59 As Situated in the East. 60 the Kavyamlmamsa Also

59 As Situated in the East. 60 the Kavyamlmamsa Also

IN THE GUPTA INSCRIPTIONS 213 in known epigraphs. In short Pundravardhana signified North Bengal Pundravardhana, as the name suggests, was a settlement of 56 the Pundras. The first reference to the Pundras is found in 57 the Aitareya Brahmana. The earliest literary reference to Pundravardhana is to be traced in the Buddhist work, the Divyavadana, where it is mentioned as the easternmost city of 58 India. The Paundra country is mentioned also in the Brhat- 59 sarhhita, as situated in the east. 60 The Kavyamlmamsa also mentions it as a Janapada in the east. In the inscriptions of Bengal the name Pundravardhana was changed into Paundra- vardhana in the early part of the 12th century, when it occurs first in the Manahali grant of Madanapala and remained in use till the end of the Sena rule. The Rajataranginl mentions Pundravardhana as the capital of Gauda which is also proved 61 by a reference in Purusottama's lexicon (llth century A.D.) The city lost its importance from the third quarter of the 12th century A.D. as the later Sena kings shifted their capital to Gauda in the Malda district. Towards the end of the 13th or the beginning of the 14th century A.D. Pundravardhana was occupied by the Muhammedans. 62 Place-names ending in Visaya Visaya According to Monier Williams it means a dominion, king- dom, territory, region, district, country, or abode and in plural 63 64 it meant lands or possessions. In the Astadhyayl it denotes regions or provinces, called after their inhabitants, e.g. Saiba, Malava the region of the Sibis ; Malavaka, the region of the people; Rajanyaka, of the Rajanya tribe and so forth. 'The names according to Visaya seem to be based on the ethnic distribution of population over particular areas for the time 65 being without reference to the form of government'. 66 The word Visaya in the sutra Visayo dese is significant. Jainendra, Sakatayana and Hemacandra take it as rastra, and Vardhamana as Janapada. The Kasika takes it as grama-samu- daya. Katayayana and Patanjali interpret Visaya as being identical with Janapada in some cases, but their comments give the impression that even such geographical units as were.

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