I Eat Therefore I Believe: The Raw Food Diet, a Believing Solution for Healing Solenn Thircuir To cite this version: Solenn Thircuir. I Eat Therefore I Believe: The Raw Food Diet, a Believing Solution for Healing. The International Journal of Religion and Spirituality in Society, 2019, 9 (1), pp.41-55. 10.18848/2154- 8633/CGP/v09i01/41-55. hal-02143043 HAL Id: hal-02143043 https://hal.archives-ouvertes.fr/hal-02143043 Submitted on 6 Jun 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. VOLUME 9 ISSUE 1 The International Journal of Religion and Spirituality in Society Downloaded on Tue May 28 2019 at 14:17:42 UTC __________________________________________________________________________ I Eat Therefore I Believe The Raw Food Diet, a Believing Solution for Healing SOLENN THIRCUIR RELIGIONINSOCIETY.COM EDITOR Luis G. Roger-Castillo, University of Granada, Spain HEAD OF JOURNAL PRODUCTION McCall Macomber, Common Ground Research Networks, USA EDITORIAL ASSISTANT Crystal Lasky Robinson, Common Ground Research Networks, USA ADVISORY BOARD The Religion in Society Research Network recognizes the contribution of many in the evolution of the Research Network. The principal role of the Advisory Board has been, and is, to drive the overall intellectual direction of the Research Network. A full list of members can be found at https://religioninsociety.com/about/advisory-board. 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DISCLAIMER The authors, editors, and publisher will not accept any legal responsibility for any errors or omissions that may have been made in this publication. The publisher makes no warranty, express or implied, Common Ground Research Networks, a member of Crossref with respect to the material contained herein. I Eat Therefore I Believe: The Raw Food Diet, a Believing Solution for Healing 1 Solenn Thircuir, PSL Research University, France Abstract: As Alan Levinovitz argued, food can be an entry point into the study of religion. In this sense, how does religiosity manifest itself in the raw food diet? This food practice is based on the idea of finding salvation, but for this to happen, one must find its nature. The raw food leaders promise a revolutionary diet that could cure disease and guarantee the return to Adam and Eve’s natural paradise. By condemning a cultural symbol such as cooking, they claim to have the key to escape the degenerative modernity. They seduce and convert a cult of followers in Western countries. The dichotomies on which the norms of this diet are based refer to the notions of the pure and the impure, of the good and the bad. They divide up the world according to moralistic binaries. This article aims to analyze the raw food diet values and how a myth is constructed by the updating of religious foundations where love for nature and believing in the power of certain foods can be considered as a religion. Keywords: Food Practice, Nature, Religious Transformation, Secularization, Spirituality, Postmodernity Introduction he development of new spiritual practices and movements aimed at fulfilling new individual aspirations is one of the aspects of the secularization process initiated from the T Age of Enlightenment and a characteristic of postmodernity. The notion of spirituality emerged in the sixteenth century and was defined as “everything that relates to the life of the soul as opposed to the imperatives of the body” (Bisson 2012).2 Spirituality is thus an illustration of the religious world, but is not limited to its perimeter. The sociologist Bruno Etienne affirms that a secular spirituality exists today (Bisson 2012); like religions, it is characterized by the search for meaning, inner adventure, well-being, and personal development. A wide range of situations are inscribed in and involved with secular spirituality, including the act of believing, especially in forces, which has an influence on the daily lives of individuals. These forms of spirituality are found in a number of alternative health-related practices, such as raw foodism. Indeed, the experiences of disease, through the wandering itineraries of individuals in search of relief and well-being, allow us to understand this call towards an analytical grid that institutional discourses would be powerless to fill. It is in this context of transition that raw foodism emerges. This food practice reveals an initiative of self transformation. This article aims to understand, with a sociological approach of religion, from the individual stories of fifty-seven raw foodists in France and the United States, how experimenting with a new way of eating makes possible other ways of living in one’s environment and body. Raw foodism is a spirituality oriented toward personal accomplishment through the purification and the healing of the body. Sixty-five semi-structured interviews of an average duration of 2.5 hours were conducted between 2014 and 2018 with individuals tending to eat exclusively raw food. The interviews took place in France (Paris, Marseille, Lyon, and their surrounding areas), as well as in the United Downloaded on Tue May 28 2019 at 14:17:42 UTC States (California’s San Francisco Bay area). The respondents consisted of twenty-six women and twenty-nine men between the ages of eighteen and eighty-two. Ten participants were re- interviewed during this period. The sample recruitment process was carried out on several fronts. Contact was made through social networks due to the existence of several online communities, as 1 Corresponding Author: Solenn Thircuir, 2 rue de la Charité, Centre Norbert Elias, EHESS, PSL Research University, Marseille, Bouches-du-Rhone, 13002, France. email: [email protected] 2 Translated from French “tout ce qui touche à la vie de l’âme par opposition aux impératifs du corps.” The International Journal of Religion and Spirituality in Society Volume 9, Issue 1, 2019, https://religioninsociety.com © Common Ground Research Networks,