Advances in Social Science, Education and Humanities Research, volume 333 Humanities and Social Sciences: Novations, Problems, Prospects (HSSNPP 2019) Christian Calendar and Symbolism of Numbers in the Late Literary Prose of Leo Tolstoy Masolova E.A. Ganicheva T.B. Department of Philology Department of Foreign Languages of Technical Faculties Novosibirsk State Technical University Novosibirsk State Technical University Novosibirsk, Russia Novosibirsk, Russia [email protected] [email protected] Abstract – The article touches upon the issue of the role of the makes it possible to avoid the biased assessments and Christian calendar and the symbolism of numbers in Tolstoy late judgments. literary prose. The authors prove that Leo Tolstoy relates the life of his characters with the dates of the Christian calendar and the In 1881 N.N. Strakhov admired the evangelical spirit in Biblical numerical symbolism that perform a prospective function. Tolstoy’s story “What Men Live by” [2, p. 407]. In Soviet The appeal of Tolstoy to the Christian calendar is aimed at the literary studies, in contrast to the pre-revolutionary literary proof of the New Testament’s salvation. The absence of the dates criticism, it was not customary to talk about the Christian of the Christian calendar is not an indicator of the unjust life of his beginning of Tolstoy short stories. characters, but usually it reflects their moral and physical death. In Tolstoy’s short stories the Christian calendar “helps” his Recently, in Tolstoy short stories, N. D. Sat distinguished characters to start living according to the Gospel. The oblivion of the parable beginning, the plot scheme based on the model of religious holidays by Tolstoy’s characters is an additional charge “the Christian behavior – the spiritual enlightenment – the of people immorality. The pointing at the dates of the Christian harmonious reality” [3]. calendar does not change the fate of Tolstoy’s characters for which M.Yu. Barabanova reveals the gospel motifs, the the material comfort or the voice of the flesh is the most important. reminiscences, the re-creation of evangelical characters and the The beginning of Tolstoy’s characters enlightenment is plot situations in Tolstoy short stories. She also speaks about predetermined by several of the Twelve Great Feasts. The analysis the inclusion of evangelical parables into Tolstoy short stories allowed the authors claiming that the life stories of Tolstoy’s characters are perceived in the context of the Parable of the and the correlation with the Gospel at the level of word order Prodigal son. inversion [4]. The authors did not find the works in which researchers had Keywords – Leo Tolstoy, Christian calendar, Biblical numerical analyzed the Christian ideas in Tolstoy stories of the 1880s. symbolism, prospective function, enlightenment, literary prose Many literary scholars continue to perceive Tolstoy novel I. INTRODUCTION “Resurrection” as allegedly contrary to the spirit of the Gospel. It is high time to include the “late” Leo Tolstoy, who was The authors do not agree with A.B. Tarasov, who claims that excommunicated from the Orthodox Church, into the broad describing the Easter Vigil Tolstoy wanted to create the new context of Christian literature. Tolstoy is still perceived by Christian morality [5]. many scientists as an odious writer and they treat his later prose S. Vasilyev’s point of view seems convincing to the authors. as supposedly contrary to the spirit of the Gospel. S. Vasiliev considers that the drawing of the Easter Vigil in V.N. Zakharov is absolutely right when he confirms that “Resurrection” has no irony and accusatory pathos. According Tolstoy became a non-church man, but he was still a Christian to S. Vasiliev the Easter Vigil becomes the semantic center of [1, p. 120]. the novel and the key to Nekhlyudov’s and Katyusha’s When scientists try to consider Tolstoy’s creative works in enlightenment [6, pp. 18-23]. the paradigm of the Christian mentality, they adhere to the Scientists are still arguing about what should be understood opinion that Tolstoy has his own religious views, which differ by the resurrection in the last Tolstoy novel. Some researchers from the Christianity professed in Russia. The perception of the interpret the resurrection as a return to universal moral literary text is ambiguous. When a literary text is analyzed, a standards, others literary scholars treat the resurrection as the “subjective factor” plays a big role. The personal opinion of an religious concept. Several researchers talk about Katyusha’s interpreter partly predetermined by his epoch and the prevailing and Nekhlyudov’s resurrection [7, 8]. The others scientists scientific context is equally important, therefore, literary write about of Katyusha’s, Nekhlyudov’s and the whole country assessments do not always reflect writer’s intentions; all this resurrection [9, 10]. Some researchers affirm that only leads to radically contradictory interpretations of the works of Nekhludov went through the resurrection in this novel [11]. one and the same author. The analysis of composition, coloratives, presence of evangelical text, mithopoetic discourse, As a rule, researchers interpret “Resurrection” exclusively choice of anthroponyms, oineropoetics, chronotope and etc. in the aspect of universal human values and they treat the title in the same way. According to I.B. Mardov, in this novel the Copyright © 2019, the Authors. Published by Atlantis Press. This is an open access article under the CC BY-NC license (http://creativecommons.org/licenses/by-nc/4.0/). 252 resurrection is embodied in the feeling of love for all people and symbols and allusions and besides refers to the color scheme, in the awakening of the character to life and in his favor towards anthroponym and mythopoetic images, which are caused by the all people, which is inherent in children [12, p. 233]. traditions of the ancient Russian literature based on the Gospel. N.G. Nabiyev states that the title of this novel presupposes the Tolstoy resorts to the stylization of the narrative-rhetorical tone return of a man to primary harmony [13, p. 51]. of the Biblical tale [23, pp. 131-180; 24]. I.Yu. Matveyeva interprets Nekhlyudov’s resurrection as a restoration in the memory of the forgotten, as the return of the The analysis of the embodiment of the Christian picture of deceased to death [14, p. 93]. R. F. Gustafson considers the world in the late Tolstoy literary prose must be continued. Nekhlyudov’s resurrection as an awakening, a constant process Since the Baptism of Russia, people relate their lives to the of man’s self-improvement, his enlightenment from a Stranger milestones of the Christian calendar and biblical numerical into an Inhabitant [15]. symbolism. In the literary prose Christian chronometric E.G. Novikova claims that the finale of “Resurrection” is coordinates and the symbolism of numbers often express the focused on the Apocalypse, and its title restricts character’s idea of “restoring” a character who refuses a godless existence resurrection to earthly life and deprives Tolstoy novel of the and joins the Word of God, therefore, according to Christian meaning [16, p. 171]. V.N. Zakharov, the chronotope of many works in Russian literature is the Orthodox Christian, even if it was not For a long time scientists, ignoring the saturation of consciously set by the author [25, p. 9]. “Resurrection” with gospel quotations, interpreted the writer's appeal to the Gospel as a kind of “supplement” in solving social The appeal to calendar dates and numerical symbolism in problems of rebuilding the world. Recently in a number of Tolstoy literary prose allows getting closer to the understanding works it is stated that in “Resurrection” Tolstoy solves moral of the religious and philosophical views of this writer and and religious issues. revises the outdated clichés in the interpretation of his literary creativity. Until now, scientists have not considered Tolstoy Until now scientists have not answered the question about appeal to the symbolism of numbers and dates of the Christian the reasons for such a frequent appeal of Tolstoy’s character to calendar. the Gospel of Matthew. V. G. Andreeva argues that Nekhlyudov’s reading the Sermon on the Mount does not give This article considers Tolstoy appeal to the Christian alleged reasons to talk about Tolstoy addiction to the Gospel calendar and numerical symbolism in “What Men Live by”, [17, p. 102]. “Where Love is, There God is Also”, “How Much Land does a Man Need?”, “The Death of Ivan Ilyich”, “The Kreutzer V.G. Odinokov was right when he says that Tolstoy Sonata”, “The Devil”, “Hadji Murad” and “Resurrection”. perfectly felt the aesthetic potential contained in the Gospel and realized this potential in his literary works [18, pp. 202-206]. II. METHODS V.G. Odinokov considered that the Gospel epigraphs clarified In this article the main method of Tolstoy late literary prose the moral essence of Tolstoy’s novel and set the algorithm for analysis is the method of mythopoetic restoration. Mythological the character’s moral and spiritual enlightenment. According to images, situations and the mythopoetic meanings hidden behind V.G. Odinokov, the statements stated in the epigraphs for them exist in the works of art implicitly and explicitly. The “Resurrection” were confirmed at the end of Tolstoy novel [19, mythologism of any literature is a special method and reflects p. 148]. the writer’s attitude to the world. In the literary text specifying D.M. Shevtsova revealed that in “Resurrection” the ideas, the certain dates of the calendar and the symbolic meaning of which were in the evangelical epigraphs, reflected in the plot numbers does not differ from the symbolic meaning of and sounded in the finale as a logical result of the character’s individual words or episodes. The certain calendar dates and thoughts on the surrounding reality.