
<p>FIFTY KEY THINKERS ON THE ENVIRONMENT </p><p><em>Fifty Key Thinkers on the Environment </em>is a unique guide to environmental </p><p>thinking through the ages. JoyA.Palmer, herself an important and prolific author on environmental matters, has assembled a team of thirty-five expert contributors to summarize and analyse the thinking of fifty diverse and stimulating figures—from all over the world and from ancient times to the present day. Among those included are: </p><p>• philosophers such as Rousseau, Spinoza and Heidegger • activists such as Chico Mendes • literary giants such as Virgil, Goethe and Wordsworth • major religious and spiritual figures such as Buddha and St Francis of Assissi </p><p>Lucid, scholarly and informative, these fifty essays offer a fascinating overview of mankind’s view and understanding of the physical world. </p><p><strong>Joy A.Palmer </strong>is Professor of Education and Pro-Vice-Chancellor at the University of Durham. She is Director of the Centre for Research on Environmental Thinking andAwareness at the University of Durham,VicePresident of the National Association for Environmental Education, and a member of the IUCN Commission on Education and Communication. She is the author and editor of numerous books and articles on environmental issues and environmental education. </p><p><strong>Advisory Editors: </strong>David E.Cooper, University of Durham, and Peter Blaze Corcoran, Florida Gulf Coast University. </p><p>ROUTLEDGE KEY GUIDES </p><p><em>Ancient History: Key Themes and Approaches </em></p><p>Neville Morley </p><p><em>Cinema Studies: The Key Concepts (second edition) </em></p><p>Susan Hayward </p><p><em>Eastern Philosophy: Key Readings </em></p><p>Oliver Leaman </p><p><em>Fifty Contemporary Choreographers </em></p><p>Edited by Martha Bremser </p><p><em>Fifty Eastern Thinkers </em></p><p>Diané Collinson, Kathryn Plant and Robert Wilkinson </p><p><em>Fifty Key Contemporary Thinkers </em></p><p>John Lechte </p><p><em>Fifty Key Jewish Thinkers </em></p><p>Dan Cohn-Sherbok </p><p><em>Fifty Key Islamic Thinkers </em></p><p>Centre for Middle Eastern and Islamic Studies, University of Durham </p><p><em>Fifty Key Thinkers on History </em></p><p>Marnie Hughes-Warrington </p><p><em>Fifty Key Thinkers in International Relations </em></p><p>Martin Griffiths </p><p><em>Fifty Key Thinkers on the Environment </em></p><p>Edited by Joy A.Palmer with David E.Cooper and Peter Blaze Corcoran </p><p><em>Fifty Major Philosophers </em></p><p>Diané Collinson </p><p><em>Key Concepts in Cultural Theory </em></p><p>Edited by Andrew Edgar and Peter Sedgwick </p><p><em>Key Concepts in Eastern Philosophy </em></p><p>Oliver Leaman </p><p><em>Key Concepts in Language and Linguistics </em></p><p>R.L.Trask </p><p><em>Key Concepts in the Philosophy of Education </em></p><p>Christopher Winch and John Gingell </p><p><em>Key Concepts in Popular Music </em></p><p>Roy Shuker </p><p><em>Post-Colonial Studies: The Key Concepts </em></p><p>Bill Ashcroft, Gareth Griffiths and Helen Tiffin </p><p><em>Social and Cultural Anthropology: The Key Concepts </em></p><p>Nigel Rapport and Joanna Overing </p><p>FIFTY KEY <br>THINKERS ON <br>THE ENVIRONMENT </p><p><em>Edited by Joy A.Palmer </em><br><em>Advisory Editors: David E.Cooper and Peter Blaze Corcoran </em></p><p>London and New York </p><p>First published 2001 by Routledge <br>11 New Fetter Lane, London EC4P 4EE </p><p>Simultaneously published in the USA and Canada by Routledge <br>29 West 35th Street, New York, NY 10001 </p><p><em>Routledge is an imprint of the Taylor & Francis Group </em></p><p>This edition published in the Taylor & Francis e-Library, 2003. <br>© 2001 selection and editorial matter, Joy A.Palmer; individual entries, the contributors </p><p>All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. </p><p><em>British Library Cataloguing in Publication Data </em></p><p>A catalogue record for this book is available from the <br>British Library </p><p><em>Library of Congress Cataloging in Publication Data </em></p><p>A catalog record for this book has been requested <br>ISBN 0-203-44065-X Master e-book ISBN </p><p>ISBN 0-203-74889-1 (Adobe eReader Format) <br>ISBN 0-415-14698-4 (hbk) ISBN 0-415-14699-2 (pbk) </p><p>CHRONOLOGICAL LIST OF <br>CONTENTS </p><p><em>Alphabetical list of contents Notes on contributors Preface </em></p><p>viii xxiii </p><p>Buddha, fifth century BCE </p><p><em>Purushottama Bilimoria </em></p><p>17<br>Chuang Tzu, fourth century BCE </p><p><em>David E.Cooper </em></p><p>Aristotle, 384–322 BCE </p><p><em>David E.Cooper </em></p><p>12 17 22 27 33 38 44 51 <br>Virgil, 70–19 BCE </p><p><em>Philip R.Hardie </em></p><p>Saint Francis of Assisi, 1181/2–1226 </p><p><em>Andrew Linzey and Ara Barsam </em></p><p>WangYang-ming, 1472–1528 </p><p><em>T.Yamauchi </em></p><p>Michel de Montaigne, 1533–92 </p><p><em>Ann Moss </em></p><p>Francis Bacon, 1561–1626 </p><p><em>Paul S.MacDonald </em></p><p>Benedict Spinoza, 1632–77 </p><p><em>Paul S.MacDonald </em></p><p>-<br>Basho, 1644–94 </p><p><em>David J.Mossley </em></p><p>v<br>CHRONOLOGICAL LIST OF CONTENTS Jean-Jacques Rousseau, 1712–78 </p><p><em>Paul S.MacDonald </em></p><p>56 63 <br>Johann Wolfgang von Goethe, 1749–1832 </p><p><em>Colin Riordan </em></p><p>Thomas Robert Malthus, 1766–1834 </p><p><em>John I.Clarke </em></p><p>69 <br>William Wordsworth, 1770–1850 </p><p><em>W . John Coletta </em></p><p>74 <br>John Clare, 1793–1864 </p><p><em>W . John Coletta </em></p><p>83 <br>Ralph Waldo Emerson, 1803–82 </p><p><em>Holmes Rolston III </em></p><p>93 <br>Charles Darwin, 1809–82 </p><p><em>Janet Browne </em></p><p>100 106 113 118 122 131 136 143 147 <br>Henry David Thoreau, 1817–62 </p><p><em>Laura Dassow W a lls </em></p><p>Karl Marx, 1818–83 </p><p><em>Richard Smith </em></p><p>John Ruskin, 1819–1900 </p><p><em>Richard Smith </em></p><p>Frederick Law Olmsted, 1822–1903 </p><p><em>R. T erry Schnadelbach </em></p><p>John Muir, 1838–1914 </p><p><em>Peter Blaze Corcoran </em></p><p>Anna Botsford Comstock, 1854–1930 </p><p><em>Peter Blaze Corcoran </em></p><p>Rabindranath Tagore, 1861–1941 </p><p><em>Kalyan Sen Gupta </em></p><p>Black Elk, 1862–1950 </p><p><em>J.Baird Callicott </em></p><p>Frank Lloyd Wright, 1867–1959 </p><p><em>Robert McCarter </em></p><p>154 160 <br>Mahatma Gandhi, 1869–1948 </p><p><em>Purushottama Bilimoria </em></p><p>vi <br>CHRONOLOGICAL LIST OF CONTENTS <br>Albert Schweitzer, 1875–1965 </p><p><em>Ara Barsam and Andrew Linzey </em></p><p>167 174 181 189 194 200 205 211 216 221 228 241 246 252 260 269 <br>Aldo Leopold, 1887–1948 </p><p><em>J.Baird Callicott </em></p><p>Robinson Jeffers, 1887–1962 </p><p><em>Michael McDowell </em></p><p>Martin Heidegger, 1889–1976 </p><p><em>Simon P . James </em></p><p>Rachel Carson, 1907–64 </p><p><em>Peter Blaze Corcoran </em></p><p>Lynn White, Jr, 1907–87 </p><p><em>Michael P . Nelson </em></p><p>E.F.Schumacher, 1911–77 </p><p><em>Satish Kumar </em></p><p>Arne Naess, 1912– </p><p><em>David E.Cooper </em></p><p>John Passmore, 1914– </p><p><em>David E.Cooper </em></p><p>James Lovelock, 1919– </p><p><em>Michael Allaby </em></p><p>Ian McHarg, 1920– </p><p><em>R. T erry Schnadelbach </em></p><p>Murray Bookchin, 1921– </p><p><em>John Barry </em></p><p>Edward Osborne Wilson, 1929– </p><p><em>Phillip J.Gates </em></p><p>Paul Ehrlich, 1932– </p><p><em>Ian G.Simmons </em></p><p>Holmes Rolston III, 1932– </p><p><em>Jack Weir </em></p><p>Rudolf Bahro, 1935–97 </p><p><em>John Barry </em></p><p>Gro Harlem Brundtland, 1939– </p><p><em>Joy A.Palmer </em></p><p>274 vii <br>ALPHABETICAL LIST OF CONTENTS Val Plumwood, 1939– </p><p><em>Nicholas Griffin </em></p><p>283 290 296 302 307 <br>J.Baird Callicott, 1941– </p><p><em>Michael P . Nelson </em></p><p>Susan Griffin, 1943– </p><p><em>Cheryll Glotfelty </em></p><p>Chico Mendes, 1944–88 </p><p><em>Joy A.Palmer </em></p><p>Peter Singer, 1946– </p><p><em>Paula Casal </em></p><p>Vandana Shiva, 1952– </p><p><em>Lynette J.Dumble </em></p><p>313 </p><p>ALPHABETICAL LIST OF <br>CONTENTS </p><p>Aristotle, 384–322 BCE Francis Bacon, 1561–1626 Rudolf Bahro, 1935–97 Basho, 1644–94 <br>12 38 <br>269 <br>51 <br>Black Elk, 1862–1950 Murray Bookchin, 1921– Gro Harlem Brundtland, 1939– Buddha, fifth century BCE J.Baird Callicott, 1941– Rachel Carson, 1907–64 Chuang Tzu, fourth century BCE John Clare, 1793–1864 <br>147 241 274 <br>1<br>290 194 <br>7<br>83 <br>Anna Botsford Comstock, 1854–1930 Charles Darwin, 1809–82 Paul Ehrlich, 1932– Saint Francis of Assisi, 1181/2–1226 Ralph Waldo Emerson, 1803–82 Mahatma Gandhi, 1869–1948 <br>136 100 252 <br>22 93 <br>160 </p><p>viii <br>ALPHABETICAL LIST OF CONTENTS <br>Johann Wolfgang von Goethe, 1749–1832 Susan Griffin, 1943– <br>63 <br>296 189 181 174 221 <br>69 <br>113 228 302 <br>33 <br>131 211 122 216 283 260 <br>56 <br>118 205 167 313 307 <br>44 <br>Martin Heidegger, 1889–1976 Robinson Jeffers, 1887–1962 Aldo Leopold, 1887–1948 James Lovelock, 1919– Thomas Robert Malthus, 1766–1834 Karl Marx, 1818–83 Ian McHarg, 1920– Chico Mendes, 1944–88 Michel de Montaigne, 1533–92 John Muir, 1838–1914 Arne Naess, 1912– Frederick Law Olmsted, 1822–1903 John Passmore, 1914– Val Plumwood, 1939– Holmes Rolston III, 1932– Jean-Jacques Rousseau, 1712–78 John Ruskin, 1819–1900 E.F.Schumacher, 1911–77 Albert Schweitzer, 1875–1965 Vandana Shiva, 1952– Peter Singer, 1946– Benedict Spinoza, 1632–77 Rabindranath Tagore, 1861–1941 Henry David Thoreau, 1817–62 Virgil, 70–19 BCE <br>143 106 <br>17 <br>WangYang-ming, 1472–1528 Lynn White, Jr, 1907–87 Edward Osborne Wilson, 1929– William Wordsworth, 1770–1850 <br>27 <br>200 246 <br>74 </p><ul style="display: flex;"><li style="flex:1">Frank Lloyd Wright, 1867–1959 </li><li style="flex:1">154 </li></ul><p>ix </p><p>CONTRIBUTORS </p><p><strong>Allaby, Michael </strong>is an author, based in Argyll, Scotland. <strong>Barry, John </strong>is Reader in the School of Politics, the Queen’s University of Belfast, Northern Ireland. </p><p><strong>Barsam, Ara </strong>is D.Phil. student in the Faculty of Theology, Oxford University, England. </p><p><strong>Bilimoria, Purushottama </strong>is Associate Professor in the School of </p><p>Social Inquiry, Deakin University, Australia, and continuing Visiting Lecturer in Philosophy at the University of Melbourne. </p><p><strong>Browne, Janet </strong>is Reader in the History of Biology at the Wellcome Centre for the History of Medicine at University College, London, England. </p><p><strong>Callicott, J.Baird </strong>is Professor of Philosophy at the University of North Texas, USA. </p><p><strong>Casal, Paula </strong>is Fellow in Ethics and the Professions at the Kennedy School of Government, Harvard University, USA, and Lecturer in Politics at the School of Politics, International Relations and the Environment at the University of Keele, England. </p><p><strong>Clarke, John I. </strong>is Professor of Geography Emeritus at the University of Durham, England. </p><p><strong>Coletta, W.John </strong>is Associate Professor of English at the University of Wisconsin-Stevens Point, USA. </p><p><strong>Cooper, David E. </strong>is Professor of Philosophy at the University of </p><p>Durham, England. <strong>Corcoran, Peter Blaze </strong>is Professor of Environmental Studies and Environmental Education at the Florida Gulf Coast University, USA. </p><p>x<br>CONTRIBUTORS </p><p><strong>Dumble, Lynette J. </strong>is Senior Research Fellow, History and Philosophy of Science at the University of Melbourne, Australia. </p><p><strong>Gates, Phillip J. </strong>is Lecturer in Biological Sciences at the University of Durham, England. </p><p><strong>Glotfelty, Cheryll </strong>is Associate Professor of Literature and Environment in the Department of English at the University of Nevada, Reno, USA. </p><p><strong>Griffin, Nicholas </strong>is Professor of Philosophy at McMaster University, Ontario, Canada. </p><p><strong>Hardie, Philip R. </strong>is Reader in Latin Literature at the University of Cambridge, England, and a Fellow of New Hall. </p><p><strong>James, Simon P. </strong>is Tutor in the Department of Philosophy at the </p><p>University of Durham, England. </p><p><strong>Kumar, Satish </strong>is Director of Programme, Schumacher College, </p><p>Dartington, Devon, England, and Editor of <em>Resurgence </em>magazine. <strong>Linzey, Andrew </strong>is Senior Research Fellow in Theology and Animal Welfare at Mansfield College, Oxford University, and an Honorary Professor at the University of Birmingham, England. </p><p><strong>MacDonald, Paul S. </strong>is Lecturer in Philosophy, Murdoch University, Australia. </p><p><strong>McCarter, Robert </strong>is Director, Professor and Architect in the School of </p><p>Architecture, University of Florida, USA. <strong>McDowell, Michael </strong>is Instructor in the Division of English and Modern Languages at Portland Community College, Oregon, USA. </p><p><strong>Moss, Ann </strong>is Professor of French at the University of Durham, England, and a Fellow of The British Academy. </p><p><strong>Mossley, David J. </strong>is freelance philosopher and student of Law at Manchester, England. </p><p><strong>Nelson, Michael P. </strong>is Associate Professor of Philosophy and of Natural </p><p>Resources at the University of Wisconsin-Stevens Point, USA. </p><p><strong>Palmer, Joy A. </strong>is Professor of Education, Pro-Vice-Chancellor and </p><p>Director of the Centre for Research on Environmental Thinking and Awareness at the University of Durham, England. </p><p>xi <br>CONTRIBUTORS </p><p><strong>Riordan, Colin </strong>is Professor of German at the University of Newcastle-upon-Tyne, England. </p><p><strong>Rolston III, Holmes </strong>is University Distinguished Professor and Professor of Philosophy at Colorado State University, USA. </p><p><strong>Schnadelbach, R.Terry </strong>is Professor of Landscape Architecture at the University of Florida, USA. </p><p><strong>Sen Gupta, Kalyan </strong>is Professor of Philosophy at Jadavpur University, Calcutta, India. </p><p><strong>Simmons, Ian G. </strong>is Professor of Geography at the University of Durham, England, and a Fellow of the British Academy. </p><p><strong>Smith, Richard </strong>is Reader in Education at the University of Durham, England. </p><p><strong>Walls, Laura Dassow </strong>is Associate Professor in the Department of English, Lafayette College, Easton, Philadelphia, USA. </p><p><strong>Weir, Jack </strong>is Professor of Philosophy at Morehead State University, Morehead, Kentucky, USA. </p><p><strong>Yamauchi, T. </strong>is Professor Emeritus of Osaka University of Education and Professor of East Osaka Junior College, Japan. </p><p>xii </p><p>PREFACE </p><p>This book is intended to be a valuable resource for readers with an interest in ‘influential lives’ relating to critical thinking and action which has influenced the environmental movement, and in the intellectual history of environmental philosophy and related fields. <br>Each essay follows a common format. An opening quotation sets the scene, then readers are provided with an overview of the subject’s work and basic biographical information. Each author then engages in critical reflection which aims to illuminate the influence, importance, and perhaps innovative character, of the subject’s thinking and, where appropriate, actions. In other words, authors have moved beyond the purely descriptive and have provided a discussion of the nature of the intellectual or practical impact that the life, thinking and works of each figure made or is making upon our understanding of or attitudes towards environmental matters. <br>At the end of each essay, I have provided information that will lead interested readers into further and more detailed study. Firstly, there are the references for the notes to which the numbers in the text refer; secondly, there is a cross-referencing with other subjects in the book whose thought or influence relates in some obvious way to that of the subject of the essay; thirdly, there is a list of the subject’s major writings (where applicable); and finally, there is a list of references for those who wish to pursue more in-depth reading on the subject. <br>What a tremendously difficult task it was to decide on the final list of fifty environmentalists to be included in this volume. Inevitably, I and my advisory editors were inundated with suggestions and ideas for influential people, who, for the obvious reason of lack of space, had to be left out. The fifty subjects finally decided upon include the very obvious ‘great names’ in the environmental world such as Jean-Jacques Rousseau and Rachel Carson, alongside some less well-known yet clearly influential people. Our great environmental thinkers span a very broad timescale, from the fifth century BCE to the present day. They include a number of people who might be described as activists, such as Chico Mendes; </p><p>xiii <br>PREFACE </p><p>alongside philosophers or more traditional ‘thinkers and writers’ such as John Ruskin and Arne Naess. <br>Finally, I emphasize that this book is certainly not exhaustive—as already mentioned our choice of subjects proved to be extremely difficult. Furthermore, it certainly does not pretend to be an overview of the lives of the fifty greatest environmental thinkers the world has ever known. We believe that it includes some people who would fall into this category of those who have had arguably the greatest global influence on environmental thought and action; but most importantly, <em>all </em>people in the book have made very substantial contributions to environmental thinking in some form or another. It is hoped that some readers will derive great benefit and pleasure from the book because it introduces them to previously unknown lives. As a whole, I hope that this volume will be of interest to all who would like to find out more about the lives of individuals past and present who have influenced thinking about the inter-relationships that exist among people, other species, and the natural world. </p><p>Joy A.Palmer </p><p>xiv </p><p>BUDDHA </p><p><strong>BUDDHA </strong>fifth century BCE </p><p>How astonishing it is, that a man should be so evil as to break a branch off the tree, after eating his fill.<sup style="top: -0.28em;">1 </sup></p><p>Born Siddharta Gotama into a royal family in northern India, <em>c.</em>fifth century BCE, the young prince was overwhelmed by the universality of suffering, old age, illness and death that he witnessed whenever he was allowed outside the palace gates. He took early to a life of contemplation, meditation, austermeaningless cycle of re-death and continual rebirth, until he attained enlightenment <em>(nirvana). </em>The natural settiity and simple living so as to fathom the riddle of life and death, and to resolve his insufferable despair over the endless, ngs surrounding Buddha’s whole life appeared to have inspired, if not Buddha’s own thinking directly, the imagery attributed to the sequence of events leading to his enlightenment. It has been remarked that ‘the Buddha Gotama was born, attained enlightenment, and died under trees’. What textual records we have, furthermore, testify to ‘the importance of forests, not only as an environment preferred for spiritual practices such as meditation but also as a place where laity sought instruction’.<sup style="top: -0.28em;">2 </sup>‘[So said the Buddha]…Seeking the supreme state of sublime peace, I wandered…until…I saw a delightful forest, so I sat down thinking, “Indeed, this is an appropriate place to strive for the ultimate realization of…Nirvana”.’<sup style="top: -0.28em;">3 </sup>Gotama was likely reacting to rapid commercial urbanization and the rise of merchant and artisan classes in his region, and a concomitant agrarian economy responsible for the deforestation of the Ganges region and consequent vanishing of animal life from its natural habitat. <br>In Buddha’s collected sermons there are compassionate calls to show due care and loving kindness towards all sentient creatures. Birds and animals bear witness to the Buddha’s testimony, and they also become dialogic partners in the ensuing discourses. ‘The BuddhaAmong the Birds’ is only one of the 550 stories from the Jataka tradition that narrates Buddha’s life among animals, and there are stories that recall Buddha’s experiences <em>as </em>an animal in his former births. It would seem that the Buddha was reevaluating the human-cosmos relationship prevalent in the Indic civilization since the arrival of theVedicAryans with their proclivity towards sacrifice, exploitation of animals for agriculture and warfare, and subservience to a brahmanic pan-naturalism, with its ingrained fear of </p><p>1<br>BUDDHA </p><p>nature. Buddha succeeded in shifting perception from one of fearful warring nature-forces to that of the benign disposition of nature. <br>The Buddha interacted in deep empathy with people from all stratas of life, including the settled merchant classes and trading groups travelling to the region, and from his reflections developed a form of social ethics which he practised and preached. These teachings were handed down and later recorded in the Pali canons, brought together into ‘three baskets’. The coded teachings of the enlightened one (or ‘buddha’) on a broad ethical paradigm that connected with the path of liberation from suffering, despite their heavy emphasis on ascetic life (i.e. renunciation or withdrawal from society), contain innovative and vital knowledge about Buddha’s thinking on the environment. One insight that is nowadays seen as holding a key to the growth of Buddhist ecological consciousness over the course of two millennia and across Asia is that of ‘dependent arising’ <em>(pratitya-samutpada): </em>‘on the arising of this, that arises’. The causal principle of interdependence registers an ecological vision that, as a recent scholar aptly put it, ‘integrates all aspects of the ecosphere—particular individuals and general species—in terms of the principle of mutual codependence’.<sup style="top: -0.28em;">4 </sup>The relational model undermines the sovereignty and presumed autonomy of the self over other beings and creatures (animals or plants). The ideals of <em>dharma </em>and virtues developed in accordance with this insight have been topics of intense reflection and debate among Buddhist schools, and have also been implemented at different historical junctures, such as by Emperor Ashoka after his conversion to Buddhism. He institutionalized care and welfare towards animals, as the following edict poignantly records for us: ‘Here no animal is to be killed for sacrifice…the Beloved of the Gods has provided medicines for man and beast…medicinal plants…[R]oots and fruits have also been sent where they did not grow and have been planted along the roads for use of man and beast.’<sup style="top: -0.28em;">5 </sup><br>Another side of the causal principle of interdependence is the consequent or karmic continuum, which suggests that every action conditions a being’s personal history of suffering, the cessation thereof and subsequent liberation from the karmic continuum: ‘on the cessation of this, that ceases’. From the particularity of individual suffering (karmic action-effect), the Buddha was able to generalize to humankind, the animal world and natural environment themselves as distinctive manifestations of the cumulative effect of karmic conditioning. He eschewed any </p>
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