ARCL1008: Introduction to Social Anthropology: Elizabeth Graham | University College London

ARCL1008: Introduction to Social Anthropology: Elizabeth Graham | University College London

09/23/21 ARCL1008: Introduction to Social Anthropology: Elizabeth Graham | University College London ARCL1008: Introduction to Social View Online Anthropology: Elizabeth Graham 1. Carrithers, M.: Why Humans Have Cultures: Explaining Anthropology and Social Diversity. Oxford University Press, Oxford (1992). 2. Hendry, Joy: An introduction to social anthropology: other people’s worlds. Palgrave, Basingstoke (1999). 3. Eriksen, T.H.: Small places, large issues: an introduction to social and cultural anthropology. Pluto, London (2010). 4. Keesing, R.M., Strathern, A.: Cultural Anthropology: A Contemporary Perspective. Harcourt Brace, London (1998). 5. Keesing, Roger M.: Cultural anthropology: a contemporary perspective. Harcourt Brace, London (1981). 6. Lloyd, G.E.R.: Cognitive variations: reflections on the unity and diversity of the human 1/28 09/23/21 ARCL1008: Introduction to Social Anthropology: Elizabeth Graham | University College London mind. Clarendon, Oxford (2007). 7. Keesing, Roger M., Strathern, Andrew: Cultural anthropology: a contemporary perspective. Harcourt Brace, London (1998). 8. Cuba, Lee J., Cocking, John: How to write about the social sciences. HarperCollins, London (1994). 9. Keesing, R.M., Strathern, A.: Cultural anthropology: a contemporary perspective. Harcourt Brace, London (1998). 10. Cuba, L.J., Cocking, J.: How to write about the social sciences. HarperCollins, London (1994). 11. Bloch, M.: Language, anthropology and cognitive Science . Man. 26, 183–198 (1991). 12. Bloch, Maurice: How we think they think: anthropological approaches to cognition, memory, and literacy. Westview Press, Boulder, Colo (1998). 13. Carrithers, M.: Why Humans Have Cultures . Man. 25, 189–206 (1990). 2/28 09/23/21 ARCL1008: Introduction to Social Anthropology: Elizabeth Graham | University College London 14. Carrithers, M.: The anatomy of sociality. In: Why humans have cultures: explaining anthropology and social diversity. pp. 55–75. Oxford University Press, Oxford (1992). 15. Robertson, A.F.: The development of meaning: ontogeny and culture . Man. 2, 591–610 (1996). 16. Boesch, C., Tomasello, M.: Chimpanzee and human cultures. Current Anthropology. 39, 591–614 (1998). https://doi.org/10.1086/204785. 17. Sommer, V., Parish, A.R.: Living Differences. In: Homo novus: a human without illusions. pp. 19–34. Springer, Heidelberg (2010). 18. Bloch, M.: The Blob. 19. Boroditsky, L.: Does language shape thought?: Mandarin and English speakers’ conceptions of time. Cognitive Psychology. 43, 1–22 (2001). https://doi.org/10.1006/cogp.2001.0748. 20. Geertz, C.: The interpretation of cultures: selected essays. Basic Books, New York (1973). 21. 3/28 09/23/21 ARCL1008: Introduction to Social Anthropology: Elizabeth Graham | University College London Gergely, G., Csibra, G.: A few reasons why we don’t share Tomasello et al.'s intuitions about sharing. Behavioral and Brain Sciences. 28, 701–702 (2005). https://doi.org/10.1017/S0140525X05330123. 22. Ingold, Tim: Introduction to culture. In: Companion encyclopedia of anthropology. pp. 329–349. Routledge, London (2002). 23. R, K.: Theories of culture revisited. In: Assessing cultural anthropology. pp. 301–310. McGraw-Hill, London (1994). 24. Lewis, J.: Ekila: blood, bodies, and egalitarian societies. Journal of the Royal Anthropological Institute. 14, 297–315 (2008). https://doi.org/10.1111/j.1467-9655.2008.00502.x. 25. Mauss, M.: Techniques of the body. Economy and Society. 2, 70–88 (1973). https://doi.org/10.1080/03085147300000003. 26. Ochs, E., Schiefflin, B.: Language acquisition and socialization: three developmental stories and their implications. In: Culture theory: essays on mind, self, and emotion. pp. 276–320. Cambridge University Press, Cambridge (1984). 27. Pinker, Steven: The language instinct: how the mind creates language. Perennial Classics, London (2000). 28. 4/28 09/23/21 ARCL1008: Introduction to Social Anthropology: Elizabeth Graham | University College London Premack, D., Premack, A.J.: Why animals have neither history nor culture. In: Companion encyclopedia of anthropology. pp. 350–365. Routledge, London (2002). 29. Tomasello, M., Rakoczy, H.: What makes human cognition unique? from individual to shared to collective intentionality. Mind and Language. 18, 121–147 (2003). https://doi.org/10.1111/1468-0017.00217. 30. Tomasello, Michael , Carpenter, Malinda , Call, Josep , et al. : Understanding and sharing intentions: The origins of cultural cognition. Behavioral and Brain Sciences. 28, 675–691 (2005). https://doi.org/10.1017/S0140525X05000129. 31. Bird‐David, N.: Animism revisited: personhood, environment, and relational epistemology. Current Anthropology. 40, (1999). https://doi.org/10.1086/200061. 32. Howell, S.: Nature in culture or culture in nature? Chewong ideas of ‘humans’ and other species. In: Nature and society: anthropological perspectives. pp. 127–144. Routledge, London (1996). 33. Ingold, T.: Totemism, animism and the depiction of animals. In: The perception of the environment: essays on livelihood, dwelling and skill. pp. 111–131. Routledge, London (2000). 34. Lewis, J.: Maintaining abundance, not chasing scarcity: the big challenge for the twenty-first century. Radical Anthropology Group Journal. 2, 7–18 (2008). 5/28 09/23/21 ARCL1008: Introduction to Social Anthropology: Elizabeth Graham | University College London 35. *Viveros de Castro: Cosmological deixis and Amerindian perspectivism. Journal of the Royal Anthropological Institute. 4, (1998). 36. Donnelly, Barry, Foster, Craig, Foster, Damon, Windemuth, Ellen, Evans, Jeremy, Maake ka-Ncube, Sello: The great dance: a hunter’s story. 37. Nurit: The giving environment: another perspective on the economic system of gatherer-hunters . Current anthropology. 31, (1990). 38. Descola, Philippe, Gísli Pálsson: Nature and society: anthropological perspectives. Routledge, London (1996). 39. Endicott: Chapter 3 : Man and the environment. In: Batek Negrito religion: the world-view and rituals of a hunting and gathering people of Peninsular Malaysia. Clarendon Press, Oxford (1979). 40. Evans-Pritchard, E.E: Chapter 1: Interest in cattle. In: The Nuer: a description of the modes of livelihood and political institutions of a Nilotic people. Oxford University Press, New York (1969). 41. Dove, Michael, Carpenter, Carol: Environmental anthropology: a historical reader. Blackwell, Malden, Mass (2008). 6/28 09/23/21 ARCL1008: Introduction to Social Anthropology: Elizabeth Graham | University College London 42. Ingold, T.: Humanity and animality. In: Companion encyclopedia of anthropology. pp. 1–14. Routledge, London (2002). 43. Marshall, E: The lion/bushman relationship in Nyae Nyae in the 1950s: a relationship crafted in the old way. In: The politics of egalitarianism: theory and practice. Berghahn, New York (2006). 44. Myers, F: The dreaming: time and space. In: Pintupi country, Pintupi self: sentiment, place, and politics among Western Desert aborigines. pp. 47–70. Smithsonian Institution Press, Canberra (1986). 45. Rose, D.B: Sacred site, ancestral clearing, and environmental ethics. In: Emplaced myth: space, narrative, and knowledge in Aboriginal Australia and Papua New Guinea. University of Hawaiʻi Press, Honolulu (2001). 46. Sullivan, S.: Financialisation, Biodiversity Conservation and Equity: Some Currents and Concerns. (2012). 47. Vivieros De Castro, E.: Cosmological Perspectivism in Amazonia and Elsewhere. (2012). 48. Bird-David, N. et al. : Beyond the original affluent society": a culturalist reformulation and comments and reply. Current Anthropology. 33, (1992). 49. 7/28 09/23/21 ARCL1008: Introduction to Social Anthropology: Elizabeth Graham | University College London *Brunton: The cultural instability of egalitarian societies. Man . 24, (1989). 50. *Lewis, J: Ekila: blood, bodies, and egalitarian societies . The journal of the Royal Anthropological Institute. 14, (2008). https://doi.org/10.1111/j.1467-9655.2008.00502.x. 51. Sahlins, M.D.: The original affluent society. In: The politics of egalitarianism: theory and practice. pp. 79–98. Berghahn, New York (2006). 52. Sahlins, M.: The original affluent society. In: Stone Age economics. pp. 1–40. Routledge, London (2004). 53. Woodburn, J.: Egalitarian societies revisited. In: Property and equality. pp. 18–31. Berghahn, New York (2005). 54. Bailey, G: Hunting and gathering in tropical rain forest: Is it possible? . American anthropologist. 91, (1989). https://doi.org/10.1525/aa.1989.91.1.02a00040. 55. Draper, P: !Kung women: contrasts in sexual egalitarianism in the foraging and sedentary contexts. In: Toward an anthropology of women. Monthly Review Press, New York (1975). 56. Endicott, K.L.: The conditions of egalitarian male-female: relationships in foraging societies. 8/28 09/23/21 ARCL1008: Introduction to Social Anthropology: Elizabeth Graham | University College London Canberra Anthropology. 4, 1–10 (1981). https://doi.org/10.1080/03149098109508588. 57. Endicott, Kirk M., Endicott, Karen Lampell: The headman was a woman: the gender egalitarian Batek of Malaysia. Waveland Press, Long Grove (2008). 58. Gulbrandsen, O: On the problem of egalitarianism : the Kalahari san in transition. In: The ecology of choice and symbol: essays in honour of Fredrik Barth. pp. 81–110. Alma Mater, Bergen (1991). 59. Kohler, A. , Lewis, J: Putting hunter-gatherer and farmer relations in perspective: a commentary from Central Africa. In: Ethnicity, hunter-gatherers, and the ‘other’: association or assimilation in Africa. Smithsonian Institution Press, London (2002). 60. Lee,

View Full Text

Details

  • File Type
    pdf
  • Upload Time
    -
  • Content Languages
    English
  • Upload User
    Anonymous/Not logged-in
  • File Pages
    28 Page
  • File Size
    -

Download

Channel Download Status
Express Download Enable

Copyright

We respect the copyrights and intellectual property rights of all users. All uploaded documents are either original works of the uploader or authorized works of the rightful owners.

  • Not to be reproduced or distributed without explicit permission.
  • Not used for commercial purposes outside of approved use cases.
  • Not used to infringe on the rights of the original creators.
  • If you believe any content infringes your copyright, please contact us immediately.

Support

For help with questions, suggestions, or problems, please contact us