STANDING AGAIN AT SINAI JUDAISM FROM A FEMINIST PERSPECTIVE 1ST EDITION PDF, EPUB, EBOOK Judith Plaskow | --- | --- | --- | 9780060666842 | --- | --- Standing Again at Sinai Judaism from a Feminist Perspective 1st edition PDF Book Rachel rated it really liked it Nov 05, Oct 27, Katherine Stanley rated it it was amazing Shelves: feminism , judaism , theology , non-fiction. She wonders whether a system based on law can be harmonized with a feminist emphasis on relationship and whether the rigidity and abstractness of the traditional The legal corpus of Jewish laws and observances as prescribed in the Torah and interpreted by rabbinic authorities, beginning with those of the Mishnah and Talmud. No trivia or quizzes yet. Reading this book, aspects of my childhood and young adult experience of Judaism suddenly make sense in ways they never did before. Student presentations on readings begin the second week of class, and will be scheduled during the first week. Jewish canonical texts were written by men for a male audience, and until the contemporary era, the centuries-long conversation interpreting these texts took place entirely among men. She wants a thoroughgoing and ideological revamping of the whole shebang, and she makes it sound both possible and impossibly far-reaching. Not only does their writing profoundly challenge traditional understandings of authority, but it also explores and extends problems of authority, law, God, and human selfhood that are central to liberal Judaism. Categories :. It's so easy to reject and disengage from a tradition once you realize how much dirty laundry it has. I particularly liked how Plaskow added [sic] after writers she quotes refer to God as 'he' or use 'he' or 'man' to refer to the whole of humanity. Marcia Falk, a poet, liturgist, and artist who lives in Berkeley, California, is the author of a prayer book that is simultaneously a work of feminist theology. Some of her descriptions of how oppressions interlink and how the liberation of white, middle-class women must not come at the expense of other groups of women are pretty familiar territory for those who are familiar with feminist theory. But worthwhile--five stars for ideas, three stars for style. Plaskow's central thesis with which I agree is that Jewish tradition is fundamentally male centered and rooted in patriarchal culture, and she does a good job of showing how--from the texts, to halakha, to the very language we use. More like, okay, so what else is new? The lowest-priced item in unused and unworn condition with absolutely no signs of wear. Search by title, catalog stock , author, isbn, etc. Judith Plaskow is one of the most infamous scholars of feminist theology. See details for description of any imperfections. Students who do this project as part of a group are required to write an additional brief individual essay on the project topic. Additional Information. With your help, JWA programs and resources can enrich lives, build resilience, and sustain hope for a better world. Want to Read Currently Reading Read. Apr 15, Doris Raines rated it it was amazing Shelves: doris-shelf. Project MUSE Mission Project MUSE promotes the creation and dissemination of essential humanities and social science resources through collaboration with libraries, publishers, and scholars worldwide. In response to this challenge, Ross develops an account of revelation through history that draws on certain strands in The esoteric and mystical teachings of Judaism Kabbalah and on the thought of Rabbi Abraham Isaac Kook. Nov 18, Jasper rated it liked it Shelves: for-school , judaism. Judith Pella Hardcover Books. Standing Again at Sinai Judaism from a Feminist Perspective 1st edition Writer With similar contradiction, Jews believe that God is neither male nor female, but the images used to describe the Jewish divinity in prayer are almost exclusively male. Were this passage simply the record of a historical event long in the past, the exclusion of women at this critical juncture would be troubling, but also comprehensible for its time. As the regular reappearance of certain names in the above discussion suggests, it is possible to approach Jewish feminist theology through discussing the small number of women doing work in the field, as well as through exploring certain themes. There is something wonderful about a clear, beautifully reasoned argument. Plaskow rehearses now familiar examples of women's exclusion, first citing 84 SHOFAR Exodus , the passage in which Moses warns the people that in preparation for receiving the law at Sinai no one should "go near a woman" p. Is there a feminist, morally just hierarchy? Some of her descriptions of how oppressions interlink and how the liberation of white, middle-class women must not come at the expense of other groups of women are pretty familiar territory for those who are familiar with feminist theory. The evidence we do have of women's religious practice in the past, such as the tkhines she Plaskow's central thesis with which I agree is that Jewish tradition is fundamentally male centered and rooted in patriarchal culture, and she does a good job of showing how--from the texts, to halakha, to the very language we use. It raises meta-questions about Jewish tradition. And can one construct a human- based hierarchy that is in fact just? Instead of turning away and creating something from scratch, she thanks her tradition for where it's brought her, then takes its hand to lead it, in turn, to a better version of itself. Jewish canonical texts were written by men for a male audience, and until the contemporary era, the centuries-long conversation interpreting these texts took place entirely among men. Its goal is to move Jewish religious law, history, practice, and communal institutions in the direction of the full inclusion of women. Michael Brenner. Institutional Login. Plaskow is ambivalent about The legal corpus of Jewish laws and observances as prescribed in the Torah and interpreted by rabbinic authorities, beginning with those of the Mishnah and Talmud. Your presentation will be improved if you make it easier for others to participate. Search by title, catalog stock , author, isbn, etc. This book has had a huge influence on my work as a rabbi. Meine Mediathek Hilfe Erweiterte Buchsuche. It still seems pretty forward thinking now. Also, if you use any web pages, not only should these be listed on the outline with the rest of your bibliography, but you are also required to turn in a printout of all web pages used in preparing the presentation. No ratings or reviews yet No ratings or reviews yet. Talmud Women in Rabbinic Literature The rabbis of the Talmud designated specific female roles and activities, and were wary of women's nature, but they also tempered biblical laws that caused hardships for women. Judith Plaskow has emphasized the historiographical aspect of broadening Jewish memory. It's so easy to reject and disengage from a tradition once you realize how much dirty laundry it has. Regarding the content, however, this is a This book was assigned to me in in a class on Modern Jewish Thought, but I never had a chance to read it. Instructor presents on Buber's philosophy. Halakhic observance, she noted at the first conference, rests on certain theological premises that seem to be threatened by feminism, chief among them the notion of Torah she-bi-khetav : Lit. Plaskow has a variety of ideas, but at times, she risks essentializing women's experience, such as her questioning of women's relationship to law or motherhood. You may shake your head and laugh at language about the Goddess, or her somewhat slapdash treatment of how rabbinic Judaism is only the survivor, not the only branch of Judaism. Standing Again at Sinai Judaism from a Feminist Perspective 1st edition Reviews Account Options Anmelden. Standing Again at Sinai: Judaism from a Feminist Perspective is a book remarkable for its clarity and its comprehensive account of feminist responses to Jewish life and thought. Plaskow defends her argument that Judaism can and should be reformed and that reforms to Jewish memory, Jewish community and Jewish language for God are interconnected and mutually reinforcing well, and she has included some interesting information to back up her points. In an article first published in but circulating earlier, Rita Gross argued that Jewish failure to develop female imagery for God is the ultimate symbol of the degradation of Jewish women. The human person philosophical anthropology 2. How many of us will fight for years to change the institutions in which we find ourselves only to achieve token victories? No trivia or quizzes yet. Read The Jew in the Lotus. Regarding the content, however, this is a This book was assigned to me in in a class on Modern Jewish Thought, but I never had a chance to read it. Access options available: Download PDF. But you'll have to think about your answers. Plaskow concludes her book by urging women to claim their rightful place in every aspect of Jewish life and to no longer accept the role of others. Reading this was a long time coming. San Francisco: ; Ross, Tamar. In lieu of an abstract, here is a brief excerpt of the content: Volume 9, No. She critiques the ethic of domination that pervades many texts on sexuality and still finds in them trajectories toward mutuality and intersubjectivity. Comprised of the Mishnah and the Gemara, it contains the opinions of thousands of rabbis from different periods in Jewish history. Listen to Our Podcast. Since the s, feminist reflections on and experiments with God-language have broadened and deepened. Late to the party as I am, the book is also interesting in the ways it illuminates the "why" of Jewish feminist practice.