SALUTATIO PATRIS GENERALIS The Piarist we need LETTER TO OUR ur next General Chapter, which will commemorate the fourth cente- BRETHREN nary of the publication of the Memorial to Cardinal Tonti, written by Saint Joseph Calasanz to defend his project of the Pious Schools being NOV 2020 constituted as a religious Order of solemn vows, will work on some important themes, inspired by the Memorial. One of them has to do Owith the title of this fraternal letter. Indeed, Calasanz insists very strongly on one of his deepest convictions: the Order of the Pious Schools will go forward only if the Piarists live the vocation with authenticity. He thus states, in the aforementioned memorial: “The en- largement and propagation of the Pious Schools, according to the needs, desires and instances of so many, cannot be done without many workers, and it is not possible to get them if they do not have great spirit and are not called with a par- ticular vocation; because those called in general to leave the world, having no spirit but of incipient people, still need to wean themselves from the comforts of the world and will always prefer, as the experience shows, some Order already approved in which after the Novitiate they are sure to have their lives secured and can reach the priesthood, rather than entering a Congregation where, in- stead of these advantages, they will encounter other difficulties that stem from a life mortified by the imposed work with boys, hard by the continuous effort of their profession, and despicable in the eyes of the flesh, which thus considers the education of poor children”. 1 1.- Saint Joseph Calasanz. Memorial to Cardinal Tonti. Opera Omnia, Volume IX, page 305-306. SALUTATIO PATRIS GENERALIS | NOV 2020 | 1 It is a very strong text, but very illuminating for the moment we live. Calasanz knows that his project will survive if the Piarists are what they have to be. That’s why he insists so much on the kind of religious he wants for the Pious Schools. We have many examples in his writings, and we can read and think about them calmly. I have only wanted to quote one of them, because I find it very signif- icant to try to answer this very important question: how must the Piarist be? What kind of Piarist does the Order, children, youth, the Church, the world need? Calasanz responds: a Piarist with great spirit, aware of his vocation,who does not seek any safety or comfort, but to give himself to children and young peo- ple with passion, even if no one values or understands his vocation, because the values of the world are others. This is the Piarist wanted by Calasanz. That is why he is a founder, because he thought big. I would like to add a second reflection, before moving on to the proposition- al part of this fraternal letter. I refer to the process of reduction of the Order, which took place in the life of Calasanz, and its restoration as an Order of Sol- emn Vows. Taking a look at history always helps us, especially if we do it in front of one of the most significant episodes of our walk, the moment when it seemed that everything was going to be lost. It took 23 years of struggle to achieve the restoration of the Pious Schools. Our historians talk about various factors that helped in this process. I want to look at the internal ones, not the external. I want to highlight what the Piarists lived and the choices they made, because they can help us understand what we need to do today. Based on the writings of Fr. Enric Ferrer, I would like to high- light four particularly significant aspects: The clarification of those who really wanted to bereal Piarists, according to the style of Calasanz. During these 23 years, some 250 religious left the Pious Schools, and so many remained. Most of those who left certainly could not stand school or poverty, and their great spirit and particular vocation were not seen, even though there were exceptions, of course. New well-prepared and excellent Piarist religious arrive, which join the faithful of old (Conti, García, Castelli, Caputi, Berro, Apa, Novari...) and regenerate the Piarist fabric. New vocations touched by the gift of authenticity, which enter the Order in tough times. No Piarist school is closed. This was the best example of the value and necessity of the Piarist ministry. Even in some schools, the number of pupils increased. And, no doubt, in the communities there was more peace, without the compa- ny of the intriguing. And the initial training was enhanced. As early as 1660, nine years before the full restoration, a Juniorate was opened in Chieti with two great Piarist at the head, which entered after the reduction: Angelo Morelli (rector) and Giovanni Carlo Pirroni (master). They then began to work on what would later become the Ratio Studiorum. The fruits soon arrived, years later. SALUTATIO PATRIS GENERALIS | NOV 2020 | 2 We can continue to set examples of our long history, and they would be very il- luminating. Also from our present moment. But I am sticking with what I have said so far, which is more than enough to be able to share with all of you some convictions that, over the years, have taken root strongly within me, and which help me to answer this important question: how is the Piarist we need? There’ll be five. My first statement is this: the Piarist we need will not come, nor will it be, if we are not or witness not of this Piarist. It is useless to expect that those who will come are the Piarists we need if they don’t see in the Piarist that we are some of the Piarist they dream of being. They will not have great spirit if they do not see it in us; they will not perceive the strength of vocation if they do not experience it in daily life; they will not be if we are not. That is why the testimony of the elderly, or middle-aged, or young adult, but who believes in what he lives and lives it with passion, is so valuable. He is the bearer of that great spirit. And that is why the lazy Piarist, with no conviction or generator of bad environments is so destructive. The Piarist we need, or is in the Order, or he will never exist, except undeserved gift of who can do it all. Secondly, I believe that in the Pious Schools we have the challenge of transmit- ting that great spirit, and that can only be done by way of “raising the level”. We’re not here to accept mediocre options or to offer cheap lives. The young people who come will be the Piarists we need if what they breathe in the Order is demand, conviction, defined lifestyle, care for the fundamental keys of the consecrated of Piarist life. Only there will appear the authentic joy, the frater- nity that sustains and grows, the mission that bears fruit and the serenity of those who know that they are giving their lives for something that is really worthwhile. The same can and must be said of the process of integration and consolidation of the Piarist laity. We do not believe in external varnishes, but in interior transformation. We are not looking for perfect people, but eager to grow and aware of their smallness in the face of the gift and the received call. Thus can the religious and priestly vocations of the Piarists, the fraternities, the shared mission, the lay Piarists and all the various vocations that the Holy Spirit wants to arouse will grow. It will do so, as always, because the spirit offered to us all is of “strength, love, and self-control, because we are called not by our merits, but by the grace of the Lord.” 2 The young people who come will be the Piarists we need - third note - if the training they receive makes them grow. Piarist formation has a dimension that we should not underestimate, and it is that of transforming the person to make of it a Piarist. We keep being who we are, but we don’t stand still. There is a process of change, which must help us enter into a dynamic of increasing fi- delity. This is the life of the Piarist we need. How can we live without letting the first love withering?3 How can we always maintain the same vocational desire with which we entered the Order? 2.- II Tim 2, 7.9 3.- Rev. 2, 4 SALUTATIO PATRIS GENERALIS | NOV 2020 | 3 Many times you have heard me say - and I have written it - that the young peo- ple who profess in the Order to be the Piarists that we need, have an inner ques- tion that they do not normally dare to ask, but it is real. The question is this: “Will I be able to live, to the end, with the same passion and intensity with the one that I am living my first years as a religious, or will I end up losing this first love?” This question is in the soul of every young man. I always tell them that the answer will not be found in any book. The answer is found contemplating, for example, an old man who continues to live with joy and depth his vocation. By seeing such a person, young people can understand that YES, you can.