Reused Hindu-Buddhist Panels in a Muslim Graveyard at Ziarat, Talash Valley,Lower Dir FAWAD KHAN Abstract The Khyber Pakhtunkhwa Province is fortunately very rich in archaeological remains and very often one can hear about the chance discovery of underground structures, sculptures, coins, pottery, and figurines etc. at various areas. However, this abundance of cultural assets is slowly and gradually disappearing due to various reasons of which the clandestine diggings and illegal occupation of ancient sites are the most noteworthy. In every exploration report of the archaeologist we see that certain Hindu and Buddhist period abandoned sites are presently occupied by the construction of mosques, houses, or the community graveyard. In this connection the Muslim graveyard of the Ziarat village is one of the best examples. The present paper thus treats with the preliminary survey report of the documentation of some graves in the said graveyard which has been decorated with the extracted stones from a Buddhists stupa and Hindu temple, and still possesses the original carvings of decorative and architectural representations. Location Hien (5th century A.D) and Hiuan-Tsang (7th century A.D), tells us about some of the sacred The village of Ziarat is situated at the feet of Buddhist establishments of Dir district. Talash valley in the Lower Dir district around The Archaeological Significance of Talash 15km north of Chakdara. This lush green valley remained a suitable place and a halting spot for Valley invaders, missionaries, saints, visitors and traders Though Talash Valley is very rich in ancient from the time immemorial. Better to use a specific relics and archaeological remains, yet no attempt time period (e.g. Since Lower Palaeolithic) was made in the past by the locals to preserve Although no written record is available to help and document them, rather this task was left for us in reconstructing ancient history of the region, some foreign art historians and antiquarians of the except archaeological remains and antiquities nineteenth century. collected partly from scientific excavation or discovered by chance. However, from some In this regard, the first written record dealing literary sources, particularly the accounts of the the antiquities and standing monuments of the Greek historians of Alexander the Great and area was published by General M.A. Court, one Chinese Buddhist pilgrims throw valuable light of the military officers of Maharaja Ranjit Singh, on the past glory of the region. According to the in the Journal of the Asiatic Society of Bengal. Greek historians, the area of Dir came under the According to him the ruins of Talash are situated sway of Alexander the Great in 327 B.C., after between the confluence of the River Panjkora and he confronted the Assakenians, a war like people Swat. In the midst of these massy and immense inhabiting the present Ziarat area in the Talash ruins exists of an enormous Cupola, of which valley (Dani 1992: 93). On the other hand, the more elaborate architecture than other monuments accounts of the Chinese Buddhist pilgrims Fa- of that description, because it is said to support 191 FAWAD KHAN around its base a number of bass relieves (Court near Nawagai were declared by him as remains of 1840: 307). a large city. Unfortunately, these were inaccessible for examination (Dean 1896: 664). The Deva The next reference was made in 1845, when Mr. R. Temple of Talash was later on documented and Leech, the then political agent of Qandahar, sent fully described by Sir Aurel Stein in his excellent his agent to Dir, Swat and Bajuar territories for report entitled Serindia with photographs (Stein knowing the political situation prevailed in those 1921: 22. Fig.3). In the Post-Independence era, the independent tribal areas. His informer recorded Archaeological remains of Dir were investigated that Talash was inhabited by the Yousafzai tribe, by Dr. Ahmad Hassan Dani, of the Department and that there were the remains of buildings like of Archaeology, University of Peshawar between towers and some stones are bearing the Greek (?) the years 1963 to 1969. He conducted excavations characters (Leech 1845: 815). Another extensive of various Buddhist monuments and was the first account about Talash has been written by Mr. to document the rock cut images of Buddha, Raverty, who states that Talash was very rich in Bodhisattvas and Hindu gods (Dani 1969). mountains of antiquity, consisting of domes or cupolas, on the face of which there were tablets, The Graveyard of Ziarat half a yard long, and inscribed in an unknown The Muslim graveyard of Ziarat village of the character, said to be Yunani or Greek, but probably Talash valley, is known for its unique Muslim Pali. If Greek, the examination of these ancient graves decorated with stone slabs bearing Hindu monuments would, no doubt, throw an extensive, and Buddhist motives. It was partially documented and clearer, light on the proceeding of the Greek by Professor Abdur Rahman of the Department in these quarters, which are so mixed up with of Archaeology, University of Peshawar (Rahman nonsensical fables, as to furnish ready tools in the 1979: 279-280), and since then, no intensive hands of those ignorant of the antecedents of the research was done on this graveyard. It was in Afghan nation, for working out their own theories 2015, that the present author was informed by one (Raverty 1865: 151). of his subordinates at the Dir Museum Chakdara Raverty was followed by H.A. Dean, the first about the presence of a huge circular stone with Political Agent for Dir, Swat and Chitral in ribbed body just in the shape of a turnip. The 1898. He personally visited different parts of statement of the informer regarding the strange lower Dir and recorded the Buddhist and Hindu stone aroused our curiosity and we at once set out period monuments. In one of his travels to Talash for Talash, where we saw it lying in the premises Valley, he informs us that a former Khan of Dir of the old Hindu Shahi period fort. After clearing almost ruined an old Deva temple at Gumbat, in it we concluded that is the stone replica of the the Talash valley, the stone being carried off to Amalaka of a Hindu temple. Thus, the owner was Dir. Portion of it, however, was in better state of convinced for its donation to the Dir Museum preservation. Ruins and inscriptions exist on the Chakdara, who very kindly agreed1 and also ranges from the Binshi pass to the south-west, and helped us in its transportation to the Museum, 1 We are thankful to the owner Mr. Sher Amin Khan of the Gumbat village for the donation of this Amalaka stone to the Dir Museum, Chakdara. 192 PAKISTAN HERITAGE 10 (2018) REUSED HINDU-BUDDHIST PANELS IN A MUSLIM GRAVEYARD AT ZIARAT, TALASH VALLEY,LOWER DIR where it is placed on open display (Pl. 1). Amalaka (Pls. 3-6). Moreover, an attempt is also been made to adopt the ancient ashlars and diaper Beside the Amalaka stone, our attention was drawn masonry style for the construction of these graves to some Muslim graves of the nearby graveyard, (see Pls. 3 & 4). which according to locals are very ancient and embellished with decorated stone slabs. In order to It is also evident that in some cases the figural confirm the statement of the locals, we visited the and anthropomorphic designs from the decorated site and became astonished to see that decorated stone blocks are obliterated before fixation in the stone slabs, which were originally utilized in masonry (Pls. 7 & 8), because the representation some Hindu and Buddhist architectures are now of such designs is prohibited in Islam. On the reused in the decoration of the Muslim graves. other hand, these reused stone blocks are inscribed Although the graveyard is sacred to the local due with Arabic scripts showing the name of the to the presence of the shrine of a certain saint deceased person and the date of his demised in Syed Jalal-ud-Din Bukhari, the history of whom is the Hijri calendar, while many are re-decorated still shrouded in mystery, yet the graves are not so with geometric designs showing the net pattern, old as attested by engraved inscriptions on some triangles (Pl. 9). the graves which show a dated not earlier than the Inscriptions 20th century. An attempt is made in the following pages to highlight various interesting aspects of Some of the graves show short Arabic inscription the particular graveyard. in nastalique style and confined only to the kalima, The Architecture and Artistic decoration Persian couplet in two lines, and name and date of of the graves the demise of the deceased person. In this regard one of the inscriptions records the name of the As far as the architecture of the graves is buried person as Tawkal khan, who died in the concerned, the sarcophagus of the graves is month of Safar 1344 A.H., corresponding to 1923 rectangular box shaped, made of pile of earth A.D. (Pl. 10). Another two lines inscription shows extracted from the crept, and encased with stone the first kalima in the upper line and the name of masonry walls all around. Sometime it has two the buried person as Inzar Gul or Nazar Gul who receding terraces, and provided with tall upright laid on rest in 1345 A.H? (1924 A.D) (Pl. 11), stone one each at the head and feet side (Pl. 2). yet another shows the names of Sayyad Mumtaz Although no mortar or any other binding material Khan and the date as 1355 A.H., (Pl. 12), and Gul seem to have been used in the masonry, yet some Hakim and Bacha Khan, both died in 1344 A.H of the graves are preserved in their original (Pls.