June 26, 2015 23 Culture Sufi shrines still play role in Tunisia Roua Khlifi in the country. These places are deemed sacred due to the sanctity of these Sufis,” said Lotfi Aissa, a Tunis historian specialising in the history of Sufi saints in the Maghreb. t the Sufi shrine of Sidi Al Chedhly ventured on a trip Mehrez in the old city of across the Maghreb from his home Tunis, the hall is marked in Morocco to retreat to a cave in a by a serene silence as hill in Tunis. Sidi Bou Said el-Beji visitors cross the thresh- found retreat in a mosque near Beb old.A Some stop to drink from the Bhar where he devoted his time to shrine’s well, believed to bring prayer and contemplation before he blessings. Others, inside the mau- moved with his disciples to contem- soleum, read verses from the Quran plate at a minaret in Carthage. and pay their respects to the saint. Women holding candles sit near a In 2012, Islamist fence surrounding the tomb praying radicals destroyed to God and asking for the blessings of the saint. more than 40 Sufi “Sidi Mehrez is the saint protector shrines of the Medina. He is called the ‘Sul- tan of the Medina’. I cannot possi- “A Sufi is, by definition, some- bly pass by this street and not visit one who leads a hermit life where his tomb and read Al-Fatiha on his they often retreat from public life to soul,” said Naima, a visitor at the meditate on the teachings of their shrine. religion before choosing their com- Sidi Mehrez is one of the many panions and starting their brother- renowned Sufis in Tunisia whose hood,” said Aissa. shrines are much-venerated by Tu- He added: “Sufism is about altru- nisians. Sidi Belhassen al-Chedly ism and generosity. A Sufi is some- (Photo: Hassen Dridi) rests on the hill top overlooking the one who gives to others even when Sidi Bou Said shrine Djellaz cemetery. he is in need, someone who accepts A home for the Sufi brotherhood the difference of other people. celebrate the rituals of the shrines with strict religious teachings, but renity in such shrines after coming of Shadhiliyya, the shrine receives The importance of these shrines despite recent attacks by religious these are rituals one believes in to from far-away towns and villages. visitors from many countries as he does not only consist in spiritual extremists. Whether in their daily find peace with the idea of death. They spend the night at Sidi Belhas- has a strong following across the and religious dimensions but also in talk or everyday habits, Tunisians How do you expect someone to live sen or Sidi Bou Said during annual Maghreb. Sidi Bou Said el-Beji, the their social role. A shrine is a home swear by the saints and ask their knowing this life has an end, an end or monthly rituals. They travel for mentor of Sidi Belhassen, rests on of a Sufi and Sufis are only consid- blessings when encountering obsta- that is inescapable?” asked Aissa. hours to take part in circles of reli- the hill overlooking the sea in the ered as such when they prove their cles. “It perpetuates a form of faith “They need to exorcise the anxie- gious chanting. northern suburb of Sidi Bou Said. commitment to the faith by proving in Sufis. It is a question of equilib- ties of the unnamed questions that “Tunisians visit shrines in pursuit Believed to protect Tunis from at- their generosity and providing com- rium and safety as long as it brings we cannot express. It is not about of this inner happiness and peace. tacks from the sea, he was called fort and peace to people. “In addi- about peace and helps us live peace- religion as much as about the spir- Shrines suggest the idea of com- “The Master of the Sea”. tion to companionship, a Sufi is to fully. The Sufis help asking the right itual tradition.” munion. They chant and sing to be- Lella Manoubia, a Sufi woman feed the people in need. Anything questions: What is life? What is As she leaned to drop the candle come one spirit. It brings us togeth- known for her social activism, was can be postponed but food. The death? What is madness? This is the of the floor of the tomb of the Sufi, er and creates a common identity: a laid to rest in a shrine on the west- Sufis have this saying, ‘If it wasn’t dynamics of this life. These shrines Zina whispered something then feeling of belonging,” said Aissa. ern side of Tunis. The city is be- for bread, there will be no prayer or bring peace to people who find in read Al-Fatiha. He added, “Sidi Bou Said el-Beji lieved to be protected by the saints faith.’ These Sufi shrines still feed these places the answers,” said Ais- “I visit these shrines as part of the said that the happiest man is one Sidi Mehrez, Sidi Belhassen, Sidi the poor today. Saints are believed sa. rituals. It does not mean I believe who gives expression to any feel- Bou Said el-Beji and Lela Manoubia to protect people from misery,” said In 2012, salafist radicals destroyed in them more than God. I believe ing. These rituals are an expression from different corners. Aissa. more than 40 Sufi shrines, claiming and pray to God first but I respect of feelings and that is happiness for “Tunisia is geographically fash- “The shrines save people from the Sufis and their followers are infi- and venerate these Sufis so I come these people.” ioned by the presence of the saints. the pain of hunger and also provide dels who do not respect Islam. here to give them offerings once in We cannot think of the impact of shelter. “These Islamist groups think of a while. It is a peaceful place to be,” Roua Khlifi is a regular Travel and Islam without thinking of the ar- Tunisians revere the sanctity of the Sufis and their followers as infi- Zina said. Culture contributor for The Arab chitectural space that Sufis occupy the Sufi shrines and continue to dels since Sufi rituals do not comply Many others, like Zina, seek se- Weekly. Palestinians break their isolation through culture and music Nida Ibrahim Having few celebrities of their isolation of West Bank residents be- own, and unable to see perfor- cause, when it comes to concerts, mances at home, Palestinians are not many can afford or are allowed Ramallah fascinated when they meet their to travel abroad to attend them. idols. When celebrities are in town, Shadid, who set up Fikra Adver- s event manager Tariq social media buzz with news on tising Services company in 2006, Shadid puts the final their whereabouts. Often, Palestin- following the end of the second touches on preparations ians just want to get a once-in-a- intifada, said travel of performers for an upcoming cultural lifetime quick peek at the celebri- is arranged by the Palestinian Au- and musical event, he ties in person. thority (PA). “If it wasn’t for their facesA a usual uncertainty: He can’t The phenomenal win of Gaza help, we wouldn’t be able to obtain be 100% sure that The Egyptian Strip artist Mohammed Assaf in a permission for the artists to come,” Week in Palestine will take place as pan-Arab singing competition has he said. planned. undoubtedly given Palestinians a Eleven Egyptian musicians, po- sense of pride in a star entertainer The Arabs’ declared ets, singers and media personali- of their own. When voters chose ties, some of them coming for the him as “Arab Idol” in 2013, hun- support for the first time, will take part in a series of dreds in the West Bank and Gaza Palestinian boycott activities over a week, starting June took to the streets, honking and re- of Israel is adding to 18th in the West Bank and, possibly, joicing over a rare sense of victory. in Nazareth — a predominantly Pal- Thousands attended Assaf’s free the isolation of West estinian city in Israel proper. concerts, while others paid at least Bank residents With an eager audience and good $120 per ticket to attend his private ticket sales guaranteed, Shadid’s parties in the West Bank. The special permits, which the dilemma is whether his Egyptian “Happiness is resistance and we PA coordinates with Israel, are not guests will be allowed to show up. want to show the world that we visas but Israeli entry approval for a Israel, which controls all border can live and enjoy life despite the specific artist. outposts in the Palestinian territo- political hardships,” says Mustafa, The process to obtain them is ries, has turned back scores of visi- a 30-year-old Ramallah resident lengthy and arduous, involving tors to the West Bank, especially who says he often goes to parties stringent Israeli security checks. pro-Palestinian activists. Some are in town. “This, on its own, is a suc- Israel’s Hebrew logo is not usu- delayed or denied entry without cess.” ally stamped on artists’ passports explanation. Palestinians and their political to spare them questioning when Supporters of Mohammed Assaf in the West Bank city of Ramallah However, Shadid was confident leadership have often called on fel- entering Arab countries, some of July 1, 2013. that he will overcome the hurdles. low Arabs, celebrity or not, to dare which reject such stamps in pass- He recalled when Egyptian poet break an Israeli siege by visiting ports by an enemy country.