The Solitary Reaper

The Solitary Reaper

Get hundreds more LitCharts at www.litcharts.com The Solitary Reaper and sings a sad song. Listen: the deep valley is overflowing with POEM TEXT her music. No nightingale ever sang more soothing notes to tired groups 1 Behold her, single in the field, of travelers as they rested at an oasis in the Arabian desert. The 2 Yon solitary Highland Lass! cuckoo-bird never sang with such an affecting voice in the 3 Reaping and singing by herself; spring, breaking the ocean’s silence around the Scottish isles. 4 Stop here, or gently pass! Won’t anyone tell me what her song is about? Maybe she sings 5 Alone she cuts and binds the grain, so sadly for old tragedies and ancient battles. Or maybe the 6 And sings a melancholy strain; song is humbler, about everyday things—the pains and sorrows that everyone endures. 7 O listen! for the Vale profound 8 Is overflowing with the sound. Whatever she was singing about, the young woman sang as though her song would never end. I saw her singing while she 9 No Nightingale did ever chaunt worked, bending over to cut the wheat with a sickle. I listened to her without moving. And as I walked on, up a hill, I carried her 10 More welcome notes to weary bands music in my heart: and I still do, long after I stopped hearing it. 11 Of travellers in some shady haunt, 12 Among Arabian sands: 13 A voice so thrilling ne'er was heard THEMES 14 In spring-time from the Cuckoo-bird, 15 Breaking the silence of the seas ART AND COMMUNICATION 16 Among the farthest Hebrides. "The Solitary Reaper" is a poem about music: the song a Scottish girl sings as she cuts hay with a sickle. 17 Will no one tell me what she sings?— Though the poem’s narrator cannot understand what the girl is 18 Perhaps the plaintive numbers flow actually singing about, the girl’s song sticks with him, its 19 For old, unhappy, far-off things, melancholy beauty echoing in his head “long after” its sound 20 And battles long ago: has faded. In this way, the poem suggests the ability of art to 21 Or is it some more humble lay, transcend cultural boundaries and even language itself. Art, in 22 Familiar matter of to-day? the poem, can communicate feeling or emotion even in the 23 Some natural sorrow, loss, or pain, absence of concrete understanding. And yet, at the same time, 24 That has been, and may be again? the poem also communicates a bit of uncertainty about whether poetry itself can offer this connection in the way that 25 Whate'er the theme, the Maiden sang music can. 26 As if her song could have no ending; The speaker focuses on the transfixing power of the reaper’s 27 I saw her singing at her work, mysterious song. He describes her song in elegant and slightly 28 And o'er the sickle bending;— hyperbolic terms: it fills the valley with sound, and she sings “as if her song could have no ending.” He also invites readers to 29 I listened, motionless and still; share in his wonder and pleasure, asking them to “Stop here” 30 And, as I mounted up the hill, and “listen.” Yet he can’t actually understand the reaper’s song, 31 The music in my heart I bore, and even cries out, “Will no one tell me what she sings?” He is 32 Long after it was heard no more. either too far away to make out the words or, more likely, the reaper is singing in Scots (the national language of Scotland, which is closely related to but different from English). He wonders whether she’s singing about some ancient, epic battles SUMMARY or simply the “humble” and “familiar” sorrows of everyday life. In either case, the speaker draws pleasure from the girl’s song Look at her, alone in the field, that Scottish Girl yb herself over despite not knowing its specifics. orF the speaker, the power of there. She is cutting the grain and singing to herself. Stop and the reaper’s song transcends cultural and linguistic divisions, listen to her or walk on quietly. She cuts and gathers the grain allowing the speaker to feel connected to this solitary ©2020 LitCharts LLC v.007 www.LitCharts.com Page 1 Get hundreds more LitCharts at www.litcharts.com “Highland lass.” at the end of the first stanza. Since poets often refer to their own art as song, the reader may However, the fourth stanza shifts into the past tense: “The also take the speaker's reflection on the power of the reaper’s Maiden sang / As if her song could have no ending.” The speaker song as a reflection on the power of poetry itself. In the poem's is not in the valley, watching the girl. Rather, he is recalling a focus on music, the speaker suggests that poetry’s power lies particularly beautiful memory. Her music, as he reveals in the less in its content and more in its rhythm, its music: the sheer poem’s final lines, has haunted him, staying in his heart long pleasure of musical language is a means of connection. Of after he actually heard it. He’s trying to describe the song to course, this suggestion puts pressure on the musical qualities someone who wasn’t there and who didn’t hear the lass’s song of the poem to deliver on this claim. Because the speaker makes with him. There’s thus a struggle at the core of the poem as the this suggestion, the reader may therefore want to pay speaker must find a way to represent her music in language. particular attention to the poem’s form—that is, the way that it He tries to do this formally: the first four lines of ve ery stanza is organizes language and tries to find music in it. in a modified form of the ballad, a form associated with popular Careful attention paid to the poem's form reveals something songs in English and Scots. The lass is likely singing in this interesting: the poem is actually full of musical conflict. The first format herself, meaning the form of the poem suggests a kind four lines of each stanza are roughly a ballad, a low, popular of affinity between the speaker’s own art and the lass’s music. form (and likely the form of the reaper’s song); the next four However, the second group of four lines in each stanza lines approximate heroic couplets, a more prestigious form in switches into rhymed iambic tetrameter couplets, a high, the 18th century. In this way, the poem alternates between elevated form, distant from the low, popular ballad. Put another high and low forms; it seems almost at war with itself, unable to way, as the poem struggles to capture the girl's music in writing, establish a solid, steady musical structure. This shifting of it finds itself unable to do so yb mirroring the formal simplicity forms suggests that beneath its celebration of the reaper's of that music. song's capacity to transcend cultural boundaries, the poet Further, the content of his poem suggests further difficulty remains in some way insecure about the capacities of poetry to inherent in trying to capture music in writing. In the poem’s do the same. The song simply creates the connection. The second stanza, for instance, the speaker tries out a number of poem, to a degree, must work to do so. Thus even as the traditional metaphors for song. He compares the lass to a speaker appreciates the transcendent beauty of the reaper’s nightingale and cuckoo bird. He employs the high diction song, and of art to transcend all boundaries to offer connection, traditional to poetic descriptions of strange, foreign beauty, he struggles to capture such beauty on the page. invoking “Arabian sands” and “the farthest Hebrides.” But in each case, he admits that the beauty of the lass’s song exceeds Where this theme appears in the poem: these traditionally beautiful things. Her song transcends not • Lines 1-8 only language, then, but also the resources of poetry—at least • Line 17 the traditional resources of poetic cliché. And in the third • Lines 25-32 stanza, the speaker admits that he doesn’t even know what the song is about: it could be about great battles—or it might be about heartbreak. THE LIMITS OF POETRY In two key regards, then, his poetry fails to meaningfully Despite the power of the reaper’s song, which recreate the song he heard: he can’t describe its beauty and he creates a connection across linguistic and cultural can’t summarize its content. In a way, the poem is a document boundaries, the speaker spends much of the poem trying, and of its own failure. However, since the speaker has opened the failing, to find the language to describe her song. The poem possibility that he might be able to create a kind of sympathy thus stresses the distinction between the speaker and the girl, between his art and the lass’s song, the poem might also be and between poetry and song: her song—and her life—remains understood as a call, or a manifesto: it subtly implies the need beyond what his poem can represent. Indeed, it is possible to for a new kind of poetry, a new kind of poetic language better read the poem as being about the failure of poetry, or suited to the task of representing that beauty of the reaper’s specifically of certain poetic language, to adequately describe song than the traditional, clichéd language at its disposal.

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