Focusing on Negeri Sembilan's Minangkabau Cultural

Focusing on Negeri Sembilan's Minangkabau Cultural

International Journal of Recent Technology and Engineering (IJRTE) ISSN: 2277-3878,Volume-8, Issue- 1C2, May 2019 Heritage Reclamation: Focusing on Negeri Sembilan’s Minangkabau Cultural Landscape Mohd Ramzi Mohd Hussain, Haza Hanurhaza Md. Jani, Izawati Tukiman, Mohd Armi Abu Samah ABSTRACT---The focus of this paper is to examine the landscape was documented to define how humans related importance of cultural landscape reclamation, as well as and interact with the land. In another study, Sirisrisak and historical values with which historical occurrences and Akagawa [2] reported that cultural landscapes reflect incidences are associated. The study strives to gain insights from geographical zones such as natural and cultural resource. traditional cultural values and the importance of their reclamation in society. Indeed, most of the historical occurrences The study highlighted further that cultural landscapes emerge as human legacies because different generations interact exhibit features such as historical activities, people, or with the perceived heritage traditions and values. As such, events, especially after sharing a common meaning and cultural landscape reclamation refer to a practice of regaining identity. From the affirmation by the World Heritage human legacy’s valuable heritage, with the latter reflecting the Convention [4] and the UNESCO-ICOMOS Documentation original culture and identity of a given community or place – but Center [3], cultural landscapes rise form community minds destroyed at some point. Therefore, the objective of the current study is to examine the reclamation of a cultural landscape in and they are expected to bind the people’s beliefs, customs, Negeri Sembilan’s Minangkabau, as well as establish some of the and traditions via spiritual correlations between nature and feasible strategies that could be implemented to ensure that the the people. Through a strong correlation between man and traditions are protected; besides shielding the identity and local nature, it becomes inferable that cultural landscapes practices from being eroded. Indeed, the study adopts qualitative encourage individuals to preserve their culture, eventfully research, with a survey technique used to collect data via the upholding history and extending the values to future administration of questionnaires. From the results, it is evident that the decision to define a community’s identity is critical generations that follow. because it preserves its traditions. Also, identity is seen to aid in Therefore, the motivation of this study is to examine the the characterization and distinguishing of a given community aspect of cultural landscape reclamation in the context of from the rest of society. The eventuality is that the preservation of Minangkabau. Renowned for traditions, this research setting a group’s traditions needs to be preceded by addressing local has been selected because of its uniqueness compared to the identity, a trend achieved through landscape reclamation. rest of the communities and geographical zones in Malaysia. Keywords: traditions, heritage, the Minangkaba, cultural In the scholarly investigations by Shariff [6] and Muhamed landscape, reclamation [5], it was concurred that Minangkabau faces a threat of I. INTRODUCTION losing it identity. In particular, people in Minangkabau are predicted to lose their cultural identity, especially due to The concept of cultural landscape paves the way for an changes in values that different generations hold [7]. In in-depth analysis and understanding of the uniqueness of response to this worrying trend, this study seeks to different regions, especially due to cultural meanings understand the aspect of cultural landscape reclamation, attached o the given landscape. Indeed, not all regions eventually giving insight into how the identity, local belong to the category of cultural landscapes, even in practices, and traditions of people in Minangkabau might be situations where human activities might have caused notable restore and preserved. In so doing, the study might predict impacts on community operations and wellbeing. Examples some of the strategies that are worth embracing to ensure of human activities that could leave a mark in a region but that that these attribute, which defined the target setting’ fail to qualify as a cultural landscape include global state of cultural landscape, might be reclaimed and warming and pollution. In the study by Loures [1], it was preserved. The study’ specific objectives are stated as asserted that cultural landscapes offer opportunities for follows: individuals to experience a sense of identity. Also, a cultural a) To determine the current forms of cultural landscape relevant to and defining Minangkabau practices and traditions Revised Manuscript Received on May15, 2019. Mohd Ramzi Mohd Hussain, Department of Landscape Architecture, b) To find out the impact of the cultural landscape on the KAED, International Islamic University Malaysia (IIUM), Kuala Lumpur, local identity of the people in Minangkabau Malaysia. ([email protected]) Haza Hanurhaza Md. Jani, Department of Landscape Architecture, KAED, International Islamic University Malaysia (IIUM), Kuala Lumpur, Malaysia. Izawati Tukiman, Department of Landscape Architecture, KAED, International Islamic University Malaysia (IIUM), Kuala Lumpur, Malaysia. Mohd Armi Abu Samah, Kulliyyah of Science, International Islamic University Malaysia (IIUM), Kuatan Campus, Malaysia.. Published By: Blue Eyes Intelligence Engineering Retrieval Number: A10600581C219/19©BEIESP 381 & Sciences Publication International Conference on Emerging trends in Engineering, Technology, and Management (ICETETM-2019) | 26th-27th April 2019 | PDIT, Hospet, Karnataka II. RECLAIMING THE CULTURAL problems, rather than only gain knowledge into a given LANDSCAPE OF THE MINANGKABAU subject [15]. In this investigation, the research approach is Various scholarly investigations have focused on the deemed appropriate because it might aid in establishing subject of cultural landscape and the importance of feasible solutions to any challenges that might be facing reclaiming and preserving it, especially due to the need to Minangkabau people’s quest to reclaim their cultural enrich the identity of the concerned communities. Most of landscape. To collect primary data, the survey-based the investigations avow that cultural identity aids in research will be conducted in such a way that questionnaires developing a sense of belonging and that it promotes the will be administered to the research participant, upon which preservation of a region’s original culture [1, 8-11]. In the they will be requested to fill in and return for analysis. In investigation by Rapoport [12] and Wu [11], it was observed turn, the SPSS software is applied to analyze the results. that when humans interact with the environment or nature, Also, secondary data is incorporated into the primary data an evaluation of road viewpoints needs to incorporate issues outcomes to determine the degree of correlation between the such as historical and cross-cultural events. Form these primary information obtained and insights that have been affirmations, the behaviors, values, and ideas of a given documented in the literature. culture are seen to shape the degree to which the cultural Questionnaire heritage of a given community might be protected. In a The role of survey research practices is to offer solutions similar investigation, Garibaldi and Straker [13] advocated to and achieve the intended aim and objectives. The for the need to understand the concept of cultural landscape approach leads to the discovery of some of the factors and its preservation, upon which values and social shaping a given phenomenon, Minangkabau’s cultural operations of a community could be defined. landscape in this case. Hence, survey questionnaires are In this study, the Minangkabau are local residents of poised to pave the way for the realization or discovery of Negeri Sembilan. The region remains unique in terms of its some of the values that have been eroded in Minangkabau. It literature, cuisine, crafts, performing arts, oral traditions, is also important to note that Cronbach’s Alpha will aid in language architecture, traditions, and culture. As discerning the reliability of the questions or items in the documented by Khadijah Muhamed [5], this region and its questionnaire, hence internal consistency [16, 17]. This step people form one of the world’s matrilineal societies. Also, will be embraced because internal consistency determines the selected state is keen to preserve a matrilineal societal outcome validity and reliability [17]. Indeed, it is expected arrangement, with additional scholarly insights by Shariff that the outcomes that are worth considering as acceptable [6] suggesting that Negeri Sembilan forms Malaysia’s are those that exceed 0.7. In the study, 0.8 is the Cronbach’s unique state regarding the implementation of Adat Pepatih. Alpha, implying that there is internal consistency. Despite the promising nature of the matrilineal practice, it remains notable that Minangkabau seems to be losing it IV. FINDINGS AND ANALYSIS sense of identity; a trend attributed to interactions with and erosion by other ethnic groups in Malaysia. Whereas Negeri The process of analyzing the results is divided into three Sembilan has seven districts, recent statistics suggest that major sections. These sections include the impact of only four of the districts continue to preserve Minangkabau

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