Zagadnienia Rodzajów Literackich The Problems of Literary Genres Les problèmes des genres littéraires „Zagadnienia Rodzajów Literackich” — zadanie finansowane w ramach umowy 597/P-DUN/2017 ze środków Ministra Nauki i Szkodnictwa Wyższego przeznaczonych na działalność upowszechniającą naukę. Ł ó d z k i e T o wa r z y s T w o N a u ko w e s o c i e Ta s s c i e nt i a r u m L o d z i e N s i s WYDZIAŁ I SECTIO I Zagadnienia Rodzajów Literackich Tom LX zeszyT 4 (124) Łódź 2017 REDAKTOR NACZELNY/EDITOR-IN-CHIEF Jarosław Płuciennik REDAKCJA/EDITORS Craig Hamilton, Agnieszka Izdebska, Michał Wróblewski, Agnieszka Dauksza, Beata Śniecikowska, Anna Zatora SEKRETARZ/SECRETARY Michał Rozmysł RADA REDAKCYJNA/ADVISORY BOARD Urszula Aszyk-Bangs (Warszawa), Mária Bátorová (Bratislava), Włodzimierz Bolecki (Warszawa), Hans Richard Brittnacher (Berlin), Jacek Fabiszak (Poznań), Margaret H. Freeman (Heath, MA), Grzegorz Gazda (Łódź), Joanna Grądziel-Wójcik (Poznań), Mirosława Hanusiewicz-Lavallee (Lublin), Glyn M. Hambrook (Wolverhampton, UK), Marja Härmänmaa (Helsinki), Magdalena Heydel (Kraków), Yeeyon Im (Gyeongbuk, South Korea), Joanna Jabłkowska (Łódź), Bogumiła Kaniewska (Poznań), Anna Kędra-Kardela (Lublin), Ewa Kraskowska (Poznań), Vladimir Krysinski (Montréal), Erwin H. Leibfried (Giessen), Anna Łebkowska (Kraków), Piotr Michałowski (Szczecin), Danuta Opacka-Walasek (Katowice), Ivo Pospíšil (Brno), Charles Russell (Newark, NJ), Naomi Segal (London), Mark Sokolyanski (Odessa-Lübeck), Dariusz Śnieżko (Szczecin), Reuven Tsur (Jerusalem) Redakcja językowa/Language editoRs Stephen Dewsbury, Craig Hamilton, Reinhard Ibler, Viktoria Majzlan Recenzenci w Roku 2017/RevieweRs foR 2017 Listę recenzentów zamieszczono na końcu czwartego zeszytu. © Copyright by Łódzkie Towarzystwo Naukowe, Łódź 2017 Printed in Poland Druk czasopisma sfinansowany przez Uniwersytet Łódzki. PL ISSN 0084-4446 e-ISSN 2451-0335 DOI 10.26485/ZRL; 10.26485/ZRL/2017/60.4 Wydanie I Redakcja naczeLna wydawnictw Łódzkiego towaRzystwa naukowego Krystyna Czyżewska, Edward Karasiński, Wanda M. Krajewska (redaktor naczelny), Henryk Piekarski, Jan Szymczak Łódzkie TowarzysTwo Naukowe 90−505 Łódź, ul. M. Skłodowskiej-Curie 11 tel. 42 66 55 459, fax 42 66 55 464 sprzedaż wydawnictw: tel. 42 66 55 448 e-mail: [email protected] http://www.ltn.lodz.pl/; http://sklep.ltn.lodz.pl ProjekT okŁadki: Paweł Więckowiak PrzygoTowaNie czasoPisma do digiTalizacji: Maryla Błońska | www.ekoslowko.pl druk: 2K Łódź sp. z o.o., ul. Płocka 35/45 www.2k.com.pl, [email protected] Czasopismo jest indeksowane w bazie Copernicus i znajduje się na liście ministerialnej czasopism punktowanych. Artykuły czasopisma w elektronicznej wersji są dostępne w bazach ERIH, CEEOL, CEJSH, EBSCOhost oraz na portalach ePNP i IBUK. SpiS treści | contentS rozprawy | arTicLes Ivo Pospíšil — Reformation, Counter-Reformation, and Baroque in European Literatures of the West and the East ......................................... 9 Sławomir Jacek Żurek — Między ewangelicką etyką indywidualną a społeczną. O nowej biografii Jerzego Pilcha / Between Protestant Individual and Social Ethics. On the New Biography of Jerzy Pilch . 2 3 Małgorzata Ziółek-Sowińska — The Story of the Exodus and the Images of the Promised Land and Heaven in the Poetry of African American Spirituals ..... 33 Magdalena Charzyńska-Wójcik — Perfectly Imperfect — the Scottish Psalter of 1564 . 4 9 Tadeusz Sznajderski — Reformacja i polskie przekłady Biblii / The Refor- mation and the Translations of the Bible into Polish ............................ 6 9 Anna Kurska — Mickiewicz i „duch luterski” / Mickiewicz and the “Lutheran Spirit” .................................................................. 8 5 Jerzy Wiśniewski — Julia Hartwig słucha dzieł luterańskich kompozytorów. O wierszach: Kantata Schütza i Kantata Bacha / Julia Hartwig Listens to the Music of Lutheran Composers. Poems: Schütz’s Cantata and Bach’s Cantata ............... 97 Krystyna Szelągowska — Niezwykły klejnot wiary, czyli o duchowej bliskości pietyzmu i Oświecenia. Na przykładzie poezji religijnej Hansa Adolpha Brorsona (1694–1764) / The Rare Jewel of the Faith, That is On the Spiritual Ties Between Pietism and the Enlightenment — as Reflected in the Religious Poetry of Hans Adolph Brorson (1694–1764) ................................ 111 Ewelina Drzewiecka — Reformacja, której nie było. Przypadek bułgarski (pojęcia — wpływy — idee) / A Reformation, Which Never Happend: The Case of Bulgaria (Concepts — Influences — Ideas) . 125 Krzysztof Obremski: Punkt zapalny tumultu toruńskiego 1724 roku i monologowy dialog historyków: Woldemar Gastpary — Stanisław Salmonowicz / The Flash Point of Toruń Tumult (1724) and Monologue-dialog between Two Historians: Woldemar Gastpary — Stanisław Salmonowicz . 145 Kamila Żukowska — Intymna ścieżka. Późnośredniowieczna pobożność jako kontekst dla Reformacji / The Intimate Path. Late Medival Piety as a Context for Reformation ........................................................ 159 maTeriaŁy do „sŁowNika maTeriaLs To „The compaNioN rodzajów LiTerackich” of The LiTerary GeNres” Reportaż wcieleniowy (Izabella Adamczewska) ........................... 177 Errata (dot. numeru 60, z. 122) ....................................... 184 rozprawy arTicLes Zagadnienia Rodzajów Literackich, LX, z. 4 PL ISSN 0084-4446 DOI: 10.26485/ZRL/2017/60.4/1 IVO POSPíšil Masaryk University* Reformation, Counter-Reformation, and Baroque in European Literatures of the West and the East Abstract The author of the present study deals with the whole complex of religious, cultural and artistic phenomenon linked with the rise of the European Reformation with special regard to the situation of Central and Eastern Europe and in the Slavonic literary world. He attempts to demonstrate that there are some pre-reformation streams which came into existence in the period of the Hussite wars and had a much differentiated shape and structure. The roots of the Reformation process in its initial and ideological substance are intereresting as typical phenomena of Central European social and religious thought inspired by various currents, often of Eastern origin, connected with buddhism, manicheism and zoroastrianism. Though the Reformation is sometimes understood as a phenomenon leading to disintegration of hitherto existing universal structures of European thought, it, on the contrary, led to a new attempt at the restoration and renovation of former unity of thought forming one cultural and artistic whole. In the centre of this interpretation there is Petr Chelčický as an inspirer of the Czech/Moravian Brethren, Comenius as a bishop of this first non-Catholic Christian Church in the world some 200 years later and his pansophy as an attempt at the synthesis and universal view coming into existence under the impact of the tragedies of European religious clashes and wars also reflected in his artistic creations. The Baroque art, initially the weapon of Counter-Reformation, was gradually becoming a synthetic style acceptable both by all the enlightened European intellectuals and by wider circles of Christian population as its folk type. We can hardly understand these phenomena without taking into consideration their different realisations in the West and in the East — from England to Russia — including the literature dealing with them. Petr Chelčický, Comenius, universal approach, cluster of the Renaissance, Western and Eastern area-cultural complex * Department of Slavonic Studies, Faculty of Arts 602 00 Brno, Czech Republic e-mail: [email protected] This modest contribution has a more or less untraditional, unusual character. It will not concern the Reformation in general, but rather its literary reflection in which the religious and political movement becomes part of culture in its widest sense in general and its liter- ary expression in particular. The Reformation process is usually understood and grasped as a German or, at least, Western European phenomenon; in its context I would like to demonstrate that there are some pre-reformation streams which came into existence in the period of the Hussite wars and had a much differentiated shape and structure, very often contradictory. The roots of the Reformation process in its initial and ideological substance are intereresting as typical phenomena of Central European social and religious thought inspired by various currents, often of Eastern origin, connected with buddhism, manicheism and zoroastrianism which gave birth to the so-called Christian heresies, origi- nally part of early Christian teaching, later as marginal, even inimical thought the vestiges of which can be observed even in official gospels not speaking about unofficial apocry- phal texts going back to Nag Hammádí manuscripts which then covered all Europe. The second feature of this contribution is linked with the conception of the specific development of the Slavonic world in all its branches — Western, Southern and East- ern — very differentiated, but still keeping its common character, at least on its general level. Therefore this interpretation — though resigning from the complex vision of the Reformation as such — focuses on the specific Central European, Slavonic and, last but not least, Czech phenomena going back to the first half of the 15th century connected with the Reformation being its predecessors or alternatives. As the third specific feature of this contribution I would like to point out the com- plex vision of all the processes the Reformation is part of forming one universal