Kepler and the Laws of Nature Summer 2011
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The Origins of the Ptolemaic Tradition and Its Adoption and Replacement in Colonial America
The Origins of the Ptolemaic Tradition and its Adoption and Replacement in Colonial America Master Thesis By Ben Baumann 11592583 June 2018 University of Amsterdam Graduate School of Humanities Master’s Program in Classics and Ancient Civilizations: Ancient Studies First Supervisor: Dr. Jan Willem van Henten Second Supervisor: Dr. Fred Spier Baumann 1 I. Introduction The mapping of the universe and the attempt to understand the cosmos through scholarly investigation has been a constant endeavor of the human race since ancient times. This investigation is known as cosmography. In this thesis, I will analyze how early Colonial American scholars made sense of ancient Greek understandings of cosmography. In particular, I will focus on the way these Greek ideas shaped American thinking not only about the cosmos itself, but also about the way cosmographic understanding became intertwined with views about God and theology. When they first arrived in North America, Colonial Americans generally had a cosmography that was based on the Ptolemaic tradition. But, once they became established in the new world, and especially after the founding of Harvard University, a cosmographic revolution taking place in Europe would begin to resonate in the so-called New World. Thus, some Colonial American scholars willingly engaged in contemplation of the new outlook and proved receptive to the ideas of Nicolas Copernicus. Not surprisingly, in a land where scientific and religious thought overlapped so extensively, this caused heated scholarly debate over the topic and even resulted in student protests at Harvard University. The record of these debates can be traced back to the 17th-century writings of Colonial America, such as several astronomical almanacs, that since have been preserved as vitally significant artifacts of intellectual life in the colonies. -
University of California, San Diego
UNIVERSITY OF CALIFORNIA, SAN DIEGO THE SCIENCE OF THE STARS IN DANZIG FROM RHETICUS TO HEVELIUS A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History (Science Studies) by Derek Jensen Committee in charge: Professor Robert S. Westman, Chair Professor Luce Giard Professor John Marino Professor Naomi Oreskes Professor Donald Rutherford 2006 The dissertation of Derek Jensen is approved, and it is acceptable in quality and form for publication on microfilm: _________________________________________ _________________________________________ _________________________________________ _________________________________________ _________________________________________ Chair University of California, San Diego 2006 iii FOR SARA iv TABLE OF CONTENTS Signature Page........................................................................................................... iii Dedication ................................................................................................................. iv Table of Contents ...................................................................................................... v List of Figures ........................................................................................................... vi Acknowledgments..................................................................................................... vii Vita, Publications and Fields of Study...................................................................... x A Note on Dating -
Hints Into Kepler's Method
Stefano Gattei [email protected] Hints into Kepler’s method ABSTRACT The Italian Academy, Columbia University February 4, 2009 Some of Johannes Kepler’s works seem very different in character. His youthful Mysterium cosmographicum (1596) argues for heliocentrism on the basis of metaphysical, astronomical, astrological, numerological, and architectonic principles. By contrast, Astronomia nova (1609) is far more tightly argued on the basis of only a few dynamical principles. In the eyes of many, such a contrast embodies a transition from Renaissance to early modern science. However, Kepler did not subsequently abandon the broader approach of his early works: similar metaphysical arguments reappeared in Harmonices mundi libri V (1619), and he reissued the Mysterium cosmographicum in a second edition in 1621, in which he qualified only some of his youthful arguments. I claim that the conceptual and stylistic features of the Astronomia nova – as well as of other “minor” works, such as Strena seu De nive sexangula (1611) or Nova stereometria doliorum vinariorum (1615) – are intimately related and were purposely chosen because of the response he knew to expect from the astronomical community to the revolutionary changes in astronomy he was proposing. Far from being a stream-of-consciousness or merely rhetorical kind of narrative, as many scholars have argued, Kepler’s expository method was carefully calculated both to convince his readers and to engage them in a critical discussion in the joint effort to know God’s design. By abandoning the perspective of the inductivist philosophy of science, which is forced by its own standards to portray Kepler as a “sleepwalker,” I argue that the key lies in the examination of Kepler’s method: whether considering the functioning and structure of the heavens or the tiny geometry of the little snowflakes, he never hesitated to discuss his own intellectual journey, offering a rational reconstruction of the series of false starts, blind alleys, and failures he encountered. -
Copernicus' De Rev. Was Published in 1542/3
Copernicus’ De rev. was published in 1542/3 and quickly faded. Few copies were printed. There wasn’t even an English edition until 1952. However the 1540s were a good decade for the history of science in general. 1540- Biringuccio's Pirotechnia 1542- Vesalius’ De Humani Corporis Fabrica 1542- Fuchs's De historia stirpium comentarii insignes 1543- 1st fairly complete Latin ed. of Archimedes 1545- Cardano's "Ars Magna" 1st Latin Algebra 1540- Biringuccio's Pirotechnia - This is a book on metalurgy and all sorts of other fire related technological things, including some alchemy. Good illustrations. 1542- Fuchs's De historia stirpium comentarii insignes - a book with accurate illustrations and medicinal descriptions. The owner of this book could possibly identify a plant on his/her own. 1542- Vesalius’ De Humani Corporis Fabrica- A vastly more complete and better illustrated text on anatomy and physiology. A few took up the Copernican idea and expanded on it. The Diggesian Cosmos (1576) http://math.dartmouth.edu/~matc/Readers/re naissance.astro/1.1.Revol.html From Bruno’s Cena Cenari Bruno was later burned at the stake in the Campo dei fiori in Rome (1600) And then Kepler heard about Copernicus’ theory from his teacher and friend Maestlin. Kepler wrote Mysterium cosmographicum, which was published in 1596. This work was not only based on the Copernican model, it was a vast Platonic/Pythagorean expansion of it. The full title is… Prodromus Dissertationum Cosmographicarum conteinens Mysterium Cosmographicum de admirabili Proportione Orbium Coelestium deque Causis Coelorum numeri, magnitudinis, motuumque periodicorum genuinis et propriis, demonstratum per quinque regularia corpora Geometrica …which roughly translates to An Announcement (or wind that precedes the rising of the Dog-Star) of a Cosmographic Discussion containing the Divine Cosmic Mystery of the wonderfully Proportioned Celestial Sphere due to numbers, magnitudes and particular movements and periods of the heavens shown by using the five regular geometrical solids. -
Kepler's Mysterium Cosmographicum
Bridges 2011: Mathematics, Music, Art, Architecture, Culture Kepler’s Mysterium Cosmographicum: A Bridge Between Art and Astronomy? Kenneth Brecher Departments of Astronomy and Physics Boston University Boston, MA 02215, U. S. A. E-mail: [email protected] Abstract Johannes Kepler published his geometrical model of the solar system in his book “Mysterium Cosmographicum” in 1596. It is suggested here that the inspiration for Kepler’s model was deeply rooted in the art and craft of his time. What Was the Origin of Kepler’s Celestial Model? Johannes Kepler published his first book, the Mysterium Cosmographicum in 1596 at age 26 while he was employed as a mathematics schoolteacher in the German provincial city of Graz. In a sense, the entire rest of his astronomical career was an elaboration of the questions he sought to address in this work: Why were there six (then known) solar system planets? Why are they spaced around the Sun as they are? Why do they move as they do? He answered these questions by apparently creating out of thin air an elaborate model for the layout of the solar system based on spheres inscribed and circumscribed around five nested Platonic solids. In many ways, this book represented a turning point for the way astronomy would be done in the future, for it sought to provide reasons behind what had heretofore been mainly a descriptive science. As the Kepler scholar Owen Gingerich has remarked [1] in his account of Kepler’s life and work, “Seldom in history has so wrong a book been so seminal in directing the future course of science.” Figure 1 a, b, c: On the left is the frontispiece for the Mysterium Cosmographicum. -
Kepler's Cosmos
science and image Kepler’s cosmos Copernicus’s system of the Universe was revolutionary but his method of representing it on paper was anything but. It was left to Kepler to apply Renaissance techniques of spatial visualization to make the theory come alive. Martin Kemp icolaus Copernicus’s programme to 8 purge the Ptolemaic model of the Uni- Nverse of its growing burden of disfig- uring complications was driven not least by what we would call aesthetic considerations. The architecture of his heliocentric system reinstated the geometrical integrity that the Greek astronomers had sought: “At rest... in the middle of everything is the sun. For in this most beautiful temple, who would place this lamp in another or better position than that from which it can light up the whole thing at the same time?” Although Copernicus’s “temple” obeyed the principles of harmonically unified design advocated in the Renaissance, his conventionally diagrammatic representa- tion of his scheme in 1543 as a flat series of concentric circles did not avail itself of the new spatial vision inherent in the buildings and paintings of the Renaissance masters. It was more than 50 years later that Johannes Kepler, fervent Copernican and Platonist, allied the new visual forms with the new astronomical vision. Among the many testimonies to Kepler’s extraordinary powers of spatial visualiza- tion, none is more remarkable than the great cosmological model he illustrated in a fold- out plate in his Mysterium Cosmographicum of 1596. We know how the scheme came to be envisaged. He tells how, when he was teach- ing his “students the way Great Conjunc- tions jump eight signs at a time”, he drew Kepler’s “Model of the Orbits of the Planets” “many triangles, or quasi triangles, in the from Mysterium Cosmographicum, 1596 (above). -
Copernicus and Tycho Brahe
THE NEWTONIAN REVOLUTION – Part One Philosophy 167: Science Before Newton’s Principia Class 2 16th Century Astronomy: Copernicus and Tycho Brahe September 9, 2014 TABLE OF CONTENTS I. The Copernican Revolution .................................................................................................................. 1 A. Ptolemaic Astronomy: e.g. Longitudes of Mars ................................................................... 1 B. A Problem Raised for Philosophy of Science ....................................................................... 2 C. Background: 13 Centuries of Ptolemaic Astronomy ............................................................. 4 D. 15th Century Planetary Astronomy: Regiomantanus ............................................................. 5 E. Nicolaus Copernicus: A Brief Biography .............................................................................. 6 F. Copernicus and Ibn al-Shāţir (d. 1375) ……………………………………………………. 7 G. The Many Different Copernican Revolutions ........................................................................ 9 H. Some Comments on Kuhn’s View of Science ……………………………………………... 10 II. De Revolutionibus Orbium Coelstium (1543) ..................................................................................... 11 A. From Basic Ptolemaic to Basic Copernican ........................................................................... 11 B. A New Result: Relative Orbital Radii ................................................................................... 12 C. Orbital -
Johannes Kepler
PORTRAIT I FAMOUS OPTICIAN Johannes Kepler The German mathematician and astronomer MAIN DATES Johannes Kepler is above all famous for discovering the eponymous laws governing planetary motion. Born 27 December 1571, Weil der Stadt (Germany) Combining Tycho Brahe’s meticulous observations 1601 Mathematicus imperialis, Prague and his own theoretical predictions, his astronomical 1609 First two Kepler laws tables were some of the most enduringly accurate 1611 Dioptricae publication ever established. They provided a firm footing for 1619 The Harmony of the World's third law Copernican theory in the face of the then universally Deceased 15 November 1630, Regensburg (Germany) acknowledged model of a geocentric universe. Despite A portrait of Johannes Kepler poor eyesight that prevented him from carrying out original experimental research, he became a major figure in the field of optics, overhauling all introduce him to the heliocentric theory put forward by its fundamental concepts and developing a sound Nicolaus Copernicus [1473-1543]. In a world dominated by mathematical approach that supported Galileo’s first the Church and the geocentric model devised by Claudius telescopic observations. Ptolemy [ca. AD 90 – ca. 168], which placed the Earth at the centre of the universe, this act was nothing short of unlaw- Riad HAIDAR, [email protected] ful. However, his teacher’s arguments were so compelling and the reasoning so seductive that Kepler soon became a convinced Copernican. As this new stance was obviously ohannes Kepler was born on 27 December 1571 to a incompatible with the role of a pastor, Kepler abandoned his family of modest means in the town of Weil der Stadt. -
Kepler Press
National Aeronautics and Space Administration PRESS KIT/FEBRUARY 2009 Kepler: NASA’s First Mission Capable of Finding Earth-Size Planets www.nasa.gov Media Contacts J.D. Harrington Policy/Program Management 202-358-5241 NASA Headquarters [email protected] Washington 202-262-7048 (cell) Michael Mewhinney Science 650-604-3937 NASA Ames Research Center [email protected] Moffett Field, Calif. 650-207-1323 (cell) Whitney Clavin Spacecraft/Project Management 818-354-4673 Jet Propulsion Laboratory [email protected] Pasadena, Calif. 818-458-9008 (cell) George Diller Launch Operations 321-867-2468 Kennedy Space Center, Fla. [email protected] 321-431-4908 (cell) Roz Brown Spacecraft 303-533-6059. Ball Aerospace & Technologies Corp. [email protected] Boulder, Colo. 720-581-3135 (cell) Mike Rein Delta II Launch Vehicle 321-730-5646 United Launch Alliance [email protected] Cape Canaveral Air Force Station, Fla. 321-693-6250 (cell) Contents Media Services Information .......................................................................................................................... 5 Quick Facts ................................................................................................................................................... 7 NASA’s Search for Habitable Planets ............................................................................................................ 8 Scientific Goals and Objectives ................................................................................................................. -
Kepler's Laws of Planetary Motion
Kepler's laws of planetary motion In astronomy, Kepler's laws of planetary motion are three scientific laws describing the motion ofplanets around the Sun. 1. The orbit of a planet is an ellipse with the Sun at one of the twofoci . 2. A line segment joining a planet and the Sun sweeps out equal areas during equal intervals of time.[1] 3. The square of the orbital period of a planet is directly proportional to the cube of the semi-major axis of its orbit. Most planetary orbits are nearly circular, and careful observation and calculation are required in order to establish that they are not perfectly circular. Calculations of the orbit of Mars[2] indicated an elliptical orbit. From this, Johannes Kepler inferred that other bodies in the Solar System, including those farther away from the Sun, also have elliptical orbits. Kepler's work (published between 1609 and 1619) improved the heliocentric theory of Nicolaus Copernicus, explaining how the planets' speeds varied, and using elliptical orbits rather than circular orbits withepicycles .[3] Figure 1: Illustration of Kepler's three laws with two planetary orbits. Isaac Newton showed in 1687 that relationships like Kepler's would apply in the 1. The orbits are ellipses, with focal Solar System to a good approximation, as a consequence of his own laws of motion points F1 and F2 for the first planet and law of universal gravitation. and F1 and F3 for the second planet. The Sun is placed in focal pointF 1. 2. The two shaded sectors A1 and A2 Contents have the same surface area and the time for planet 1 to cover segmentA 1 Comparison to Copernicus is equal to the time to cover segment A . -
Astrology, Mechanism and the Soul by Patrick J
Kepler’s Cosmological Synthesis: Astrology, Mechanism and the Soul by Patrick J. Boner History of Science and Medicine Library 39/Medieval and Early Modern Sci- ence 20. Leiden/Boston: Brill, 2013. Pp. ISBN 978–90–04–24608–9. Cloth $138.00 xiv + 187 Reviewed by André Goddu Stonehill College [email protected] Johannes Kepler has always been something of a puzzle if not a scandal for historians of science. Even when historians acknowledged Renaissance, magical, mystical, Neoplatonic/Pythagorean influences, they dismissed or minimized them as due to youthful exuberance later corrected by rigorous empiricism and self-criticism.The pressure to see Kepler as a mathematical physicist and precursor to Newton’s synthesis remains seductive because it provides such a neat and relatively simple narrative. As a result, the image of Kepler as a mechanistic thinker who helped to demolish the Aristotelian world view has prevailed—and this despite persuasive characterization of Kepler as a transitional figure, the culmination of one tradition and the beginning of another by David Lindberg [1986] in referring to Kepler’s work on optics and by Bruce Stephenson [1987, 1–7] in discussing Kepler on physical astronomy. In this brief study, Patrick Boner once again challenges the image of Kepler as a reductivist, mechanistic thinker by summarizing and quoting passages of works and correspondence covering many of Kepler’s ideas, both early and late, that confirm how integral Kepler’s animistic beliefs were with his understanding of natural, physical processes. Among Boner’s targets, Anneliese Maier [1937], Eduard Dijksterhuis [1961], Reiner Hooykaas [1987], David Keller and E. -
A Priori and a Posteriori : Two Approaches to Heliocentrism
chapter 6 A priori and a posteriori: Two Approaches to Heliocentrism One could consider the earliest reception of De revolutionibus to be concluded with the publication of Mysterium cosmographicum, an ambitious attempt to reaffirm the reality of heliocentrism which signaled its author, the young Kepler, as one of the most promising and original mathematical and philo- sophical minds of his time. He did not embrace the geo-heliocentric “third way” of Ursus and Brahe, and would later reject the infinitist viewpoint of Bruno and his followers. Rather, he reassessed the Copernican system from a completely new perspective. After a period of intense astronomical observa- tions (the approach supported by Landgrave Wilhelm IV and Brahe as well as by Mästlin and Magini), Kepler claimed that it was possible to grasp the design of the heavens from an a priori perspective. His intention was, in fact, to unveil the archetypal reasons for the planetary order rooted in Divine Providence. He called this hidden astronomical truth, in Latin, the mysterium cosmographi- cum, i.e. the cosmic secret. An important aspect of his speculations was the project of unifying mathematical and physical astronomy, which he would especially develop in Astronomia nova (1609) and in Harmonice mundi (1619). On the other hand, Galileo’s telescopic discoveries, first communicated in Sidereus nuncius (1610), strengthened the heliocentric cause by bringing new data that were not reconcilable with either Ptolemaic geocentrism or with the Aristotelian principle that the heavens are unalterable. The Copernican alliance between Kepler and Galileo was in many respects a historical contingency, since they came to support the heliocentric system for different reasons and starting from very different conceptions of science.