Introduction Elijah is repeatedly addressed in Scripture as “man of God”. And a Meeting God in man of God he was. But Elijah was first a man, a human being, a fleshly creature. We often accord acclaim to the men and women of the Bible that borders on the extravagant. We bestow on them qualities that belong to divinity rather than humanity. But the men and women of the Bible were just that, men and women. They were the Wilderness human beings. They were fallible, fallen creatures. And in that truth we can find great hope for ourselves. When we recognize that God could use Moses and David, who were both murderers, to lead His chosen people it gives us hope. When we look at bumbling Peter who suffered from foot-in-mouth syndrome, and when the chips were down denied even knowing Jesus, we can be encouraged that God might be able to use us too. And though there are those who want to make Mary a “co-redeemer” with Jesus, she showed her humanity in Mark 3:21 when she and Jesus’ brothers went out to rescue Him from looking foolish, “for people were saying, ‘He is beside himself’”. Like these others, Elijah was a man. Yes, a man of God, but first he was a man. Many mighty miracles were done through him, but as we will see in these meditations this Lenten Season, he was also prone to human emotions such as depression, fear, despair, and self-pity. In a nutshell, Elijah was human. And it is in his humanness that we find fodder for meditations on how to deal with our own human weaknesses. How did God break through Elijah’s pity party to bring him to a place of faith and obedience? What can we learn from him that will help us draw closer to God and learn to trust Him? The story of Elijah fleeing to the wilderness has all of the elements of a Lenten pilgrimage. He journeyed 40 days and 40 nights. He Meditations on Elijah fasted. He first ran from, then earnestly sought God. He argued with God. He listened, looked, and learned. Though he was deeply confused, discouraged and scared, he received correction, clarity, in 1Kings 19 encouragement, and hope from our Lord. God did not remove the problem which prompted Elijah’s fear and discouragement, He forced Elijah to face those fears and his problem head on. As a result Elijah turned around—which is what the word “repent” means—and went Lent 2018 with God, in the power of the Spirit, to face his tormentors. Elijah’s hasty retreat to the wilderness was precipitated by one of his Ash Wednesday, February 14 greatest triumphs. In chapter 18 of 1 Kings, a contest is held on Jezebel’s Messenger Mount Carmel between Elijah and 450 prophets of Ba′al. Elijah challenges the prophets saying, “you call on the name of your god Jezebel sent a messenger to Elijah, saying, “So may the gods do to me and more and I will call on the name of the Lord; and the God who answers by also, if I do not make your life as the life of one of [the prophets of Ba′al] by this fire, he is God”. His opponents cried to Ba′al, but there was no time tomorrow.” (1Kings 19:2) answer from heaven. Then Elijah prayed, “Answer me, O Lord, answer me, that this people may know that thou, O Lord, art God.” Jezebel: her name is synonymous with wickedness. Compared to After his prayer, “the fire of the Lord fell, and consumed the burnt other women of the Bible she is not a heroic fighter like Deborah, a offering, and the wood, and the stones, and the dust, and licked up the devoted sister like Miriam or a cherished wife like Ruth. Jezebel water that was in the trench. And when all the people saw it, they fell cannot even be compared with the Bible’s other wicked women— on their faces; and they said, ‘The Lord, he is God; the Lord, he is Potiphar’s wife, or Delilah—for no good comes from Jezebel’s God.’” The prophets of Ba′al were seized and all 450 were killed. deeds. These other women may be bad, but Jezebel is the worst. King Ahab told his wife, Jezebel, what had happened and this In World War 2, American military engineers at Los Alamos were infuriated the heretical queen. She vowed to slay Elijah, and this trying to develop a missile which could carry a nuclear warhead. prompted the prophet’s decision to flee to the wilderness for his own They named the project “Jezebel”, for it was hoped that she would safety. Elijah had done everything that the Lord had asked, and the bring down an empire. Jezebel was the most wicked of women. Lord received the glory. So, why would God, who destroyed the evil prophets, let Jezebel kill him? He despairs: God is fickle. He is She was a powerful force. Not someone you wanted to cross. capricious. It is simply not fair! It is so easy for us to go there. And Even King Ahab feared his wicked wife. So, why did she send a when we do go there we often find ourselves, like Elijah, in a pit of messenger to Elijah instead of an assassin? She could have despair. And so Elijah runs. Is that not what we so very often do arranged for a whole garrison of soldiers to dispatch the prophet. when the tough times come and it seems God has turned a deaf ear? Why give him warning? Because for all that Jezebel was I encourage you to read the story of the contest on Mount Carmel seemingly all powerful, she feared the people. She wanted Elijah before launching on this journey into the wilderness with Elijah. to flee. If she killed him, the people would turn against her. Then let us run together with Elijah and discover how God meets us in the wilderness. We will learn that God really is in control, and that Elijah was popular. The people revered him. He had saved all we can never run beyond God’s gracious reach. He wants to teach us Israel when he ended the three and half year drought (1 Kings 17:1, that, though we encounter frightening obstacles and seemingly 18:41-45; James 5:17-18). Nevertheless, when Jezebel’s messenger insurmountable problems in our lives, running from them delivers her ultimatum, Elijah knows she is capable of fulfilling accomplishes nothing. God’s miraculous intervention does occur. If her threat. She has already “killed the prophets of the Lord” (1 we will but ask, seek and wait upon the Lord, He will meet us in our wilderness wanderings. Kings 18:14). Popular or not, Elijah is afraid. He runs. What fears, imagined or real, prompt us to run from God’s call? Elijah’s journey is our journey. Let us walk with him through the wilderness and encounter the Lord together at Mount Horeb. The devil has messengers. He sends his dark angels to us with messages of fear. Do we hearken to the message? Or do we rebuke those messengers, and renounce the fear? Thursday, February 15 Friday, February 16 Elijah’s Fear Elijah Leaves His Servant in Beersheba [Elijah] was afraid, and he arose and went for his life… (1 Kings 19:3a) [Elijah]came to Beersheba, which belongs to Judah, and left his servant there. (1 Kings 19:3b) Elijah was afraid. He was afraid of dying. He was suffering. He suffered a fear of death, and in that, Jezebel won. Fear won. Evil Beersheba is the most southerly inhabited village in Judah. triumphed. There are some things worse than death. Fear of death Moving south from there one enters the Negeb, then the vast Sinai is one of those things. Terrorists know this. Edgar Allan Poe desert. It was to that desolate wilderness that Elijah was headed. played on this truth in stories such as “The Pit and the Pendulum” And he needed to experience that journey alone, so leaving his and “Premature Burial”. When the fear of death takes control of servant in the village he pressed on into the desert. our thoughts we die multiple deaths. The title character in William Wilderness wandering is a personal journey. Yes, the whole people Shakespeare’s Julius Caesar says, “Cowards die many times of Israel wandered in the wilderness forty years, but the majority of before their deaths. The valiant never taste death but once. Of all wilderness experiences recounted in Scripture are solo journeys. the wonders that I yet have heard, it seems to me most strange that Moses encountered the Lord at the burning bush in the wilderness men should fear, seeing that death, a necessary end, will come (Ex. 3:1f). Jesus was tempted by Satan in the wilderness (Mt. 4:1f), when it will come.” (Shakespeare, Julius Caesar Act II, Scene 2) and He withdrew to the wilderness alone to pray (Lk. 5:16). John Fear immobilizes us. Phobias come in many guises. For example, the Baptist lived in the wilderness (Lk. 1:80). The wilderness is a one of the primary reasons people do not share their faith with place for godly encounter. But the wilderness can also be a place others is fear. We are afraid of rejection, of persecution, of having of testing and temptation. our lack of knowledge of the faith exposed.