Reflected Lives

Reflected Lives

Reflected Lives Intergenerational oral histories of Belfast’s peace wall communities Reflected Lives Intergenerational oral histories of Belfast’s peace wall communities First Published April 2018 Belfast Interface Project Joe O’Donnell, Director 2nd Floor 109-113 Royal Avenue Belfast BT1 1FF Tel: 028 9024 2828 E: admin@ belfastinterfaceproject.org W: www.belfastinterfaceproject.org Twitter @BIP_Interfaces ISBN: 978-0-9548819-9-3 This project was funded by Heritage Lottery Fund Text by Rosaleen Hickey Layout design by Tom Hughes Front cover image: Bryson Street © Robert Fitzsimmons, 2018 CONTENTS Acknowledgements 5 Foreword 7 Introduction 13 Historical Background 15 Chapter 1: As We Were: The Age of Innocence 19 Chapter 2: All Changed, Changed Utterly 31 Chapter 3: Rupture and Displacement 33 Chapter 4: Cementing Division: The Walls Go Up 41 Chapter 5: ‘Them’ and ‘Us’: Perceptions of ‘the Other’ 52 Chapter 6: Normalisation of Conflict and Division 55 Chapter 7: Love and Marriage in a Divided Society 60 Chapter 8: Shared Spaces 63 Chapter 9: Post conflict? 67 Chapter 10: Views of the Peace Walls Today 78 Chapter 11: Intergenerational Perspectives 85 Chapter 12: Looking Towards the Future 88 Selected Bibliography 93 Acknowledgements We gratefully acknowledge the support of the Heritage Lottery Fund in funding this project and publication. We also thank the local community organisations, groups and facilitators that worked with us to deliver the project, including Short Strand Community Forum and Charter NI. And of course, we gratefully thank all the participants that took part in the project. Without their generosity of time and trust in the project, this publication would not have been possible. 5 FOREWORD Few people would have anticipated that Large-scale surveys and analyses of the temporary barriers erected almost public attitudes to peace walls have also fifty years ago to separate the Lower Falls been completed by academics working and the Shankill would not only become in this field.2 Such research adds greatly permanent but would in time provide a to our understanding both of levels of template for similar walls across Belfast awareness about peace walls and of the and beyond. Amidst the heady optimism diversity of attitudes relating to them. In of 1998, still less would have predicted particular, it highlights the challenge for that the number of peace walls would policy makers in reconciling the broad have grown to over 100 in the post-Good political objective of reducing communal Friday Agreement period. Indeed, some division and furthering reconciliation with of these iconic symbols of division now the needs and wants of local residents. count amongst the top tourist attractions There is nonetheless a danger with such in Belfast. policy-focused studies that the richness of local and individual experiences can get In May 2013 the Northern Ireland lost. Rather than focusing on peace walls Executive published its ‘Together: across Belfast and beyond the ‘Reflected Building a United Community’ (TBUC) Lives’ team resolved instead to focus on strategy which set the target of removing one particular area and to explore in some all interface barriers or peace walls detail the lived experience of the men, by 2023. To help inform this process, women and children who grew up on detailed research on the viability of this either side of the same barriers. objective has been undertaken by the lead partner in this project, Belfast Interface The Short Strand and Inner East area Project, together with the Community was selected because of its unique micro- Relations Council.1 geography. The obvious demarcation is 1 For the full range of resources produced by 2 See, for example, Byrne et al ‘Public Attitudes to Belfast Interface Project, visit: Peace Walls’ (2015) available at: https://www.ulster.ac.uk/__ https://www.belfastinterfaceproject.org/publications data/assets/pdf_file/0015/224052/pws.pdf 7 that a predominantly Catholic enclave is in June 1970 in what became known surrounded by a much larger Protestant in the Short Strand as the ‘Battle of St area. The standard assumption is that Matthew’s’. Likewise, although the Short the smaller community is ‘boxed in’ by Strand and Inner East interface was seen fear and intimidation. Whilst elements as something of a beacon of good relations of this are of course true, one of the in the immediate post-Good Friday many benefits of this type of detailed Agreement period, progress was severely local research is that it challenges easy dented with the sustained rioting and assumptions about these interconnected violence that erupted there in 2002. communities. In the course of these The purpose of this publication is not to interviews, for example, some people not document in detail the political history surprisingly highlight the long history of of this area. Rather, as noted above, the tension and division in the area, referring intention is to capture something of the to the ‘pogroms’ of the 1920s and other direct lived experience of the individuals flashpoints that followed in the ensuing who grew up there. It is based on a decades. Others were nonetheless keen relatively small-scale project conducted to highlight the proud labour tradition in over a fifteen-month period by a team the area going right back to the famous of part-time researchers. The project Dockers’ Strike of 1907 (which brought grew out of a series of conversations in in the workers at Sirocco, an engineering 2016 between Joe O’Donnell (Strategic firm bounded by Short Strand, Bridge Director at Belfast Interface Project), End and the Lagan) and reflected Nick Garbutt (local journalist and thereafter in the outdoor relief riots of PR specialist) and David Corscadden 1932 and the intermittent successes of (Bauer Academy, Cool FM). Nick and the Northern Ireland Labour Party. The I had worked together previously on complex history of mixed or interfaith an EU-funded project I co-directed marriages discussed by interviewees also ( and underlines the fact that the separation Peace Process: Layers of Meaning) he thus approached me to see if I would of these communities was never entirely be interested in coming on board as complete. a consultant, to help with the overall The area also followed its own particular shape and direction of the project and trajectory of peace and conflict. While it in particular to inform the oral history remained relatively quiet in the very early dimension of the work. days of ‘the Troubles’, this area erupted 8 I was immediately impressed by the team’s we promised to donate all relevant passion and commitment for the work recording and computer equipment and the sense of urgency they felt about during the project to the two local the need to capture first-hand accounts community facilities. Third, we pledged of life lived at these barriers before it was to give each interviewee a copy of this too late. I was particularly attracted to publication and to invite them to celebrate the intergenerational component of the their history and that of their families and project – juxtaposing the stories of those local communities at exhibitions in the who watched with horror as barriers Public Records Office of Northern Ireland began to carve up the territory of their and in community centres in the Short childhood with those who find it hard to Strand and Inner East. Finally, as a gift to conceive of life without them. posterity, we resolved to take great care to ensure that the material we proposed to Together we mapped out what we felt capture and recorded would be preserved was a ‘do-able’ plan and established some for future generations. In this regard we important ground rules. The first of these are grateful to the staff of the Linen Hall was that the project should be ‘bottom- Library in Belfast for agreeing to archive up’ in nature, working with and through and safeguard the original recordings and established community groups and ancillary material. community leaders in the Short Strand and Inner East. Second, we resolved to In late 2016 the Heritage Lottery Fund ensure that, rather than parachuting in kindly agreed to fund the proposed and paying less than proper attention to project and the reality of what we had the wants and needs of local residents, pledged to complete came into sharp we would try to ensure that the project focus. In view of the timescale and ‘put something back’ into the local resources at our disposal, our plan communities. We thus built in a series was undoubtedly ambitious but we of mentoring workshops and facilitation were fortunate to secure the talent and sessions with local young people (both commitment of a recent QUB PhD ‘single-identity’ and ‘cross-community’) graduate as a part-time research officer. and, working in partnership with the Dr Rosaleen Hickey bore the brunt Cool FM Bauer Academy, we organised of the heavy lifting for this project – a training programme for local youth identifying and conducting interviews, (media interview and digital recording transcribing and coding the recordings, skills). To facilitate ongoing research, attending to the day-to-day management 9 of the project, writing this publication, history of the area and to offer a grass- and organising the exhibition and other roots perspective on a profoundly related outputs. We are also grateful for important aspect of our post-conflict research assistance along the way from landscape. Claire Harris and Sarah Lorimer, and In the stories that follow you will find from local community leaders, Bernie tales of innocence, camaraderie, friendship McConnell and Gareth Beacom. and fun cut through with shocking The concern with a project such as this examples of the normalisation of the is often whether or not people will agree abnormal.

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