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Tourism Potential in Kalahandi District

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Tourism Potential in Kalahandi District Odisha Review ISSN 0970-8669 INCREDIBLE and Eastern Ganga dynasty. Kalahandi merged with the state of Odisha on the 1st January 1948. Kalahandi, Hospitable people, rich cultural heritage, the land is very rich in terms of GEOGRAPHY: water fall, forest and wild life, natural and scenic beauty, tribal life, mountains, agriculture field, Kalahandi lies in between 19.3 N and historical sites, diverse cultural heritage and 21.5 N latitudes and 82.20 E and 83.47 E handicrafts. Every celebration centers on the ritual longitudes and occupies the south western portion of prayer, seeking blessings, exchanging goodwill of Odisha, bordered to the north by the Balangir and gift, decorating house, wearing new clothes, district and Nuapada district, to the south by music, dance and feasting. Kalahandi derived the Nabarangpur district, Koraput district from ‘Kala’ and ‘Handi’, Kala mean art and Handi and Rayagada district, and to the east by means pot. The pot full of art and culture, it is the the Rayagada district, Kondhamal district sacred place of art. and Boudh district. It has an area of 8,364.89 square kilometers. Tel is the main river of Tourism Potential in Kalahandi District Amit Kumar Sahoo HISTORY: Kalahandi. The topography of Kalahandi consists of plain land, hills and mountains. Kalahandi is The history of Kalahandi goes back to the surrounded by hills. primitive period where a well-civilized, urbanized and cultured people inhabited on this land mass PLACES OF INTEREST IN KALAHANDI around 2000 years ago. The world’s largest Celt DISTRICT of Stone Age and the largest cemetery of the megalithic age have been discovered in MANIKESWARI TEMPLE: Manikeswari Kalahandi. This land was unconquered by the temple in Bhawanipatna is well recognized great Ashoka, who fought the great Kalinga in Odisha. Manikeswari is also the primary deity War. In medieval period the region had played a associated with the royal family of prominent role to link South India, Eastern India Paralakhemundi in Gajapati. Manikeswari was and Central India region and witnessed the battle brought from Gadapur (Phulbani) around 1200 ground for Somavamsi, Chola, Kalachuris A.D and it was located in Kalahandi. NOVEMBER - 2017 85 ISSN 0970-8669 Odisha Review Manikeswari was also popularized by historically came from tribal. But now everybody Suryabamsi Gajapati in 15th -16th century in Puri irrespective of caste, creed and religion celebrate region. Purushottam Dev Gajapati considered it. There are many kinds of Nuakhai according to Manikeswari as consort of Lord Jagannath and tribal culture, out of which Dhan (Rice) Nuakhai is made a shrine of Manikeswari at Chilika, now most popularly celebrated. doesn’t exist. Manikeswari is royal family deity of Parlakhemundi. Manikeswari was installed in GHUMURA DANCE: Ghumura Dance is the Bhawanipatna much later around 1849 AD during most sought folk dance in Kalahandi. It is classified as folk dance as the dress code of shifting of the capital from Junagarh. Ghumura resembles more like a tribal dance, it CHATRA JATRA: Observe the Saradiya Puja was a War dance in ancient India and used by of the goddess known as Chatra Yatra (Vijaya Ravana in Ramayana. Ghumura dance is depicted Utsav) with much pomp and gaity. The name in Sun Temple of Konark confirming this dance Shakti is used for the supreme goddess herself. form is since the medieval period. Ghumura dance Thus shrine of Maa Manikeswari is a major Shakti has evolved from a war dance to a dance form Pitha. The Khond ritual practice of renewal of for cultural and social activities. The dance is post-worship (Nabakalevara) has been also associated with social entertainment, relaxation, practiced in Manikeswari worship in a modified love, devotion and friendly brotherhood among manner. Manikeswari has been believed to be all class, creed and religion in the present days. “Chhinnamasta” a goddess of Dasamahavidya PHULARIJHARAN: Phularijharan is perennial Group. Kalahandi being the storehouse of ruby water fall of about 30ft. in height. The multicolor stone (Manikya) the name of the deity rainbow created by the sun rays falling on the Manikeswari or Goddess of Ruby is justified. Maa scattered water particles of the fall in an amusing Manikeswari comes out from the Garbhagriha on sight to be seen. The evergreen dense forests Mahastami mid-night to Jenakhal, which is 3 around the fall provide ample opportunity leisure kilometers away from the alma mater. On Maha and recreational tourist. Navami auspicious morning Chatra Yatra starts with Nagarparibhramana. The effigy of DOKARICHANCHARA WATERFALL: Manikeswari is installed on a bamboo and Here, in the Madhumadhaba temple Ram Navami covered with black spotted cloth. At the top on is holding every year from Ram Navami up to silver plate Dasamahavidya Yantra is installed as Purnima. The Dokaridhara falls from a height of a deity of Tantric Hinduism. On the way devotees 200ft. which is surrounded by beautiful stoned of bounteous Mother Goddess Manikeswari, hills. Maa Dokari Devi is worshipped at the place with their folded hands and delighted hearts offer since a long time. prayers with offerings of flowers, rice, and coconut, etc. HELLO POINT: Hello Point is a picnic spot and valley view point 75 km from Bhawanipatna. NUAKHAI: Nuakhai is typically a local festival It is present on the top of the eastern ghats from prevalent in Western Odisha including Kalahandi. where half of the Kalahandi district is visible It is inspired from harvesting of new crops and including Junagarh, Kalampur Block etc. One can 86 NOVEMBER - 2017 Odisha Review ISSN 0970-8669 receive signal from all telecom services for mobile, Sambar and Black Panthers who can be seen at therefore it is named as Hello Point. the Behera reservoir. JAAKAM : A natural environment with an old BELKHANDI : Situated on the confluence of wooden Bungalow, a stream of water and also the river Tel and Uttei, two tributaries of the river various medicinal plants are to be seen. Mahanadi, Belkhandi has gained prominence as a centre of religious activities and archaeological KARLAPAT : Nearby, there is a Water fall called importance with a picturesque. Among the “Khandual” fall at the foot of a hill the top of which sculptures unearthed images of Sapta Matruka is the abode of a female deity called “Khandua”. (Seven Mother Goddesses) and Uma Maheswar The fall was formerly utilized in some indigenous are note-worthy. The ruins of Belkhandi are manner of operating a crushing mill. preserved in a small museum adjacent to the GHUSURIGUDI : Ghusurigudi is perennial temple premises. water fall. The evergreen forest around the fall GUDAHANDI : In the Gudahandi hills some provides ample opportunities to group picnickers. ancient caves are there bearing pictographic ASURGARH : Asurgarh is a small village paintings of remote antiquity. Three small hills, all situated in Narla Police Station area and is known of curved length, are together known as the for the remains of old fort. Between the tank and Gudahandi hills. Gudahandi in Kalahandi District, the river Sandul lie the ruins of a fort called Bikramkhol and Ulapgarh in Sambalpur District Asurgarh. The fort in its original shape was and Naraj in Cuttack District also possess some rectangular covering a wide extent of land writings resembling pictographic paintings, a fact encircled by a boat. It has four entrances one each indicative of pre-historic man’s habitation in on the East, West, South and North where the Odisha. The name Gudahandi, meaning a pot, for deities Ganga Devi, Kalapahad, Vaishnavi and molasses, may have its origin in the impression its Budharaja are respectively being worshipped. shape apparently conveys. A rivulet named Inside the fort, there is a small hamlet where Behera flows past the village. There are remains Goddess Dokari (Literally means “Old Lady”), of a very old dam across this rivulet; local people the presiding deity of the fort is worshipped. The call it the work of Bhima, the second of the central part of the fort has a higher elevation with Pandavas. a round on it, which is supposed to be the ruins JUNAGARH : The old Capital of the Ex-State of a palace. Local people believe that the fort of Kalahandi Junagarh was a well built fort; the was the seat of a demon king called GOSINHA fortified area has a number of temples with Odia DAITYA. inscriptions. This is a place which has sculptural AMPANI : The charming Ampani hills present a evidence of the “Sati-Rite” which was prevalent panoramic view of nature. A frolicking valley in medieval India and was stopped during the called “Haladigundi” in this hill range exhibits some British Rule by Lord William Bentick. The peculiar features due to the reflected rays of the sculptures are identified as Sati Pillars which can sun. The whole area abounds in spotted deer, make interesting study. NOVEMBER - 2017 87 ISSN 0970-8669 Odisha Review LANJIGARH : Lanjigarh was the headquarters beautiful scene to see and also famous Siva temple of Lanjigarh Zamindari under Kalahandi Ex-state. is located beside. It contains the temples of Gopinath and a female Deity called “Dokari” greatly revered in the area. URLADANOI : Urladanoi is the birthplace of The local Jhami Yatra or Jhamu Yatra in the month the freedom fighter Rando Majhi, there is a Saheed of Chaitra (March - April) is an occasion when Stamba in Urladani. thousands of people gathere and witness the THUAMUL RAMPUR : Thuamul Rampur is walking on burning charcoal by a number of known as Kashmir of Kalahandi. Here the devotees. worship of Goddess Manikeswari is prevalent and MOHANGIRI : Mohangiri is a village in is felt by the people. Madanpur-Rampur Police Station close to SINDHAR WATERFALL : This is small but Boudh-Kondhamal District border in the North- beautiful one and having its scenic beauty.
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