Convocation for the Full House of Israel Act I

Convocation for the Full House of Israel Act I

A draft for Day of Atonement and Festival of Restoration. V-1 11/29/17 CONVOCATION FOR THE FULL HOUSE OF ISRAEL A DRAFT OUTLINE LITURY FOR THE FESTIVAL OF RESORATION AND DAY OF ATONEMENT (Please assist in content development) Perfecting this convocation, the format has resemblance to a regular Sunday church service, granted, but the contents have a qualitatively different basis. Factually, the Church Age has ended this means that the contents herein flow along distinctive lines for a specific outcome: the Great Day. The curses placed upon the Israelites as detailed by Moses and the signs given by Jesus regarding his second coming combined tell of the Great Day of tribulation. As a matter of urgency, we are nearing 400 years of bondage and afflictions in America; therefore, it is incumbent upon all to raise conscious participation with high-energy equal to the magnitude associated with the promised blessings following the Great Day. ACT I Opening [Please note: I suggest using visual aid in synchronicity during the entire service that will help in retention of the contents.] 1). Convocator: Come lets us acknowledge our sins before the LORD. Song: The assembly (song suggestions) Assembly: Reading Daniel 9: 13, 15 and 17 13 As it is written in the Law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth. 15 And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly. 17 Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake. Song: The choir (song suggestions) Judah of Alabama: The Executive Body of Israel (a global membership body) David Wilson 11/29/17 A draft for Day of Atonement and Festival of Restoration. V-1 11/29/17 Moses details both the blessings and curses: Convocator: We stand today in testimonial to our ancestors’ invitation to under the curses detailed by Moses. Assembly: Reading Deut. 28:68 “And the LORD shall bring thee into Egypt [America*] again with ships, by the way whereof I spake unto thee, and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall redeem you.” [liberate you from the economic system of exploitation and social oppression*]. [* insert] Convocator: Blessings of Obedience. (Have two readers to read Deuteronomy 28: 1-14) Assembly: We give glory to God, Yahawah. Convocator: Blessings of Disobedience serving the Gentiles. (Have four readers to read Deut. 28:15-67 Assembly: We give glory to God! Jerusalem stands eternally as the spiritual representation for the Congregation of the Israelites Regardless if they are within their borders or in the diaspora as noted by different historical periods. 2). Convocator: The city of Jerusalem is synonymous with its people. Despite the blessings and curses, Israel’s history is one of reflecting the spiritual oscillation finally descending to the milestone of 70AD. After which time, Islamic slave trade came upon the tribes of Judah in the seven-century AD and finally the transatlantic slave trade in the fourteen century sealed the curses from which there would be no escaping. Assembly: Our ancestors took another step down the long road of blessings for the Gentiles. Our ancestors understood the consequences of their sins. The LORD spoke to Ezekiel: Reading from Ezekiel 5: 5-7 (the Assembly) Reading from Ezekiel 5: 8-16 (select two readers) Reading from Ezekiel 5: 17 (the Assembly ACT II Captivities The consequences of breaking the covenants: The Assyrians, Babylonians, Romans, Arabs, and Europeans 3). Convocator: The Arabs. From compilation of historical evidence, the death of 140 million Hebrew Israelites (80% comprising tribes of Benjamin, Levite, Asher, and Judah) came during the African-Arab slave trade. This is a good core number from which to speculate on additional death. Actually, the African- Arab slave trade continues to this very day! In comparison, African-American scholars cite the number of 100 million Hebrew Israelites (tribal Judah, Benjamin, Asher, and Levites -80% and 20% Hamites) died during the Transatlantic slave trade. Accounting for this number, a third died at capture during the long walks (hundreds of miles) to holding pens until the day when entering the ships (eating and sleeping in human excrement two feet high as long as 7 months or longer see Ezekiel 4:12); a third died during ocean Judah of Alabama: The Executive Body of Israel (a global membership body) David Wilson 11/29/17 A draft for Day of Atonement and Festival of Restoration. V-1 11/29/17 transport; a third died throughout the course of establishing the triangular trade (Africa, Europe, and South & Central America) leading to the industrial revolution. There is room for arguing insignificant points without changing the approximate number of total death. Assembly: We give glory to our God’s righteous judgments. Assembly: Lord, serpentine people came among the Israelites and encouraged the congregation to embrace goddess worshiping, children sacrificial killing to Moloch, the star god Remphan, and to do according to Balaam’s doctrine. By and By, the Israelites shown non-deference toward your Holy Name that resulted in them throwing their birthright of priesthood out of the window. 4). Convocator: We give glory to your judgmental decrees; so stated as so as done. [When Obama was President, the Whitehouse website posted a report listing black American’s statistical standing in health, financial, education, crime, and employment relative to other classes and racial groups. I am sure additional documentation exists to substantiate the ongoing curses herein] {Suggesting the following be put into a slide show presentation} (a) Indebtedness. The Israelites regularly look to borrow money to help improve their daily existence. Apart of daily life, money can be obtained in an array of business forms, legalized fraud; the Israelites represent the little fishes to be eaten by larger fishes because loan sharks and other component in the financial industry are in better financial positions to wait for return on their investments. Deuteronomy 28: 12. (b) The Israelites are the tail of society, the inglorious servant. Deut. 28:13. (c) As regards to (b), a small percentage of the Israelite population is trained into low moral values for the entertaining industry with the objective to set social trends and fashions. Deut.28:14. (d) Living in the hood, designated areas of the cities due to financial constraints, (b) sees the effects of their promotions in their families and social organizations due to the fact that they have ears to hear and eyes to see moral decade all around them. Marketing science knows how to profit from serious decadent and cancerous behaviors. Everyone wants to make profits associated with cash based curses. Deut. 28:15. (e) Generally, the economic and financial systems are setup to exploit and defraud the Israelites regardless of location in the world. There is a very sophisticated mechanism in place to ensure sustainable progress is never obtainable. Even today, with all the glitter of technology, literally the Israelites are just one hour from being micro-chipped as becoming forever a controlled slave; for sure, everyone else both rich and poor. The nature of the Beast-system is to oppress everyone. Hence, the blues, if it were not for bad luck, many people would not have any luck at all. Deut. 28:16-25. (f) Once the chains fell off in 1864, the Israelites have been on the move, vagabonds, looking for greener pastures and when found, the system is in place to rob them both legally and illegally. Deut. 28:33. (g) It appears the Israelites are afflicted each year by many sickness and diseases. Deut.28:27. (h) Due to the educational system and the bombardment of satanic marketing ads, the Israelites are lulled into make-believe situations and on average coming out holding the short end of the stick. Deut. 28: 28 & 29. (i) The Israelites attract many derogatory names. All classes and racial groups, however, have their own epitaphs; nevertheless, the word niggers would have become less offensive and notable had not the Judah of Alabama: The Executive Body of Israel (a global membership body) David Wilson 11/29/17 A draft for Day of Atonement and Festival of Restoration. V-1 11/29/17 Hamites institutionalized the word to put down psychologically and spiritually tribal Judah. Nagar/tribal Judah=god! Of course, the Europeans adopted the word niggers as contrasting historical cultural settings; that is, niggers and the god Nagar (Nagar-juna) of the East referring to the same group of people. Thus, the term nigger is a camouflaged word to denigrate Nagar-juna who is known in the East as a god due to the knowledge of construction building starting with the Cush Empire (Tower of Babel) and continued under Joseph’s rulership over Egypt. It is by no mistake why those who use the word with fondness psychologically know the meaning of the encoded word. Due to the similarity of skin shade of colors between the Semites and the Hamites, new generations of white people on average as well as Arabs and others have adopted the same contextual psychology as practiced by the Hamites both affectionately and with malice. Deut. 28:37. (j) On all levels of society, the Israelites are a source of value to the overall enrichment of other groups and classes of society.

View Full Text

Details

  • File Type
    pdf
  • Upload Time
    -
  • Content Languages
    English
  • Upload User
    Anonymous/Not logged-in
  • File Pages
    9 Page
  • File Size
    -

Download

Channel Download Status
Express Download Enable

Copyright

We respect the copyrights and intellectual property rights of all users. All uploaded documents are either original works of the uploader or authorized works of the rightful owners.

  • Not to be reproduced or distributed without explicit permission.
  • Not used for commercial purposes outside of approved use cases.
  • Not used to infringe on the rights of the original creators.
  • If you believe any content infringes your copyright, please contact us immediately.

Support

For help with questions, suggestions, or problems, please contact us