Itivuttaka-aµµhakath± : 1 - 355 Namo tassa bhagavato arahato samm±sambuddhassa Khuddakanik±ye Itivuttaka-aµµhakath± Ganth±rambhakath± Mah±k±ruºika½ (..0001) n±tha½, ñeyyas±garap±ragu½. vande nipuºagambh²ra-vicitranayadesana½. Vijj±caraºasampann±, yena niyyanti lokato; vande tamuttama½ dhamma½, samm±sambuddhap³jita½. S²l±diguºasampanno, µhito maggaphalesu yo; vande ariyasaªgha½ ta½, puññakkhetta½ anuttara½. Vandan±janita½ puñña½, iti ya½ ratanattaye; hatantar±yo sabbattha, hutv±ha½ tassa tejas±. Ekak±dippabhedena, desit±ni mahesin±; lobh±d²na½ pah±n±ni, d²pan±ni visesato. Sutt±ni ekato katv±, itivuttapadakkhara½; dhammasaªg±hak± ther±, saªg±yi½su mahesayo. Itivuttakamicceva, n±mena vasino pure; ya½ khuddakanik±yasmi½, gambh²ratthapadakkama½. Tassa gambh²rañ±ºehi, og±hetabbabh±vato; kiñc±pi dukkar± k±tu½, atthasa½vaººan± may±. Sahasa½vaººana½ (..0002) yasm±, dharate satthu s±sana½; pubb±cariyas²h±na½, tiµµhateva vinicchayo. Tasm± ta½ avalambitv±, og±hetv±na pañcapi; nik±ye upaniss±ya, por±ºaµµhakath±naya½. Nissita½ v±can±magga½, suvisuddha½ an±kula½; mah±vih±rav±s²na½, nipuºatthavinicchaya½. Punappun±gata½ attha½, vajjayitv±na s±dhuka½; yath±bala½ kariss±mi, itivuttakavaººana½. Iti ±kaªkham±nassa, saddhammassa ciraµµhiti½; vibhajantassa tassattha½, nis±mayatha s±dhavoti. Tattha itivuttaka½ n±ma ekakanip±to, dukanip±to, tikanip±to, catukkanip±toti catunip±tasaªgaha½. Tampi vinayapiµaka½, suttantapiµaka½, abhidhammapiµa- kanti t²su piµakesu suttantapiµakapariy±panna½; d²ghanik±yo majjhimanik±yo, sa½yuttanik±yo, aªguttaranik±yo, khuddakanik±yoti pañcasu nik±yesu khuddaka- nik±yapariy±panna½; sutta½, geyya½, veyy±karaºa½, g±th±, ud±na½, itivuttaka½, j±taka½, abbhutadhamma½, vedallanti navasu s±sanaªgesu itivuttakaªgabh³ta½. “Dv±s²ti buddhato gaºhi½, dvesahass±ni bhikkhuto; catur±s²ti sahass±ni, ye me dhamm± pavattino”ti. (therag±. 1027)– Eva½ dhammabhaº¹±g±rikena paµiññ±tesu catur±s²tiy± dhammakkhandhasaha- ssesu katipayadhammakkhandhasaªgaha½. Suttato ekakanip±te t±va sattav²sati sutt±ni, dukanip±te dv±v²sati, tikanip±te paññ±sa, catukkanip±te teras±ti dv±das±- dhikasuttasatasaªgaha½. Tassa nip±tesu ekakanip±to ±di, vaggesu p±µibhoga- vaggo, suttesu lobhasutta½. Tass±pi “vuttañheta½ bhagavat±”ti-±dika½ ±ya- smat± ±nandena paµhamamah±saªg²tik±le vutta½ nid±nam±di. S± pan±ya½ paµhamamah±saªg²ti vinayapiµake tantim±ru¼h± eva. Yo panettha nid±nakosa- llattha½ vattabbo kath±maggo (..0003), sopi sumaªgalavil±siniy± d²ghanik±ya-a- µµhakath±ya vitth±rato vuttoyev±ti tattha vuttanayeneva veditabbo. Nid±navaººan± Ya½ paneta½ vuttañheta½ bhagavat±ti-±dika½ nid±na½. Ekadhamma½, bhikkhave, pajahath±ti-±dika½ sutta½. Tattha vutta½ bhagavat±ti±d²ni n±mapa- d±ni. It²ti nip±tapada½. Pajahath±ti ettha pa-iti upasaggapada½, jahath±-ti ±khy±- tapada½. Imin± nayena sabbattha padavibh±go veditabbo. Atthato pana vuttasaddo t±va sa-upasaggo anupasaggo ca vapane v±pasama- karaºe kesoh±raºe j²vitavuttiya½ pavuttabh±ve p±vacanabh±vena pavattite ajjhe- sane kathaneti evam±d²su dissati. Tath± hesa– “G±vo tassa paj±yanti, khette vutta½ vir³hati; vutt±na½ phalamasn±ti, yo mitt±na½ na dubbhat²”ti.– ¾d²su (j±. 2.22.19) vapane ±gato. “No ca kho paµivuttan”ti-±d²su (p±r±. 289) aµµha- dantak±d²hi v±pasamakaraºe. “K±paµiko m±ºavo daharo vuttasiro”ti-±d²su (ma. ni. 2.426) kesoh±raºe. “Pannalomo paradattavutto migabh³tena cetas± viharat²”- ti-±d²su (c³¼ava. 332) j²vitavuttiya½. “Seyyath±pi n±ma paº¹upal±so bandhan± pavutto abhabbo haritatth±y±”ti-±d²su (p±r±. 92; p±ci. 666; mah±va. 129) bandha- nato pavuttabh±ve. “Yesamida½ etarahi, br±hmaº±, por±ºa½ mantapada½ g²ta½ pavutta½ samihitan”ti-±d²su p±vacanabh±vena pavattite. Loke pana– “vutto gaºo vutto p±r±yano”ti-±d²su ajjhene. “Vutta½ kho paneta½ bhagavat± dhammad±y±d± me, bhikkhave, bhavatha, m± ±misad±y±d±”ti-±d²su (ma. ni. 1.30) kathane. Idh±pi kathane daµµhabbo. Tasm± vutta½ kathita½ bh±sitanti attho. Dutiyo (..0004) pana vuttasaddo vacane ciººabh±ve ca veditabbo. Hi-iti j±tu vibyattanti etasmi½ atthe nip±to. So id±ni vuccam±nasuttassa bhagavato vibyatta½ bh±sitabh±va½ joteti. V±cakasaddasannidh±ne hi payutt± nip±t±. Tehi vattabbamattha½ jotenti. Etanti aya½ etasaddo– “Yo ca buddhañca dhammañca, saªghañca saraºa½ gato; catt±ri ariyasacc±ni, sammappaññ±ya passati. “Dukkha½ dukkhasamupp±da½, dukkhassa ca atikkama½; ariyañcaµµhaªgika½ magga½, dukkh³pasamag±mina½. “Eta½ kho saraºa½ khema½, eta½ saraºamuttama½; eta½ saraºam±gamma, sabbadukkh± pamuccat²”ti. (dha. pa. 190-192)– ¾d²su yath±vutte ±sannapaccakkhe ±gato. “Appamattaka½ kho paneta½, bhikkhave, oramattaka½ s²lamattaka½, yena puthujjano tath±gatassa vaººa½ vadam±no vadeyy±”ti-±d²su (d². ni. 1.7) pana vakkham±ne ±sannapaccakkhe. Idh±pi vakkham±neyeva daµµhabbo. Saªg±yanavasena vakkham±nañhi sutta½ dhammabhaº¹±g±rikena buddhiya½ µhapetv± tad± “etan”ti vutta½. Bhagavat±ti ettha bhagav±ti garuvacana½. Garu½ hi loke bhagav±ti vadanti. Tath±gato ca sabbaguºavisiµµhat±ya satt±na½ garu, tasm± bhagav±ti veditabbo. Por±ºehipi vutta½– “Bhagav±ti vacana½ seµµha½, bhagav±ti vacanamuttama½; garu g±ravayutto so, bhagav± tena vuccat²”ti. Seµµhav±cakañhi vacana½ seµµhaguºasahacaraºato seµµhanti vutta½. Atha v± vuccat²ti vacana½, attho. Tasm± bhagav±ti vacana½ seµµhanti bhagav±ti imin± vacanena vacan²yo yo attho, so seµµhoti attho. Bhagav±ti vacanamuttamanti etth±pi eseva nayo. G±ravayuttoti garubh±vayutto garuguºayogato, garukaraºa½ v± s±tisaya½ arahat²ti g±ravayutto, g±rav±rahoti attho. Eva½ guºavisiµµhasattutta- magarug±rav±dhivacanameta½ yadida½ bhagav±ti. Apica– “Bhag² (..0005) bhaj² bh±g² vibhattav± iti, ak±si bhagganti gar³ti bh±gyav±; bah³hi ñ±yehi subh±vitattano, bhavantago so bhagav±ti vuccat²”ti.– Niddese ±gatanayena– “Bh±gyav± bhaggav± yutto, bhagehi ca vibhattav±; bhattav± vantagamano, bhavesu bhagav± tato”ti. Imiss± g±th±ya ca vasena bhagav±ti padassa attho vattabbo. So pan±ya½ attho sabb±k±rena visuddhimagge buddh±nussatiniddese vuttoti. Tattha vuttana- yeneva veditabbo. Aparo nayo– bh±gav±ti bhagav±, bhatav±ti bhagav±, bh±ge van²ti bhagav±, bhage van²ti bhagav±, bhattav±ti bhagav±, bhage vam²ti bhagav±, bh±ge vam²ti bhagav±. “Bh±gav± bhatav± bh±ge, bhage ca vani bhattav±; bhage vami tath± bh±ge, vam²ti bhagav± jino”. Tattha katha½ bh±gav±ti bhagav±? Ye te s²l±dayo dhammakkhandh± guºako- µµh±s±, te anaññas±dh±raº± niratisay± tath±gatassa atthi upalabbhanti. Tath± hissa s²la½, sam±dhi, paññ±, vimutti, vimuttiñ±ºadassana½, hir², ottappa½, saddh±, v²riya½, sati, sampajañña½, s²lavisuddhi, cittavisuddhi, diµµhivisuddhi, samatho, vipassan±, t²ºi kusalam³l±ni, t²ºi sucarit±ni, tayo samm±vitakk±, tisso anavajjasaññ±, tisso dh±tuyo, catt±ro satipaµµh±n±, catt±ro sammappadh±n±, catt±ro iddhip±d±, catt±ro ariyamagg±, catt±ri ariyaphal±ni, catasso paµisambhid±, catuyoniparicchedakañ±º±ni, catt±ro ariyava½s±, catt±ri ves±rajjañ±º±ni, pañca padh±niyaªg±ni, pañcaªgiko samm±sam±dhi, pañcañ±ºiko samm±sam±dhi, pañcindriy±ni, pañca bal±ni, pañca niss±raº²y± dh±tuyo, pañca vimutt±yatanañ±º±ni, pañca vimuttiparip±can²y± saññ±, cha anussatiµµh±n±ni, cha g±rav±, cha niss±raº²y± dh±tuyo, cha satatavi- h±r±, cha anuttariy±ni, cha nibbedhabh±giy± (..0006) saññ±, cha abhiññ±, cha as±- dh±raºañ±º±ni, satta aparih±niy± dhamm±, satta ariyadhan±ni, satta bojjhaªg±, satta sappurisadhamm±, satta nijjaravatth³ni, satta saññ±, satta dakkhiºeyyapu- ggaladesan±, satta kh²º±savabaladesan±, aµµha paññ±paµil±bhahetudesan±, aµµha- sammatt±ni, aµµha lokadhamm±tikkamo, aµµha ±rambhavatth³ni, aµµha akkhaºade- san±, aµµha mah±purisavitakk±, aµµha abhibh±yatanadesan±, aµµha vimokkh±, nava yonisomanasik±ram³lak± dhamm±, nava p±risuddhipadh±niyaªg±ni, nava satt±- v±sadesan±, nava ±gh±tappaµivinay±, nava saññ±, nava n±natt±, nava anupubba- vih±r±, dasa n±thakaraº± dhamm±, dasa kasiº±yatan±ni, dasa kusalakamma- path±, dasa sammatt±ni, dasa ariyav±s±, dasa asekkh± dhamm±, dasa tath±gata- bal±ni, ek±dasa mett±nisa½s±, dv±dasa dhammacakk±k±r±, terasa dhutaguº±, cuddasa buddhañ±º±ni, pañcadasa vimuttiparip±can²y± dhamm±, so¼asavidh± ±n±p±nassati, so¼asa aparantapan²y± dhamm±, aµµh±rasa buddhadhamm±, ek³na- v²sati paccavekkhaºañ±º±ni, catucatt±l²sa ñ±ºavatth³ni, paññ±sa udayabbayañ±- º±ni, paropaºº±sa kusaladhamm±, sattasattati ñ±ºavatth³ni, catuv²satikoµisatasa- hassasam±pattisañc±rimah±vajirañ±ºa½, anantanayasamantapaµµh±napavicaya- paccavekkhaºadesan±ñ±º±ni, tath± anant±su lokadh±t³su anant±na½ satt±na½ ±say±divibh±vanañ±º±ni c±ti, evam±dayo anant± aparim±ºabhed± anaññas±dh±- raº± niratisay± guºabh±g± guºakoµµh±s± vijjanti upalabbhanti. Tasm± yath±vutta- vibh±g± guºabh±g± assa atth²ti bh±gav±ti vattabbe. ¾k±rassa rassatta½ katv± “bhagav±”ti vutto. Eva½ t±va bh±gav±ti bhagav±. “Yasm± s²l±dayo sabbe, guºabh±g± asesato; vijjanti sugate tasm±, bhagav±ti pavuccati”. Katha½ bhatav±ti bhagav±? Ye te sabbalokahit±ya ussukkam±pannehi manu- ssatt±dike aµµha dhamme samodh±netv± samm±sambodhiy± katamah±bhin²h±- rehi mah±bodhisattehi parip³retabb± d±nap±ram², s²lanekkhammapaññ±v²riyakha- ntisacca-adhiµµh±namett±-upekkh±p±ram²ti dasa p±ramiyo, dasa upap±ramiyo, dasa paramatthap±ramiyoti samati½sa (..0007) p±ramiyo, d±n±d²ni catt±ri saªga- havatth³ni, catt±ri adhiµµh±n±ni, attaparicc±go, nayanadhanarajjaputtad±raparicc±- goti pañca mah±paricc±g±, pubbayogo, pubbacariy±, dhammakkh±na½, lokattha- cariy±, ñ±tatthacariy±, buddhatthacariy±ti evam±dayo saªkhepato v± puññasa- mbh±rañ±ºasambh±r± buddhakaradhamm±, te mah±bhin²h±rato paµµh±ya kapp±na½ satasahass±dhik±ni catt±ri asaªkhyeyy±ni yath± h±nabh±giy±, sa½ki- lesabh±giy±, µhitibh±giy±, v± na honti; atha kho uttaruttari visesabh±giy±va honti; eva½ sakkacca½ nirantara½ anavasesato