341 BC the Oration on the State of the Chersonesus

341 BC the Oration on the State of the Chersonesus

1 341 BC THE ORATION ON THE STATE OF THE CHERSONESUS Demosthenes translated by Thomas Leland, D.D. Notes and Introduction by Thomas Leland, D.D. 2 Demosthenes (383-322 BC) - Athenian statesman and the most famous of Greek orators. He was leader of a patriotic party opposing Philip of Macedon. The Oration on the State of the Chersonesus (341 BC) - Spoken within a short space of the Third Philippic. While the Third Philippic takes a broad look at the state of affairs with Philip, “The Oration on the State of the Chersonesus” regards the situation chiefly from an Athenian point of view. 3 THE ORATION ON THE STATE OF THE CHERSONESUS INTRODUCTION To the Oration on the State of the Chersonesus IN the foregoing oration (The Second Philippic) the vehemence of Demosthenes determined the Athenians to oppose the attempts of Philip; and his representations to the Argians and Messenians inspired them with suspicion, and at length detached them from all connections with Macedon. When Philip, therefore, found his practices in Peloponnesus unsuccessful, he began to turn his thoughts to other enterprises; to pursue his conquests in Thrace, and cross the Athenian interest in the Chersonesus. This peninsula had, with some little interruption, been for many years in the hands of the Athenians. Cotis, as king of the country, had lately wrested it from them, and left it in succession to his son Cersobleptes. But he, being unable to support himself against the power of Philip, resigned it again to the Athenians; and they, according to custom, sent in a colony, which the inhabitants received, and freely shared their lands and habitations with their new guests. The people of Cardia, the principal city, however, still asserted their independence; and when Diopithes, the commander of the Athenian colony, would have reduced them by force of arms, had recourse to Philip, who immediately detached a body of forces to their support. Diopithes considered this proceeding as an act of hostility against Athens: without waiting for instructions from his state, raised a considerable force; and, while Philip was engaged in war in the inland parts of Thrace, entered the maritime parts (which were his territories) with fire and sword, and brought off a great booty, which he lodged safe in the Chersonesus. Philip was not at leisure to repel this insult: he therefore contented himself with complaining by letters to the Athenians of this conduct of their general. The pensioners which he had at Athens immediately exerted themselves for their master. They inveighed loudly against Diopithes; accused him of violating the peace which then subsisted between them and Philip; of involving the state in war; of exaction, rapine, and piracy; and pressed for his being recalled. Demosthenes, judging that at such a juncture the public interest was connected with that of Diopithes, undertakes his defence in the following oration; throws the whole blame of the exactions and piracies he is accused of on the Athenians themselves; turns their attention to Philip and his hostilities; and concludes, that whoever opposes or distresses him in any manner does a service to the state; and that, instead of disavowing what Diopithes had done, or directing him to dismiss his army, they should reinforce him, and show the king of Macedon they know how to protect their territories, and to maintain the dignity of their country as well as their ancestors. It appears, from the beginning of this oration, that before Demosthenes arose the affair had been violently contested in the assembly. Possibly the heat of opposition added to the natural fire of the orator; for the style of the oration is, in my opinion, remarkably animated; and we find an extraordinary degree of severity and indignation breaking out in every part of it. 4 THE ORATION ON THE STATE OF THE CHERSONESUS Pronounced in the Archonship of Sosigenes, two years after the Second Philippic IT were to be wished, Athenians, that they who speak in public would never suffer hatred or affection to influence their counsels; but, in all that they propose, be directed by unbiassed reason; particularly when affairs of state, and those of highest moment, are the object of our attention. But since there are persons whose speeches are partly dictated by a spirit of contention, partly by other like motives, it is your duty, Athenians, to exert that power which your numbers give you, and in all your resolutions and in all your actions to consider only the interest of your country. Our present concernment is about the affairs of the Chersonesus, and Philip’s expedition into Thrace, which hath now engaged him eleven months: but most of our orators insist on the actions and designs of Diopithes. As to crimes objected to those men whom our laws can punish when we please, I, for my part, think it quite indifferent whether they be considered now or at some other time; nor is this a point to be violently contested by me or any other speaker. But when Philip, the enemy of our country, is now actually hovering about the Hellespont *(1) with a numerous army, and making attempts on our dominions, which, if one moment neglected, the loss may be irreparable; here our attention is instantly demanded: we should resolve, we should prepare with all possible expedition, and not run from our main concern in the midst of foreign clamors and accusations. I have frequently been surprised at assertions made in public; but never more than when I lately heard it affirmed in the Senate, *(2) that there are but two expedients to be proposed- either absolutely to declare war, or to continue in peace. The point is this: if Philip acts as one in amity with us; if he does not keep possession of our dominions contrary to his treaty; if he be not everywhere spiriting up enemies against us, all debates are at an end; we are undoubtedly obliged to live in peace, and I find it perfectly agreeable to you. But if the articles of our treaty, ratified by the most solemn oaths, remain on record, open to public inspection; if it appears that long before the departure of Diopithes and his colony, who are now accused of involving us in a war, Philip had unjustly seized many of our possessions (for which I appeal to your own decrees); if, ever since that time, he has been constantly arming himself with all the powers of Greeks and barbarians to destroy us- what do these men mean who affirm we are either absolutely to declare war, or to observe the peace? You have no choice at all; you have but one just and necessary measure to pursue, which they industriously pass over. And what is this? To repel force by force. Unless they will affirm, that, while Philip keeps from Attica and the Piraeus, *(3) he does our state no injury, makes no war against us. If it be thus they state the bounds of peace and justice, we must all acknowledge that their sentiments are inconsistent with the common rights of mankind- with the dignity and the safety of Athens. Besides, they themselves contradict their own accusation of Diopithes. For shall Philip be left at full liberty to pursue all his other designs, provided he keeps from Attica; and shall not Diopithes be permitted to assist the Thracians? And if he does, shall we accuse him of involving us in a war? But this is their incessant cry: “Our foreign troops commit outrageous devastations on the Hellespont: Diopithes, without regard to justice, seizes and plunders vessels! These things must not be suffered.” Be it so: I acquiesce! but while they are laboring to have our troops disbanded, by inveighing against that man whose care and industry support them (if they really speak from a regard to justice), they should show us, that if we yield to their remonstrances Philip’s army also will be 5 disbanded: else it is apparent that their whole aim is to reduce the state to those circumstances which have occasioned all the losses we have lately suffered. For be assured of this, that nothing hath given Philip such advantage over us as his superior vigilance in improving all opportunities. For, as he is constantly surrounded by his troops, and his mind perpetually engaged in projecting his designs, he can in a moment strike the blow where he pleases. But we wait till some event alarms us; then we are in motion; then we prepare. To this alone I can impute it, that the conquests he hath lately made he now enjoys in full security; while all your efforts are too late, all your vast expenses ineffectual: your attempts have served only to discover your enmity and inclination to oppose him; and the consequences of your misconduct are still further aggravated by the disgrace. Know then, Athenians, that all our orators allege at present are but words, but idle pretences. Their whole designs, their whole endeavors are to confine you within the city; that, while we have no forces in the field, Philip may be at full liberty to act as he pleases. Consider the present posture of affairs. Philip is now stationed in Thrace, at the head of a large army, and (as we are here informed) sends for reinforcements from Macedon and Thessaly. Now, should he watch the blowing of the Etesian winds, march his forces to Byzantium, and invest it; in the first place, can you imagine that the Byzantines would persist in their present folly; or that they would not have recourse to you for assistance? I cannot think it.

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