This is a repository copy of Back to the future: imaginaries of Africa on East Asian Screens. White Rose Research Online URL for this paper: https://eprints.whiterose.ac.uk/176864/ Version: Published Version Article: Nardy, D.T., Coates, J. and Coates, J. orcid.org/0000-0003-4326-1481 (2021) Back to the future: imaginaries of Africa on East Asian Screens. Open Screens, 4 (1). 2. ISSN 2516- 2888 10.16995/os.42 Reuse This article is distributed under the terms of the Creative Commons Attribution (CC BY) licence. This licence allows you to distribute, remix, tweak, and build upon the work, even commercially, as long as you credit the authors for the original work. More information and the full terms of the licence here: https://creativecommons.org/licenses/ Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ Back to the Future: SPECIAL COLLECTION: THE ASIAN-AFRICAN Imaginaries of Africa on FILM CONNECTION East Asian Screens RESEARCH DEANNA T. NARDY JENNIFER COATES JAMIE COATES *Author affiliations can be found in the back matter of this article ABSTRACT CORRESPONDING AUTHOR: Jennifer Coates The Africa we see on Japanese and Chinese screens generally bears little relation to University of Sheffield, GB the geographic region and its socio-political and historical concerns. Yet since the jennifer.coates@sheffield.ac.uk popular Tarzan films that swept the 1920s Japanese box office, an imagined Africa has played a significant role in film texts that explore East Asian identities and their implications for global futures in the context of natural and man-made disaster. From KEYWORDS: narrative blockbusters such as Japan’s Tarzan to indie horror films such as World Africa; Anthropocene; China, Apartment Horror, African bodies and places reflect forms of collectivity imagined as Film; Japan; Mind-Game lost, past, or missing, as well as the unresolved issues that this loss may produce. In documentaries like Ryūichi Sakamoto: Coda, these pasts also present potential TO CITE THIS ARTICLE: solutions for the impending disasters of the Anthropocene. In contemporary Chinese Nardy, DT, Coates, J and cinema, Africa also embodies both a ‘lost past’ and a potential future. In films such Coates, J. 2021. Back to the as Wolf Warrior II, an imagined African locale presents both threats and promises in Future: Imaginaries of Africa a climate of tense geopolitical and biopolitical change where China, rather than ‘the on East Asian Screens. Open Screens, 4(1): 2, pp. 1–10. DOI: West’, will provide solutions. The tropes utilised in this film borrow from stereotypical https://doi.org/10.16995/os.42 African-inspired imagery in their depiction of violent hordes of sick and starving people unimpeded by the rule of law, yet the bodies of idealised young Africans also represent new possibilities to come. In this way, a stereotyped Africa figures in East Asian cinema as a reflexive temporal fold for imagining both lost pasts and uncertain futures. Note: Romanised Japanese film titles have been marked JPN and Chinese film titles CHN. Nardy et al. Open Screens DOI: 10.16995/os.42 2 INTRODUCTION: IMAGINING AFRICA and ask ourselves: What are the what-ifs being thought FROM EAST ASIA through in these films, and what are the implications of the Africa-East Asia relationship presented therein? The Africa that we see on Japanese and Chinese screens As Deanna T. Nardy has argued, an ‘imaginary often bears little relation to the geographic region and Africa’ in Japanese visual culture is often presented as the lived experiences of its inhabitants.1 Nonetheless, ‘necessary to Japanese identity construction’ (Nardy an imagined Africa plays a significant role in some 2021). In the Japanese and Chinese films analysed contemporary films that explore possible global futures here, stereotypical qualities of an imagined Africa are and East Asia’s role therein. These futures are often used to test and extend the abilities of Japanese and imagined in the context of natural or man-made disaster. Chinese protagonists, contributing to a construction of From blockbusters such as the Wolf Warrior franchise these East Asian identities as alternately dominant and (Wolf Warrior/CHN: Zhàn lán, Wu Jing, 2015; Wolf Warrior threatened. Worst-case narrative outcomes borrow from II/CHN: Zhàn lán 2, Wu Jing, 2017) to genre movies stereotypical African inspired-imagery in the depiction of like World Apartment Horror (JPN: Wārudo apātomento violent hordes of sick and starving people, while a solution horā, Ōtomo Katsuhiro, 1991), and even independent is often presented as inspired by an imagined Africa in documentaries like Ryūichi Sakamoto: Coda (Steven touch with nature and respectful of familial structures. In Nomura Schible, 2017), Africa is imagined by certain this way, an imagined Africa figures in East Asian cinema Chinese and Japanese creatives as home to a collective as a reflexive device for envisaging both positive and society of the kind valued in a certain modernist reframing negative futures, and the role of East Asian protagonists of neo-Confucian ideologies, living in harmony with within a globalized future world. We will consider the nature. When the ideological mood turns to assessing implications of such imageries in Jamaican cultural East Asia’s own collectivity as lost, past, or missing, in the theorist Sylvia Wynter’s work on the overrepresentation context of removal from or disharmony with the natural of Man, ultimately putting into question the legitimacy world, this imagined Africa is re-invoked as ideal. of filmic projects that seek to substitute one hegemonic Yet the Africa of contemporary East Asian cinema is ethnoclass for another. also imagined as home to violence, corruption, poverty, and dark forces manifesting as demons, zombies, and otherworldly creatures, as in the films discussed below. SEARCHING FOR AFRICA IN EAST As our analysis of these few East Asian film texts which ASIAN CINEMA specifically engage with African countries and characters will show, an imagined beautiful, traditional Africa in In the early stages of planning this article, we struggled harmony with the natural world is narratively positioned to find significant representation of the nations of the as the solution to these same evils, as African characters African continent in Chinese and Japanese cinema. draw from knowledge of nature and folklore to help East More challenging still was the search for fully realised Asian protagonists. Running counter to stereotypes that African characters. American films screened in Japan, identify African characters’ bodies with disease, poverty, such as Africa Speaks! (Walter Futter, 1931, shown and zombie-like states, an emerging narrative trope in Japan in 1931) and Trader Horn (W. S. Van Dyke, locates curative properties within the African body itself. 1931) often featured ‘African’ characters portrayed by While zombie stereotypes and imagery continue in African-American actors. In Japanese and Chinese films, Chinese and Japanese films featuring African characters black characters also tended to be played by African- and settings, African characters’ bodies are also becoming American actors, such as Arthur ‘Chico’ Lourant (also the physical site from which a cure is either forcibly known as Chico Roland) in Japan. Our collaborative extracted, or willingly produced. This trope is reminiscent search eventually produced three relatively recent film of Thomas P. Elsaesser’s observations on the pharmakon texts featuring Africa and African characters, but the motif common to mind-game films. Following Derrida, following article should not be taken as evidence of a Elsaesser defines the pharmakon motif as ‘poison-as- fully developed engagement with Africa in Chinese and cure, cure-as-poison’ (Elsaesser 2018: 19). This short Japanese cinema today. article posits the allegorical use of an imagined Africa The examples analysed below are exceptional rather in recent Japanese and Chinese cinema as pharmakon, than representative, but they do suggest some echoes both problem and solution, danger and salvation, across Chinese and Japanese cinematic imaginaries of sickness and cure. Understanding this imagined Africa as Africa over the last thirty years. It should be noted that pharmakon suggests that we might see these films as the African characters represented in these texts are related to the mind-game film. While we are not arguing always black, rarely identified with a particular country, for an understanding of these films as mind-game films and often portrayed by black actors of other nationalities. in themselves, we take Elsaesser’s basic definition of Studies of the representation of blackness in Japanese mind-game films as thought experiments, or what-ifs, cinema, literature, and media cultures have noted a Nardy et al. Open Screens DOI: 10.16995/os.42 3 focus on African American characters and actors, rather Mendieta goes as far as to suggest ‘Plantatiocene’ as a than African (for example Cornyetz 1994; Russell 1991, more appropriate descriptor for the current era, linking 1998), whereas the Chinese context often conflates the ‘the rise of racial capitalism with one of its essential two through problematic racial imaginaries (Coleman institutions: the plantation’ (2019: 87). These significant 2009). This careless approach suggests the function insights into race and Anthropocene ethics will allow that many African characters take in East Asian film us to expand Elsaesser’s pharmakon through the film narratives, playing minor roles designed to add humour analysis below, and to recognize the limits of the films’ or local colour, as in the films discussed below. what-if imaginaries. As Petrus Liu has argued, the African characters of many contemporary Chinese cinema texts are not developed, three-dimensional beings (2018), but rather EARLY EAST ASIAN IMAGINARIES OF ciphers through which we learn more about Chinese AFRICA protagonists.