Bronislaw malinowski contribution to anthropology pdf Continue World-renowned social anthropologist, traveler, ethnologist, religious scholar, sociologist and writer. He is the founder of the school of functionalism, a supporter of intensive field work and a precursor to new methods in social theory. Malinovsky starts university in his hometown, Krakow, at the Faculty of Philosophy at Jagiellonian University. His Ph.D. thesis is entitled On the Economics of Thinking. Continues his studies at the London School of Economics. Malinowski spends most of his professional life in the UK, the United States and the islands of Melanesia. In 1914, he was able to obtain funds for research in the Islands of Trobriand. In the first stage of the journey he is accompanied by the famous Polish writer and artist Stanislav Vitkiewicz (Vitkatsy). However, Malinovsky's friend decides to return to Poland after hearing the news of the beginning of World War I. Malinowski continues his field work during subsequent trips to Australia and Oceania. In 1916 he received his doctorate from the University of London. He marries Elsie Masson, the daughter of Sir David Masson, who is a professor of chemistry at the University of Melbourne. They have three daughters: Yazef, Wanda and Elena. Malinowski spends a lot of time with his family at their home in Bolzano, Italy. In 1927 he became professor and head of the Department of Anthropology at the University of London. Two years later, he publishes the monograph The Sex Life of Savages in Northwest Melanesia. It continues to conduct its research in southern and eastern Africa. In 1935, his wife died. Bronislaw Malinowski on the Islands of Trobriand, 1918, photo: CC BY 2.0 / Wikimedia Malinowski is awarded an honorary doctorate from Harvard University and becomes a professor at Yale University. He remaroons, and artist Valletta Swann becomes his second wife. Malinowski died in 1942 of a heart attack in New Haven, USA. In his biography The Odyssey of the Anthropologist, Michael Young writes that Malinowski's ability to observe carefully, coupled with his writing skills, is proof of both his great originality and his passion for explaining his own actions to himself. Hunter Malinovsky is an active hunter: he spends his time among the locals at different times of the day and night. He tries to see as much as possible, to participate in everyday life, as well as in ceremonies and ceremonies. He's recording everything. Based on his field work in Australia and Oceania, he argues that people are motivated by two types of needs: primary, derived from their biology, and secondary, arising from their social nature and coexistence with other people in the local community. It defines culture as a system that serves to meet human needs. According to him, people have needs that are not different from the needs such as food, drinking, sleep, sex, movement and the availability of a safe haven, and that are purely human: for example, love and intimacy. Before the Malinovsky era, most anthropologists worked at the table reading and analyzing texts, rarely doing any fieldwork. They focused on shocking and sensational issues, especially those that seemed particularly alien to Western norms. Malinowski, based on his own two years of research experience at Trobriand, formulates the postulates and rules that every anthropologist doing fieldwork should follow. According to him, a good researcher focuses on seeing the world through the eyes of the local population and permeate his thinking and feeling before understanding these processes. An anthropologist must also establish what is the norm, custom or rule in a given community. The researcher should also speak the local language. Usually you can learn it only after arrival. Building a methodology is also important. The anthropologist does not prepare any concept for research and should not listen to any suggestions of other observers, as they are mostly burdened with stereotypes. The researcher must respect the laws, customs and rules of the community. It is also necessary to be able to feel what behavior is wrong and correct in every culture. It is excluded that the life of the community will be managed. Only the acceptance of perceived habits can lead to valuable observations, otherwise the local population will not behave naturally. Bronislaw Malinovsky's revolutionary methods lead to many theoretical works, including the Argonauts of the Western Pacific, the famous Sexual Life of Savages and Crime and Customs in the Wild Society. The latest work changed the standards of sociology and legal anthropology. Translated by Natalia Sajewicz bronisław malinowski [{nid:19217,uuid:0b2c47c6-cd39-4ffe-ac25-18a95bc53d90,type:event,langcode:en,field_event_date:{ \u0022value\u0022:\u0022\u0022, \u0022end_value\u0022:\u0022\u0022 },title:Warsaw Under Construction 2011,field_introduction:The third edition of Warsaw Under Construction offers 65 events ranging from walks, workshops, lectures to exhibitions and screenings...,field_summary:The third edition of Warsaw Under Construction offers 65 events ranging from walks, workshops, lectures to exhibitions and screenings...,path:\/en,path_node:\/event\/warsaw-under-construction-2011,topics_data:a:3:{i:0;a:3: {s:3:\u0022tid\u0022;s:5:\u002259607\u0022;s:4:\u0022name\u0022;s:30:\u0022#photography \u0026amp; Visual For an Olympic athlete, see Bronislaw Malinovsky (athlete). Anthropologist and ethnographer Bronislaw Malinovsky BornBronislaw Kasper Malinovsky7 April 1884Crakov, Galicia and Lodomeria, Austria-Hungary16 May 1942 (1942-05-16) (58)New Haven, Connecticut, U.S.EducationJagiellonian University (PhD)University of Leipzig (PhD)London School of EconomicsIsreamed for The Reverting social anthropologyAccetic careerInstitutionLon School of Economics, University of Yale UniversityDoctoral Students Edmund Lich Hilda Cooper Audrey RichardsRalf Pedd Francisco C. Matthews. 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Since 1910, Malinowski studied exchange and economics at the London School of Economics (LSE) under the leadership of Charles Gabriel Seligman and Edward Alexander analysing Aboriginal exchange patterns in Australia through ethnographic ethnographic In 1914 he was given the opportunity to go to New Guinea, accompanying the anthropologist Robert Ranulph Marett, but when the First World War began and Malinowski was an Austrian subject, and thus an enemy of the British commonwealth, he could not return to England. The Australian Government, however, granted him permission and funds to conduct ethnographic work in their territories, and Malinowski decided to go to the Trobrian Islands, to Melanesian, where he had been for several years studying indigenous culture. Returning to England after the war, he published his main work, The Argonauts of the Western Pacific (1922), which established him as one of the most important anthropologists in Europe at the time. He took up teaching positions and then the Department of Anthropology at the LSE, attracting a large number of students and having a great influence on the development of British social anthropology. Among his students during this period were such well-known anthropologists as Raymond Firth, E. E. Evans-Pritchard, Hortense Poutmaker, Edmund Leach, Audrey Richards and Meyer Fitz. Since 1933, he visited several American universities, and when World War II began, he decided to stay there, accepting an appointment at Yale University. His ethnography of the Trobriand Islands described the complex institution of the Ring of Kula and became the basis for subsequent theories of reciprocity and exchange. He was also widely regarded as an outstanding field worker, and his texts on field anthropological techniques were fundamental to