Images of Nuclear Energy: Why People Feel the Way They Do Emotions and Ideas Are More Deeply Rooted Than Realized

Images of Nuclear Energy: Why People Feel the Way They Do Emotions and Ideas Are More Deeply Rooted Than Realized

SPECIAL REPORT Images of nuclear energy: Why people feel the way they do Emotions and ideas are more deeply rooted than realized by ^/ontroversy over nuclear energy, both bombs anxiety and anger. Even among pro-nuclear Spencer R. Weart and reactors, has been exceptionally durable and people, beneath the controlled language, there is violent, exciting more emotion and public a lot of anxiety, a lot of anger. And why not? protest than any other technology. A main reason After all, everyone has heard that nuclear is that during the 20th century, nuclear energy weapons can blow up the world — or maybe gradually became a condensed symbol for many deter those who would blow it up. With nuclear features of industrial and bureucratic authority reactors, too, everyone agrees they are immense- (especially the horrors of modern war). ly important. They will save us from the global Propagandists found nuclear energy a useful disasters of the Greenhouse Effect — or perhaps symbol because it had become associated with they will poison all our posterity. potent images: not only weapons, but also un- Most of us take for granted these intensely canny scientists with mysterious rays' and mutant emotional ideas; we suppose the ideas flow from monsters; technological Utopia or universal the nature of the bombs and reactors themselves. doom; and even spiritual degradation or rebirth. But I have come to feel uneasy about this over These images had archaic connections stretching the years doing historical research on nuclear back to alchemical visions of transmutation. energy. The fact is, emotions came first, and the Decades before fission was discovered, the im- powerful devices themselves came later. ages had already become associated with radioactivity and nuclear energy; thus they relate less to technical facts than to deep-rooted con- cerns about authority and personal and social "The New Alchemists" transformations. Nuclear energy is the most extreme case When I studied the nuclear debates of the where public fear of technology goes beyond mid-century, I was bothered that the most what seems reasonable in the light of actual ex- powerful images people used — for example, the perience. Recent surveys of both Americans and cartoon picture of a planet like a round bomb on Japanese show that for evoking feelings of a fuse — are far from literal truth. What most dread, reactor accidents outweigh every other disturbed me was that I had run across all this modern risk, including problems that each year before. Studying the history of science at the turn visibly harm millions of people. The only risk of the century, long before uranium fission was that is feared as much is nuclear war. There is discovered, I had seen this same imagery of nothing anywhere near this for a topic that looks exploding planets and so forth. So the images on the surface to be a matter of plain technology, could not have come from any realistic appraisal yet that when looked at more deeply turns out to of nuclear energy; they came from somewhere involve such a great deal more. else. It is easy to see that on nuclear issues, It was all there already at the very beginning whether weapons or reactors, the rallies and of the history of nuclear energy, back in 1901. demonstrations of protestors are filled with What happened then was that two scientists, Ernest Rutherford and Frederick Soddy, dis- covered that radioactivity signals a change of atoms from one element to another. "I was over- Dr Weart is Director of the Centre for History of Physics. American Institute of Physics and author of the book Nuclear whelmed," Soddy recalled, "with something Fear A History of Images, published in 1988 by Harvard greater than joy. a kind of exaltation." He University Press, Cambridge. Massachusetts. USA. blurted out, "Rutherford, this is transmutation!" 30 IAEA BULLETIN, 3/1991 SPECIAL REPORT Nuclear energy: "a great symbolic power". (Credit: Sodel, Phototeque EdF) "For Mike's sake. Soddy," his colleague shot traditionally called to mind the great theme of back, "don't call it transmutation. They'll have spiritual rebirth. our heads off as alchemists." Already at the mo- It doesn't stop there. In many cultures around ment the new science was born, it was flooded the world, the descent into corruption symbol- with emotion, both exaltation and anxiety. izes not only personal, but social trouble — a Why this emotion? What did the word "trans- coming time of chaos, when humanity will be mutation" mean? It meant, of course, the thing victimized by plagues and wars, and in the ex- the alchemists had been looking for. That's truly treme the entire universe will be destroyed. The important, because for the first generation of secret of transmutation was the secret of nuclear research, reminders of alchemy were Armageddon. Beyond this could come the mil- everywhere. The press called nuclear scientists lenium, all of society purified by fire, transmuted "The New Alchemists" - eventually even into perfection, into what was called — by no Rutherford used these words. An old tradition coincidence — the Golden Age. In short, the was at work. moment the idea of transmutation was brought Scholars have studied the alchemical tradi- up — and this was central in the early years of tion, and they have uncovered some surprising nuclear physics — personal and social transfor- things about what these images have traditional- mation, hopes for the greatest conceivable ly signified. Transmutation of base metal into things, and shattering dangers ranging right up to gold was only an aid, a symbol, for deeper the end of the world were brought up. too. mysteries. Alchemy was a quest for ultimate All this may sound unfamiliar. And certainly knowledge. Transmutation concealed a great irrational. Is it far-fetched to suppose that these and perilous secret: the divine secret of life itself. ancient traditions had anything to do with early The alchemists believed that in their crucibles, feelings about nuclear energy? No. In fact within substances literally died and were reborn: things a year of the discovery of transmutation. Soddy descended into corruption and putrefaction announced that the energy locked within atoms before they could be transformed into pure gold. was so great that the earth must be seen as a And this process could be an aid. a symbol for storehouse full of explosives: a man who could the agonizing descent into spiritual darkness that unleash this energy, he said, "could destroy the is necessary, some believe, for any great psy- earth if he chose." Soon everyone had heard the chological transformation. So transmutation idea that, as Rutherford put it. "some fool in a IAEA BULLETIN, 3/1991 31 SPECIAL REPORT laboratory might blow up the universe un- Soddy said that nuclear energy would fulfill awares." the old alchemists' dreams of a Golden Age. He There was nothing new about the idea of the meant this literally; he had read up on the history end of the world, of course. What was relatively of alchemy and deliberately called the old myths new was the idea that the end of the world could into modern times. In a book that was widely be brought on not by some act of God, nor by a read everywhere from the United States to the cosmic catastrophe beyond any human control, USSR, he wrote: "A race which could transmute but by one group, even a single person: the matter would have little need to earn its bread by sorcerer's apprentice would no longer endanger the sweat of its brow. such a race could only himself, but everybody. Journalists and transform a desert continent, thaw the frozen science fiction authors warned that a careless poles, and make the whole world one smiling nuclear experimenter could destroy the world, Garden of Eden." even the entire universe. If this sounds like Wells, it's because Wells had read Soddy. This kind of millenial talk be- It wasn't new for people to exclaim that came familiar to everyone. The hopes for nuclear science was going too far. We've always had energy were just as grandiose as the fears. worries about men who poke unwisely into the secrets of nature: alchemists, sorcerers, Faust, Frankenstein. But in modern times the old Atomic rays and nuclear forces stereotype was transformed into a new and more specific figure: the mad scientist. He is a brilliant man, at first almost a fatherly authority figure; But the main public interest in nuclear ener- but then something goes wrong. One example gy, however, had little to do with either bombs or was a 1936 American movie, "The Invisible industrial energy. Soddy put it in a nutshell. Ray", in which Boris Karloff played a scientist "The philosopher's stone," he said, "was ac- — tampering, as his mother tells him, "with credited the power not only of transmuting the Secrets We Are Not Meant to Probe!" He built a metals, but of acting as the ELIXIR OF LIFE." radium ray projector, capable of blasting people The elixir of life, bringing the transmutation of or curing their illnesses — a sort of magic wand. the body, perfect health, perhaps even bodily Karloff meant to use it only for good, but then he immortality. That shouldn't be surprising, since gets a dose of his own weird radiation, and the secret of transmutation, as I said, was the begins to glow in the dark. He goes murderously secret of life-force, rebirth. insane, and creeps about killing people with a Radium was in fact useful in treating certain touch of his hand. types of cancer. But the press solemnly reported that radium might entirely conquer all cancer.

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