Mythology and Legend, by JEAN- LOIC LE QUELLEC, Transla

Mythology and Legend, by JEAN- LOIC LE QUELLEC, Transla

RockArt Research 2007 h,me 24, Nurnbcr 2, 261 RAR REVIEW Rock art in Africa: mythology and legend, by JEAN- basis in ethnology? LOIC LE QUELLEC, translated Paul Bahn. 2004. Le Quellcc's magisterial command of knowledge by in Editions Flammarion, Paris, 212 pages, 272 plates, about 'shn.in rock art is amply reflected the book's in colour, 30 x 24 cm, hardcover, first chaph'r. There is some over-interpretation of motifs mostly bibliography, where a liberal use of marks would have been of US$6500, ISBN 9-782080-304445. quotation benefit. For instance, the several superb lycanthropic (not of the Messak Peintures et d'avant les du Sahara 'lycaon-headed') images Libyan (pp. 26-29) gravures pharaons: may well have been intended to depict theriantropes with au Nil, by JEAN-1.0IC LE QUELLEC, PAULINE canine heads - or crocodilian, or whatever else - we DE FLERS and PHILIPPE DE FLERS. 2005. Libraire simply cannot know. Le Quellec quite rightly emphasises Arthème Fayard/ Editions Soleb, 382 pages, several the strong presence of sexual subject matters in the Sahara, hundred colour plates, bibliography, 36 x 28 cm, particularly in the petroglyphs, and he dismantles the hardcover, ¬100,00, ISBN 2-213-62488-7. popular interpretation of de Almásy's 'swimmers'. The section on the 'intertropical zone' focuses on spec Jean-Loïc Le Quellec's one dozen or so booksare among tacular painting sites in southern Mali, the apparently the most valuable additions to the study ofrock artin recent sparse rock art of Gabon, Zaire and Congo, and the pre decades, and also among the most handsome. These two dominantly schematised art forms of Angola, Zambia, volumes are no exception, the production of both is utterly Malawi and Mozambique. By comparison, the traditions sumptuous and in keeping with the high standards set by found in the region of Azania appear to be more diverse, so many other French tomeson rock art. French and English ranging from the monumental bas-reliefs at Chabbé and versions have been published of Rock art in Africa, the latter elsewhere in Ethiopia, to the diverse painting styles of representing the work of Paul Bahn as translator. Here, Le Tanzania. Finally, southern Africa, 'one of the world's Quellec, the Sahara specialist, attempts the difficult task of richest rock art areas', is generously presented, replete fleshing out a pan-continental summary of African rock with several more of the invaluable recordings of myths art. Previous attempts of this nature, such as those found associated with the rock art. This section is dominated in Vogel (1997), have only shown the great difficulties of by the painted art usually attributed to the San, although defining, in a single volume, the incredibly rich tapestry of the author explains in detail that quite a number of other this continent's rich rock artheritage. ethnic groups may also have been involved in creating Le Quellec, mindful of this inherent difficulty, has these traditions. Of the various petroglyph traditions of succeeded in conveying precisely this richness in this southern Africa, only a few images are featured, from lovingly crafted volume. He chose to divide the African Namibia. Of particular interest is the inclusion of historical continent into four major rock art regions: the Sahara, the material here, such as several images from the late 1800s. intertropical zone (from Senegal in the far west across the For instance, Figure 11 in this section illustrates the use of Congo and to Mozambique in the east), A ania (the Horn sledgehammers, wedges, thermal shock and crowbars to and the region from Khartoum in the north to Dodoma in detach petroglyphs to ship them to Vienna. the south) and southern Africa (from Zimbabwe south Le Quellec's tour of African rock art is completed with wards). Naturally, his four deforce is no attempt to present two very relevant points. Using the example of the 'White a comprehensive compilation, nor is it intended to be even Lady' image at Tsisab Gorge, Brandberg, illustrated by the remotely exhaustive. It is an overview of major trends recordings of six different scholars, he demonstrates the found in these four zones, which roughly coincide with necessity of producing high-precision tracings. His second Africa's major cultural and linguistic divisions, of how they key observation concerns the fashion of recent decades to found expression in pre-Historic arts, As an ethnologist attribute much southern African rock art to shamanism, and anthropologist, Le Quellec is particularly interested in which he refutes convincingly as the major element in the the mythology associated with rock art, and the engagingly traditions concerned. writtentextreturns repeatedlyto someof the stories we have The book's hundreds of colour plates should not pass been fortunate enough to have had recorded. This aspect without mention; they are another of its outstanding alone, which is usually lacking in rock art books because assets. Nor should I fail to cite one more aspect that I find such myths haverarely survived, brings the art alive for the impressive: the author's (and translator's) painstaking reader and provides the scholar with a legitimate human effort to use precise terminology in most respects (e.g. context. It also serves to explain Le Quellec's staunch the use of 'anthropomorphous' in lieu of the sloppy use opposition to shamanistic interpretations of rock art. We of 'anthropomorphic', still so prevalent in contemporary have, as he explains here in considerable detail, a wealth writing) and its avoidance of the anachronistic B.C. of authentic information about the mythological meanings and AD. conventions, using instead C.E. and B.C.E. of specific rock art forms, for instance in southern Africa; throughout. These may seem pedantic points, but the why should we invent alternative ones that have no sound scholarly perfection to which this volume certainly aspires 262 J?,,ckAr/ Research 2007 - Velum,' 24, Number2. is well served by them. spectacular. Judging from the dozens of plates with rich of stencils from Wadi Sera alone, hand and other The second volume reviewed here, the arrays presenting stencils form a major component of the painted rock art north African rock paintings and petroglyphs predating in the include a number of 'mutilated' Pharaonic is even than the first, in region. They good Egypt, larger weighing forms, just as hand stencils in other parts of the world and at a respectable 3.4 kg. Here Le Quellec shares authorship other often do, and as elsewhere there is no with the de Fiers. Three are co-written all periods just chapters by suggestion that the artists were indeed lacking any of their three authors, one entitled Des oasis au désert: des chasseurs The of this convention is a deal aux the on the Wadi Sora, and fingers. universality great premiers pharaons, chapter more interesting than the various fantastic hypotheses we one on Du Sahara au Nil: essai d'interprétation. The de Fiers have seen about them. But whereas stencils elsewhere tend contributed the on the of Gilf Kebir, while chapter plateau to lack later superimpositions in most cases, the Saharan the substantialchapters, onDjebel el-'Uweynat, the chapter often traditions et culture and the ani examples seem to underlie subsequent Chronologie concluding Encyclopédie of very small anthropomorphs painted over them much male, are Le Quellec's work. Then follows a substantial later. bibliography and a six-page glossary. This volume is a to behold and to for Once and are flawless. pleasure savour, again, presentation production these and other reasons. Its price is entirely reasonable, Photographs are uniformly of high technical quality, which relative to and both books considered here can be to have been with some careful quality, appears improved digital recommended to even the most demanding reader. emphasising to bring out the very best from a corpus of rock art that has long been accepted as being one of the world's finest. But the text, too, is of a commensurate Robert G. Bednarik Melbourne, Australia scholarly standard to do this grand rock art full justice. Of particular significance to issues of rock art dating Le of the first of is Quellec's careful mapping appearance REFERENCES domesticated bovids, camels and ovicaprines across the Middle East and north Africa. The latter seem to originate Mt.zz 'LINL, A. 1990. The sheep in Saharan rock art. Rock Art >7000 BP in the northern Levant, Parch 7: 93-109. years reaching Egypt ' about 6000 years ago, the Maghreb 5400 years ago, and Vo(,i . J. O. (ed.) 1997. Encyclopedia of precoioniai Africa. AltaMira Press, Walnut Creek, CA. the central Saharan Akãkùs around 4900 B? (cf. Muzzolini RAR24847 1990). Cattle first appear in Upper Egypt 6000 years ago, and then spread across the Sahara at the same time as the ovicaprines. Camels, on the other hand, are thought to originate from southern Arabia, appear in the northern Levant and Kurdistan 3000 years ago, crossing to Egypt only 2650 se, but reaching the far western Sahara within RECENT ROCK ART centuries, about 2000 Bp. While these reference points pro JOURNALS vide onlymaximum limits, do flesh out a skeleton they help SIARB Boletin. oftheSociadad de chronology, especially as the early rock art traditions tend Journal Investigación to comprise high zoomorphic contents of very detailed, del Arte Rupestre de Bolivia (SIARI3). Edited by apparently highly naturalistic imagery. Le Quellec's ex MATTHIAS STRECKER. The most recent issues in- cellent discussion of cultural chronology (p. 268ff.) is also clude the following papers: most welcome, featuring as it does a proper discussion of carbon isotope analysis, what it is and what it provides. Volume 19 (2005): This is followed by a clear elucitation of the main periods HOSTNIG, R.

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