Answers Research Journal 9 (2016):317–337. www.answersingenesis.org/arj/v9/scriptural_geology.pdf Scriptural Geology, Then and Now Warren H. Johns, Loma Linda, California 92354. Abstract The scriptural geology (SG) movement is described by historians as a reaction among both scientists and theologians to the long-ages models being proposed by geologists in the early nineteenth century. Specifically, it occupied the period of 1820 to 1860 after which time the movement essentially died out until revived by George McCready Price and the modern creationist movement of the twentieth century. Possible reasons for the precipitous decline of scriptural geology after the 1850s are explored. Historians have noted remarkable similarities between scriptural geology (SG) and the modern creationist movement (popularly known as young-earth creationism or YEC). Most of the basic issues have not dramatically changed in the last 150 years and more. A review of the more important issues in the SG movement can prove very helpful in resolving parallel issues being grappled with by YEC scholars today. One issue that caused the most diverse opinions among SG was where to place the biblical Flood in the geological record. This remains one of the most hotly debated issues among creationist geologists today. Keywords: days of creation, geological column, scriptural geology, catastrophist geology, biblical geology, Flood geology, uniformitarianism, ice age, diluvium, appearance of age, ex nihilo, gap theory, stratigraphy, primary, secondary, tertiary. Introduction Principles of Scriptural Geology The best source for understanding the SG The following operating principles for the SG movement as a reaction against old-earth creationism movement have been synthesized largely from the is Terry Mortenson’s doctoral dissertation, “British writings of Terry Mortenson, whose specialty is the Scriptural Geologists in the First Half of the early history of modern creationism, as well as from Nineteenth Century” (Mortenson 1996). This was the writings of early SGs not analyzed or summarized republished in abridged form as The Great Turning by Mortenson: Point (Mortenson 2004) and has been serialized with 1. Without exception, the Creation account is some individual chapters published in the Journal interpreted as both literal and historical, which of Creation and subsequently posted on the creation. means that the days of Creation were literal days, com website. not long ages or symbolic days. The SG movement flourished from about 1820 to 2. The fourth commandment (Ex. 20:8–11), which 1860. The first modern historian of science to highlight is mentioned by the large majority of scriptural the SG movement was Milton Millhauser writing geologists, is considered to be one of the best in the history of science journal Osiris (Millhauser evidences for the literal nature of Creation days. 1954). A recent review of historical works assessing 3. The age of life on earth is assumed to be about the SG movement by Richard Perry Tison (2008) is 6000 to 7000 years on the basis of the Genesis found in the introduction to his dissertation on two genealogies, but scriptural geologists did not American SGs, the Lord brothers. As noted by Tison, discuss genealogies. They followed either the most historians since 1954 have treated the SGs shorter Masoretic (Hebrew) chronology or the negatively. One rare positive assessment of the SG longer Septuagint (Greek) chronology, which movement has been published by the non-creationist were calculated without gaps, to obtain an age for Robert O’Connor (2007). Viewed by the standards of the earth and its life. their day SGs, in most cases, were scholars in their 4. Uniformly, scriptural geologists viewed Scripture own right and their views should not be disparaged. as being absolutely trustworthy, even in areas of The salient features of early nineteenth century SG science that are briefly touched upon. Since the are still relevant for illuminating similar issues faced Word and the works of have the same Author, by young-earth creationists (YECs) today. Many scriptural geologists concluded that the two must issues addressed by these early Bible-believing always be in agreement. scientists and theologians are still being faced in 5. All scriptural geologists generally accepted parallel ways by today’s creationists. the “facts” of geology as being valid. Scriptural ISSN: 1937-9056 Copyright © 2016 Answers in Genesis, Inc. All content is owned by Answers in Genesis (“AiG”) unless otherwise indicated. AiG consents to unlimited copying and distribution of print copies of Answers Research Journal articles for non-commercial, non-sale purposes only, provided the following conditions are met: the author of the article is clearly identified; Answers in Genesis is acknowledged as the copyright owner; Answers Research Journal and its website, www.answersresearchjournal.org, are acknowledged as the publication source; and the integrity of the work is not compromised in any way. For website and other electronic distribution and publication, AiG consents to republication of article abstracts with direct links to the full papers on the ARJ website. All rights reserved. For more information write to: Answers in Genesis, PO Box 510, Hebron, KY 41048, Attn: Editor, Answers Research Journal. The views expressed are those of the writer(s) and not necessarily those of the Answers Research Journal Editor or of Answers in Genesis. 318 W. H. Johns geologists also accepted the overall consistency of Scriptural Geology and a geological sequence wherever studied, but what the Placement of the Flood was questioned was the amount of time attributed The most hotly contested question among SGs was to each fossil-bearing rock formation. the question of where to put the Flood in the geological 6. The only two events during which the “laws record, or more accurately where to insert all of the of nature” did not operate exactly as now are geological record into the biblical record of Genesis Creation and the Flood. At all other times nature 1–11. Little by little SGs shifted the Flood higher has operated within the confines of natural laws and higher in the geological column until there were as we observe them operating today. Extreme almost no rock formations that could be assigned to forms of uniformitarianism—the idea that the Flood. A few even assigned the lowest strata to a geological processes and their rates are invariant possible “without form and void” period of Genesis 1:2 throughout earth history—were rejected. in attempting to squeeze the entire geological column 7. A few scriptural geologists viewed the foundations into the scriptural record. The most radical solution of the earth as having been in existence prior to was to relegate some or all of the fossiliferous deposits Day 1 of Creation, but the majority viewed the to Creation Week while attempting to defend the foundations or the rocks below fossil-bearing rocks literal nature of the creation days. to have come into existence during Creation Week, By far the large majority of SGs who commented not after Creation Week or during the Flood. specifically on the geological strata accepted the 8. The Bible depicts a literal Adam and Eve, from sequence of primary, secondary, and tertiary as whom all human beings have descended. There being valid (Mortenson 1996, 422)—Primary being were no pre-Adamites. equivalent to today’s Archean and Proterozoic Eons, 9. The Fall was historical and affected all of Secondary being upper Paleozoic through Mesozoic humankind. Some scriptural geologists reasoned Eras, and Tertiary being equivalent to the Cenozoic that a world pronounced “very good” is a good Era. The post-Tertiary formations were assigned to argument against long-ages geology and animal the Diluvium, which is now labeled as Quaternary and predation prior to the Fall. But some of the includes the Pleistocene, and early on was thought to lowermost invertebrate fossil beds could have be connected to the Noachian Deluge. Yet SGs differed formed in a hypothetical “without form and void” as to where in those strata to assign the Flood, just period before Day 1 of Creation, according to a as some of today’s Flood geologists differ. As no fossils small minority. were known from the time from the Primary, nearly 10. Unanimously scriptural geologists considered the all SGs assigned the Primary to Creation Week. A Deluge to have been universal (that is, global), fourth period, which was added later, the Transition, having left a catastrophic impact upon the earth’s or lowest Secondary, was usually placed either before strata and thus was not tranquil in effect. There was disagreement however on where the pre- Creation Week or in the early antediluvian period by Flood/Flood boundary and the Flood/post-Flood SGs, but in a few cases even during Creation Week. boundary were in the rock record. The boundary between the Secondary and Tertiary The above list may not be complete, but it does set is the equivalent to today’s Cretaceous-Tertiary (K-T forth adequately the principles for a biblically based or K-Pg) boundary, which is generally linked to the approach useful for solving issues in creationist demise of the dinosaurs. (For a tabular depiction of studies today. The second part of the tenth point these stratigraphic terms as used by SGs and linked had the most disagreement among SGs (hereafter to modern terms, see Fig. 1) denoted as SGs). The major disagreement was over The majority of SGs assigned most or all of the which strata should be assigned to the Flood and Tertiary to the year of the Flood, but one SG, Frederick minor disagreement was over the source for the Nolan, did not incorporate any of the Tertiary within Flood waters. The predominant view for the source the Flood year. For him the reason was that the of Flood waters was that the seabeds were elevated Tertiary was composed of basin formations having dramatically, flooding continents with seawater.