61- BOOK REVIEW SECTION (All Inquiries and Correspondence

<ul style="display: flex;"><li style="flex:1">REVIEW </li><li style="flex:1">BOOK </li><li style="flex:1">SECTION </li></ul>to <ul style="display: flex;"><li style="flex:1">and </li><li style="flex:1">the </li><li style="flex:1">of books </li></ul><ul style="display: flex;"><li style="flex:1">reviewing </li><li style="flex:1">pertaining </li></ul>Robinson, correspondence to: (All inquiries be addressed Oral 74171). Karen Roberts PNEUMA 7777 <ul style="display: flex;"><li style="flex:1">Book Review </li><li style="flex:1">should </li></ul>Editor, Library, Oklahoma, Andreas South <ul style="display: flex;"><li style="flex:1">University, </li><li style="flex:1">Lewis, </li><li style="flex:1">Tulsa, </li></ul>His Life Donald Dean <ul style="display: flex;"><li style="flex:1">and </li><li style="flex:1">Hans Nielsen </li></ul>Aarflot, House, 1979). Hauge: Reviewed Message Smeeton. (Minneapolis:Augsburg by Publishing <ul style="display: flex;"><li style="flex:1">is a cistern from which one </li><li style="flex:1">This book </li><li style="flex:1">draw </li><li style="flex:1">of </li><li style="flex:1">kinds </li></ul><ul style="display: flex;"><li style="flex:1">might </li><li style="flex:1">many </li></ul><ul style="display: flex;"><li style="flex:1">descent will find </li><li style="flex:1">but all are </li><li style="flex:1">The </li><li style="flex:1">os </li></ul><ul style="display: flex;"><li style="flex:1">water, </li><li style="flex:1">portable. </li></ul>thirst person <ul style="display: flex;"><li style="flex:1">his </li><li style="flex:1">for </li></ul>Norwegian <ul style="display: flex;"><li style="flex:1">to </li><li style="flex:1">his </li><li style="flex:1">material </li><li style="flex:1">roots. The historian of </li></ul><ul style="display: flex;"><li style="flex:1">satisfy </li><li style="flex:1">spiritual </li></ul><ul style="display: flex;"><li style="flex:1">will </li><li style="flex:1">often-needed balance to </li><li style="flex:1">taste an </li><li style="flex:1">the </li></ul>rationalistic theology that superficial judgment Lutheranism will was only relish this with pneumatological century orthodoxy. of the eighteenth The advocate activist of of <ul style="display: flex;"><li style="flex:1">lay leadership </li><li style="flex:1">practical paradigm </li></ul><ul style="display: flex;"><li style="flex:1">the </li><li style="flex:1">will </li><li style="flex:1">interests </li></ul><ul style="display: flex;"><li style="flex:1">and, </li><li style="flex:1">course, </li><li style="flex:1">lay </li><li style="flex:1">person </li></ul><ul style="display: flex;"><li style="flex:1">from the creative </li><li style="flex:1">and </li><li style="flex:1">drink </li><li style="flex:1">life of this </li></ul><ul style="display: flex;"><li style="flex:1">deeply </li><li style="flex:1">thinking </li><li style="flex:1">courageous </li></ul>preacher-theologian. <ul style="display: flex;"><li style="flex:1">Hans Nielsen </li><li style="flex:1">is not </li></ul>revivalist-not known <ul style="display: flex;"><li style="flex:1">the </li><li style="flex:1">in </li></ul>pejorative outside Scandisense <ul style="display: flex;"><li style="flex:1">Hauge </li><li style="flex:1">widely </li><li style="flex:1">Although </li></ul><ul style="display: flex;"><li style="flex:1">most </li><li style="flex:1">he was the </li></ul>navia, of an important <ul style="display: flex;"><li style="flex:1">the truer sense of </li><li style="flex:1">but in </li><li style="flex:1">one who </li></ul><ul style="display: flex;"><li style="flex:1">evangelist, </li><li style="flex:1">provokes spiritual </li></ul><ul style="display: flex;"><li style="flex:1">the </li><li style="flex:1">of </li><li style="flex:1">dated his </li></ul><ul style="display: flex;"><li style="flex:1">which </li><li style="flex:1">Aarflot </li></ul><ul style="display: flex;"><li style="flex:1">history </li><li style="flex:1">Christianity. </li></ul>awakenings-in commitment <ul style="display: flex;"><li style="flex:1">Norwegian </li><li style="flex:1">Hauge </li></ul><ul style="display: flex;"><li style="flex:1">to </li><li style="flex:1">to </li><li style="flex:1">a</li><li style="flex:1">estatic </li></ul><ul style="display: flex;"><li style="flex:1">ministry </li><li style="flex:1">experience </li></ul>profound, <ul style="display: flex;"><li style="flex:1">in </li><li style="flex:1">"had the character of a </li><li style="flex:1">the </li><li style="flex:1">as was known later </li></ul><ul style="display: flex;"><li style="flex:1">synthesized </li><li style="flex:1">training, Hauge </li></ul>baptism 22). <ul style="display: flex;"><li style="flex:1">suggests </li><li style="flex:1">Spirit </li></ul><ul style="display: flex;"><li style="flex:1">movement" </li><li style="flex:1">in the Pentecostal </li></ul>(p. without formal <ul style="display: flex;"><li style="flex:1">theological </li><li style="flex:1">Although </li></ul><ul style="display: flex;"><li style="flex:1">with </li><li style="flex:1">Lutheranism </li></ul>the liberation of the was influenced <ul style="display: flex;"><li style="flex:1">and </li><li style="flex:1">limited accommoda- </li></ul>pietistic practice Enlightenment. Enlightenment liturgical <ul style="display: flex;"><li style="flex:1">tions to </li><li style="flex:1">if </li><li style="flex:1">Even </li><li style="flex:1">one </li><li style="flex:1">doubts that </li></ul><ul style="display: flex;"><li style="flex:1">the </li><li style="flex:1">to the extent indicated </li></ul><ul style="display: flex;"><li style="flex:1">by </li><li style="flex:1">by </li><li style="flex:1">Hauge </li></ul>the combined fire. <ul style="display: flex;"><li style="flex:1">tenets of orthodox </li><li style="flex:1">with </li></ul>Aarflot, the flame <ul style="display: flex;"><li style="flex:1">definitely </li><li style="flex:1">Hauge </li><li style="flex:1">theology </li></ul>of spiritual position 200 of almost <ul style="display: flex;"><li style="flex:1">years </li><li style="flex:1">ago anticipates many parallels </li><li style="flex:1">Hauge's </li></ul><ul style="display: flex;"><li style="flex:1">renewal. </li><li style="flex:1">to </li><li style="flex:1">life </li></ul>to the twentieth without rending infiltrate century his Desiring chose to spiritual <ul style="display: flex;"><li style="flex:1">remain </li><li style="flex:1">to structures </li></ul><ul style="display: flex;"><li style="flex:1">church, </li><li style="flex:1">Hauge </li><li style="flex:1">loyal </li></ul><ul style="display: flex;"><li style="flex:1">restricted his </li><li style="flex:1">sometimes with </li></ul><ul style="display: flex;"><li style="flex:1">which </li><li style="flex:1">efforts, </li></ul>of the twentieth <ul style="display: flex;"><li style="flex:1">hostility. </li><li style="flex:1">open </li><li style="flex:1">constantly </li></ul><ul style="display: flex;"><li style="flex:1">the </li><li style="flex:1">one </li><li style="flex:1">if he </li></ul>Enlightenof many From <ul style="display: flex;"><li style="flex:1">century, </li><li style="flex:1">might question </li><li style="flex:1">perspective </li></ul>to <ul style="display: flex;"><li style="flex:1">made the best decision or if he surrendered too much </li><li style="flex:1">the </li></ul><ul style="display: flex;"><li style="flex:1">so </li><li style="flex:1">which </li><li style="flex:1">awakened </li><li style="flex:1">must </li><li style="flex:1">his </li><li style="flex:1">but one </li></ul>men. admire <ul style="display: flex;"><li style="flex:1">zeal, </li><li style="flex:1">ment, </li></ul>Hauge's country <ul style="display: flex;"><li style="flex:1">of </li><li style="flex:1">and former </li><li style="flex:1">Oslo </li><li style="flex:1">of church </li></ul>deserves to contemporary Andreas Aarflot, Independent <ul style="display: flex;"><li style="flex:1">bishop </li><li style="flex:1">professor </li></ul><ul style="display: flex;"><li style="flex:1">at </li><li style="flex:1">at The </li></ul><ul style="display: flex;"><li style="flex:1">Oslo, </li><li style="flex:1">Seminary </li></ul>and <ul style="display: flex;"><li style="flex:1">history </li><li style="flex:1">Theological </li></ul>biography <ul style="display: flex;"><li style="flex:1">for </li><li style="flex:1">thanks </li></ul>theology presenting Hauge's Christianity. charismatic - 61- <ul style="display: flex;"><li style="flex:1">tr. </li><li style="flex:1">M. </li></ul>Rene Darton, University <ul style="display: flex;"><li style="flex:1">Catholic </li><li style="flex:1">O'Connell </li><li style="flex:1">Laurentin, </li></ul>Longman, <ul style="display: flex;"><li style="flex:1">Pentecostalism, </li><li style="flex:1">(London: </li></ul><ul style="display: flex;"><li style="flex:1">239 </li><li style="flex:1">and </li><li style="flex:1">Reviewed Paul Elbert </li></ul>pp. by Todd, King's 1977), College. (postgraduate), of London chez les and Pentecotisme this <ul style="display: flex;"><li style="flex:1">Catholiques (also </li><li style="flex:1">Originally </li></ul>in copyrighted by <ul style="display: flex;"><li style="flex:1">of </li><li style="flex:1">Professor </li><li style="flex:1">Laurentin </li></ul><ul style="display: flex;"><li style="flex:1">1977), </li><li style="flex:1">history </li><li style="flex:1">critique by </li><li style="flex:1">Doubleday </li></ul>of <ul style="display: flex;"><li style="flex:1">to </li><li style="flex:1">the </li><li style="flex:1">document the </li><li style="flex:1">world </li><li style="flex:1">Catholic </li></ul><ul style="display: flex;"><li style="flex:1">University </li><li style="flex:1">Angers attempts </li></ul>sector of the Neo-Pentecostalism in one hundred of the that million movement <ul style="display: flex;"><li style="flex:1">renewal </li><li style="flex:1">Catholic </li></ul>Catholic participants <ul style="display: flex;"><li style="flex:1">movement. </li><li style="flex:1">Laurentin </li></ul>between 1975. May Fathers progress estimates and 4 This had somewhere countries as of Ghost 2<ul style="display: flex;"><li style="flex:1">is </li><li style="flex:1">from its birth </li></ul><ul style="display: flex;"><li style="flex:1">traced </li><li style="flex:1">at </li></ul>among Holy <ul style="display: flex;"><li style="flex:1">in </li><li style="flex:1">in </li></ul>the wide- Holy 1967, <ul style="display: flex;"><li style="flex:1">University </li><li style="flex:1">January </li></ul>no <ul style="display: flex;"><li style="flex:1">Pittsburgh </li><li style="flex:1">noting </li></ul>human founder-"the Duquesne <ul style="display: flex;"><li style="flex:1">modest belief that there was </li><li style="flex:1">and </li></ul>is As an spread Spirit <ul style="display: flex;"><li style="flex:1">the </li><li style="flex:1">founder" </li></ul><ul style="display: flex;"><li style="flex:1">only </li><li style="flex:1">(185). </li></ul><ul style="display: flex;"><li style="flex:1">of its </li><li style="flex:1">Laurentin cites attendance </li></ul>of Notre Dame: 90 in for <ul style="display: flex;"><li style="flex:1">example </li><li style="flex:1">growth </li></ul>University with figures the at 1974. From contact <ul style="display: flex;"><li style="flex:1">in </li><li style="flex:1">annual </li></ul><ul style="display: flex;"><li style="flex:1">196 7 , 30,000 </li><li style="flex:1">meetings </li></ul>in the <ul style="display: flex;"><li style="flex:1">the movement </li><li style="flex:1">United States subse- </li></ul><ul style="display: flex;"><li style="flex:1">in </li><li style="flex:1">occurred </li><li style="flex:1">Canada and </li><li style="flex:1">America </li></ul><ul style="display: flex;"><li style="flex:1">South </li><li style="flex:1">and </li></ul>the quent then apparently many growth <ul style="display: flex;"><li style="flex:1">to </li><li style="flex:1">other countries. For </li><li style="flex:1">Laurentin </li></ul><ul style="display: flex;"><li style="flex:1">example, </li><li style="flex:1">places </li><li style="flex:1">spread </li></ul><ul style="display: flex;"><li style="flex:1">of 1971 </li><li style="flex:1">and records that since </li></ul>1973 <ul style="display: flex;"><li style="flex:1">in </li><li style="flex:1">at the end </li></ul>France beginnings every <ul style="display: flex;"><li style="flex:1">in France has one or more </li><li style="flex:1">reviewer </li></ul>(This <ul style="display: flex;"><li style="flex:1">city </li><li style="flex:1">important </li></ul>has learned from a reliable groups. <ul style="display: flex;"><li style="flex:1">that </li><li style="flex:1">source he </li></ul>Poland.) <ul style="display: flex;"><li style="flex:1">not </li><li style="flex:1">disclose </li><li style="flex:1">can </li><li style="flex:1">there are now </li></ul><ul style="display: flex;"><li style="flex:1">in </li><li style="flex:1">at </li></ul>least 60 fellowships <ul style="display: flex;"><li style="flex:1">Pentecostalism </li><li style="flex:1">was influenced </li></ul>of <ul style="display: flex;"><li style="flex:1">at </li><li style="flex:1">Since Catholic </li></ul>("inspired," Classical 20) the literature and is careful to review the its outset Laurentin Pentecostalism, forerunner. and once defends E. S. Williams from critics testimony by of its Protestant history He is <ul style="display: flex;"><li style="flex:1">eympathetic </li><li style="flex:1">(36). </li></ul><ul style="display: flex;"><li style="flex:1">in </li><li style="flex:1">his </li><li style="flex:1">is on </li><li style="flex:1">recent </li><li style="flex:1">stress </li></ul>However, <ul style="display: flex;"><li style="flex:1">throughout </li><li style="flex:1">critiquing </li></ul>objectivity the tension between influence and the developments <ul style="display: flex;"><li style="flex:1">as a </li><li style="flex:1">the </li><li style="flex:1">which he does with </li><li style="flex:1">Catholic </li></ul>sector, participating the enthusiestablished remained faithful to the church. It is observer. life of Protestant the movement has and <ul style="display: flex;"><li style="flex:1">(non-charismatic) </li><li style="flex:1">Despite </li></ul><ul style="display: flex;"><li style="flex:1">astic </li><li style="flex:1">tradi- </li></ul>evangelical tion, not by welcomes all. large Dangers sees as <ul style="display: flex;"><li style="flex:1">it </li><li style="flex:1">are neutralized </li></ul>the most communal dis- <ul style="display: flex;"><li style="flex:1">elite, </li><li style="flex:1">by </li></ul><ul style="display: flex;"><li style="flex:1">which </li><li style="flex:1">trait of </li><li style="flex:1">Laurentin </li><li style="flex:1">characteristic </li></ul>cernment, being the movement as a whole. Such tensions then are resolvable by revising and with the between institution in the believers, teaching relationship "the specifically of by by once <ul style="display: flex;"><li style="flex:1">Christ, </li><li style="flex:1">relationship </li><li style="flex:1">keeping </li></ul>revising putting again <ul style="display: flex;"><li style="flex:1">the </li><li style="flex:1">the </li><li style="flex:1">once </li><li style="flex:1">on </li></ul><ul style="display: flex;"><li style="flex:1">again </li><li style="flex:1">people, equating power </li></ul>emphasis service, <ul style="display: flex;"><li style="flex:1">the </li><li style="flex:1">and </li><li style="flex:1">charisms" </li><li style="flex:1">with </li></ul><ul style="display: flex;"><li style="flex:1">(146). </li><li style="flex:1">rehabilitating </li></ul><ul style="display: flex;"><li style="flex:1">from within </li><li style="flex:1">are mixed as are the </li><li style="flex:1">various </li><li style="flex:1">Reactions </li><li style="flex:1">Catholicism </li></ul><ul style="display: flex;"><li style="flex:1">in </li><li style="flex:1">the </li><li style="flex:1">strands </li></ul>but Laurentin and sacramental Spirit out regarding baptism exegetical <ul style="display: flex;"><li style="flex:1">water </li><li style="flex:1">to </li><li style="flex:1">is wise </li><li style="flex:1">that the church </li><li style="flex:1">was </li></ul>in point Laurentin the level baptism, <ul style="display: flex;"><li style="flex:1">of such </li><li style="flex:1">believes </li></ul>baptism aware the anyway. need at rightly of the problems <ul style="display: flex;"><li style="flex:1">a</li><li style="flex:1">meets </li><li style="flex:1">common </li><li style="flex:1">"at a </li></ul>people <ul style="display: flex;"><li style="flex:1">pastoral </li><li style="flex:1">Spirit </li></ul>62

61- BOOK REVIEW SECTION (All Inquiries and Correspondence

Details

Download

Copyright

We respect the copyrights and intellectual property rights of all users. All uploaded documents are either original works of the uploader or authorized works of the rightful owners.

Support