Liturgical Responses to a Pandemic Crafting Comfort for Those We Serve Collected by Rabbi Shira Stern, D.Min, BCC [email protected] A.Traditional Liturgy Reframed: 1. Hashkiveinu during the Pandemic by Rav Jeffrey Astrachan This evening, we join with the rest of the world in praying for a quick and positive end to the crisis in which we find ourselves. We pray for those who are sick and dying, and for those tending to their care. We pray for their families, and for those who are most anxious about getting sick. We pray for leaders faced with making difficult choices with lasting consequences. We pray for students whose hopes for celebrating their accomplishments have been thwarted. We pray for all those in the work-force who have been – and who will be – directly impacted by the need for social-distancing. Tonight, I offer a prayer that comes to us from our liturgy, which we call “Hashkiveinu.” It is a nighttime prayer that asks God for protection and blessing. It seems fitting to offer these words tonight: Grant, O God, that we lie down in peace, and raise us up, our Guardian, to life renewed. Spread over us the shelter of Your peace. Guide us with Your good counsel; for Your Name’s sake, be our help. Shield and shelter us beneath the shadow of Your wings. Defend us against enemies, illness, war, famine and sorrow. Distance us from wrongdoing. For You, God, watch over us and deliver us. For You, God, are gracious and merciful. Guard our going and coming, to life and to peace evermore. 2. Offered on Livestream before Mi Shebeirach Rabbi David Lyon Congregation Beth Israel, Houston Together, Again. For those who are alone, find comfort with us and in God’s presence For those with a spouse or partner, gain strength from each other For those with children, know patience with them and love them more For those with grandchildren and great-grandchildren, keep them in your heart for their sake 1 For everybody in our circle of families and friends, may we find our way, again, to share life’s moments --- may they only be joyful --- and always, together. 3. U’rchatz in a time of COVID- 19 by Rabbi Debra Hachen, This year, the symbolic washing of the hands in a basin of clean water has taken on new meaning. Yes, our seder table is an altar; our prayers an offering hearkening back to the priests of the Temple centuries ago. Yet that altar – the plates and dishes and foods laid out so carefully – need protection. Even our own hands are capable of physically bringing danger or illness or death into our homes. Holy One of Blessing, bless our hands this night and through the weeks ahead. Let us learn to use them not only to keep ourselves and others healthy, but to do the tasks that are still within our grasp. These are the hands that have turned ordinary acts into sacred ones: cleaning our homes, teaching our children, collecting or creating masks for those in need, typing messages of comfort to family and friends, dropping off food to those more isolated than ourselves. Bless these hands. These are the hands that are longing to hold the hands of loved ones closed off in nursing homes or assisted living or memory care or hospitals. Bless these hands. These are the hands that now have time to tend a garden, turn the pages of a book that sat too long on a shelf, sort through old photos, knit a gift for others. Bless these hands. O Sustainer of Life, the one who makes hope possible even in dark times, bless our hands that when the time comes to emerge again into the world, we may extend them more gently to stroke the face of a grandparent or grandchild or partner or lover. Let our hands be instruments of your compassion and love in this imperfect world. 4. A Blessing for Washing Hands During a Pandemic By Trisha Arlin, Copyright © 2020, triganza.blogspot.com. Used by permission. As we wash our hands We pray, Blessed is the Soul of the Universe, Breathing us in and breathing us out. May our breaths continue 2 And our health and the health of all Be preserved In this time of sickness and fear of sickness. Holy Wholeness, We take as much responsibility for it as we can By observing the obligation to wash our hands, Using lots of soap and hot water, Thoroughly: For as long as it takes to say this prayer. Amen 5. The Power in Our Hands – Rabbi Zoe Klein Miles 3/13/2020 (sermon on separate file) Baruch Atah Adonai, Eloheinu Melech ha-olam, asher kid’shanu b’mitzvotav, vitzivanu al netilat yadayim. Blessed are You, Adonai our God, Eternal One, who has sanctified us through your commandments, and has commanded us concerning the washing of the hands. Each time we wash our hands during this time of caution and care, let us remember we are no different than the ones who washed their hands before stepping into the sacred Tent of Meeting. Let us dedicate our deeds to righteousness, justice, lovingkindness and mercy. Let us reach out to each other with empathy and understanding, in new and creative ways. Let us use our hands to pick up the phone and call an older relative or neighbor to wish them a Shabbat Shalom, or to text an old friend and wish them peace and comfort. Let us enter the virtual Tent of Meeting, and use our hands to build real, meaningful connections. 6. On Washing our Hands by Jewish healer Dori Midnight which was shared today by the Jewish Women’s Archive: We are humans relearning to wash our hands. Washing our hands is an act of love. Washing our hands is an act of care. Washing our hands is an act that puts the hyper-vigilant body at ease. Washing our hands helps us return to ourselves by washing away what does not serve. Wash your hands like you are washing the only teacup left that your great grandmother carried across the ocean, like you are washing the hair of a beloved who is dying, like you are washing the feet of Grace Lee Boggs, your auntie, Audre Lorde, Mary Oliver... you get the picture. Like this water is poured from a jug your best friend just carried for three miles from the spring they had to climb a mountain to reach like water is a precious resource made from time and miracle. 3 7. Alternate Mishberach by Rabbi Bickhardt Prayer for Doctors, Nurses and Medical Personnel (Adapted from a Chassidic Prayer for Healing) May he who blessed our patriarchs, Abraham, Isaac and Jacob, and our Matriarchs, Sarah, Rebecca, Rachel and Leah, who fashioned us in his own image, bless we pray you, our doctors and nurses and all those whom you have called to study and practice the art of healing the sick and the prevention of disease and pain. Give them continued strength, fill them with understanding, logic and insight to perform healing of the body, mind and soul in your name, Protect them from the illnesses that they themselves strive to heal, prolong the energies of their work, that they may sustain and relieve those who are afflicted. O Lord, our Rock and Salvation, lead us speedily from despair to hope, from fear to trust and from the dread of death to the celebration of life. May this prayer of mine come before You at a favorable time. And may this be Your will, Amen. 8. Healing from Coronavirus by © 2020 Alden Solovy and tobendlight.com. Source of healing, Cast the light of health and well-being On those who've been exposed to coronavirus, Those who have contracted the disease And those -- God forbid -- who contract the disease in the future. Bless them, protect them and bring them speedily to full recovery. Bless all who are ill With healing of body Healing of soul And healing of spirit. Baruch atah Adonai, m’kor chayim. Blessed are You, Adonai, Source of Life All rights reserved. Used by permission. 9. A Shabbat Prayer for Healing and Lighting Candles in the Era of Coronovirus, Rabbi Leah Doberne-Schor serves Beth Israel Congregation in Florence, S.C. The Torah recounts that during their journey in the wilderness, the Israelites were guided by a pillar (of cloud by day and of fire by night) that represented God’s presence in their midst. When the pillar moved, they moved, and when the pillar stopped, they stopped. 4 It occurs to me that for a good portion of their 40-year journey, that pillar must have been stopped, guiding our ancestors to stay in place. In those moments, the purpose of the journey was not in physical walking, but in active waiting. These times of stopping were fundamental to our ancestors’ journey, including allowing time for Miriam to heal or for the building of the Tabernacle. These days, in the face of the coronavirus, life as normal has halted. With the exception of those on the front lines providing health care and sustenance, most of us have been ordered to stop our regular interactions and activities, and to wait. Our ancestors turned to that pillar for strength and support in their time of waiting; so too, can we turn for help in these unprecedented times. Below is a prayer that might be recited as we light the Shabbat candles. Dear God, We ask that You be there for us, as you were for our ancestors, a pillar in our midst.