Read Ebook {PDF EPUB} The Busconductor Hines by James Kelman User Search limit reached - please wait a few minutes and try again. In order to protect Biblio.com from unauthorized automated bot activity and allow our customers continual access to our services, we may limit the number of searches an individual can perform on the site in a given period of time. We try to be as generous as possible, but generally attempt to limit search frequency to that which would represent a typical human's interactions. If you are seeing this message, please wait a couple of minutes and try again. If you think that you've reached this page in error, please let us know at [email protected]. If you are an affiliate, and would like to integrate Biblio search results into your site, please contact [email protected] for information on accessing our inventory APIs. Can you guess which first edition cover the image above comes from? What was Dr. Seuss’s first published book? Take a stab at guessing and be entered to win a $50 Biblio gift certificate! Read the rules here. This website uses cookies. We use cookies to remember your preferences such as preferred shipping country and currency, to save items placed in your shopping cart, to track website visits referred from our advertising partners, and to analyze our website traffic. Privacy Details. The Busconductor Hines by James Kelman. Glasgow-born James Kelman began to write at the age of twenty-two in London while working at the Barbican Centre. He had previously worked in Govan driving buses and had originally undertaken a six-year apprenticeship as a compositor, from which he developed an interest for the way words look on the page. In 1971 Kelman joined a non-selective creative writing evening class directed by Philip Hobsbaum, who later introduced him to Alasdair Gray, Tom Leonard, Liz Lochead and Agnes Owens. Not not while the giro was published in 1983, followed in the next two years by the novels The Busconductor Hines and A Chancer . Greyhound for Breakfast won the 1987 Cheltenham Prize, and A Disaffection was awarded the James Tait Black Memorial Prize and shortlisted for the Booker Prize, which he finally received in 1994 for How late it was, how late . He has also produced critical essays such as 'A Reading from Noam Chomsky and the Scottish Tradition in the Philosophy of Common Sense' (1988), as well as political writings such as his report on ‘The Freedom for Freedom of Expression Event’ in 1997, published under the title Em Hene! (We Exist!) in the Kurdistan Report , the Amnesty International journal, Scottish Socialist Voice and the Scottish Trade Union Review . He prefaces his latest novel, Translated Accounts , which was published last year: "These ‘translated accounts’ are by three, four or more individuals domiciled in an occupied territory or land where a form of martial law appears to be in operation". James Kelman is currently joint professor of Creative Writing at the University of Glasgow. TBR : "See when you come to think about it he didnay really like Scotland. It was his country, okay, but that didnay mean ye had to like it" ( How late it was, how late ). Is the Scot naturally self-conscious culturally? Why do the Scots make a national sport of boasting about how "fucking shite" Scotland is? Is this a tactic of self-preservation, a form of linguistic resistance? JK: Scottish culture is pluralistic; there is no ‘the Scot’. If there is a lack of confidence generally, a sense of inferiority, then the historical context is crucial. You have to remember that Scotland has existed as a sort of colony of England for the past three hundred years; its ruling class sold the country back in the early 18th century. Scottish children have been educated to recognise not only their own inferiority but the inferiority of their parents, community and wider culture, including language. It is a typical colonial position. TBR : Do you encourage the recapture of "high" culture as the legitimate realm of the people? Is the Scottish working class more likely to have a copy of a Penguin Classic popping out of their back pocket than pulp fiction, or is he/she a Billy Connolly with philosophical pretensions, as you yourself have been accused of being? JK: People read one thing or another, "the Scottish working class" is composed of individual human beings, they have different tastes. TBR : Here in Spain there is a strong rivalry between Barcelona and Madrid, often expressed in football terms. What is your view on this, and how does it relate to the traditional Celtic/Rangers soccer enmity in Glasgow? JK: People of my generation and older in Glasgow traditionally lean towards Real Madrid; this is because of the great team of the late 1950s and 1960s. The club match some argue was the greatest ever took place in Glasgow in 1961, when Real Madrid beat Eintracht Frankfurt 7-3. It sold out and tickets were hard to get. Approximately 130,000 people went to see it, including my father. That Real Madrid team had a tremendous impact on world football, similar to the influence of the great Brazilian team a little later. Boys of my age revered Di St�fano, Puskas, Santa Mar�a, Gento and the others. As I understand it Real Madrid has had a neo-fascist element within its fanbase. I was not aware of that until fairly recently. Both Barcelona and Real Madrid are always good to watch in footballing terms but sometimes the politics can have an effect. I find it extremely difficult to watch the European tournament games when the crowds chant racist slogans. It is shameful, really. In Scotland there are only two big teams, both from Glasgow, divided on sectarian lines. Rangers attracts the harder, right-wing elements; Protestant Loyalist, pro-Unionist, pro-Monarchy etc. Celtic attracts the Roman Catholic population, is thought to be slightly more liberal than Rangers and is also popular in Ireland and in the US with the Scots/Irish diaspora; a Celtic supporters club rally was held in Las Vegas some years ago and attracted 70,000 people. I do not give allegiance to either. As my father used to say "I am not biased, I like any team who beats Celtic and Rangers." I would continue to play football if I could find a league for the over 50s, composed only of players who were never any good in the first place. TBR : You have recently taken up a post at Glasgow University. You are also considered a working-class writer. Did you ever imagine that you would end up teaching at university? How would you describe and explain your work there, and in what way, if at all, has this environment affected your writing? JK: The post is a three-way jobshare split between Alasdair Gray, Tom Leonard and myself. Therefore, I have a third of a job with a third of a salary. But for an artist a third of a salary on a regular basis is always good. We have only been there since September. We assist in the teaching side of the Creative Writing Programme. This operates for post-graduate students who want to make a serious attempt at writing. It is too early to see how this will affect my own work although obviously any form of outside employment means less time and energy available. TBR : In How late it was, how late Sammy's only way out other than suicide is leaving Scotland. This is something of a recurrent theme in Scottish literature. To what extent did you, too, have to get away? How is that connected to your saying that your literary roots are in America and Europe? JK: People have to leave Scotland to work. There is no link between that and my "literary roots". My own family emigrated to the U.S. 35 years ago when I was in my teens. It didn’t work out for my father and mother and we returned home, but one of my brothers remained there. Most Scottish families have relatives domiciled abroad, in the U.S., Canada, Australia or New Zealand. Traditionally Scotland’s major export has been its working-class people. I left Scotland again at the age of 19 to find work in England but returned home after I married. My wife was expecting our first child and we could not afford to live in London on one person’s wage. TBR: In your article on Chomsky you say: "Reports of atrocities by refugees are difficult to cope with. We are not used to such testimonies; not unless, perhaps the refugees are in flight from the same ideological enemy as ourselves" (James Kelman, ‘A Reading from Noam Chomsky and the Scottish Tradition in the Philosophy of Common Sense’, Edinburgh Review 84 (1990). It seems to me that Translated Accounts was a long time coming. Why did you wait all these years to write it ? JK: I don’t plan work in the manner suggested by your question. My stories develop as they go. I make them up as I go along. I don’t wait to write something as opposed to writing something else. However, occasionally formal problems force a break in the writing of particular pieces. TBR: You seem to suggest that you don't rely on explicit theories when you write. Is that right? and how is it that "occasionally formal problems force a break in the writing of particular pieces"? Do not these problems demand a theoretical frame of sorts? JK: No.