United States Court of Appeals for the SECOND CIRCUIT ______

United States Court of Appeals for the SECOND CIRCUIT ______

Case 16-1271, Document 101, 11/22/2016, 1911940, Page1 of 33 16-1271cv IN THE United States Court of Appeals FOR THE SECOND CIRCUIT _______________________________________________________________ JOANNE FRATELLO, Plaintiff-Appellant, v. ROMAN CATHOLIC ARCHDIOCESE OF NEW YORK, ST. ANTHONY’S SHRINE CHURCH, AND ST. ANTHONY’S SCHOOL, Defendants-Appellees. _______________________________________________________________ ON APPEAL FROM THE UNITED STATES DISTRICT COURT FOR THE SOUTHERN DISTRICT OF NEW YORK _______________________________________________________________ REPLY BRIEF OF APPELLANT MICHAEL D. DIEDERICH, JR. Attorney for Plaintiff-Appellant 361 Route 210 Stony Point, NY 10980 (845) 942-0795 [email protected] Case 16-1271, Document 101, 11/22/2016, 1911940, Page2 of 33 TABLE OF CONTENTS Table of Contents ....................................................................................................... i Table of Authorities .................................................................................................. ii PRELIMINARY STATEMENT ............................................................................1 REPLY ARGUMENT .............................................................................................1 POINT I: MS. FRATELLO WAS A LAY EDUCATOR, NOT A CLERGYMAN .........................................................................................................1 A. Appellees’ “Substantial Religious Function” test will swallow Hosanna- Tabor’s ministerial immunity rule, and expand it beyond the confines of Churches .................................................................................................................1 1. Clergy and “affiliated entities” ...................................................................1 2. Hosanna-Tabor factors ...............................................................................5 3. Hosanna-Tabor unanimity ..........................................................................9 B. No reasonable Roman Catholic, and no Catholic Bishop, would view a lay principal as a minister. ..........................................................................................11 C. Ms. Fratello’s job was not religious—it was to act in a nondiscriminatory fashion for the education and welfare of Catholics and non-Catholics alike ....... 12 1. She did not have a substantial religious role ............................................ 12 2. She did not perform substantial religious functions ................................ 14 3. Employer manufacturing of pseudo-ministers ......................................... 14 D. Ms. Fratello is clearly not a Minister under the most important considerations of Hosanna-Tabor, namely, Church governance and Preaching . 17 1. The title “lay principal” gives no indication of religious leadership ....... 18 2. Ms. Fratello never held herself out as a religious leader ......................... 18 POINT II: MS. FRATELLO’S PROPOSED MINISTERIAL IMMUNITY ANALYSIS IS PRINCIPLED AND NECESSARY ............................................ 19 A. The title a Church bestows indicates religiosity, and “lay” means non- religious ................................................................................................................19 B. Ms. Fratello’s “two prong” analysis is sensible and principled .................... 20 1. Prong One ................................................................................................. 21 2. Prong Two ................................................................................................23 3. Pretextual termination, with no involvement of the Ecclesial ................. 24 C. The “Parade of Horribles” is already occurring ............................................ 25 POINT III: WE ALL ENCOUNTER “FANATICS”. DO WE WANT TO OUR SCHOOLCHILDREN TO BE TAUGHT FANATICISM? .................... 27 CONCLUSION .......................................................................................................28 i Case 16-1271, Document 101, 11/22/2016, 1911940, Page3 of 33 TABLE OF AUTHORITIES Cases Brown v. Dade Christian Schools, Inc., 556 F.2d 310 (5th Cir. 1977)(en banc), cert denied 434 U.S. 1063(1978) .........................................................................16 Burwell v. Hobby Lobby Stores, Inc., 134 S. Ct. 2751 (2014) .................................. 2 Cannata v. Catholic Diocese of Austin, 700 F.3d 169 (5th Cir. 2012) .................... 22 Catholic High School Ass’n of the Archdiocese v. Culvert, 753 F.2d 1161 (2d Cir.1985) ................................................................................12 Fiedler v. Marumsco Christian Sch., 631 F.2d 1144 (4th Cir. 1980) ...................... 17 Hankins v. N.Y. Annual Conference of United Methodist Church, 351 F. App'x 489 (2d Cir. 2009) ..........................................................................22 Headley v. Church of Scientology Int'l, 687 F.3d 1173 (9th Cir. 2012) .................... 2 Hosanna-Tabor Evangelical Lutheran Church and School v. EEOC, 132 S. Ct. 694 (2012)……………………………………………………………..passim Lemon v. Kurtzman, 403 U.S. 602, 626-642 (1971)(Douglas, J., concurring) ........ 26 Lyng v. Nw. Indian Cemetery Protective Ass’n, 485 U.S. 439 (1988) .................... 12 McClure v. Salvation Army, 460 F.2d 553 (5th Cir. 1972), cert denied 409 U.S. 896 ......................................................................................22 Norwood v. Harrison, 413 U.S. 455 (1973) ............................................................ 16 Penn v. N.Y. Methodist Hospital et ano, 16-0474-cv (2d Cir.) ....................... passim Pierce v. Society of Sisters, 268 U.S. 510 (1925) .................................................... 11 Runyon v. McCrary, 427 U.S. 160 (1976) ............................................................... 16 Rweyemamu v. Cote, 520 F.3d 198 (2d Cir. 2008) .......................................... passim Temple Emanuel of Newton v. Mass. Comm’n Against Discrim., 975 N.E.2d 433 (2012) .........................................................................................10 Torcaso v. Watkins, 367 U.S. 488, (1961) ................................................................. 2 Wisconsin v. Yoder, 406 U.S. 205 (1972) ................................................................ 11 ii Case 16-1271, Document 101, 11/22/2016, 1911940, Page4 of 33 Statutes 42 U.S.C. § 1981 ......................................................................................................17 42 U.S.C. § 2000e-1(a) and § 2000e-2(e)(1 & 2) ……………………… …..passim Other Authorities Bruce N. Bagni, Discrimination in the Name of the Lord: A Critical Evaluation of Discrimination by Religious Organizations, 79 Columbia Law Review 1514, 1515, n. 8 (Dec., 1979). ..........................................................................................4 Ira C. Lupu & Robert W. Tuttle, The Mystery of Unanimity in Hosanna-Tabor Evangelical Lutheran Church & School v. EEOC, at p. 8. Forthcoming, 20 Lewis & Clark L. Rev, Issue #4 .................................................................. 2, 3, 9 IRS definition of “church”. ........................................................................................2 Richard W. Garnett & John M. Robinson, Hosanna-Tabor, Religious Freedom, and the Constitutional Structure, 2011-2012 Cato Sup. Ct. Rev. 307, 320-21 ............ 9 Kristof, 5 Reasons to Vote Trump, N.Y. Times, Nov. 3, 2016 ............................... 27 P. KURLAND, RELIGION AND THE LAW .......................................................................4 “Religious Organization,” International Encyclopedia of the Social Sciences. ..... 14 EDWARD O. WILSON, THE MEANING OF HUMAN EXISTENCE (2014) ............... passim Constitutional U.S. CONSTIT., Amd. I ..................................................................................... passim iii Case 16-1271, Document 101, 11/22/2016, 1911940, Page5 of 33 PRELIMINARY STATEMENT This is the Reply Brief of Plaintiff-Appellant Joanne Fratello (“Ms. Fratello”). The proposed two-prong analytical approach set forth in Ms. Fratello’s opening brief honors Hosanna-Tabor, is principled, and is an approach which allows both fairness and predictability in adjudicating employment cases involving Church-related entities. REPLY ARGUMENT “Of all the animosities which have existed among mankind those which are caused by difference of sentiments in religion appear to be the most inveterate and distressing and ought most to be deprecated. --George Washington “…this evidently inborn predisposition leads with frightening ease to racism and religious bigotry. … good people do bad things.” --E.O. Wilson1 “Teach your children well….” --Crosby, Stills & Nash POINT I: MS. FRATELLO WAS A LAY EDUCATOR, NOT A CLERGYMAN A. Appellees’ “Substantial Religious Function” test will swallow Hosanna- Tabor’s ministerial immunity rule, and expand it beyond the confines of Churches 1. Clergy and “affiliated entities” The Archdiocese’s argument that the “ministerial exception applies when an employee has a substantial religious role or performs significant religious functions” is not Hosanna-Tabor’s test. What made Hosanna-Tabor a unanimous decision was addressing the Founding Father’s historically-based concern that: 1 See, EDWARD O. WILSON, THE MEANING OF HUMAN EXISTENCE (2014) at p. 31. 1 Case 16-1271, Document 101, 11/22/2016, 1911940, Page6 of 33 “Government appointment of clergy was a hallmark of an oppressive 2 state establishment…..”

View Full Text

Details

  • File Type
    pdf
  • Upload Time
    -
  • Content Languages
    English
  • Upload User
    Anonymous/Not logged-in
  • File Pages
    33 Page
  • File Size
    -

Download

Channel Download Status
Express Download Enable

Copyright

We respect the copyrights and intellectual property rights of all users. All uploaded documents are either original works of the uploader or authorized works of the rightful owners.

  • Not to be reproduced or distributed without explicit permission.
  • Not used for commercial purposes outside of approved use cases.
  • Not used to infringe on the rights of the original creators.
  • If you believe any content infringes your copyright, please contact us immediately.

Support

For help with questions, suggestions, or problems, please contact us