Poetry Visual Art Drama

Poetry Visual Art Drama

lCR THE CAPILANO REVIEW Art~~te~ & Intelligence We've always typed - bpNichol Editor Jenny Penberthy Managing Editor Carol L. Hamshaw Guest Editor Andrew Klobucar The Capilano Press Pierre Coupey, Roger Farr, Brook Houglum, Society Board Crystal Hurdle, Andrew Klobucar, Elizabeth Rains, George Stanley, Sharon Thesen Contributing Editors Clint Bw·nham, Erfn Moure, Lisa Robertson Founding Editor Pierre Coupey Design Consultant Jan ·westendorp Website Design James Thomson The Capitano Reoiew is published by The Capilano Press Society. Canadian subscl"iption rates for one year arc $25 CST included for individuals. Institutional rates are $30 plus CST. Outside Canada, add $5 and pay in U.S. funds. Address correspondence to The Caf;ilano Review, 2055 Ptu·cell \•Vay, North Vancouver, BC V7J 3H5. Subscribe online at '1-.rww.thecapilanoreview.ca For our submission guidelines, please see our website or mail us an SASE. Submissions must include an SASE \\~th Canadian postage stamps, international reply coupons, or funds for return postage or they will not be considered- do not use U.S. postage on the SASE. The Capitano Review does not take l'Csponsibility for unsolicited manuscripts, nor do we consider simuJtaneous submissions or pre'l·iously published work; email submissions are not considered. Copyright remains the property of the author or artist. lo portion of this publica don may be 1·eproduced without the permission of the aut.hor or artist. Please contact accesscopyright.ca for permissions. The Capitano Review gratef1.llly acknowledges the financial assistance of Capilano College and the Canada Council for the Arts. We acknowledge the !financial support of the Government of Canada through the Canada Magazines Fund towtrrd our editodal and production costs. The Ca.pilmw Review is a member of Magazines Canada (formerly CMPA), the BC Association of Magazine Publishers, and the AUiance for Arts and Culture (Vancouver). PUBLICATIONS MAIL AGREEMENT NUMBER 151335. Rf.TURN UNDEI.fVERABLE C..ANADIA.t'\1 ADDRESSES TO C LRCUl.ATTON - TCR, 2055 PURCELL 'NAY, NORT H VANCOUVER, BC V7J 3H5 ISSN 0315-3754 (Published Februal)' 2007) Printed in Vancouver, BC by Advantage Graphix Canada The Canada Council ILe Conseil des Am for the Arts du Canada lHE C~llPNO REVIEW Series 2, No. 50 Fall 2006 CONTENTS ATtijice and Intelligence: 5 Andrew Klobucar New Writing; New Technologies Lexicons: The A1·t ofDefinition 14 Global Telelanguage Resources OJ Molecules ancl Matter: The 19 Sandra Seekins Promises and Perils ofBiotech Art Feeds ancl Streams: RSS Poetics 48 Kate Armstrong Interstitial 54 David jhave Johnston Taking a Line jo1· a Walk, 58 Laura U. Marks from the Abbasicl Caliphate to Computer Graphil:s Gridlock: Antonia Hirsch's 68 Sharla Sava World Map Project World Map Project 73 Antonia Hirsch To ~¥rite as Speech 82 Kevin Magee The <Body> qf Net Art 99 J im Andrews Some Thoughts About 104 Gordon Winiemko "New Media" in Quotes VCR Story 110 Nancy Patterson Technologies ofD ictation: 111 Darren Wershler-Hcn ry Typewriting and the To·ronto Research Group FRONT COVER Antonia H irsch Average Country black and white offset print ( dct.ail) 67cm x 80cm Andrew Klobucar I ARTIFICE AND INTELLIGENCE: NEW WRITING , NEW TECHNOLOGIES Poets may have to become advanced typesellers and computer programmers - technicians, polyglot in a variety of rnachinic dialects: HTML and Quark, n :r?.L amd Flash ... and now that cybernetics has rijjectively discredited the romantic paradigm of inspiration, poets may have to lake refuge in a new set of aesthetic metaphors for the unconscious, adapting themselves to the mechanical procedures of automatic uniting, aleatoric writing, and mannerist writing - poetry that no longer expresses our altitudes so much as it processes ottr databanks. 1 Barely a year after the popular debut of ''YouTube," the now ubiquitous elec­ tronic network for amateur video distribution, subsCI; bers to a much older web service called the SU !Y Buffalo Poetics List found the following message posted to their email. Under the subject heading "YouTube Poelry- the crisis in the Humanilies," Australian poet Komninos Ze rvos entreated write rs every­ where to reconsider ·- youtube a s a database of o r a l histories and art t hink of it as a d ynamic archive . a dynamic a r c hiv e that i s easily accessible o n computer a nd mobile c ompu terpho ne . a dyna mic self- produci ng ever expanding a rchi ve . now think a b out where the l i terary a r c hives s i t and t h i n k of the m as data ba ses and ask a r e t he traditional information a nd knowledge bases of the humanit ies being a ccessed activ e ly? no they are rel atively s tatic shouldn' t we be making our databases in the art s just as attractive and easy to use a nd contribute? f eel free to add your poetry to the youtube website . do i t for humanit y , ha ha . 2 Zervos's somewhat chiliastic plea reflects well several concerns circulating within the literary arts wil.h respect to recent advances in electronic media formate:;. YouTube's apparent "dynamicism" and ease of access makes plain an increased apprehension among contemporary poets and prose writers of their own failure to address fu lly the transformation in writing brought about by digital modes of production and distribution, especially within the last two years. "[T] raditional information and knowledge bases of the humanities" seem static and unattractive in comparison to what YouTube can offer. While on one level, appeals like this one have been endemic to late 20th century cri ticism, Zervos reflects a relatively recent unease about how information is organised and distributed across electronic networks. 'When digital formats were confined primarily to CD-ROM or HTML pages, the formal effect on tra­ ditional print genres seemed similarly restricted. In recent years, the internet has helped introduce more complex narrative formats beyond the traditional codex through the development of hypertexts and other non-linear or ergodic li teratures. Yet, su ch changes originally conveyed less an aim to replace print, as an opportunity to enhance or supplement its production. To , ...rrite elecu·oni­ cally meant, for the most part, to upgrade one's typewriter to a faster, more efficient word processor, and whi le the computer screen presented a novel medjum on which to display and arrange texts, its function remained largely provisional - a space, in other words, associated with improved processes of revision and editing, as opposed to creation. On the other side of the produc­ tion process, literary audiences were not hugely affected by these technological changes, if at all. Modern culture had long decided that the screen presented an inferior mode of literary distribmion, maintaining itc:; negative associa- tions with illiteracy and mass media well into the 2P' century. When Marc Andreessen unveiled his design for Netscape Navigator, the first commercial web browser to support images and sound files, Tim Berners-Lee, the inventor of the World Wide Web and an early visionary of the internet, verbally attacked h im in public for compromising his original concept or a free, fully-editable, hyperlinked, public information network by turning it i.nto a new form of mass entertainment.3 Even on a utilitarian level, the screen presented few challenges to the compact, efficient ease of access to information that printed books and magazines had seemingly perfected. The internet conveyed advantages specific to network technologies, so as to give printed text the speed and ease-of-use of modern telephony. However, to imagine entirely new literary genres and forms 6 of criticism developing out of such networks invited a fundamental reconcep­ tion of the literary work as a cultural object. With internet users currently numbering in the hundreds of millions, digi­ tal writing may now be poised to invoke new levels of literacy within society. Hence, it is not unusual to find Zervos's term "crisis" rrequently employed in critical comparisons of print to electronic modes of production. If the term is warranted, the dilemma derives, not only from practical difficulties classi­ fying and copyrighting the wide va•-iety of digital art and writing formats in continuous development, but also from more flmdamental, traditional human­ ist questions concerning the relationship between language and knowledge - questions where language tends to resurrect its classical associations ·wi th the faculties of reason and human cognition. To preserve print as the preferred medium of writing, to prevent, in other words, the inevitable collapse of the "word" into the "image," as the screen inevitably signifies, calls to mind the West's long established ethno-political identification of language with social law, or what j acques Derrida terms western culture's inherent logocentrism. 1 When language functions as the "Logos," i.e., the means by which a culture identifies its capacity to reason and signify what is lawful, writing maintains a uniquely restrictive, almost exclusive, relationship to Lhe voice as speech-act. Just as Nietzsche noted of Socrates that "he does not speak," refusing, as the philosopher did, to commit his dialogues to \<\rriting by his own hand, so too might we say of many contemporary authors, wary of the formative effect of new media technologies on their respective voices: they do not "''lite! To understand writing as a mode of u·ansliteration, "to designate," in Derrida's words, "the signifier of the signifier," is to invoke automatically, how­ ever briefly, a crisis in cogni tion. Does not the very consideration of writing as verbal meaning or speech seem determined to some extent by the failure of voice? It is within these phHosophical contexts that the re-association of writing with the image, the signifier as such, tends to appear as a politically liberating, less ethnocentric practice.

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