History Publications History 2006 Pope John XXII Michael D. Bailey Iowa State University, [email protected] Follow this and additional works at: http://lib.dr.iastate.edu/history_pubs Part of the European History Commons, History of Religion Commons, Other History Commons, and the Political History Commons The ompc lete bibliographic information for this item can be found at http://lib.dr.iastate.edu/ history_pubs/56. For information on how to cite this item, please visit http://lib.dr.iastate.edu/ howtocite.html. This Book Chapter is brought to you for free and open access by the History at Iowa State University Digital Repository. It has been accepted for inclusion in History Publications by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. Pope John XXII Abstract Throughout his pontificate, John XXII exhibited a marked concern over matters of sorcery, divination, and demonic invocation. The pope feared magical assaults and assassination attempts on his own person, and he used charges of heresy, sorcery, and idolatry as political weapons against his enemies. He also promoted the more general persecution of sorcery by ordering papal inquisitors to take action against sorcerers and by issuing a sentence of automatic excommunication against all those who practiced any form of demonic invocation that entailed the supplication or worship of demons. His bull on this matter, Super illius specula (Upon His Watchtower), remained an important part of the legal apparatus against practitioners of sorcery for the remainder of the Middle Ages. Disciplines European History | History of Religion | Other History | Political History Comments Encyclopedia of Witchcraft: The eW stern Tradition edited by Richard M. Golden. Copyright 2006 by ABC- CLIO. All rights reserved. Reproduced with permission of ABC-CLIO, LLC, Santa Barbara, CA. This book chapter is available at Iowa State University Digital Repository: http://lib.dr.iastate.edu/history_pubs/56 Book I, chapter 9, John turned to magic, omens, Philadelphia: University of Pennsylvania Press. dreams, divination, and other forms of vice touching Pike, Joseph B. 1938. Frivolities ofCourtiers and Footprints of on the preternatural that courtiers must avoid, conclud­ Philosophers: Being a Translation ofthe First, Second, and Third ing his discussion at the end of Book II. Thus John's Books and Selections from the Seventh and Eighth Books ofthe Policraticus ofjohn ofSalisbury. Minneapolis and London: work provided not only a window on the newly emerg­ University of Minnesota Press (the only English translation of ing life of the court but also an analysis of the insecuri­ the key texts in Books I and II). ties of that world, based on many years of shrewd obser­ Wilks, Michael J., ed. 1994. The World ofjohn ofSalisbury: vation and a profound moral concern. Oxford: Boydell and Brewer. In his discussion of the magical arts, John drew wide­ ly on his extensive reading of classical Latin literature, JOHN XXII, POPE (RULED 1316-1334) the Bible, the encyclopedic work of Isidore of Seville, Throughout his pontificate, John XXII exhibited a and the Church Fathers, particularly St. Augustine. John marked concern over matters of sorcery, divination, and considered all of his sources and authorities to be dis­ demonic invocation. The pope feared magical assaults cussing the same phenomenon, and some scholars have and assassination attempts on his own person, and he dismissed these sections of the Policraticus as simply a used charges of heresy, sorcery, and idolatry as political parade of recondite learning. But John was genuinely weapons against his enemies. He also promoted the alarmed at the prevalence of magic, particularly in the more general persecution of sorcery by ordering papal form of fortunetelling, divination, and forbidden forms inquisitors to take action against sorcerers and by issu­ of astrology. He had firsthand experience of its appeal to ing a sentence of automatic excommunication against many courtiers (including Becket), and he possessed a all those who practiced any form of demonic invocation profound awareness of the dangers it posed to unwit­ that entailed the supplication or worship of demons. ting, ambitious, unlearned courtiers who needed both His bull on this matter, Super illius specula (Upon His instruction about its true nature and a body of authori­ Watchtower), remained an important part of the legal tative evidence to justify John's warnings. apparatus against practitioners of sorcery for the John even included some autobiographical details in remainder of the Middle Ages. Book II, 28, telling of his own youthful experience in John XXII was born Jacques Duese in Cahors, France, which a priest tried to use him as a medium in a proce­ in 1244. He was educated by the Dominican Order, and dure of crystal gazing. At the end of Book II, 17, John studied theology and law at Montpellier and Paris. He refers to the general belief in night-riding women and became a very prominent canon lawyer, a professor of infant cannibalism that was found in the Canon both civil and canon law, and rose through the ranks of Episcopi, as well as in the work of Burchard of Worms. the Church to become bishop ofFrejus, then ofAvignon, John stated that, with divine permission because of and then cardinal-bishop ofPorto. He came to the papal human sin, demons may cause humans to suffer only in throne as the final choice in a long and hotly contested the spirit things that they believed happen in the flesh. election (the papacy had been vacant for nearly two John brusquely dismissed the idea that such assemblies years). John's reign was eventful to say the least. He actually occurred, and insisted that the entire belief was worked diligently to reassert papal power, especially the result of the illusions created by sporting demons, financial power, in the wake of the recent move of the affecting only poor old women and simpleminded papal curia from Rome to Avignon; he involved himself men. In this regard, John firmly asserted the power of in the dispute over the proper nature of religious poverty proper religious and moral instruction as the only legit­ taking place within the Franciscan Order, fiercely oppos­ imate means of combating the powers of demons, ing the so-called Spiritual Franciscans and their position which operated only on the spirit and not in the mater­ of absolute poverty; he took issue with leading theolo­ ial world. John's work was an impo'rtant example of gians such as William of Ockham and Marsilius of twelfth-century humanist moral skepticism. Padua; and he enmeshed himself in a protracted political EDWARD PETERS contest with the Holy Roman emperor Louis IY. John's involvement with matters of sorcery began See also: ASTROLOGY; AUGUSTINE ST.; BURCHARD OF WORMS; almost as soon as he assumed the papacy. In 1317, he CANON EPISCOPI; DIVINATION; FLIGHT OF WITCHES; HOLDA; had Hugues Geraud, bishop of Cahors, arrested on ISIDORE OF SEVILLE, ST.; LAMIA; SABBAT; SKEPTICISM; charges of attempting to kill him through sorcery. SORCERY. Further charges of sorcery, demonic invocation, poison­ References and further reading: John of Salisbury. 1990. Policraticus: Ofthe Frivolities ofCourtiers ing, and attempted assassination soon followed, leveled and the Footprints ofPhilosophers. Edited and translated by Cary at various members of the papal court, prelates of the J. Nederman. Cambridge: Cambridge University Press. Church, and political enemies of the pope. In 1318, for Liebeschiitz, Hans. 1950. Mediaeval Humanism in the Life and example, the archbishop of Aix, Robert Mauvoisin, was Writings ofjohn ofSalisbury. London: The Warburg Institute. charged with performing certain illicit magical Peters, Edward. 1978. The Magician, the Witch, and the Law. practices, although he escaped condemnation. In 1319, JOHN XXIL POPE 597 the Franciscan Bernard Delicieux was tried at Toulouse Translated by Janet Love. Edinburgh: Thomas Nelson. for possession of books of sorcery. In 1320, Matteo Peters, Edward. 1978. The Magician, the Witch, and the Law. Visconti, the ruler of Milan, and his son Galeazzo, Philadelphia: University of Pennsylvania Press. powerful opponents of John in Italy, were accused of plotting to murder the pope with sorcery, and from JONCTYS, DANIEL (1611-1654) 1320 to 1325, numerous charges of heresy and demon A physician, Jonctys offers a good example of the dra­ worship were brought against John's political enemies matic turnabout some academically trained people in the Mark of Ancona. made in their views regarding witchcraft. Born in In using accusations of heresy, sorcery, and demonic Dordrecht, he began his medical studies in Leiden in invocation for clear political purposes, Pope John was 1630, graduating five years later, followed by a Grand hardly alone in the early fourteenth century. Many Tour during which he visited France, Germany, and individuals during this period found they could use Italy. In 1638, he published Verhandelingh der Toover­ such charges to eliminate or at least discredit rivals at sieckten (Treatise on Witchcraft Diseases), a translation court, or to augment or secure their own positions. of De morbis a fascino et incantatione ac veneficiis indue­ Famously, servants of the French King Philip IV tis, a 1633 work by the German physician and brought numerous charges of heresy and idolatry Wittenberg professor Daniel Sennert (1572-1637). In against the Knights Templar, undermining the order, opposition to Johann Weyer, this moderate Paracelsian leading to its dissolution in 1314, and allowing the claimed that witches concluded pacts with the Devil French crown to seize much of the Templar property with the deliberate aim of harming other people. This and wealth. Philip had also used charges of heresy and alone was sufficient to sentence them to death, even sorcery in his political struggle with Pope Boniface though the pact could not have given them the power VIII. Yet, just because such charges were politically to realize their nefarious aims.