419163 1 En Bookbackmatter 115..125

419163 1 En Bookbackmatter 115..125

References Agamben, Giorgio (2007), Metropolis, trans. Arianna Bove, http://www.egs.edu/faculty/ giorgio-agamben/articles/metropolis/ Agamben, Giorgio (1999), The Man Without Content, transl. Georgia Albert, Stanford: Stanford University Press. Agamben, Giorgio (1998), Homo Sacer: Sovereign Power and Bare Life, trans. Daniel Heller-Roazen, Stanford University Press: Stanford. Agamben, Giorgio (1993), Infancy and History. The Destruction of Experience, trans. Liz Heron, Verso: London and New York. Agamben, Giorgio (1991), Language and Death: The Place of Negativity, trans. Karen E. Pinkus with Michael Hardt, University of Minnesota: Minneapolis. Anderson, Nicole (2012), Derrida. Ethics Under Erasure, London And New York: Continuum. Arendt, Hannah (1958), The Human Condition, Chicago: University of Chicago Press. Arendt, Hannah (1945), “Imperialism, Nationalism, Chauvinism,“ The Review of Politics, Vol. 7, No. 4, 441-463. Aristotle (2002), On the Art of Poetry, trans. Ingram Bywater, Oxford: Oxford University Press. Arneil, Barbara (1998), John Locke and America. A Defense of English Colonialism, Oxford: Clarendon Press. Augé, Marc (1995), Non-places. Introduction to an Anthropology of Supermodrnity, transl. John Howe, London: Verso. Badiou, Alain (1997), Saint Paul: The Foundation of Universalism, transl. Ray. Brassier, Stanford: Stanford University Press. Badiou, Alain (2004), Theoretical Writings, ed. and transl. Ray Brassier and Albert Toscano, London and New York: Continuum. Badiou, Alain (2007), Being and Event, transl. Oliver Feltham, London and New York: Continuum. Badiou, Alain (2009), Logics of Worlds: Being and Event II, transl. Alberto Toscano, London: Continuum. Bailey, Peter (1978), Leisure and Class in Victorian England: Rational Recreation and the Contest for Control, 1830-1885, London: Routledge & Kegan Paul. © Springer Fachmedien Wiesbaden 2017 115 T. Rachwał, Precarity and Loss, Prekarisierung und soziale Entkopplung - transdisziplinäre Studien, DOI 10.1007/978-3-658-13415-0 116 References Barker, Francis (1984), The Tremulous Private Body, Essays on Subjection, London and New York: Methuen. Barth, John (1980), Lost in the Funhouse: Fiction for Print, Tape, Live Voice. (LF), New York: Bantam Books. Barthes, Roland (1977), Image Music Text, trans. Stephen Heath, London: Fontana Press. Bataille, Georges (1988), The Accursed Share. An Essay on General Economy Volume I: Consumption, trans. Robert Hurley, New York: Zone Books. Baudrillard, Jean (2001), Seduction, trans. Brian Singer, Montreal: New World Perspectives. Baudrillard, Jean (1998), Symbolic Exchange and Death, trans. Iain Hamilton Grant, London: Sage. Baudrillard, Jean (1993), Baudrillard Live. Selected Interviews, Mike Gane, ed., London and New York: Routledge. Baudrillard, Jean (1990), Seduction, trans. Brian Singer, (New World Perspectives: Montreal) Baudrillard, Jean (1988), The Consumer Society: Myths and Structures, trans. by Chris. Turner, London: Sage. Bauman, Zygmunt (1996), “From Pilgrim to Tourist,” in Stuart Hall and Paul du Gay eds., Questions of Cultural Identity, London: SAGE, 18-36. Bauman, Zygmunt (1994a), “Morality Without Ethics,“ Theory, Culture & Society, Vol. 11,1-34 Bauman, Zygmunt (1994b), Alone Again. Ethics after Certainty, Demos: London. Bauman, Zygmunt (1992a), Intimations of Postmodernity, London and New York: Verso. Bauman, Zygmunt (1992b), Mortality, Immortality and Other Life Strategies, Cambridge: Polity Press. Breman, Jan (2013), “A Bogus Concept,” New Left Review, No. 84, 130-138. Blanchot, Maurice (1987), “Everyday Speech“, trans. Susan Hanson, Yale French Studies, No. 73, pp. 12-20. Blanchot, Maurice (1992), The Step/Not Beyond, transl. Lycette Nelson, New York: Suny Press. Bloom, Harold (1973), The Anxiety of Influence: a Theory of Poetry, Oxford: Oxford University Press. Bolt, Barbara (2011), Reframing Heidegger, I.B. Tauris: London and New York. Braidotti, Rosi (2006), Transpositions: On Nomadic Ethics, Polity: Cambridge and New York. Bunyan, John (1999/1678), The Pilgrim’s Progress, Lindenhurst: Reformation Press. Butler, Judith (2004), Precarious Life: The Powers of Mourning and Violence, New York: Verso. Butler, Judith (2009a), Frames of War: When is Life Grievable?, London and New York: Verso. Butler, Judith (2009b), “Performativity, Sexuality and Sexual Politics,“ AIBR. Revista de Antropología Iberoamericana, Vol. 4, i-xii. http://www.aibr.org/antropologia/04v03/ criticos/040301b.pdf [23 May 2016]. Butler, Judith (2011a), “Precarious Life and the Obligations of Cohabitation,“ lecture, Nobel Museum, Stockholm http://www.nobelmuseum.se/sites/nobelmuseet.se/files/page_file/ Judith_Butler_NWW2011.pdf [20 Dec. 2014]. Butler, Judith (2011b), “For and Against Precarity,” Tidal. Occupy Theory, Occupy strategy, Issue 1. http://tidalmag.org/issue-1-the-beginning-is-near/ References 117 Butler, Judith (2012), “Precarious Life, Vulnerability, and the Ethics of Cohabitation,“ Journal of Speculative Philosophy, Vol. 26, No. 2, pp. 134-151. Camaton, Gaby (2011), Topologies — Yona Friedman. http://pl.scribd.com/doc/94167522/ Topologies-Yona-Friedman#scribd Cavell, Stanley (2000), “Night and day: Heidegger and Thoreau,” Appropriating Heidegger, James E. Faulconer and Mark A. Wrathall (eds.), Cambridge University Press: Cambridge, pp. 30-49. Cavell, Stanley (1981), Pursuits of Happiness: The Hollywood Comedy of Remarriage, Harvard University Press: Cambridge (Mass.) and London. Coetzee, J.M. (1988), “Idleness in South Africa”,inWhite Writing: On the Culture of Letters in South Africa, New Heaven and London: Yale University Press. Cohen, Leonard (1966), Beautiful Losers, McClelland and Stewart: Toronto. Coward, Harold G., Foshay, Toby and Derrida, Jacques (1992), Derrida and Negative Theology, New York: SUNY Press. Critchley, Simon and Webster, Jamieson (2013), The Hamlet Doctrine, London and New York: Verso. Critchley, Simon (2004), Very Little … Almost Nothing, Death. Philosophy, Literature: London and New York: Routledge. Critchley, Simon (1999), The Ethics of Deconstruction: Derrida and Lévinas, Edinburgh: Edinburgh University Press. Csicsery-Ronay Jr., Istvan (1985), “The Book is the Alien: On Certain and Uncertain Readings of Lem's Solaris,” Science Fiction Studies, Vol. 12, No. 1, pp. 6-21. Davis, Colin (2010), Critical Excess: Overreading in Derrida, Deleuze, Levinas, Žižek and Cavell, Stanford University Press, Stanford. DeMaria, Robert (2000), Johnson's Dictionary and the Language of Learning, UNC Press: Chapel Hill. Debord, Guy (1994a), Oeuvres cinématographiques complètes, 1952–78, Gaumont: Paris. Debord, Guy (1994b), Society of the Spectacle. Trans. Ken Knabb, New York: Zone Books. Deleuze, Gilles and Guattari, Felix (1987), A Thousand Plateaus, Capitalism and Schizophrenia, trans. Brian Massumi, Minneapolis and London: University of Minnesota Press. Derrida, Jacques (2006), Specters of Marx. The State of the Debt, the Work of Mourning, and the New International, trans. Peggy Kamuf, New York and London: Routledge. Derrida, Jacques (2005), Paper Machine, trans. Rachel Bowlby, Stanford: Stanford University Press. Derrida, Jacques (2000), “Hospitality,” Angelaki, Vol. 5, no 3, pp.3-18. Derrida, Jacques (1997), Writing and Difference. trans. Alan Bass, London and New York: Routledge. Derrida, Jacques (1995), On the Name, trans. Ian Mc Leod, Stanford: Stanford University Press. Derrida, Jacques (1989), “Mnemosyne,” trans. Cecile Lindsay, in: Avital Ronell and Eduardo Cadava, eds., Memoires: For Paul de Man, New York: Columbia University Press, pp. 1-44. Derrida Jacques (1988), The Ear of the Other. Otobiography, Transference, Translation, trans. Peggy Kamuf, Schocken Books: New York. Derrida, Jacques (1985), “Des Tours de Babel,” trans. Joseph Graham, in: Difference in Translation, Joseph F. Graham, ed., Ithaca and London: Cornell UP, pp. 165-207. 118 References Derrida, Jacques (1982), Différance, transl. Alan Bass, Margins of Philosophy (Chicago: University of Chicago Press), pp. 3-27. Descartes, René (2003), Discourse on Method and Meditations, trans. Elizabeth S. Haldane and G.R.T. Ross, Mineola: Dover Publications. Descartes, René (1954), “Rules For The Direction Of The Mind,“ in: Descartes Philoso- phical Writings, trans. Elizabeth Anscombe and Peter Thomas Geach, London: Thomas Nelson and Sons Ltd. London, pp. 153-180. Descartes, René (1993), Meditations on First Philosophy, transl. Elizabeth S. Haldane and G.R.T. Ross, London and New York: Routledge. Desmond, William (2005), “Philosophies of religion: Marcel, Jaspers, Levinas”, in: Routledge History of Philosophy, Volume VIII (Richard Kearney, ed., Twentieth-Century Continental Philosophy), 108-143. Diggins, Charles (1971), “Hard Times Refinished,“ in: Dickens: The Critical Heritage, ed. Philip Collins, London and New York: Routledge and Kegan Paul. Dupuy, Jean-Paul (2014), Economy and the Future. A Crisis of Faith, trans. M.B. DeBevoise, East Lansing: Michigan State University Press. Eisenstein, Zillah (1989), The Female Body and the Law, Berkeley: University of California Press. Eagleton, Terry (1987), Saints and Scholars, London: Verso. Eagleton, Terry (2007), The Meaning of Life, Oxford: Oxford University Press. Eaton, Ruth (2002), Ideal Cities: Utopianism and the (Un)built Environment, London: Thames & Hudson. Fitzhugh, George (2008), Cannibals All!: Or, Slaves Without Masters, Carlisle: Applewood Books. Foucault, Michel (1998), Madness and Civilization, trans. Richard Howard, New York: Vintage Books New York. Franklin, Adrian (2003), “The Tourist Syndrome.

View Full Text

Details

  • File Type
    pdf
  • Upload Time
    -
  • Content Languages
    English
  • Upload User
    Anonymous/Not logged-in
  • File Pages
    11 Page
  • File Size
    -

Download

Channel Download Status
Express Download Enable

Copyright

We respect the copyrights and intellectual property rights of all users. All uploaded documents are either original works of the uploader or authorized works of the rightful owners.

  • Not to be reproduced or distributed without explicit permission.
  • Not used for commercial purposes outside of approved use cases.
  • Not used to infringe on the rights of the original creators.
  • If you believe any content infringes your copyright, please contact us immediately.

Support

For help with questions, suggestions, or problems, please contact us