Fate of Kyrgyz Proselytes: Beaten, Buried Three Times On October 16 this year, three drunk young men broke into the house and attacked a 25- year-old young man in Tamchy village of Issyk Kul oblast, Kyrgyzstan. This is a version suggested by the family of the man who was beaten. He was a Kyrgyz proselyte and practised Christianity. He has severe brain concussion, one eye injury, a broken jaw, knocked out teeth, and multiple injuries. The young man is still in the territorial hospital. According to relatives, the conflict occurred on religious grounds. However, Directorate of Internal Affairs (UVD) insists there was no religious background, only hooliganism. “According to the victim, he lived in Tamchy since October 1 and was housesitting for his uncle, who went to Bishkek with his family. On the night of October 15-16, approximately at 2 am, he was listening to music from his mobile phone via a speaker. At this moment, inebriated guys Zamanbek, Alesh and one unknown knocked on the window and called him outside. After that, they accused him of listening to music too loud, started beating him and then left. The victim got back home and went to bed, and in the morning he called his mother and told about what happened to him, and went to the district police station. This fact was registered by the district police station of Issyk Kul region,” UVD said. However, the version told by the lawyer of the victim, Zhanara Askar kyzy, differs from the version of the law-enforcement bodies. “The locals beat him because they had heard him singing Christian glorifying songs in the afternoon. At night, they, by criminal conspiracy, broke into the house and scoffed at him. They coerced him into rejecting his faith. After he refused to reject Jesus Christ, he was beaten. The perpetrators allowed him time until the next day and ordered him to leave Tamchy. Otherwise, they threatened to go back and kill him,” Askar kyzy said. Threats to burn the house down because of religious affiliation The threats and “hooliganism” are what the family of the young man have already encountered. The first one to change religion was his uncle Nurbek Esenaly uulu 20 years ago. According to him, he has been repeatedly persecuted and suffered violence from his family members because of his change of religion. After a while, the man’s relatives understood his choice, and some of them even adopted Protestant Christianity. The beaten nephew was one of those who followed him. However, their fellow villagers turned out to be not that tolerant. Nurbek told CABAR.asia that he and his family members who believe in Jesus had been discriminated against. “Several times they broke windows in my house. Neighbours told me they heard or saw no one. Later on, I learned that there was a meeting in the village and local guys threatened to burn my house down because of my religious affiliation. The villagers think I make a church out of my house in summer and carry out worship services in it. In fact, I, just like all other Fate of Kyrgyz Proselytes: Beaten, Buried Three Times villagers living on Lake Issyk Kul, rent out rooms in my house for travellers. And I don’t care about their religion. It’s just business,” Nurbek said. “Locally, they take Kyrgyz proselytes as betrayers not only of religion, but also of memory about ancestors and motherland.” Indira Aslanova According to him, despite the fact that he has seen multiple cases of impairment of his religious right in twenty years, not everyone is so hostile to him. There are people who understand his choice, but they are in the minority. According to religious scholar Indira Aslanova, the facts of intolerant attitude towards Kyrgyz proselytes have emerged back in the 90s and most often in the north of the country, when the Kyrgyz began to convert to other religions. According to her, disrespect to the choice of religion often causes family disputes and scandals, sometimes leading to divorce, if only one of the spouses chooses another religion. For example, there was a case in the early 2000s, when the family broke down because the husband was a Muslim, and the wife converted to Christianity. “Islam calls for tolerance towards other religions. Moreover, Christians and Jews are taken as Ahli Kitab, i.e. people of the Book, not pagans. Locally, they take Kyrgyz proselytes as betrayers not only of religion, but also of memory about ancestors and motherland. Also, they don’t care if a proselyte had been religious before or not, what kind of life he lived. If a person was a kind of Muslim, but used to drink alcohol and beat his wife, it is taken for granted, and if a person becomes a Christian and stops doing bad things, it is taken negatively,” Aslanova said. You cannot bury here Expert Roza Duisheyeva thinks that problems with religion in Kyrgyzstan are mostly due to the insufficient state regulation of religion in cooperation with the civil society. She noted that the Kyrgyz constitution guarantees the freedom of conscience and religion, where every person is free to choose and have religious and other views. No one can force anyone to follow or reject any religion. “However, this article is being persistently Roza Duisheyeva. Photo: CABAR.asia violated because some people just don’t understand that they live in a society, where the guaranteed freedom of religion is violated Fate of Kyrgyz Proselytes: Beaten, Buried Three Times intentionally to undermine the concept of secularism. And the concept of secularism in the society should be associated not only with the statement that religion is separated from the government or vice versa, but also with the security of the state and integrity of the society,” Duisheyeva said to CABAR.asia. For more details see: Religious and Secular Radicalism in Kyrgyz Society The state commission for religious affairs, which now takes preventive measures throughout Kyrgyzstan, also awaits support of the civilian sector. According to deputy head of the agency, Zakir Chotaev, the key issues are prohibition of discrimination, tolerant attitude towards representatives of different confessions, as well as the emerging topic of burial of Kyrgyz proselytes. “There are facts that speak for themselves. But generally the society understands that if we live in a secular state, the state treats all religions and representatives of religious and non-religious communities equally. Therefore, we need to work more at prevention and coverage in the media. We are trying to manage this. In this case, we need support of the civil society and religious organisations to actively promote and further this topic in social networks and media,” Chotaev said. Fate of Kyrgyz Proselytes: Beaten, Buried Three Times Human rights activist Gulshair Abdirasulova thinks there are few reasons for growing religious intolerance, but the main one is the lack of prosecution for any intolerance, not only religious. Police have initiated a criminal case on article “Hooliganism” of the Kyrgyz criminal code on over the fact of beating of a young man in Tamchy. “The codes contain relevant clauses, yet in practice if a murder is committed because of religious hatred, it is qualified as a murder. If the beating is caused by religious intolerance, Gulshair Abdirasulova. Photo taken from her personal account on it is qualified as infliction of bodily harm of a Facebook certain degree. Or if any official discriminates against a woman for her religious symbols, e.g. a headscarf, it will be qualified as a disciplinary action in the form of a reprimand. I cannot recall any case in Kyrgyzstan when people who have exhumed a body or who have forced other people to change religion and make a prayer of a different religion have been prosecuted for intolerance and hatred,” she said. In October 2016, residents of Sary Talaa village of Ala Buka district, Zhalal Abad oblast, and local imams didn’t allow the relatives of a villager, Kanygul Satybaldieva, to bury her at a local graveyard because she was a Baptist Christian. After the conflict with villagers, she was buried in the neighbouring village of Oruktu, but villagers there also opposed. The second time she Photo: Azattyk was buried was at the Orthodox graveyard in the same district, but the body of the woman didn’t rest in Fate of Kyrgyz Proselytes: Beaten, Buried Three Times peace. She was again buried not at the graveyard, but between two mounts on a way to some village. In January 2017, the district court adjudicated in the case of five young men who took part in the exhumation of the woman’s body. They were sentenced to three years in prison each with probation for one year. However, the woman’s family thought the initiators of discrimination were not punished. They wanted the akim of district, head of aiyl okmotu and imams who ordered to exhume the body to be held liable. Indira Aslanova noted that this was one of a few cases, which was made public. The majority of cases never become known. “Unfortunately, despite the periodic conflicts, the government is in no rush to regulate this issue.” Gulshair Abdirasulova “In Kyrgyzstan, graveyards have generic structure, and when relatives try to bury a Christian at a conditionally “Islamic” graveyard, the local community resists. In 2006, a teenager has died in a family of Baptists in Kyrgyzstan and they could not bury him for a long time because of such public reaction. Finally, they have buried him right in the yard,” the religious scholar said. According to Gulshair Abdirasulova, the problem is not about the process of burial, but about giving a place for burial of a person of another religion on a common plot of a graveyard: “Why do people think that a graveyard is intended for Muslims only? The state cannot afford to have separate graveyards for every confession.