British Association for Islamic Studies Annual Conference 2015 Conference Programme Monday 13th – Wednesday 15th April 2015 Day 1: Monday 13th April 2015 REGISTRATION and refreshments: 09.00 - 09.30 Welcome and opening remarks: 09.30 - 09:45 (Beveridge Hall) SESSION 1 (PLENARY): 09:45 – 11:00 Beveridge Hall Muhammad Abdel Haleem (SOAS): The Qur'an in English in the age of BRAIS Andrew Rippin (University of Victoria): The reception of scholarship on the Qur'an in the Muslim world: issues and prospects Chaired by Shuruq Naguib (University of Lancaster) *REFRESHMENTS* SESSION 2 (6 PARALLEL PANELS) 11:30 – 13:00 Panel 1: Text-Critical Approaches in Qur’anic Studies Bedford Room Mariana Klar (SOAS): Beyond a Form-Critical Surat al-Kahf Nicolai Sinai (University of Oxford): Editorial Expansion and Literary Growth in the Medinan Suras Holger Zellentin (University of Nottingham): Secondary Synchronicity as Literary Device 1 Panel 2: Islamic Law and Human Rights Bloomsbury Room Mohammad Mesbahi (The Islamic College): Muslim family law: The rights of the wife, in light of International human rights (co-authored by Islam Uddin) Nehad Khanfar (The Islamic College): A Comparative Analysis of the Concept of Citizenship under Al-Madinah Constitution Mahboubeh Sadeghinia (The Islamic College): A Conceptual Analysis towards Comprehensive Human Security: An Islamic Approach Haider Al Khateeb (Middlesex University): The abuse of Islamic Caliphate concept in causing humanitarian crises by violent extremism Panel 3: Adab and Sufi Ethics in the Formative Period Gordon Room Saeko Yazaki (University of Glasgow): Morality in early Sufi literature: the Treatise of al-Qushayri and the Revelation of the Hidden by Hujwīrī Annabel Keeler (University of Cambridge): Adab versus ādāb in the discourse of Sarrāj and Sulamī Harith Ramli (Cambridge Muslim College): Sufi Adab and the Sunna: Balancing Individual Virtue and Social order in the Qūt al-qulūb Panel 4: ʿIlm wa Taʿallum: Madrasas, Dialectics, and Mysticism in the 13th-16th Centuries Woburn Room A Talal Al-Azem (University of Oxford): The Education of an Historian of Education: ʿAbd al-Qādir al-Nuʿaymī (d. 927/1521) Walter Young (University of Oxford): Models for Argument Analysis: Scripting al-Samarqandī’s Risāla fī Ādāb al-Baḥth Giovanni Martini (University of Oxford): ʿAlā’ al-Dawla al-Simnānī’s ‘Hybrid-Structure’: Promoting the Preeminence of the Sufi Mode of Knowledge Panel 5: Education, Violent Extremism and Criticality Woburn Room B Mike Diboll (Institute of Education, UCL): ISISes of the Imagination: Multiple Ontologies for the ISIS Phenomenon, and the ISIS of False Consciousness Reza Gholami (Middlesex University): Diasporic Education and ‘Democratic Energy’: a Critical Exploration of ‘Muslim Schools’ and ‘Supplementary’ Education in the UK Farid Panjwani (CREME): Extremism and ethics: an exploration of meta-ethical theory of Muslim extremism 2 Panel 6: Islamic Branding: global perspectives, local consumptionscapes Beveridge Hall Nazli Alimen (London College of Fashion): Islamic Sub-Markets and Their Consumers: Faith-Inspired Communities in Turkey Reina Lewis (London College of Fashion): The risks and opportunities of Islamic branding: commercial, spiritual, political Jonathan Wilson (University of Greenwich): Being hip, happy, and halal – more than meat and money *LUNCH* SESSION 3 (6 PARALLEL PANELS) 14:30 – 16:00 Panel 1: Gender A Bedford Room Aljawharah Alassaf (AMIDEAST HQ- Washington DC): Religious Practice vs. Social Custom Adal Almoammar (SOAS): The Cultural Concept of “Incompatibility in Lineage” and the Rights of Women in Saudi Arabia Julia Lisiecka (SOAS): Re-reading Huda Shaarawi’s “Harem Years”– Bargaining with the patriarchy in the changing Egypt Margherita Picchi (Università di Napoli “l’Orientale”): Complementary or equal? The nature of gender relations in contemporary Islamic discourse in Egypt Panel 2: Law and Ethics A Bloomsbury Room Abdallah Alashaal (Fordham Law School): Legal reflections in the Holy Qur’an Rana Alsoufi (FAU Erlangen-Nürnberg): The use of Analogy as a Legal Method in Islamic Law Sohail Hanif (University of Oxford): 6th/12th Century Ḥanafī Fatawa Literature and the Consolidation of School Identity Mahadzirah Mohamad (Universiti Sultan Zainal Abidin): Maqasid Syariah Approach of Measuring Quality of Life Karen Taliaferro (Georgetown University – School of Foreign Service, Qatar): Mediating Reason and Revelation: Istihsān and the Necessity of Taqlid 3 Panel 3: Inter-Religious relations Gordon Room Alex Mallet (University of Exeter) Two writings by al-Ṭurṭushī as Muslim reactions to the Frankish presence in the Levant at the beginning of the crusading period Abdulla Galadari (Al-Maktoum College of Higher Education): Corruption of Scriptures: “Yuḥarrifūn” as a Contrast to the Term “Tuqīmū” in the Qur’an David Beamish (SOAS): “And the Caliph was glad to command a people so proud of their liberties”: Albert Fua in Paris, 1900-1914 Esma Çakır (Dokuz Eylül University): Is God The Best Mediator Of All Times? Kenan Cetinkaya (Bozok University): Turkish Response to the Christian Call for Dialogue Panel 4: Classical Islamic Thought A Woburn Room A Elisabetta Loi (University of Aberdeen): Atheism in Islam: the case of al-Rāzī Mansoureh Ebrahimi (University Technology of Malaysia): Maʻrifat and Muḥabbat’s Relations in AL- GHAZᾹLῙ’S Kīmiyā-i-Saʻādat Farid Suleiman (University of Erlangen-Nuremberg): Ibn Taymiyya’s rejection of the ḥaqīqa/majāz-dichotomy and its significance for the controversy over the interpretation of the divine attributes Ahmad Achtar (Heythrop College, University of London): Ibn Khaldun’s defense of Ash’arism against the criticism of Ibn Taymiyya regarding Qur’anic anthropomorphism Panel 5: Contemporary Issues A Woburn Room B Mehdi Beyad (SOAS): The Role of Islam in the Political Thought of Muhammed ‘Abduh Sevcan Ozturk (Social Sciences University of Ankara): Rereading the ‘Reconstruction’: Iqbal’s view of the problems of Islamic thought Omar Anchassi (Queen Mary University; London): Fazlur Rahman’s ‘Qur’ānic Turn’, Islamic Law and Gender Panel 6: Muslims in the West A Beveridge Hall Abdul-Azim Ahmed (Cardiff University): God’s House – The Adaab of The Guest Muhammed Altıntaş (Erciyes University): Muslim Schools in England, Holland and France- A Comparative Study 4 Yahya Birt (University of Leeds) Crisis, Reaction and Periodization, or what’s at stake in how academics frame British Muslims? Amédée Turner and Davide Tacchini (The Catholic University, Milan): Muslim Grassroots in the West Discuss Democracy Masoumeh Velayati (Al-Maktoum College): Muslim women’s Activism in the UK: Commitment to Moral and Religious Principles *REFRESHMENTS* SESSION 4: (6 PARALLEL PANELS) 16:30 – 18:00 Panel 1: Pillars of Imam Abdessalam Yassine’s Theory of Change: Spirituality, Social Justice and Effective Political Participation Bedford Room Abdelouahad Motaouakal (Imam Yassine Foundation): An Explanation of Yassine’s Alternative Approach to Reform in Morocco Yahya Abdellaoui (European institute of Human Science): Social Justice: Its Principles and Rules in the Thought of Imam Abdessalam Yassine Monir Birouk (Mohammed University, Rabat): Spiritual Purification between Rule-bound Ethics and Political Activism: Insights from Taha Abdurrahmane and Abdess Panel 2: Legal Reform in the Intellectual Contributions of Ibn ‘Ashur: Maqasid Discourse, ‘Urf and Hadith Bloomsbury Room Dawood Adesola Hamzah (SOAS): Maqasid al-Shari’ah: A Reflection on Ibn ‘Ashur Reform Methodology Tariq al-Timimi (SOAS): Configuring the Hadith Setting: Acknowledging the Impact of ‘urf on Prophetic Traditions and its Implication on Islamic Jurisprudence Abdullah Sliti (Durham University): Rethinking Tradition: Ibn ‘Ashur’s Potential Reform Panel 3: Twelver Shia Communities in Britain: Transnational and Diasporic Perspectives Gordon Room Sayyid Fadil Bahrululoom (Centre for Islamic Shi’a Studies): and Yafa Shanneik (University of Chester) ‘Who Buried Husayn?’: Shia Mourning Poetry by Women Writers in the 20th Century Oliver Scharbrodt (University of Chester): Mapping Transnational and Diasporic Shia Networks in London Sufyan Abed (University of Chester): Being Shia before and after ‘Ashura’: Discourses on Living a Piety-led Life among South Asian Shia Muslims in London Chris Heinhold (University of Chester): The Construction of a British Shia Identity in London 5 Panel 4: The Formation and Transformation of Physics and Metaphysics in Islamic Thought Woburn Room A Andreas Lammer (Ludwig-Maximilians-Universität, Munich) Science, Physics, and Metaphysics in the Works of Avicenna Laura Hassan (SOAS): Sayf al-Dīn al-Āmidī on the World’s Contingency: A Question for Physics or Metaphysics? Anna-Katharina Strohschneider (Julius-Maximilians-Universität, Würzburg): Averroes on Metaphysics, Physics, and the First Principle Panel 5: Why Critical Muslim Studies? Woburn Room B S. Sayyid (University of Leeds): Of Black and White Cats: Critical Muslim Studies and Decolonial Horizons Abdool Karim Vakil (KCL): ReOrienting the Muslim Question Nadia Fadil (KU Leuven): TBC S. Sayyid (University of Leeds): Islam in Europe: a colonizing trap or a process of emancipation? Panel 6: Muslims in Britain: Everyday Experiences, Multi-Focal Perspectives (MBRN Panel) Beveridge Hall Christopher Moses (University of Cambridge): Chasing a Muslim story: an ethnographic vignette of media suspicion Seán McLoughlin (University of Leeds): Pilgrimage, Performativity, and British Muslims: Scripted and Unscripted Accounts of the Hajj and Umra