BALANCE OF THE CHRISTIAN LIFE: THE DOING AND THE UNDERGOING: By Paul R. Shockley An Exposition of Philippians 2:12-13: 12 Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; 13 for it is God who works in you both to will and to do for His good pleasure.1 I. INTRODUCTION: Often times when I read accounts or biographies of people who were sold out to Jesus Christ I find myself reflecting upon my own spiritual health; I end up probing my own spiritual life. Why? I want to want to be sold out to Jesus Christ. Hold nothing back, have no regrets, be truly abandoned unto Him. But as I examine myself I also realize the ever-present danger of rationalizing or trying to justify or promote some conception of myself spiritually that is detached from the way things actually are. What I mean is that I can imagine myself to be more spiritually mature than I actually am. Any time I need a reality check all I have to do is talk to my wife, children, and closest confidants. But how does one probe and probe honestly? The answer is simple: ask the right questions and answer candidly as if Jesus Christ himself is asking you those questions and He is ready to hear your answers. What are some good questions to ask with Christ’s presence in mind?2 Consider the following five-but consider them relation to the backdrop of daily living, that is, how you live your day, day-by-day. 1. Whom do you strive to please in your day-to-day living? 2. What insecurities are you pampering? 3. With whom or what are you competing? 4. What rewards are you seeking? 5. What shame are you covering? As I read these testimonies about people who were sold out to Jesus Christ, I can’t help but share the sentiments of Amy Carmichael. She confessed: “Sometimes when we read the words of those who have been more than conquerors, we feel almost despondent. I feel that I shall never be like that.” 1The New King James Version. 1982 (Php 2:12-13). Nashville: Thomas Nelson. 2 These questions are adapted from Gordon McDonald, The Life God Blesses (Nashville: Nelson, 1994), quoted in Men’s Life (Spring 1998). But as we know from her life’s testimony she was one of those conquerors. But her feelings of inadequacy did not remain or even plague her. From those lives she made an acute observation that was common to all who were sold out to Jesus Christ. Listen to her words as she continues: “But they won through step by step by little bits of wills [;] little denials of self [;] little inward victories by faithfulness in very little things. They became what they are. No one sees these little hidden steps. They only see the accomplishment, but even so, those small steps were taken. There is no sudden triumph, nor [sudden] spiritual maturity. That is the work of the moment.”3 I could not agree with her more. Authentic spiritual health is obtained in the details, the choices we make, day-by-day, moment-by-moment and time is a succession of moments. In the particular moment we are in, we must make the decision that will give God the most glory. This is our responsibility as people who profess Jesus Christ as Savior. But as we make those decisions in the moment-by-moment details of living, we must exercise balance. If we fail to exercise balance I don’t believe our spiritual life will be healthy. What is the balance I’m talking about? I’m talking about the balance between what two spiritual extremes? One extreme is to think you must work out your own salvation in your own strength; it is all up to you. This extreme focuses exclusively on what you must do in order to be a godly person. The pronoun, “I” becomes the focus in your decision-making, I’m active and there is little emphasis to depend upon or yield to God. On the other extreme is the notion that we are not called to do anything; God will do it all. So, instead of “I” the pronoun becomes “He.” For example, “God will love this person through me; I don’t have to will it.” So, on this extreme, God is active, I’m passive. I play little or no role. But in Philippians 2:12-13 we find a balance where as I do, I undergo. As I undergo, I do. In other words, I’m called to certain responsibilities while at the same time God is working in me both to will and to do for His good pleasure. Looking at this passage we see that as I obey, God undergirds, and as God undergirds, I obey. Thus, this passage reveals a dynamic, symbiotic relationship between what I do and what God does, all unto God’s glory. Let’s open our Bible’s to Philippians 2:12-13 and consider this passage in detail. Afterwards we will consider how we should live: Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; 13 for it is God who works in you both to will and to do for His good pleasure.4 3 www.bible.org 4The New King James Version. II. EXPOSITION OF PHILIPPIANS 2:12-13: Observation # 1: We see the word “therefore.” “Therefore:” A. The “therefore” may be translated, “because of this.” Therefore, takes the last unit of thought and connects us to this verse here. So, this “therefore” takes us all the way back to verse 1 of chapter 2: If there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, 2 complete my joy by being of the same mind, having the same love, being in full accord and of one mind. 3 Do nothing from rivalry or conceit, but in humility count others more significant than yourselves. 4 Let each of you look not only to his own interests, but also to the interests of others. 5 Let this mind be in you which was also in Christ Jesus” B. Paul makes an appeal to the Church at Philippi on the basis of their Christian experience to have unity of mind and heart and to put others ahead of themselves. He’s calling them to humility. C. But what is humility. In English there are three nuances: 1. Modest: modest and an assuming in attitude and behavior. 2. Respectful: Feeling or showing respect and high esteem toward other people. 3. Lowly: relatively low in rank and without pretensions. a. The Greek word for humility means having the having a humble opinion of one’s self. 2 a deep sense of one’s (moral) littleness. 3 modesty and lowliness of mind. b. Humility is different than tolerance. c. Tolerance is lenience, being open-minded, humility is being unpretentious. d. The opposite of humility is arrogance, superiority, pride and conceit, and the opposite of tolerance is prejudice, bigotry, and fanaticism. e. Humility is the submissive mind-that is, the humble mind that seeks only to honor Christ. As we know from James 4, pride is the cause of much unrest and contention, but humility brings peace and joy. And in this epistle Paul gives four examples for us to follow so that we may achieve the submissive mind of humility: Jesus, Paul, Timothy and Epaphroditus. D. Let’s consider the first and greatest example of humility: Philippians 2:6-11: Read the passage: 1. Paul points to the attitude of Christ before His incarnation. Was He selfishly trying to hold on to His privileges as God? No! He willingly laid aside His glory and “put on” the form of a servant. He did not cease to be God, but He did set aside His glory and the independent use of His attributes as God. His life as the God-Man on earth was completely subjected to the Father. “I do always those things that please Him” (John 8:29). Jesus humbled Himself to become flesh, and then to become sin as He willingly went to the cross. He resigned Himself in doing one thing: Honoring God. 2. But Christ’s experience proves that exaltation always follows humiliation. “Humble yourselves therefore under the mighty hand of God, that He may exalt you in due time,” promises 1 Peter 5:6. The person who exalts himself will be humbled (Luke 14:11). Remember what happened to Pharaoh, King Saul, Nebuchadnezzar, Haman, and Herod? We do not worship a “babe in a manger” or a “sacrifice on a cross”; we worship an exalted Lord who is at the right hand of the Father. Christ’s life, death, and resurrection proved eternally that the way to be exalted is to be humbled before God. There is no joy or peace in pride and self-seeking. When we have the submissive mind that Christ had, then we will have the joy and peace that He alone can give. 3. What does humility look like? Once person defined humility as being this: “Humility is not thinking mainly of ourselves; it is just not thinking of ourselves at all.” 4. We are practicing, cultivating humility when we… a.