Phenomenology and Foucault; Prof

Phenomenology and Foucault; Prof

<p> P&F; Prof. Boedeker; worksheet on empty and fulfilled intentions; “truth” as “evidence”: HCT, pp. 47-55 1. (Going back to the previous reading assignment:) What’s the difference between someone’s (a) “emptily intending” an object, and (b) that object being “bodily”, or “originarily” given – or present – to that person? Heidegger gives 2 examples of this distinction on p. 41: the Weidenhauser bridge (in Marburg, where he was teaching at the time); and 1+2=2+1.</p><p>2. (Also going back to the previous reading assignment:) What’s the point of Heidegger’s analysis of the perception of a picture (pp. 41-43)? (Remember Descartes’ principle that “seeming precedes being” – i.e., that all perceptions are indirect, and are based on a direct experience of sensations.)</p><p>3. Using the basic distinction between (a) empty intentions of an object and (b) that object’s “bodily” or “originary” givenness to consciousness in an “intuition”, Heidegger (pp. 48-51) describes this distinction on 3 levels: a. the (noematic) sense, as it relates to the intentional object. b. the mental act of identifying the intended object with the object as intuited. c. the intentional object itself, as present, or “demonstrated”, through the intuition. Try to elaborate on these in more detail. (Admittedly, his classifications aren’t as clear as they could be, but give it a try anyway!)</p><p>4. Heidegger then (pp. 51-53) lays out 3 different, but interrelated, concepts of truth – each corresponding to one of the 3 levels mentioned in question 3. What are these different kinds of truth? </p><p>5. Although Heidegger doesn’t mention it here, one of these different kinds of truth does seem to be more fundamental than the other two. Which one do you think it is, and why?</p><p>6. Finally Heidegger (pp. 53-55) makes a distinction among 2 kinds of being – i.e., ways of using the words “is”, etc. – that pertain just to the first level of truth. What are these? </p><p>7. Of the 2 kinds of being mentioned in question 6, which do you think is more fundamental than the other? Why?</p>

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