How to Address Priests and Religious: Titles and Signs of Respect Marian Therese Horvat, Ph.D. Before me are several interesting questions on how we should address priests and religious men and women sent to my desk recently by a lady. I will answer them today on the TIA website, since I think that my correspondent is not the only one with similar queries. In times past every Catholic used to know some of the simple rules that have been set aside from disuse. The general protocol was taught by sisters in grade school, but more often was learned as in osmosis from everyday practice. No one dreamed of calling Father O’Reilly by the nickname “Bill,” or, addressing Sister Margaret Mary as “Maggie.” Everyone knew you rose as a sign of respect when a priest or religious entered the room. Speaking before a gathering that included clergy or religious, a Catholic speaker as habit addressed them solemnly first. The dignified sisters inspired respect. Above, a sister teaches protocol in a pre-Vatican II Catholic classroom. But then came the tumultuous and leveling aftermath of Vatican II that spelled a death to formalities in the religious sphere. Priests, monks and sisters began to adopt the ways of a world that were becoming increasingly vulgar and egalitarian. Distinguishing titles and marks of respect were considered alienating and only for old- fashioned “establishment” people who were afraid to embrace the “signs of the times.” In the spirit of adaptation to the world, the cassock and habit were abandoned, along with the formal signs of respect paid to the persons who wore them. Confusion set in: what After the Council, sisters abandoned the habit and took up do you call a nun in a pants suit who jobs in the world. Above, Sister Joy Manthey "ministers" says, “Just call me Ann,” or a priest in to riverboat captains and crews. Parade Magazine, Dec. 9, 2001 a western shirt and cowboy boots, who says, “You can call me Cowboy Bob”? No, I’m not making that last one up. This leveling egalitarian spirit violates not only tradition and the laws of civility, but also the practice of justice. We need only look to a basic principle of Roman Law, so coherent in its logic, which states that that each one should be given what he has a right to receive. Because people are unequal in status, situation, and talent, the necessity of justice demands unequal treatment. Catholic doctrine used to be applied concretely in Christian Civilization. Thus one could judge a person according to a code of rights, merits and honors, and according to this code, use a formula of respect suitable for each one and each occasion. It is a great good to know how to give respectful treatment to a superior. Reciprocally, those in higher positions have a duty of justice to treat those below them with dignity and consideration. Let me give a charming example from our Catholic past: King Louis XIV took off his hat for every woman, even if she were a simple housemaid. But he did not remove it for a man unless he were a member of the clergy or a royal family. For a man with a Catholic spirit, this hierarchical order of dignities provides a kind of oxygen that makes it easier to breathe. Addressing priests and religious Today, some serious Catholics are doing more than reminiscing about those “good old days.” Aware of the importance of not only exterior demeanor and symbols, but also the ways of treatment and address that were accorded to religious as their just due, they would like to return to the basic courtesies. It is a very positive step. Let me turn, then, to the first question: 1. Should we call a priest by his first name or last name? I can remember in elementary school all the priests went by their last names, but now they seem to want to be called by their first. The answer is simple. Father William Walters should be addressed as Father Walters or as Father, not as Father Bill, and certainly not as Bill. In the really old times, to which I would like to return, you would address him as Your Reverence. In addressing an envelope to a priest you would write The Reverend Father William Walters, or The Reverend William Walters. Don’t forget the The. If you want to be more polite you could use His Reverence. If the letter is formal, the salutation would be The Reverend Father Walter; for a personal letter, the salutation would be Father Walters, or if you know him better, Dear Father Walters. If you are writing to priest who is a member of a religious order, you would add the initials of his community after his name, e.g. The Reverend Philip Amato, O.F.M. , or The Reverend Father Philip Amato, O.F.M. (1) A brother, one who has taken the vows of poverty, chastity and obedience in an order but has not received the Sacrament of Holy Orders, should always be called Brother, not Father. In written address, his initials would also follow his name, e.g., Brother Francis Marie, O.F.M. It is my first choice to maintain the address Father William Walters or The Reverend Father William Walters in preference to simply The Reverend in the formal or written address. Since most Protestant ministers are addressed as “the reverend,” this puts a healthy distinction between the Catholic priest and the Protestant preacher, and does not place the priest on the same level as men who are not Catholic. For the same reason, it is inconvenient for a Catholic to call a Protestant preacher “reverend,” because this is to indirectly confer legitimacy to his heretical confession. It is much better to call a Lutheran Mr. Jones instead of reverend Jones, or use the title Doctor or Professor, if it is applicable. In writing, it is sometimes necessary to refer to a Protestant as bishop, but the title should be lower case, e.g. bishop Philip Robinson, or Protestant bishop Robinson, as a sign of differentiation from the Catholic Bishop. We Americans have the duty to be especially vigilant regarding tolerance toward Protestantism. It was such tolerance that produced the heresy of Americanism, which in final analysis, is to adapt Catholic doctrine and practices to Protestantism. Unfortunately that same penchant that induced Leo XIII to write against Americanism is still alive today not only among progressivist Catholics, but even among conservative or traditionalist American Catholics. The same general rule regarding Protestants – that is, to avoid the religious title in direct address – would apply to the hierarchy in other heretical or schismatic confessions. If a title is used in writing, it should be lower case, e.g. rabbi Jacob Levinsky, or for an “orthodox” bishop, bishop Michael Baldwin, etc. The rules simply stated Going up the Catholic hierarchical ladder, these are the basic rules to serve you in day-to-day circumstances: Deacons Direct address: Deacon Morris Written address: Reverend Deacon Michael Morris Formal introduction: The Reverend Deacon Michael Morris [Note: Deacons, from the Greek diakonos meaning servant, are those who received the lowest of the major orders of priesthood: deacon, priest and Bishop. The minor orders are: porter, lector, exorcist and acolyte. The role of deacons has varied through the History of Church. In the early period, they were numerous and exercised many different functions, either as assistants in the celebration of the Mass or for various practical services of the Church. Later, in the Latin Rite, their role diminished and almost disappeared, and the deacon became just an intermediary step for the priesthood. The Council of Trent considered restoring permanent deacons, but did not do so. After the Second Vatican Council, given the shortage of priests, permanent deacons were restored to help maintain the flock.} Brother Direct address: Brother Elias. Written address: Brother Elias, O.F.M. Formal introduction: Brother Elias of the Order of Friars Minor. Religious Priest Direct address: Father McKenzie, or Father. Written address: The Reverend Father Leo F. McKenzie, S.J. Formal introduction: The Reverend Father Leo McKenzie of The Society of Jesus. Diocesan Priest Direct address: Father Butler, or Father. Written address: The Reverend Father John W. Butler. Formal introduction: The Reverend Father John Butler. Protocol: Stand when a Priest enters the room, and remain standing until he invites you to sit. Men should remove their hats in his presence. A good custom at greeting the Priest is to kiss his hand, to honor the fact that they conescrate the Holy Eucharist. The same signs of respect should be given shen leaving his presence. Vicars, canons, provincials, deans and rectors Direct address: Reverend Smith or Father Smith Written address: The Very Reverend Father Provincial Thomas R. Smith (ab. The Very Rev.) Formal introduction: The Very Reverend Vicar General James Dean Protocol: the same as for Priests. Monsignor Direct address: Monsignor Smith, or Monsignor. Written address: The Reverend Monsignor Thomas R. Smith, or The Reverend Monsignor Thomas R. Smith. Formal introduction: The Reverend Monsignor Thomas Smith.Protocol: the same as for Priests. Bishop (2) Direct address: Your Excellency, or Bishop McNeil. Written address: His Excellency, The Right Reverend William A. Scully, D.D. Bishop of Baltimore. or His Excellency, The Right Reverend Bishop William Scully of Baltimore. Formal closing: Kissing the Sacred Ring, Formal introduction: His Excellency, the Bishop of Baltimore. Protocol: Stand when a Bishop enters the room, and remain standing until he invites you to sit. Men should remove their hats in his presence.