vol. viii, no. 2, april 1971 Tear off these robes, expose me naked, then robe me with Thy Love, Oh Arunachala ! — The Marital Garland (A QUARTERLY) of Letters, verse 30. ** Arunachala ! Thou dost root out the ego of those who meditate on Thee in the heart, Oh Arunachala ! " —The Marital Garland of Letters, verse 1. Publisher : T. N. Venkataraman, President, Board of Trustees, Vol. VIII APRIL 1971 No. 2 Sri Ramanasramam, Tiruvannamalai. CONTENTS Page EDITORIAL : Service as Sadhana . 77 Editor : Who is there to need Enlightening? — Wei Wu Wei . 80 Mrs. Lucia Osborne Earnest Efforts Never Fail — Sri Bhagavan . 81 Sri Ramanasramam. Garland of Guru's Sayings (Poem) . 84 Tiruvannamalai. Life Itself is Sadhana — Sadhu Arunachala . 85 Support the Needy (Rigveda) — Tr. by Prof. A. C. Rose 87 Cool Spring (Poem) —Charles G. Reeder . 88 Work as Service — Marie B. Byles . 89 Managing Editor Life of Saint Arunagirinathar V. Ganesan, — Sadhu Parthasarathy . 92 Sri Ramanasramam. Is Dehatma Buddhi an Obstacle? — 'Sein' . 97 Tiruvannamalai Steadfast Service — Prof. K. Swaminathan . 99 Memorable Days with the Sage of Arunachala — Swami Desikananda . 102 The Path of Devotion — Prof. Madan Mohan, Varma . 104 Islam and Advaita — Arthur Osborne . 106 Annual Subscription : To Act, or Not to Act ? — INDIA Rs. 6. — Sundari Krishnaswami . 107 FOREIGN 12sh 6d $ 1.50 The Torah of the Void (Poem) Life Subscription : — Rabbi Nahman of Bratzlav . 109 Rs. 125 £ 12-10-0 $ 30. Sivathondu — Ratna Navaratnam . 110 Gleanings — T.P.R. ..Ill Single Copy : Sadhana is Service ; Is Service Sadhana ? Rs. 1.75 3sh. 6d. $ 0.45 — Johannus J. De Reede . 113 Glory of Arunachala . 114 Yoga Vasishta Sara . 117 The Vedaparayana . 119 CONTENTS— (Contd.) Otye fountain fatij Page Book Reviews . 121 (A QUARTERLY) Ashram Bulletin . 127 Statement of Accounts for 1969 — The aim of this journal is to set Sri Ramanasramam . 134 forth the traditional wisdom of all Introducing Sri D. S. Sastri . 135 religions and all ages, especially Letters to the Editor .. 137 as testified to by their saints and mystics, and to clarify the paths available to seekers in the condi• Contributors are requested to give the exact data tions of our modern world. as far as possible for quotations used, i.e. source and page number, and also the meaning if from another language. It would simplify matters.' Arti• cles should not exceed 10 pages. — Editor. Contributions for publication should be addressed to ' The Editor. The Mountain Path, Sri Ramanas• GRACE IN WORDS: The Verses (UPADESA SARAM) ramam, Tiruvannamalai, Madras in Tamil reproduced on the fly-leaf facing the frontispiece State' . They should be in English is the facsimile of Sri Bhagavan's own handwriting. The and typed with double spacing. translation is a new free rendering into English by Contributions not published will be Prof. K. Swaminathan. returned on request. To Our Subscribers The editor is not responsible for 1. 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Indonesia, Phillipines 15s 1.80 (c) U.K., France, Belgium, Greece, Italy, Monaco, Switzerland, East, South and West Africa 22s 2.70 (d) Australia, Denmark, • Netherlands THE MOUNTAIN PATH Norway, Poland, Spain, Sweden 30s 3.60 is dedicated to (e) North, Central and South America, " Fiji, Hawaii, New Zealand 37s 4.50 Bhagavan Sri Ramana Maharshi drace tit JUttrbs 28. Having known one's nature one abides As being with no beginning and no end In unbroken consciousness and bliss. 29. Abiding in this state of bliss Beyond bondage and release, Is steadfastness In service of the Lord. 30. All ego gone, Living as That alone Is penance good for growth, Sings Ramana, the Self. — BHAGAVAN SRI RAMANA MAHARSHI 1 £:&' iJllfrh 1 (QUARTERLY) Editor: LUCIA OSBORNE Vol. VIII APRIL, 1971 No. 2 SERVICE AS SADHANA Editorial [Several contributors sent in articles on service so the editorial will follow suit.l ^CCORDING to the Bhagavad Gita this If action is performed in a spirit of selfless world is action-bound and everyone who service without thought of reward it becomes has not realised his true state is driven help• nishkdma karma which purifies the mind and lessly to perform actions by the energies born is sadhana per se. Ramana Maharshi said that of Nature. For such action and the perfor• work performed with attachment is a shackle, mance of their duty is superior to inaction. whereas work performed with detachment does Those qualified for action should not abstain not affect the doer and does not create new from it ' for it is action that sets the wheel karma. He is even while working in solitude. of the world going.' So long as a man has What is to be given up is not action but the not got the aptitude for steadfast sadhana and sense of doership. Then it becomes sponta• meditation on the path of jnana (self-enquiry), neous and ceases to be binding. pure contemplation, surrender or devotion, let him practise devotion to action which will lead The teaching of service to mankind is a him on to selfless action fused with the other salient feature in all major religions. In the paths ultimately not divorced from each other. Judeo-Christian scriptures service to mankind Buddhist ethics emphasise the importance of is equated with service to God. Christ made cultivating an investigating, vigilant mind, it explicit speaking of helping the helpless : starting from the commonplace of going about " Verily I say unto you, inasmuch as ye have one's daily duties with meticulous care. Peace done it unto one of the least of these my of mind results from the satisfaction of having brethren ye have done it unto me." And even thus performed one's duty. more so in the oft quoted saying : " Love thy 78 THE MOUNTAIN PATH April neighbour as thyself." Compassion to all sen• beginning stages until it becomes effortless, tient beings and selfless service are prominent may be more of a strain than is usual. On features in Buddhism. In the Quran it is the other hand in the midst of worldly activity expressed : " No man is a true believer unless one can always set aside time, if only a few he desires for his brother that which he desires minutes, for meditation or sadhana which for himself." Islam lays great stress on surren• with practice becomes a source of relaxation. der to God and service to mankind and it is It is effort and work that lead to effortless• incumbent on true believers to spend one-tenth ness and freedom of the spirit when the mind of their income to relieve the distress of the has become purified enough to let Grace take poor and needy. over. We are never out of its operation, but earnest effort is necessary to know its exis• This is the age of indiscipline and rejection tence. Such effort never fails says Ramana of authority enhanced by speakers or teachers Maharshi and those who have tried it and who do not seem to realise the far-reaching persevered. Ramana Maharshi's path can be repercussion of their words out of touch with practised in the life of the world which need the reality of human nature in Kali Yuga. not be a hindrance nor binding. Self-enquiry Young people and not so young, insecure in and practising the Presence can be pursued revolt against the established order, seek a amidst worldly activity. In this light one can meaning to life, the truth, and above all free• understand why Ramana Maharshi usually dom from all restraint and limitations. One advised young people desirous of renouncing can well understand and sympathise with their the world to first perform their duties in life. seeking and its cause. Freedom and happiness It may also happen that such a man late in is our true state which we strive to gain know• life may start wondering whether he had not ingly or unknowingly through many peregrina• missed too much. Whereas one who has tions like a drop of water in the ditch or undergone the trials of life knows full well rainbow heading for its source, the sea. But what he has given up and may not have such true freedom cannot be gained by neglecting regrets. Of course there are exceptions, but whatever activity falls to our lot and not pull• these are very few and far between.