Ancient Liturgy

A N C I E N T L I T U R G Y

A N T I O C H

AND OTH ER

LITU RGICAL FRAGMENTS

BEI NG

AN APPENDIX TO LI TURGIES EASTERN AND WESTERN"

' H A M M N D M E A. c . . O , .

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[All rights reserv ed ] NOV1 188 0

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M C MI LL N AND A A CO.

P UBLI S HER S TO TH E U N I VE R S I TY OF

QDxf orh ADV ERT ISEMENT .

‘ ’ IN the Preface to Liturgies Eastern an d Wes tern th e

‘ w i e said It is m e an i e t at a s stematic i n r t r , or th l k ly h y vestigati on of the early ecclesi astical writers might render more help than has hitherto been suspected for a compara ’

i ve ea men th e b e i e it r i . The t tr t t of su j ct ( . . of L u g ology) result presen ted in Section I of this Appendi x may serve as a specimen of wh at h e meant ; more complete in deed than

mi h be ex e te m an e in e w ite b e a e g t p c d fro y oth r s gl r r, c us of

’ th t hr m an e the e exten of S . C ysosto s writings d becaus Holy Eucharist was a subj ect apparently ever foremost in his min d

b ut th e ame ea n e a e e vin b e b li e for s r so , p rh ps , d s r g to pu sh d

i ndependen tly .

The e a men b ei n me the ea ie lit i a oth r fr g ts, g so of rl st urg c l

m n ment n wn e i t w a eve e ac ate ma b e o u s k o to x s , h t r x t d y a i ne em are no the ime e te in an ss g d to th , w for ﬁrst t coll c d m accessible for . C O N T E N T S .

Th i i f e wri i n s of h r sos om 1. r An h r h t t e tu of t oc om t . L gy , g S C y

Fragments of Anci ent Egyptian Liturgi es

a f Ana h ra n l t into L i n I . P rt o an p o (tra s a ed at l

a . Part of a Di aco ni con (origi nal Greek)

Fragment of an Ancien t East Syri an Anaphora

Fragments of Ancient Galli can Li turgies

1 r im t t Milan . F om a Pal pses a

2 . rom Palim s s t at all F a p e S. G TH E L ITU RGY FROM TH E WRITI NGS OF

H RY T M S . C SOS O .

THE win at em to i v m the h follo g t pt d sco er fro words of S . C ry sostom himself what was th e nature of th e Liturgy actually used b him and hi s n em a ie at An i an d n tan tin e y co t por r s t och Co s opl ,

’ was suggested by th e 6th ch apter of the 13 th Book of Bin gham s ’ Anti i ie i n w i t a ab i and ea n e w i te ec t qu t s , h ch h t l or ous l r d r r coll s ’ v o f a ast n umber passages from S . Chrysostom s Works beari ng on he He n s n v n e t Litu rgy . ote them dow howe er only i th order in which they happen to occur i n the Paris Edition - ’ 160 16 1 . Chr so tom s W Wh t I ave n e ( 9 7) of S y s orks . a h do h as b een to select and arrange i n their proper li turgical order

h e m a a te i i e I n ete mi ni n wh at t ost ch r c r st c of th se passages . d r g ’ ei e a i ve e 8 Ch r sostom s w h ave Of o e is th r r l t ord r, . y ords c urs

n we w e e t e a e : w e e th e i ve no bee follo d , h r h y supply clu h r y g m s ve i n i ati n the emen ti t . a e decisi d c o , Cl ne Liturgy or h at of S j i n has suppl ed an a alogy to follow.

The e h as e ee e m anti i a ion and i s ven e r sult xc d d y c p t s , (I tur to thin k) of really great importan ce in its bea ri ng on the history i t i v m n if it ib e to e n a e e e . be of l urg c l d lop ts For, poss l thus r co ’ t i n t ine hr o tom s own it we at ea . C s s s ruct, l st ou l , S y L urgy,

ave a in e a u e ea ni n a in wit i n h po t of d p rt r for our r so gs , f ll g h the en a is ab e ee m th e Ob e i n fourth c tury, th t solut ly fr fro j ct o s a brought against our other chi ef liturgical documents . It is favouri te argumen t agai nst th e Clementi ne Li turgy that it is a e i te a w w i neve was a a e in an mer l r ry ork , h ch r ctu lly us d y 6 The L i turgy f r om the

i i of the h i ie a the ea ie church . It s sa d ot er L turg s th t rl st known authori ti es for them do not go b eyond the tenth cen tury

t e eab w i e th e a e a are m a e an i or h r outs , h l l rg r p rt uch l t r th th s, and that before this time large developments and interpolation s h d a en a e e e on th e n ra is evi en e a i a t k pl c . H r co t ry d c of L turgy that certainly was in actual use ; and evidence of such a ki n d v For the as is above suspicio n of ha i ng been manipulated .

c mbi na i n e e a i n awn r m all a his w , o t o of th s llus o s , dr f o p rts of orks

w as e tain w n e i ne b m : and th e tate c r ly holly u d s g d y S . Chrysosto s of th e text of his works is so far satisfactory that no serious

cri tical doub t can be thrown upon th e whole mass of ex terﬂa . If the result exhibi ted below be compared wi th the Table at v h n t i W i n w th n ma . i t e i n i e p xx of I troduct o to h s ork , h ch or l i is ana e in ei een i i n e i n it wi be L turgy lys d to ght d st ct s ct o s, ll

een at n e at n one t e e e i n ma e G vi z. the s o c th o ly of h s s ct o s , rk d , n h n m i tom : e is e ai s i . Cr ed, c rt ly a t fro th s L turgy of S Chrysos and we know historically that the Creed was not made a regular a the E a i i e vi e at Anti nea a ent p rt of uch r st c S r c och for rly c ury .

n f 8 a d at n an i n e a en and a a a te . a Co st t opl for c tury h lf, r Chrys ’ at m ime A b mi a e ha be ai ed ab o s t . dou t ght lso p r ps r s out (Q ). - ‘ ’ the ao called Ritual Preparation z but the recurrence of the ' Deaco n s Litany at this point of the servi ce i n the Clemen tine it has been e ain b Bi e no m a i e . ean L urgy xpl d y Dr ck ll , uthor ty

e e un d a a . as in en e to c the e e and (M ss P sch , p t d d oc upy p opl ive time to the ie w i e he was en a e in the man a a t g pr st, h l g g d u l c s f o racti on Commixture etc. me w i are n b e ve F , , , so of h ch u dou t dly ry an i n l i n e n e e A l th e t e ar e tai e re n e . c t. o her s ct o s c r ly r p s t d Thus we fin a S t m a i in e me ia in m d th t . Chrysos o used L turgy t r d te for

between th and f ame . In e ab a ne e Clementine that o S . J s l or te ss ’ it e a e ame i ur w i i e mb e i n eve al qu ll d S . J s L t gy, h ch t r se l s s r min te and ve ba a i la b ut in its ea i e a t in w i u r l p rt cu rs ; rl r p r , h ch a e an t in a ea a ve e e e the e i n and sc rc ly y h g pp rs to h pr c d d L ct o s, w i e ibit the m i mi a i m e n a h ch xh s full for s of D s ss l, t or early p

roached the emen i ne . n ve e if w re ifi e in p Cl t Co rs ly, e a just d assuming this form for certai n to have been the form of Liturgy ’ i n . h t m e a e we ma infe at the emen ine re S C rysos o g , y r th Cl t e en a i ea lie a e th an ent pr s ts st ll r r st g of e Liturgy, d our pm ' of S . Clv j rostom . 7

S . ame a a er a e in w i e a in a i i n and a a J s l t st g , h ch c rt dd t o s lter tions had been already made ; thus corro borati n g the conclu

i n O e wi e in e en en ive at see nt i v s o s th r s d p d tly a rr d ( I rod . pp . xl , x viii l ).

’ We must beware of arguin g too strongly from a writer s

i en e : et t i reat a ament was n ant i n S s l c y h s g S cr so co st ly . ' Chr sostom s h as is evi en m the act t a it and y t oughts, d t fro f h t , all nne te wi t it n n an in co c d h , forms so co ti ually d such vari ed m e the b e his a i t in at i i h od s su j ct of pr ct cal each g, th t s hig ly improbable he would have left unnoticed so strikin g a ceremony ’ a the G ea En an h d i ‘ i m s e a t i t i n i e. r t tr c , ex s ed h s t The period which these extracts illustrate is the close of ’ the f n hr m u . C ostom s i i e we e ivere ourth ce t ry S. ys Ho l s r del d t An i w h w 8 6 a a a e e e as a i e a . t p rtly t och , h r pr st ( 3 p r ly at n tan in e wh e e he was bi ti hi s ba ni ment i n Co s t opl , r shop ll sh

b v at I ave a me the . 0 . be e e A D. 4 4 It should o s r d th h ssu d Liturgy used at Antioch to be the same as that used at Con st ti n le and h ave ma e no a em t to a i e a ate an op , d tt p cl ss fy s p r ly

h i e the notices from th e Homilies preac ed in these two ci t s . ’ n h s tom s W i n the wi n The refere ces to S . C ry os orks follo g i ve the B ene i in e a i na i n and t en be ween pages g ﬁrst d ct p g t o , h t ’ i E i i The brac kets the volume an d column of M gue s d t on. Ca pitals in th e margi n of the Text refer to the Table i n the vi In troduction (p . xx ). The followi n g passage may well stand ﬁrst as an i ntroduction

e n tai nin as it e a i n to a a e n mbe to the whol , co g do s llus o s l rg u r f it i in w i are in i a e at the t b the o l urg cal po ts , h ch d c t d foo y n n umerical refere ces . 6 8 . I P a n O P M . x Hoar X I II N E . 2 C R . . . V 5 (

” ’ ' 6 5m 01363 btta xev d ie eii f oii d o évou Olav Bar r ? m p s px p , ‘ ’ ' drew dn oh miew be}; r tév ¢putr éi v pvm plu v (hi a tu s yap

‘ ’ ' ‘ ‘ mi rrr es dfwfiueda r é w afir oi v of) xafldm p 1739 II aAaui s r rt

i v 6 e eii 7 11at d d d w os ital Ge ai mr v es M r “ i p s px p , ms j r f f

' ‘ ‘ ‘ ei v d ei i of: vii s M s he w 30 p er exu v é v p er xe lep s.

‘ a di Kai i a i ai be olt o y a wpdctetr at m l non jptov In. v r i s e x s n i ‘ ' ' 2 r t A 1! a l o a ai a t i r P . w 05 th t u s av ovvetotp p vr . K y p m p éiv ( r ep

ou sen or) é 3» er m it xow ai m l sta h r oii {e i c-i y / , im p p s, p p s ’ ' m i wa a ér éiv tvovr at Oi d r a f ital n i n es l a y M owrw p y x , p y ‘ ‘ ei r v efi i v ri éh f ov f o w av . HdAw en etbtw el m w xi , xy w y u pf y ' leptiw n eptfltikaw r obs or} bvvapévovs rfis i epfis “m o xei v ’ ’ 5 ’ r a m 2r e a v be? evetrOa t dr v m l mi n e d ofms p fm, p y xfi , s p " i bd ov K d OG it in 40 dv d wa e tp s ‘K , al m es 61. w m p . Om lm} " v s mUtw er aAa dmw xai er abtbdva t N n dvr e d os? q p yfl p p, s u “ ’ ’ 7 ’ - do a a d Err r w éi w r f p wa . mr éi v dhw r v ¢put 6ear d wv java mph ) » ' ' s “ Gweii er a t 6 le eizs r i Aa i b ra i erat ml 6 h ubs r e le ei r d x p q q , x ; p - d Herd 106 m d a rti c oo “ r i o 5 y p, p s , 066 M oi r . T ’ ' ‘ '' f iis evxapw r fa s mi t t» nolva 0138? yup l xeivos nixeptm t ' ‘ “ i ve M ml 6 h ub firm U r e v w s, s s . pd po yup atmé v Aafidw

m v ( Ir a trw rtfie ém v 8" (a m i mu le f our o fverm M j , p “ s s y , ' ' r d c fi r d t r ( i a K r O d t el r pxe fis f x pw r ta s. ai l avp fi s wov m a ’ " ’ 7 08 le tu 6 And i t 6 m e m l ef aim? : p s y M n u e , m y p » 7 6h X epovfiip m l réi v 6p m bw dp es v new?) roils lcpoii s i nefuov s

M ow dvmré m et.

ommuni on f Pries t P i both C o and eople alike n kinds. ‘ Pra ers for the llner umem . Pra f r the s y g yers o Peni tent . ‘ ‘ Dismissal of th e same. Pra en of the Fai thful. Th Ki u y e of Peace. ' The Ana hora reco niaed n an es eciall solemn art of the a ﬂ p g p y p cr oe. Th e Benedi cdon tl b b wi th its res onae m p , p .

“ The Vu ﬁ d e GM iml With i ta n -pom T HE LI U GY F M TH E WRITINGS OF T R RO .

H Y M . C S S S R O TO .

' I ’ ¢ 6 I pm . Elprjmj [mi a w]

6 A069 . Kai r n r t é veﬂp a f rov . 2 A6 0 3» ti t t forrots G a l [ 5 l i ,

Altar .

D m e a P eat Mi n T 1 col Ad e t eeoste H orn . I . 6 e om . ( . . , p . 4 3 ( g , 583 “ 1087 0 aim M afvor r eow : 1i . th e Bish o 01 t sc . 7 M c . fl M [ 6 p , p] , W M ? - ' a ds ( as 068 3 cfi o l i b t?” r aftr h r f caae r y a w (DOV8m p w , x m b p u m w ry a fii ,

“ - n d ﬂ ? le dy 06 19 l o n r drre a v dr aw 11 ! ater b rdw v avatar dec o p ) p 7 1 1 wi g p f , h W M v ’ ‘ e s w n ov 8 ou éw v m a» f i w aiw u pi p r pé p m m r ﬁ v m . 3 w

“ m u n s d 7 6 d cal i ter: l u t l ‘ ﬁ e ( 1 Ka i 7 m m? f ﬁ nu p 09 9 06 x pw . n w yfm e 6 M v l . . . i i . r rt 00 11. Also I n Mad H om . a w . XXXII ( XXXIII) p 3 74 (

e ci ré v as ai l f dr { ar Ita l 81cm ( Ir v M 6 7 0300 “ fac et n r d 616m) : a v m p m , ' ' - ‘ Eipﬂn 'tipi v n l r a d w a K a l eQ rrvn opm i o ou M r ﬁ M Mm m a m )

‘ un 1 M 8 P asc e m i . e" I n m ha u 6 . 0 v H om cos . Cf . . ii M p g W . g j j , p 4 ( 7 )

3 Th e osi ti on assi ned to thi s mn i s not certai n b ut seems robabl e p g Hy . p on th e fol owin rounds That i t w as used i th e Eucharistic service l g g . n I n E ms i m l in 0d ol n . A 6 r o0m M. xi 4 see ied . o . H om III p p C , . p . 34 7 ( ' ’ u sr o ey A r m e w roium 6 a i v 3 . 7 t h r so sto s é m Oa .x. Bu . C x p M n , § W t) , S y way of alludi ng to i t i n an other place is stri kingly different from h is w a of s ea in of th e Tersanctus a nd seems to i m l th at the former did y p k g . p y ‘ ' M d I Ch a IX . . m. th a F eli um n E d loss . H n ot come in e iss i . p . a p 393 ' 1n av of M Ti: 6 6 7 619 d vi Ae et 7 d X e ov f Team? 0 . . xi . ( m , y p ﬁ p , ' “ ( k eyw d d n mot xdr m M O M S “ ; If i t were used in th e m th men r m we ha th e ana o of th e riac . a es e M. Ca tech u o u ve , l gy Sy S J . itur of M u m and Maris th e oman and th e Mozarab ic for L gy SS. . R , la ci n i t th u cl s o h mm nc m n t p g s o e t t e co e e e . ’ ’ Tb: L{tum f r om ti re Wn txngr

l 3 6 “ vo -i e. ame Aé et “ i w m T y p c s. - 6 Atdxovor. II do to n ol ti p x pev ( l nrr) . l‘ Lemon f om the Old e a r T st ment. - 6 l ye o s. Td M p m be y“ Ktiptos.

I n E II H m Tlm s. o . II I . a . . ad M. p p. s 7 ( xi J M A TW K M O W M , W M W W M

M a mma l . A A In d ast rn X I X ( M. t d . o . . ix. 6 y p H p 59 ( s ) : M M . ( m

I A T68 ¢ A K I n E . ad H¢ Ho t M br m II . . . M W , M M p . VI p 9 ( W ow vd ﬁ w ov r b or laﬂ r oii

M or t i er m 6hov r n oii 7 “ m W . a , ﬁ m . m 2 6n M10: 8 My ,

d d o r ﬁ v b w nd r fa n 9m d m w , m . Tha t there were th ree Lecti ons from 0 Old ( ) Testament. (b) Acts and ls i E istles c os e ra ect vel a ears from I n Ari a A e I . “ Ham. p , ( ) G p , p y. pp p . XX X

r m i v 7 60 » 2 1 M. ix. Da in or r i s l Oo é Bor b ih 80a p. 9 ( p M y j B p p

A ‘m 7 00067 00 83 M M NW “ i n ” rd : 86 q op . . W . M y“ 1m t0 porti ons of Scri pture from these diﬁerent souroes as havi ng been just read

Antioc r V . to the con re a ti on e. . Ad Po . h. o n . II 8 M i i g g . g p H . p. 5 ( V M ibid. orn . X . . I 8 . ii . orn . Cur in P n cr 8 a t a “ A e . H p 5 ( H . p 9

ii i. d P o Anti c II . . 3 M n M. A orn. i 0 o h . . i . I . Ham ( p. H p 5 ( 7 m . 6 M vi i Ra d lay dr a m l r d l a ] . 3 . i ca 16 07 09 r X . p ( . p W ﬂ m Q 3 3 . ﬁ p

Am I ! b ar dva ‘ m fi w m vfi v flbo d lmv n w ov v r m y y j fl p fi . w 'pd

f or « 3 w ith man others . Thi s last m e shows a so in iden tal « , t y p g l c ly that there was a ﬁxed and known Calendar of h ections. ' The m tom of riu ng to hear the cocpel read is p hap alludod to in l n

MM vi i . but S Chl soatom is no s e in the e . y t p ak g r

ad r . rn. V W 6 Co o I 1 x. H XXX . p. 339 0 . 4 0 M M I i T Hom. n m M Q W M . p ‘ An c rdr fi n r hfl ofi vpé r w l pxom

l am b v n é ﬁ dpﬁn p . I m o Chr sas to . f S . y

6 A i r f 0011. m e. K ai r tji nveripa 7 Th e e on o e mons endi n wi th a Doxo o to thé S rm ( r S r ), g l gy B essed ri nit l T y . 8 " ' 6 Ardnm T i r éi v xar ov vwv i xr evcii s be OG ev. s. r p nx m n p C. ’ 's ’ Dm ' Emi ter: xaAw Ae Oai ev t s. n p . ' ln 6 W 1: i ta l obtr lppwv Oeds i n axovy r tiiv defle ctor: Of th e ' ’ ‘ d afir fi v Iva dw voffg r d (Tar a r éi v xaphtfi v atmii v dun e dnoii o a t ’ ' d a h o or m ide xa l 0 of" : r m s ital i n i na btfa v dvfi oi w p s s , 39 fi , p p ’ i i c “ n ov of" : dvefi rr xai na mxrjcm afir ods r dv Adyov r fis d uret s ' l e atoi o r v Iva xa r amretfpy r dv datiflov a fir oi) év ita B fl p h ’ ’ ' - ‘ r im i v arir oii év r a i s bra voia ts arm é v Iva dn oxaAe mi roi r r d i '' ' ' d a ‘ l i o vofiv évdeov o an ova yyéh tov r ii s btxa tom vqs Il a azr ts d§ , pp

'‘ M w ov Kai é r o oh tr efa v bta n a vr ds r d ai r oii voetv r d y u vdpe v n , ,

'‘ ' arir oii i ovetv r d aﬁr oii elter dv év rt i vo atir oi} xar a lvc dp , p , i mp y

00m f é al ci m pa s it vv xr s. ' ' ‘ Er t éxr eveor e v nd atir éi v n a a nah éo w tev Iva é eh r ra t po fi p p i , f r ’ ad o d ' a r o d ar o K ai du d r its du mivr os n ovqpoii it l d on v n p yp s, ' n dvro d a rr ar o dt oh txofi xa i ani o n e w r do ews r ov s p p jp s afi , ns p ' ' ’ ' Avrtxetp€vov Iva xar af tai o p a trroirs év Ka tpti) 660e m i?

‘ r téi v r oi} AW r s zraAt eveo la s r s d i éo ews r éi v d a , fi yy , fi d p p ’ - ‘ é vdvpa r os r fis dtpfiapo [a s Iva efih oyrjo n r ds ela ébov s a rrr éi v Kai ’ ’ r ds 6 66011 n dvr a r dv lov tzr fi v od o ov atl r é v na i r ds 6 9, B a , r s s ' ’ oi xer ta s ‘ r d rekva 013e Iva atifrjo a s etih oyrjrm xai s i s u‘r pov

' ‘ ‘ rﬂttxtfa s dya y tov a o¢fa n° Iva xar evdtivy aér ai s n dvr a r d upo ‘ xel eva n d r d a v e ov p p s mp p . ’

E el eo de. Tdv d e v r ei r vr a lr a ar e oi xar oi f y p yy ﬁs p j js ﬁ , qx ' evOt El vtxd v a oxrf va el vtxi v i v p . pq pi v mivr rd np ue pn j r j

' ’ n a oii o av é av Kai min u r d t a 7 1 urt 15 a ffl p fip p , s s fip p s 39 C i s a i

‘ ‘ ‘ o a troe X rr t 1 d it l d o € ov pt r a vd {v r d rt Mj r d naA v a r vp¢ p .

- ‘ m no) ern h m a X d t b iv m i p t , p s p dvr rdwov r es 1 ? “bor n w v el ok e oﬁ ev A£ 8 9 K ai “ n e m , 6 ) pﬁq y p p ; 7 , ? w . 7 The omili es of h r s ostom themselves i v e am le evidence of thi s H S . C y g p . orn I II d I nc m r D not 1 N er d r r na . . e o d . M i r i n H p . 4 7 ( . . ) m my room ( 6 1 For thi s rti cula r formula f llowi n ra x) . pa and o g p yer in full I n E I I see . . ad Cor II . t M . orn e c. x p H . . p 435 , ( . . 399 by the Deacon and Blessing b y the Ce eb ant ve 0 Encr umens l r o r ( ) g . Pen i en s (B) t t .] l ” u ’ ‘ 6 Até xovor. Od or Ev r a of rré d e n d m A pe v a d h er vr es. A

' ‘ ' ' 18 ‘ Ge e oi Mr rt r r pi; bvvdpevoc ov c iivat . [ j s éw xamxovp evwv

’ ‘ ‘ win s 1t p i) dvvap evaw win s 7 t p i) l o ﬂttivrtuv‘ win s r éi v ’ r ‘ xa amtdrrwv win s W on ] Emytvoi o xe7 e dAArjo s. “ ’ hen when all are one out (T , g ) Ametf mev rrdvr es crown. E ment ac ed on he le s pl t Altar .]

I n E . I I . ad Cor . i ra nh tm rds n r . Ham 0 E p II . p 44 c

“ Actio “ n n t i ov 7 00 d ds d ow m 10:06 m 7 6 7 dv Cebu M o e?» n . p jp r : eé x n ﬁ i p v - M d nt m 0 . i Tod: M Hom III c i . Dd . . . W . p . 4 7 ( W ' ‘ m vov ot r d 6 m nai M edea A M r na r I Im u m ph 6 64 m , ﬁ w

rim m i " o r a r 7 05 cd ar os M i ck i r ds h e iar 16 7 0“ : 6 p . " I xjp t m mp x 1 ;

a r o r r v 01 n we see th at b i n m d n ii nowoﬁ m é w w m . He ce the mi t not ra fo r themse ves and that th ere wo uld be no thi n here y gh p y l . g

answeri n to th cla use for the atech umens be inni n E ei w ﬁ 47 . 7 . A. g e C g g y p .

n ii . a ith" 63 I Mall orn L I al L II 6 M. v Kai . H . XX . ( . XX ) p. 99 ( ) w ; - u m or -i est Sm h i r av i n ov lm and 0 Gav ri e h r p , p n p W W ) p

l i rl an Iv r noi n r d os n r The “ low on y p 7 &v pa a a, oAd ( M i ‘q oﬁoa . ’ robabl refers to the eo le s r s onse 8 6 “ l k h aov a t ever se a p y p p e p . 9 y , y p

04 1 i M r m u Dc I M. e cla se : as a so incom t . Dd 0 orn V . l p . H . . p. 4 7 7 ( M ad o na» 60 6 ! i 6» m m i “ 0 00: M n 7 M M 07 7 " h p 06 7 If arr ovpl , 5

m d 0 " s m m M i M . n CL uotation a ol ari note and see th e introductor assa e. q l , y p g

The rm a tua l d I n E 04 E i cs . orn. III . Fo c l y referred to and q uote p. p H a M xi p . ; ( . . ‘ ’ These exa ct w rds om from a omil on The Prodi al Son fa se o c e H y g . l ly possibly the worlt of Severiaaut h Op o‘

“ Thia may probably be infen ed from part of the pam ge rd en ed to

M M ﬁ 7 M M M . W W M W M . /rr sostom . of S . C y

“ 6 Aui xovo cr éi e I) , r . A yd p v . (T his Bidding Prayer i ncluded the following petitions)

' P n a m a. {Ifl i T o x é a p fii i ovp p q g. xv Bi d ’ ' w ri p 7 739 Exxh q a (a s 7 779 pexpc m pdr mv ms yr); i n tr apévns Pra ’ w xa i dr i p r éi v bw cxovvr wv avfi v i n w xorraw drrdvr v . - v rri r ov i m mcdvrov m i 7 06 v w m i s (i vt a em Ka i p , y fp s, m nd . i va d dor o r du Ad ov r s dh deia xai {mi 7 630 i vr aiida m i p p f) y fi n s, p ,

15 7 6 x: dw r a p av xoii . 18 ' ’ znri w eo vr e wv p p ﬁ p . ' tu i a mh éwv r p ﬁ .

7 x r o r e pa ti v wv. ' tnri oo w p v mi vr v .

' imi 7 c xa n éi v i K dah da o p [ p ] y is ai ns. ’ mi e w { p d p v. f d 1g - [E y e pw c ] r d dyyell ov 7 139 eiprir ns d imeraimed . ' 7 d w oxef eza rrdvr a ei mxd a i a p p pn m é p eda . ‘ 2° ' 6 l c n i s. Ei v mi o p pﬁ n w . '

6 Ad d K a i 7 3 rrvezi r t G . s. 4 p a ov

hen fo owed o b ab an mi ka t [T ll pr ly y in by th e Celeb ran . ] ' 2’ ' 6 l c n i Ei r m mim v p r. p i ) .

Ho h le w r h mn obsm ur I . 1 o De o eti ar . I . M 8 e w . 8 8 vi t 2 . Th p p p ( . . ) ( p l in t sage is wo rth oo k g a . ) ‘7 Durin thi s Pra er the eo le were rostrate and rose at the close o f it g y p p p , see the i ntroductor assa e robabl for the ommenda ti on after th e ( y p g ) p y C ,

a l r r f r ch um s I t i s s i all no ti ced th at th e na ogy of th e P aye o th e Ca te en . pec y

i s d t till th is I n Mal l . orn . I . ai . ch dren oined i n thi ra er an no . l j p y . H LXX (

L M i i n w ry inri i M I . 6 vi i . K a 1 d» XXI ) . p 99 ( . } m ) p m ,

eni 3 67 7 d u n did «( a a 7 08 t o dAAer m 7 67 B ede i t i (Aeov t o a 4 p p Mm p B , p

' ' I n rn . i 2 6 Eu 7 ol s ou II al . L VI 6 M . vi i . o I . I . y . H LXXV ( XX ) . p 4 4 ( 4 )

‘ o iocr i wi 7 637 «£ xol vdr wouni eﬂa r ds 06 69 Mu n dan e: h i p m p w u x . p

m om m i v n E aw V olxoo m i : m l Con fi s f i . r é s C . , W p q , 7 6 r m . p - 9 ad or M . C H orn . I I . 0 1 . x . pp. 44 ( ' I n n s r u w h n l 1 K d bl « Lelia , o a e rma M . ai Bi d/tow s P . 6 i . q j j . p 4 ( , ' C erd 7 8 7 m ” mi 7 067 0 i mr df r a e r d fl ’ ed v uln ar f dv d M p , n ) xfi , v

ell ow 7 : el v m i 7 d r oxei t m wdr ro r med y 6 pﬁ m p p im . - ' I n 1d ast unum 6 l M ow er civh o‘ ei v oi M . i Kai one P ha . ( 9 jej , p 4 ( . “ y

le ti r 7 0137 0 f r i n v d w oi 9 57 m r t ( Mo ie s d ovr a t. p . M f p , a v px m S the assa fro orn II I . I n E . ed 001. uoted in n te 6 ee p ge H . p q o . Kai r t n e ” ! oo ; w v . K i of a ss Pe ce. 2” El r r n ﬁa w p i m . ' Kai u d 7 06 rrv r tr t r wua ds ov .

Kai 7 ? a va i ar a ov g p i . ”" ' ' Avm a cni w r im oiiv xa b x p v Kai rits p ca s. ' E o x y ev rrpds 7 2m Ktiptov.

la up y. ] " i Af ton Ka bixa wv . ' " fo ow H a w r io the han iv i n a r a rr /1m ll s d p ( T ksg g p ), containing a mention of the Cherub im and Seraphim ; up to

M X IX 3 M n . Rom . i n r ssa . A so I art . . troducto y pa ge l . p 57 ( 7 60 W ; 16 7 8 m7 137 Ow ing : ﬁ e dewa io y My ; fro m th e

’

0 7 6 t u u e om of De C m a ction b 2 M i . 7 s . o li I . . 1 . m } x p M ; p . . p 7 ( ' ' Am 6 evoo m 7 03 “ o t oo eoﬁ u ( p M oe: M y u p wp . See the introductory passage (poin t ‘

Dc i f V . oi 0 6 4 7 “ i . 8 Dd w . n M i O 7 m or I . ‘ h p . H p. 4 7 ( . p 9 s ' u n vt q m b a r oia xapoi m pl m r Aa b om 'J va d o

Ti m i ds-0 m 06 (M . n . n p : x W 7 67 W col d s W e.)

(poi nt r n i : l l om. IX . ﬁ u ty tr sos tom. of S . C/ y

28 " ” ' A w s A cos A i o y , y , y s. ” The same co n i nued e oun in the wo Redem tion . t , r c t g rk p 3 ‘ T h e w oan s r m o sn r ur xon .

The reat Ob ation G l . T he Invocati on of t o host he H ly G .

' ' m a d 6 » im w 7 0 k h : 006 m voé or 7 A n E i H m . i . . . I sar. v o I . W p p p p m . ‘ ‘ ' . M vi . Am 07 a n oi o ok i w r redr aw i v b e v s p 95 ( . p B f o yoi o dn ékan h a io r

W i t 7 67 7 p¢¢r¢i7 i ov 6m v 69 05 06 ud7 u 7 67 a br 6v 7) 7 6W M pé t w dwa

This mn the G r os i mvimos or Tersan ctus is constan tl alluded to Hy . y . y b . hr s ostom and roba bl in cluded m ore th an th e mere w o rds ta e y S C y , p y k n from Isa iah vi (as we ﬁ nd to be the ca se in th e actual Liturgi es th at have come down to us for he of en u es some h rase ab out i t su ch as i m w oi ), t s p mo r oi i f o I n H om IX M. xi Ti 6 . Colors . . . . a ( ﬁ M M ) . e. g p 393 ( .

5 dr op 7 i A6 9 7 d X e ov i i oaow oi m ar oi Th e name i n vimos m , 7 p ﬂp , . i occ r H B i in a n . Dc a s M ii u s t hri t . o” p . C , p . 374 ( . I n E - . ad Cor . B ll e in 6 V a t : M . t : i i m si 1 . H am. I . . x t ar p XX p ( 99) y ,

‘ ’ ' t dw a dr a r r i raow 7 6V 7 67 cdepy eoio s 7 08 Geoii are) 7 6 7 N M

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6 7 00: ( “ ed ia s 7 0536 6 09 mi 60am «i s ol ated/ta er 06 7 03 0 6 7 6 t oa d‘ o a ' “ m , p . p y p ‘ m i m m oii ev d a un oiw r cs 57 ; 7 7 wh i e dv v p . x p 6 ms “ W 7 6 dpé m

“ ' 147 05 67 4 W pdv 6m r i 1yirs i r oiq ocr 67 a i ltrriba M fxowr a s xai 606007 i v ‘ 7 edo a 66 60177 06 x r emrn iaa e xai a ovd ovr Trri 7 067 007 6 m W a m np p . p

i 7 517 7 04067 a da ti v e eb o i m ﬁv r es 06m o tim " m x p p a . ‘ E ad Ti m H m 6 M i o 7 n 2 . m o 7 o I I . . : . x . ll a d 0 6 1 I p. . p 7 ( p p p ) 5 ' ' ' ' i o m 719 6 X pw 7 67 r oi s “00717 a 860 3 7 m i 67 7 57 oi lepei s t owiio w 066i v - ' d N W l a i r r 67 4 m i 7 11157 7 061: M “ d‘ ui ooo w dNV a irrds 6 a " ) q . " m y f ' ' d i n ¢ “ d 7 d n r o de e 6 6 6 i a 7 d a d mi 617 ao ar . our 7 d 4 q y p y p Mu , p 9 i p yf m in

de e 6 moi 7 177 M “ 067 0: m i 7 t om o d 067 7 i m m i 7 6 a r a p Win y , ) p p p d } o , M i m

t e ( M ew K ai 7 097 0 7 oi w v mi d i on mi n im 6 Bi am l m 7 067 0 S p . n , , p C ' ' “ 64 7 7 00 ir ov circ a 0617 01667 67 ; 6 07 67 xoi viiv rd eo r r xoi viiv e d 1 i n X p4 r p b n .

‘ his i lied b the r ular u f rr ooc o d nd M ia . ls in E ad T is mp y eg se o p p p a A o p. 1 ' - II . 168 M 7 ad r 06 . i 1 0 i av 067 orn . . x i . 6 d s m fl l en £ . H XV p ( ; fin q ép p ' ' ‘ c l o om i o i v dJUt dvd mv t oi od evoi 7 03 009 6 7 00 ain oii t poo p p w ; np p p m “ , m p mt pia tov tv m m l ob m amt nas nia m zoi w ami ; m u ms" ; ’ e 7 67 0: 607 i ( wee l a in ( i s 7 d A i a 7 637 d iaw. T067 0 i x iv s W W . p ; 6 7 y q i s’ 7 67 ‘ d 06 7 dsi e om l o rv 06 7 177 67 {7 7 m 1 6 07 07 m i i n m y p 7 6 p p p p . p p p 6 . ’ ' r e ov N 645i 6 067 6 6507 0 i n i m iv M ia . 06m 6i ( p , 7 p 6 1207 7 “ d 6 le nir 06 r ii M . . at erdori II I . 8 i Dc S o, . 4 p . 3 3 ( 7 7 p p . p W M 7 6 M p0 7 6 dyw v‘ xui 7 67 k i n gpi n i fl t N e w fi Tlie L 727 e f r om tire Wr i ti ng :

“ The rea I n e e sio n on ainin in terces io ns for G t t rc s , c t g the peac e of the wo d for all men for th e li vi n hu ch the fai hfu dead rl , , g C r , t l , those who made memoria for hem wi h ma onfesso and ls t , t rtyrs, c rs,

' b a n r ka t ds W ev e?“ lea ‘m rahdro 7 d 7 oxei eva dM in 7 d as p W p p p . ) x p ' ' 67 47 7 6 0600 7 M i 6i “ ri s 7 dr dt drmw 67 6 r xoi d v i ov M 5 a m 5”d , p y p p ' ”w i pe r dr obe t a upu p h ov where the prayer for spi ri tua l beneﬁ t to ’ the reci ien t see ‘ itu r 'ies Eastern and We tern In d a n d is s tro . . p ( L g , , p ) ' clear s o of orn in omma r ii o IIarronem M i en . . C e . i . ly p k H pp , p ( ' 0m a 7 6 ot i 6 i e ed7 7 6 7 ei or 6.7 07 d e r 7 67 7 M p p m on p . x p i M 6 .

W 7 6 7 6 6 a” 7 017 m a i woi m i 6 0000: 7 637 e oeu b w 7 p w 56 p p . ' M b ﬂw t amy ﬁ 87 a7 6i 6§i 7 67 x6pi 7 7 6 n7 w pm 67 07 u 7 m

67 07 7 817 a a rt l i n o 67 07 m7 7 6 6 07 “ oo l i t p / . p ” 3 07 M n ” m i dr ap

m fm 7 6" 06 M ot ers De n H . . . ta tra ent m I . P . o 6 p . v h p 4 3 ( M . “ ‘ ii . I! 7 06 m edi u m xdpcs eopoiio a mi 7 60 77 Ma n ual”; 7 67 N 67 4 7 717 007 00“ a M in Oivbi v M pdnm'ov 7 6 7 w h o” 67 7 6 If ”

67 : 1 7 0 m . Possib l at th is int as th Li f . e L o i n e t. o ams s e it. 0 8 6m y p . S j ( ‘ ‘ B m and W r 07 07 aste a te n . occurred the 0 6 7 06 0 d of I n . p M 65 . 6n :

iIIvd Vidi Domin a nt rn . . M 667 6 0 7 o . 11 067 “ 1 , H L p 97 ( W W 5 60,

oi u ii w th “ 7 6 7 ei 0117 7 07 i s m-64 6 Aw n w i ; r m 7 7 n i p . 067 0

a m o um 7 7 “ our e on mi m “ e “ a 6 006 M ers m n i 6 y p m ; h p , 7 . y .

7 i t m 67 407 7 d do l 6 m i mi ofi i i ow e n eixv m . M r b w p i m flfi . f 7 7 c an ies 7 6 o i e brew ed} to eth er with what occurs ust befo e 6607 6 op xip . g j r . - 00 6e6ow 67 0 mi 407 7 0 7 7 d ake-in h el 7 47 7 7 7 7 ”0 6 w w M y m . 068, 6 ' ‘ { a load- 7 7 7 id r m ah i m i Bi d 7 067 7 00 7 6 0 7 7 817 87 7 114 767 017 p y M 9 K y . ” 7 7 7 1 0

037 0627040 7 . 7 . x. The confessi on of si n a ears to come ust ate but . pp j l r ; the Ob a tion I nvocation and In tercession formed one reat whole— the l . . g

central act of the serv ice.

I VI 1: . 7 r n M . . M i aid b th e i st ort. orn aI ° . S y p e . H XXV ( XX ) . 9 3 ( i

t : M 6 67 mi 6 i c ein (n i 7 7 oieov i r h i t 07 6 uv bei 7 &7 33 ) ) p p 5 p m . p p p . p ' 7 57 in i rfi v 0 7 0 7 00 ( e h i fl iiw n d 7 08 7 0 i m lm ei r i . p 7 16 7 n w . p fi p ép s ‘ a l a i -r I n edx pi m i v m a fi w om i flm r q . ' ~ d o dm ir 8 M. xi . 0 7 07 6 i o n M a s n pp. ( 1 p $q m m x p m oh i wb u i d m & d 6w w n o h i m w . m q 6 m fi m fi p p am t -i M ior w ii e‘o m i d Am G Oedfle eoOou h d fl M p M -ar b - 6 ' ti 7 I n E . t 7 M. x : 066 c O ma ed 00 . oot. LI . 7 p -. ) H X pp 39 3 ( 3 ” h i

7 7 6 7 i-v m l ” M W 7 0 M M M M m p . h i p ah fi v ° M e 7 09 7 00 m b 7 08 m v 7 M M . p M M p m W fi dmp b n § ’ Mom m i n m b n fi w d n i r m m d b efl i p li n p d eepe ' M fi W efi v ph m flm M T fl p v dn -v vfi v b xd 7 flv fl e h m w w w . m ¥ m

' 6 “ Auixovo c. Uo eri ea Oe év el r v p p j y .

I subjoin a few passages whi ch throw some light upon ritua l

er e e i a i a a e n ot i in or oth ccl s st c l us g s , though str ctly dicating a the i am nv n p rts of L turgy . I co i ced that further search wi ll i ve man m e d sco r y or such . ‘ Th e churches had porches or vestibules (rrpomﬁ ma ﬁ and the an a wi in in w i t th e a wa s ctu ry th h ch s ood ltar, s rai sed

' “ 06x dra a M i n s ml m 017 7 4 7 76 7 au “ m , a , p x u p, ' - ' ‘ dM d tw ri r 7 d d 6 ra 7 6 104 7 6466 047 y m y 9 y ofr 7 . H am. do hristi M. ii He is r rovin t s . e ho e wh o C . p 3 74 ( . p g left after havi n communi ca t d befor the end of the service M 7 7 e e . 0 . g , 0 ' ' d w adder 6 06pvﬁor m l rj xpav yb 'yi vrr at ; 07 4 06 64¢ 7 a7 7 67 imi v ﬂ i s 06m - - du ra ti o ” M o o a 7 6 7 37 l d r d a n ta r 67 00 66 n . m x p iip p 3 q m w 1 n )

7 0406047 ol vpd 7 57 w ar m. ’ priva tes dva xo mfin trwai céxap m piar addr ofba h i m “ 7 6 r fia 07 6 7 M 3 07 6 37 4n d 100W 067 04 63 er d 7 06 ” 01; ( ac. p 5 . n ' A7 7 7 67 00 I am 67 : ld d n d 7 1 Ow ia v “ m m . 0p67 6 x m a ) xii ’ nar £1“ v 7 17 7 7 04 7 67 7 67 07 ; This seems to indi cate that the Thanks » ’ i vin or concludin Pra er after co mmuni on consi sted ot Paalma or g g, g y . ms u ei ther now or a t the ti m Hymns of Praiac . Among the Paal s ng e of ‘ u i r s w i th the an ti h onal res onse This is t comm n on we e P . cxviii . p p . he ' r oice and d in i t da whi the ord hath made we wi l e be a . See y ch L . l j gl ‘ M 7 B b 047 7 06 » E es in P 3 i . . h e y . . s 7 ( p ” W t M ¢w 6 xa 67 d ~ 00 m ¢ 6n 7 57 60fl r Ah i m fi W fi l r o‘w ‘ -' K d M M M ad a b uh i d m m m l m fi fi p m th v l n ‘mr r h m wfiv m i m rd fl y fi pfimw w

’ m 7 d 7 10 007 S 117 a aren tl wi th the i n M 067 0 M xé v kadr . P . (2 . pp y ﬂux m pm se ‘ The eyu of an wd t upm thm and thou gi veat them meat in du e season And erha a P ii ) p p a. ; i too sec orn I n 8 7 01 I 1 M v . V . H . . . . p 97 ( . . 99. )

’ I M i m 7 7 07 7 660 orn. n m “ Pau ha u an r 6 1 . . H y jq . p . 4 ( 9 n dvm M ir-7

‘ ‘ I a EpJ b " a lu mni -u b w d d d fi w m m m . ‘ Dc m ra ear He a a ka of the fi aho S P . B n l a a . p. p p m w w m fl um M M M W-m m br the Holy Tahle and d efi ng m u m o 5 07 7 0s 1 f . 6 7 . 9

ab ve th e e th e c and e a ate off b ai n o r st of hurch , s p r d y curt s

w i c n ea e the a a m view and w e e h ch o c l d lt r fro , r awn a i e at e a the e vi e ei e at th e b e inn in dr s d som p rt of s r c , th r g g the i a Fideli um as eem a h e m b ab e a te of M ss , s s r t r ost pro l , or f r ‘ the Consecration The women were separated from the men by wooden b arri ers : though this was not a custom of long t n n n en e i n th e ar s a di g. Two customs practised o t r g church e ” menﬁoned vi z a wa in th e an w i e , . ( ) of sh g h ds, for h ch purpos t e e we e n tai n ve e wa e a e nea th e h r r fou s , or ss ls of t r, pl c d r doors ; “ the t a (6) of kissing the doorposts or thresholds of en r nce. 7 Th e use of the cross in conn ection both wi th th e altar an d th e B ea i ea in i ate it is not ea Holy r d s cl rly d c d , though so cl r whether th e words imply that a representation of the cross was set u on ve the a a and am e n th e B ea or p , or o r, lt r, st p d upo r d , that the sign of th e cross was m ade by the priest over them . ‘ Th e deacons appear to have distributed th e consecrated emen a i n th t m and have e s e G ee i . a e l ts , r k L urgy of S J s, to

I n E ad E hes H om I I I 2 M i uoted . . . . . x See th e a sa e p p p 3 ( . . p s g q ab ove note 1 . 5 .

‘ M l 'i r 37 I n a l orn II I al . I 1 M v E . . 2 u H LXX ( LXX V) . p . 7 ( . . xp j p ’ 067 37 607 I rw 7 6 r cf os 7 6 64 6 1 07 61 07 17617 Em 61 66 06 x x 7 7 7 7 7 04 . ) m m 67 0 0070» “ (S mar J i m 01r dr e es 7 077 m fa w 7 067 0 47 , 7 a p , - h er a xiom ci c ada! 7 6W a ped ﬁ vr lpaw 7 6 M 67 0663 7 087 0 57 d m ia 7 x .

Dc ver bis Habcnm eundem s i rimm Hom 111 2 8 M i ii K ai , p , . . p . 9 ( .

’ a a x m ( Ivar 17 7 02? afii uu c 11mm 7 6 9 6 m I at M p y p pfl s fim pfaw 0 fll , m ‘ ’ “M or r i s ciixeodru 7 63 9 663 7 p67 ¢pov dr ovapdp ev m 7 67 xei pa r o5r m a rn da ( 17 06 x67 dm ci vw m 067 0: m i 7 067 7 67 717 07 “ I n E . 0 ad Cor . 6 0 e orn . M x 606 «S . . . E 06 ri t 6004 ) H XXX p 5 ( . x p and r d 600 7 06 7 006 7 067 00 06047 014 37 es 0166 7 et i ea r l ” m ” , 5 W . 5 x p ' ovm m i 7 M ra n 7 7 ti a 7 006 07 7 7 x . 6 i 6 x p 7 7 7 ; 7 ' Dem onstr t Clm slu si r . od s t ea M . 1 . i . 067 07 5 0 6 Q D , p 57 ( ( .

07 0 7 367 67 7 lr 037 07 i v lr éw a or oviau 067 07 7 ) 5 pd p x p ,

M 7 n d 7 06 015 407 07 7 06 X wr oi} 67 2 7 6 007 046 7 60 7 07 w rm a 4 p “ 6 7 a .

I n Matt. orn . II al II I 8 M vii Kai ui H LXXX ( . LXXX ) , p . 7 9 ( . . q p

M 7 0?“ ital 7 67 { as 7 067 6rm vm l v ovr M e di vm (60 7 7 n d 7 0M 7 7 p w ( m ) x j , a ﬁ

07 006 7 W 10 07 3 7 d 6& a f: u a 30m 4 7 m 7 57 6 m p . O p p ' 7 6 07 7 507 av w 007 7 4667 7 7 7 4 7 79 yx plja ere p m axei v 7 067 177 7 57 ”07 6077 .

M 7 097 0 6 d; 6 6 067 67 4 07 7 0 67 7 7 7 7 7 4 7 In 7 d 7 04097 0 h u i c n 00 1 6 0 6 , p m . C 2 2 0 The L i turg y f r om t/w Wr i ti ng :

exercised some discretio n in rejecting notoriously un worthy mm ni w i w i nd eem an . e e e ve e n e a b a Co u c ts Th y r st d h t l s, s to “ ave w n a i e i nen on ei o e w i h or stole or t pp t of l th r sh uld rs, h ch floated i n th e air wi th any rapid movement I t i s difficult to make out exactly ho w frequen tly the Holy E a i b a b ab ere wa no e e uch r st was cele r ted . Pro ly th s fix d rul for

all e even all a e be n in one ~ church s, or for pl c s lo g g to church

vi n e he e are me a a e w i a im a pro c . T r so p ss g s h ch cle rly ply th t

i t a e ai O e ea as i in i me took pl c d ly. th rs sp k d st ctly of four t s a wee b ein the ave a e : i a at n d n k g r ge rul Fr d y, S urday, a Su day bein th e e a a an th t bein ma b s g r gul r d ys, d e four h g de up y ome ' a t e i va w i w o n an ave a e wee b M r yr s F st l , h ch ould occur r g kly y thi ime An a n m s t . other passage gai see s to say that in country churches the Celebration was on Sunday o nly : but the same

Th e sam 0000 : 7 067 0 d in e f , 6 07 6007 07

8 7 0 7 06 77 0 M m m 7 02 07 m . x 7 xi r lo m " W m m m The omi l t a v note M vi uo d bo e 7 . ii W e H y q e . 3 ( .

7 7 7 7 07 77 7 7 6 0 67 7 M a 7 7 a i cs 7 737 7 6 09 0 17 w 6 “p n , nun . p én v 7 07 7 6 7 M M 7 7 07 7 07 7 017 M i n i} 6067 047 7 017 M 7 6 7 w

{ m 7 7 7 447 04 7 7 0) 87 v 3m “ er e dv m 7 0) 0477 7 017 n v a m 7 , i m p p x 3 . . . . (as in note

I n 3 E I I . 7 M i 7 00 7 d m orn I] . x . M in . . . . 7 d 9 p H p 3 ( M 47 7 6. d

07 7 0 7 7 7 07 0 0687 37 6 i ” . And a litt e lower dow ” 6 7 5 e m x l n, ’ - s ti ll con tin uin the same sub ect 7 7 07 6 e etl e“ m l 3060 17 7 g j . M ( B ) 7 M ' 7 067 “ c o ﬁ r De P htlo m orn 67070 m . M i K n . H . g p. 499 ( . . M - ‘ m M 7 6 o r 'o v 7 7 67 837 0 w6m u O 0 l w . 06 3 w m 7 x p Q h p . 3 m

37 607 7 7 M 007 47 0: ﬂ 7 I n M rl L a . orn L 01 l M Vi i 7 ” ) H . ( . ), p . ( . ’ 7 017 7 67 067 7 07 80103 7 07 ( 7 707 7 67 67 6m m 7 6 7 083 7 107 ( W

7 0:7 80 7 067 l7 46 0‘7 7 6 9 7 67 ‘ 00183 M “ 607 7 6 7 7 87 7 7 7 7 i H p 9 7 , 3 . 6 ml,"

I a J ad 8 0) 77 W an) “ W N W K M v flflfl mpd m j oM M h l m fl out f a m wi ‘ t . l ax ha e um 6 1! -2 q j j . p .

( 7 00m 7 7 0 437 t 8 7 0 7 67 7 7 0 m m . W 4 a , 5 06 00 6

o u r m l ao a oc j t b h n l fl r w M fl vfi fl p w l m . w u k fi e b

I n Act A d VII 1 0 M ix Ex . o our. X L . . horti p . H p. 5 ( ng his heu eu to contri bute to ch u h-buntin tn count laces 8 h c . C r g ry p . m my;

N d lu f h u d G ed o M d a i -l . x m . m m . W l ow K W . o S . 2 1 f CM sos tom.

a a e ea ai e vi e m ni n and eveni n p ss g sp ks of d ly s r c or g g, of

whi mn me a a t an d at w i in e e i n we e ch Hy s for d p r , h ch t rc ss o s r

It is eviden t from th e secon d passage quoted in this last note that the n ames of benefactors were commemorated at the obla i n an d at 0 m ne - ec i n was a ma e t o ; th o y coll t o lso d .

' As in last note : l 07 t7 dweAOd u 7 02 eld eJtOeb 7 17 7 67 074707 7 077 9 7 06

m i t m éa w b . ﬁ p " M 6 0 7 7 M 1 8 07 B 0 7 7 47 0 0 7 7 60004 Ibid . 1 1 0 0 l 3 7 1 7 4 1 . . p 5 ( . 4 ) W

w s av ia s £ 7 7 i n ﬁ r it 7 67 le éa 7 0 70 17 7 0004 37 0 7 0i 7 6 7 a b x 5 my p 7 1 , p0 p 6 6 , ‘ 7 0 2 M M 7 7 9 47 m y 7 17 i a v lnﬂ 7 xt évw 1147 767 7 7 7 67 60 06 . W p 6 7 7 3 ép p , p m p 7

$ 07 17 7 17 6 o 7 6 m l 37 7 0 7 d i s d7 0 0f 7 dd 7 6 67 0 40 007 3 17 7 10004 m . n t, 3 y m ¢0p 7 7 , 2 ° 7 00 63 7507 7 7 {n i 7 7 7 7 0 47 7 ( 6 67 17 7 0004 7 67 9 7 67 Cf I n Ad 7 p 5 7 7 x 1 . . . A e“ o I 7 7 M rn . ix. p . H XX X . p . 9 ( .

I n Ma tt V1] 12 M vii M OQ 7 017 7 7 7 07 7 o rn . 1 . H . p . ( . . BQ M m) ' a i n 42 117 7 63 00 7 700 17 0 7 7 6 n I7 66 7 { 7 6 77 07 7 70 47 487 xm 7 7 7 7 2 4 7 7 » w y , 9 m 46

é ﬂa K 7 067 i w w 0 7 3 7 000 . b 6 SC. 3 m ” x y , 4 ( 6 WW ) m) ' m o to c r v p f m . FR A GME N T S OF A N C I EN T EGY P T I A N

LI TU RGIES .

Tm: two following Fragmen ts were published at Rome in 1 8 b A A i i A in ian m n i n an A endi . . G an 7 9 y org , ugust o k , pp x ' n G e m a bi in~ to some important fragments of S . Joh s osp l fro l

h t en . gual (Greek an d Copti c) MS . of t e fourth or ﬁf h c tury All these fragments were then in the Bo rgian Library at Vel e letri . The biblical fragments are now i n the Library of th r a an a at me an d a e i ti n em ma be een P op g d Ro , d scr p o of th y s ’ i n v n ti n the i i the New Dr. Scri e er s I n troduc o to Cr t cism of ’ ‘ i i b is en it e v e amen . 1 2 6 . G T st t, pp 3 , 3 4 org s ook t l d, a men m Evan elii anni G a - -Thebﬂcum sae~ tu g S . Joh s r cco Copto i IV Addi tam x vetustissirn us memb ranis Lectionu cul , en tum e n

evan eli carum Divin a i ae . ia ni i e i iae et g , e M ss , Cod D co c r l qu , Liturgica alia Fragments veteris Thebaidensi um Ecclesiae ante Dio orum A tini Antonii sc etc . etc. O e a et i . , , p r stud o F ugus Ge ii Eremitae Au ustini ani mae org , g (Ro Of the two it i a a ment e e e en te Gior i ive L urg c l Fr g s h r pr s d , g g s the i i i na the t e er wi a a in ra n ation Copt c or g l of ﬁrs , tog th th L t t sl ' his own I n i v of . th s case I ha e only transcribed Giorgi s h tiu

ve si n . The e n is for the m t a t bilin a Gree and r o s co d os p r gu l , k

i . e e have ran ibe the G ee me e i vi Copt c H r I t scr d r k, r ly g m ' Giorgi s Lati n where there is no Greek counterpart to the

Coptic. I am very sensible of th e disadvan tage under which l labour Fra men ts o Ancien t E ﬁ an L i tur i es 2 g f m g . 3

i n i ar i a i n the w i th s p t cul r port o of ork, through gnorance of th e ti an I i Cop c l guage. t s a serious drawback to be obliged to t t tran a i n an d not b e ab e rus to sl t o s, to l to judge of the accuracy

e e an a i n the a a e the i i n a U n i of th s tr sl t o s or ch r ct r of or g l . t l h weve me m e ent a a be e th o r so co p t schol r sh ll do tt r, e followi n g represen tation of these really in teresti ng and remarkable docu

men ma e ve ive me in f ma i n ab em ts y s r to g so or t o out th . What ever there is o f value i n the followi ng suggesti on s an d corree ti n is due m ien th e R v e 8 . . n h . a a who as i n o s to y fr d C M l , k dly ace his ea n in at m i a H e e pl d l r g y d spos l . t lls me that the di a e t th e a men i s eba e : bei n nei t e e ebai l c of Fr g ts d s d g h r tru Th c, n or e em hi i b ut a mi t e b t and in e t tru M p t c , x ur of o h , corr c ly prin ted : an d that Giorgi h as dealt very freely wi th letters an d w s in hi s in te e a i n In the e h ord rpr t t o . ﬁrst Fragm nt e has sup ' i e eve a im an e ti n of Gi i an a i n w i h pl d s r l port t corr c o s org s tr sl t o , h c

am a we ive in th e n es ma e The re I llo d to g foot ot , rk d ‘ ferences in other footn otes are to the pages of my Liturgies W ’ Ea stern and estern .

i a men t n ai nin a n i e ab e a an An a; Th s Fr g , co t g co s d r l p rt of

h o a n i eave ei a e a men p r , co s sts of four l s , or ght p g s , of p rch t, h n mb e 1 1 11 11 11 116 w hi bea t e 0 06 10 108 . ch r u rs 5 , , 7 , , 3 , 4 , 5 , h e T he lin es of wri ti ng run across the whole page. T archetype

it Gi i in b e n to a i me a e a . Ba i and of , org th ks , lo gs t ft r th t of S s l e who are mmem a e i n it an d bab an e i Gr gory , co or t d , pro ly t r or

a ev an d Dio scorus in fa ea lie an the n i to th t of S erus , ct r r th Cou c l of Chalcedon. From th e fact that no direction s for the deaco n or people

i n it h e in e at the w en w le was i e a occur , f rs th MS , h ho , (l k ’ Western Sacramen tary) a volume in ten ded only for the priest s e n w v th i a v me i e use ; while the D aco ould ha e ano er spec l olu , l k

w men n 2 bab me a a not i a o . that of h ch our Fr g t pro ly for d p rt, i u se in the b ut t i n an d et in b nd eed for Church, for s udy g g t g y

of the e v e I t is ib e on the e an heart his parts S r ic . poss l oth r h d that the directions i n questi on were omitted as being handed i d we n all on by trad tion an ll k own to . ' ie t E tt L mr 2 4 Frag ments of Anc n gyp hn i g ies .

’ There is a difﬁculty about accepti ng Giorgi s date in the h e a n w B . . t e i e i n i men tio n of the V . M (p . r gul r s rt o of h ch i n the i t is a a i be to ete th e e o n ~ L urgy usu lly scr d P r Full r, M o

h ite a ia An ti 6 . Gi i i nt to the p ys P tr rch of och, 4 7 org po s ‘ ’ mmem a i n a e a bi and ma t as an i n co or t o of J m s, rch shop r yr, dication of extreme an tiquity an d of derivation from the Liturgy m v of th e Church of Jerusalem. So e such deri ati on as this ‘ ' n the eti i n ai n and ew might accou t for p t o for r d s (p. 2 5 ) remai ning in th e Liturgy of a coun try— th e Upper Thebaid v But i t i s i the ti where rain an d dew n e er fall . cur ous that pe ’ r m in th tion for J ames occurs almost ve ba ti e Syriac S . James

W . i a it Lit. E. and . w is a bite i t r L urgy ( p h ch J co L u gy. No other Alexan drine Greek or Coptic Li turgy commemoraees ame But th e a bi te t h n ame m ame S . J s. J co s, houg so d fro J s

Baradaeus ei ea e in the i ent re e e o n i e , th r l d r s xth c ury, p f rr d to c s d r

’ v m afte ame th e A e Gibb n Ro themsel es na ed r S . J s postl ( o s

an Em i e a . vii . n te en e a i i n e m p r , ch p xl o H c susp c o forc s i tself o n one that the Li turgy to which this Fragment belonged ma a te all be a ate b e e t t i ma at y f r of d su s qu n to h s, or y len t v iv i t It is ha e rece ed n erpolations of a later date. consi stent wi th great an tiquity that the Preface and th e Consecration a re en i el a t i n the e n e n a e e to e i t t r y c s s co d p rso , ddr ss d J sus Chr s : i n this peculiari ty however our Fragment resembles the Copti c G it r 8 . re L u gy of gory . I n two remarkable features this Liturgy stands almo st alone

m Ea te n i ie i i e e en t a in the tiv e a ong s r L turg s. G org r pr s ts h t rela order of the I ntercessions and Con secra tion i t resembles th e

ee . ar and the i is G . : at the n r k S M k Copt c S Cyril th , orm le an ian a n m w v ti A x dr rra ge ent . When ho e er we i ns tute a more a e m a i n between th iffe en t t e it ies we c r ful co p r so e d r yp s of L urg , see t a t i is not ea the Th i in in ten i n of h t h s r lly case. e or g al t o the Preface was to call to min d the various blessings of God for w i t an i vin w I n its ea i s h ch h ksg g as to be offered to him. rl e t full form it commenced wi th th e temporal mercies recoun ted hi i a en it e ibe the w e eme Redem stor c lly, th d scr d hol sch of pﬁon consummated in the great Euchari stic Sacriﬁce of our Lord h n i u i d himself at t e I st t t on. The Tri umphal Hymn di vide these

6 ' 2 Fr agmen ts of Anci en t 5 m m Li tw g rer .

' ‘ ’ m the O i e e e i a b a e P rlrtrir So lrra w i fro ph t (h r t c l) ook , c ll d p , h ch Tischendorf in th e Prolegomena to hi s 7 th editio n seems to a i n th e two en ie w i e an n We t t in ss g to first c tur s ; h l C o s cot , ‘ ’ ‘ his an n th e . . . 6 n . 1 and a is C o of N T p 3 5 , ( s ys, It perhaps impossible to fix with precision the date of the P rim} I n a a a e i n i b w i eem a a a e p ss g th s ook, h ch s s to p r phr s ’ 6 x fl . v 2 e v e tr a t 7 6 ( 7 07 f . a i . 2 8 e e en o S M tt xx 7 , , x é r pr s ts W the i i th e n a a e use the sacred Text. Th s s earest ppro ch to th of future tense i n any Eastern represen tation of the bibli cal a n t the n i i And eve n wn Ea e n i ccou s of I st tut on. ry k o st r L turgy b ut ee i n n mi wi the ri a a n ee thr , co for ty th Sc ptur l ccou ts , k p to

the e en en e. The ee w i iff e the ti pr s t t s thr h ch d r are Cop c S. ril w i has the e i n e a i n b the B ea an Cy , h ch futur r l t o to oth r d d

the Cu see . th e E i i All A e e ive f om p ( p th op c of postl s, d r d r th e A e an i an t e w i has the t e i n e a i l x dr yp , h ch fu ur r l t on to the and an e Et i i i w w Cup (see p . oth r h op c L turgy hich follo s ’ a it the ame e e e and L tledale s an ti n . s typ (N l Tr sla o s, p

‘ I n the We on the e an the a i n Ve i n the New st, oth r h d , L t rs o s of

e tamen the m t a t ive h e en e t u ev T s t for os p r g t future t s , ho gh en here there are exception s where the present ten se occurs in '

me c i e b th the Vela: L ati na nd . er m so good op s, o of a of S J o e s

evi i n . An d the it ie b the man wi its e iva i v r s o L urg s, oth Ro th d r t es an d the za abi l win thei r i a a i e ib i Mo r c , fo lo g scr ptur l uthor ty , xh t the t e ten e fu ur s .

e n i n now a men we ma sa a it is in it R tur g to our Fr g t, y y th t s i av t a t n m in t i e ia i t to the t . f our h t co for s h s p cul r y Cop ic S Cyri l. But the deeper and more interesti ng questi on at on ce suggests itself how far there was a connexion betw een the Liturgies of

A e an ia and the W A a n m in i e l x dr est. rchde co Free an (Pr c pl s of ivine v v e i e ol. ii . 6 0 se . 0 h he D S r c , . pp 3 9, 3 7 , 395 q , 4 7) thoug t saw independent reasons for suggesti ng that the Roman Latin

i was i n me e m e e n t at . ar L turgy so resp cts od l d upo h of S M k, me o mm w is a e ti n or so c on source ith it. It qu s o too long to discuss here : but the features w hich this Fragment has in common wi th both gi ve it a speci al in terest i n this respect for the en i i stud t of L turg es . F E r ag men ts of Ancien t gypti a n Li turg i es .

‘ ‘ P . ro vra m uae cor duca l ad i etatern. I ncende velut i ne s q p , g

ar entnm fidem orth do r m ut fi rrn a sit ax E e iae ae. g , o xo u p ccl s tu Vari t i e atem fructuum hujus ann i largire n obis in bona temper e. “ Der m dantf ae r ar er etplnvi ae quae sint uti les ad proferendos ‘ c e ae e i Adseenda nl ae e fru tus t rr p rfectos n magna copia. f sup r terram a ua e nv rhler fl mi n i s x rom tu arii s u a m em et q fi u e p p j xt or ,

’ ‘ ad co nsolati onem au erum ui ex mi rm cor di a at ta te p p q O W Ina viv e iis unt. Tu enim es nutritor pauperum Tu dator vi ta

ui i n an ustii s v rsan i ui bmi ni a b i ia q g e tur . Tu lle es q su str s su s d

creaturae i n o ortunis tem ib m i ut ib i vi ctum ad pp por us ult s, s ‘ ' vi am de i n m die iem inveniat. A e i man m am et a t t d p r u tu , ﬁ amuem ct plag am omnem et i ram

omnem ae e nos m est a n bi e e e ut nec , qu sup r odo , o s r p ll , i ni uitates no trae beni n it i ae on ntu r q s g at tu opp a . 7 emen min e monasterii h u us et mni m m na e i M to , Do , j o u o st r “ m orthodoxorum et domorum mni um ﬁdeli um et con oru , o ; serva nos ipsos un a cum illis in ﬁde cath olica ad extremum i n e vi ae s e t en im e a . usqu t p ritum. Haec s sp s ostr ’ ement min e a m et a m nostrorum adstan M o, Do , P tru Fr tru i um et n obiscum ran ti um et ceterorum e i am absen ti u o m . t , t

u i i t v r tu P t i n s r m nar urn i lu 106. o esi d o di vina rn m C . C s od psos p a , I L ] ibe a nos e iam a e i succensis iab i ab mni i ab li l r t t l s d ol , o d o co m a e et a i a falsarum usti ﬁcationum . l qu o , usc pul j em en mi ne mni m ui n bi an am mmi M to , Do , o u Q o s h c cur co “ c n t ut m m mem iam a eremus in o rationibus et su s ru co or g , p

licati onibus nostri s a te e n e et i n tem re h u us p pud , D us ost r, po j

‘ ’ ‘ For th e w ords i n italics read ei th er momtr an or monstra eis vi ew in

’ Uremi c ur ent in { as valet ar mtmn M m p g g ( ) g ( . ) ‘ ' h u is no t in th e text M j ( .) ’ ead demi ssionsm reruns ct l w i m m sti ll de endi n on lar ire M R p , p g g ( ) - - ' ead lar i re inn m en tu m s ua t um Ioti on um M R ( g ) q ( . ) ' ‘ ’ ead eac mim i cor dra te a at subsi di o i ae a re dal M R v t ( o) ( . ) ‘ ’ Read cnr a m M ans mni um ; o omni cor r u is l M . , pti ou is at omn p agae ( )

This seems to sh ow tha t th e i tur o f which this is a fra ment was L gy, g , transcribed for the use of some m onas t r e y .

Cf L t. o t ri 2 1 ...... Ib id . . 2 1 i C p S Cy l , p 4 p p 4 , q . ' ‘ ’ ' ead drmnae atentice tum M R p ( . )

Cf Li t. o t. . ril 2 1 r . C p S Cy . p . 4 , . 2 8 Fra men ts o Ancien t E ti an L i tm zer g f gyp g .

an ae oblationis et i n hac mme am de i is s ct , co moratione qu ll n n m u c faci us . Esto eis murus ﬁ rmus et protegens eos ab omnibus aggressionib us daemonum et a cu nctis homini s ma li n sidi i is .

Eis ui au eres alun t ui ere in hos iti o reci iunt ui , q p p , q p gr os p p , q admi nistrant in digentiis san ctorum et fructum ferunt in omn i ‘ ab undanti a bonorum omnium retrib ue i n die justi j udicii : et ii fac audiant tuam illam bes tam vo cem : V eni te b en edi c ti P atr i c m t i turn ea e , p ossi d ete regn um q uod v ob s p ara t

’ Si ti vi 7 00 ms t s s h r m v os m 0 oll e i s ti s , p o a h , osp es c a , c g n d us cram v os m e i n d ui sti s i nﬂrmus cr am et i n oa r u , ; ,

‘ emen min e catechumenorum h u u i tui u t M to , Do , j s popul eo s i n a in s em a lutis ibe a eos erfecte a servitute stru s p s . L r p ' ‘ ‘ iab eo i n andr d oli. Adnumera cos gregi tuo paafi i nm g m “ “ tuam in lumen uad a ad e tua oritur u e eos ui w f , q f s p r q w 7 ’ run! inf r a e a r f 11e ee locus [m tabernacula tua a te pra p ata. l a a e/ min t J n w e em man u ae rae araverun . , Do , qu us t p p ‘ emen mine um ui ibi ae na ie n die M to , Do , cor q t h c do hod r o ' o fferun t et un i uscu ue m ui n e ofi erre , jusq coru q i cord suo ' statuerun t et mni m ui ibi ofi erunt ex his ae habe t et , o u , q t qu n , ' ui ofi erre ibi volun t sed n n o ss unt enim i rae a q t o p . Tu sc s p p ati nem r i sin ulorum et i i na tua indefectibili a et r o co d s g , tu ll s do O enta r etr bue pul i .

niam mine ordi nati o e t ni ni i ii tui at com Q uo , Do , s u ge ti F l " municantes mem iam aei a rnnr san t m tuo rum fac nos or f c oru ,

Notice tha t the address is to s h V r f . e us ist. C . 20 1 I . J C p , This word does not exist in the ori ina g l m. ) ‘ ' Read d bu lﬁ l fn ovili l uo d m ( M. ) ' ead ” u lm s c d tm M R q a / a i ( .)

‘ ’ ' d mi m 001 i n Rea ed M. Ra d i ( ) n law n hm W m (M .) M Cf, Li t. 8 . ar ree . 18 n 2 I d . C . . 1 a Lit a t. i 0 t. k (G k) . p 3, g ; p S Cyr l, p . ‘ d or ‘ m‘ribuas Rea ( M. )

Cf Li t. A ex. 5 . Basi in . Rena d . m u ot tom. i . 0 : Ti e l l , p 7 “ . m ph n vn‘ i w w r oii pm n fir 007 M fi r M m rfi W ew m

‘ ’ ' Ra d j orra i (M) ‘ Frag men t; of Ancien t Egﬁ txa n 29

1 etiam i n mem iam a ere mm ui ibi a a a a d g os or g co , q t s cculo pl c

nt at m nostrorum Patriarcharum PrO h etarum A ost cru , P ru , p , p m Mart rum Confessorum Praccon um Evan elistarum loru , y , , , g , omn ium uc s iritu m n a v n i q p u q ui i ﬁde tu di i n a sun t co summat . In imi ve Dei enetri cis an ae et em e Vi i ni a i ae pr s ro g s ct s p r rg s M r , 2 et a ter Etenim t c e orum omnium san ctorum . e hi 5 mm : nobi scum p raesm tes case at ti bi hoe sacriﬁcium rationale ct in cruentum : tametsi ii q ui caelesti a tabern acula tenent et di a i c n t h onoribus b imati ea resurrection is a ua g ru su l hor , q 3 9mm sem dum m am oper a" : mom ”: i n lumine sa n c

m cor onam tua m ar m} non in di eant oblati one ro toru f , g p ' ' ' ' se a t r es m onem Ia men m nostr or um raeslanl er , z gmtafm p p pr em et per nomen sanctum tuum quod invocatum es t super

n os .

" emen Domine E is O orum orthodoxorum ui b M to, , p C p q o dor mi erunt jam inde a Jacobo archi episcopo et martyre ad id usque tempori s ; qu ique vali di suasores fuere verbo ad ﬁ dem h m ort odoxa .

emen mine a m nostrorum anc m Basilii ct M to, Do , P tru s toru

Gre orii ui dec ertarunt ro n mi ne tuo san cto ut am g q p o , tu san t m l m in c a ecc esiam illustraren t lumine cogn iti oni s . Horu tercessionib us grati am n obis dona vitae irreprehen sibilis et ﬁdei a ostoli cae imm utabilis ut erveniamus ad stati onem a te ae p , p pr aratam et rorsus securam a te a e ten eb rarum et a i ta p , p po st t , ss s mus altari tuo ti more plen o cum ﬁducia . ‘ ement mine Presb terorum ui am an e re uieve M o , Do , y q j t q

n et Diacon orum et Subdi aconorum et Lectorum et na ru t, , Mo

m et Vir i num Laicorum et mm et mni m ui choru g ct , co o u q an e re ui everun t in ﬁde i i item ue illorum ui obtulerun t t q Chr st , q q

f C Li t. f o t. . ri . 2 08 . . C p S Cy l. p ,

d o t. . i as above C Li t ia m s X II . an r l r 8 . f. . c a e Sy J , p . 75 . k ; C p S Cy , . ‘ ’ Read g audcnt mam m co quod nos

(M )

X I f i s 6 I . . C . L t. S riac 5 . ame . y J , p 7 . p ' tur ' es 3 0 Fr ag men ts of Ancien t 15m m : L z g i . tibi ro se et c mm i n mina hoc in ibi p , o et am quorum o loco t hodierno di e commendamus

NOMINA.

10 [Deridem nlur ex sa ltso coal / 01mduo a pug . 9 d r ar u z. a peg . g e r ]

in mni ulchritudin e i n i a i i n cum i a um vitae o p , sp r st sp r cul n m posuisti cum in paradiso deliciarum : tu ci illamm frui tio e i n i concessisti an elos ue ad min i e n m M eriu m pso , g q stros s cu du p t m ci c n d etiam ci i i e : non est uu o stituisti . Dein e d x t D us b n m ut m man f mus ci ad utorem e un um o u ho o eat solus, acia j s c d i m i miv e n m sa psu : mmi sit super cum somnum : dor it. S cu du ' ien tiam am i m m ex i i in ateris p tu neﬁ abilem su psisti una cost s ll s l , im levisti am e m e u am a tem e a s man p c locu j s. Ad u r t opu u Dei fabricatum Ev v s m adduxi t ad Ath m ha e iﬁ a a. I a , ro aed c t p , qui dixi t : Haec est 08 ex ossib us meis et caro de came men . s i t Haec vocab itur mulier qui a des umpta est ex homine. Po u ambos i n paradiso : dedit eis omnem arborem quae in eo cm ;

e i i sis e em am reli uit ue vim salutarem raece ti sui d d t p l g su , q q p p , dum eis dixit ut ex omnibus esculen ti s illi s arborib us quae su n t i n a a i comederent una ant m e e a una i la a do p r d so , t u xc pt , l sol q ua dictum eis fuerat : Q uan documq ue oomederitis ex ea mo rte moriemi ni non quod co n tami natio esset arbor illa prae reliquis

mnib arborib us a a i i s te raece tum eis o us p r d s , ed prop r p p quod im ositum it n on om d n i uum a em vidi sseft p fu c e e d de ca. Q ut

iam nostram i e ui ene i n t ab i ni i i nvidit nee glor ll , q g r os ro t o . ' te e ve et as ecturn lori ae ae ci inerat sed i m i n ab ec rr ll p g , qu , psu j tioncm tra iccre ve et v ll t u n bi frui tionem arborum m j ll , e e q e o s p ’ i i surri ere non e t i ressus e an e ui i d s p , s ng propt r g los q custod ebant paradi sum : occasionem cepit opportunam quam nemo m a aradi um ex lorare nemove ire e . Et i e i e e s p , sc poss t ll qu d xtr p e Evha ve int i n deli ciis ara i i circumambuh ns rat, ro us p d s n a m Susce it a mam re tili s stan tis o t a c . arbores . p utem for p c r ( h immisit iutus paradisi delicias : Evha et ipsa q uoque aures

‘ M is n mbd cd dhecfi on for n ci fi ng th e nm u to be m m u m d (ro tho ifly eb . On as c iwgi gi m i t iu bis notem olfi t m w Fra ment: o A ncient! E ti ns L t re 1 g f gyp a i urg s . 3

admodum a en a b iIli Dum i m rae ui t us ori . ue c im urmuraret tt t s p q , ‘ ’ ’ m fe i cor e us r alzba m zkcam im licavi t transtuli men em suu c t j ; p , t t

e us in corru tion m Festi n vi t i a a r m e j p e . a ll pe ire ysterium a D o

dis osi tum ut dum ci diceret : vos non co mn i p , cur meditis de o b us arboribus paradisi ? illa festi nans statim responderit : de

mni b arb orib us a a i i e i n bi e a em e ut o us p r d s f c t o s pot st t D us ,

de ii s comederemus : un a tan t m est de ua n bi i i n e de u , q o s d x t,

es comederemus : et si de ea co mederitis m t m i n : , or e ori em i

et in terea raevaricans ustavi t arborem ratam vi sui ul rum p , g g oc o ,

extendit m an m am car sit de a b re comedi et e m u su , p r o , t, s cu ' i sa raevari e m i A um uum ue m p p cari tia fec t dam . Q q si ul trans

ressi essen t man a m Dei i si s a m manserunt i ndumen g d tu p d tu , ti s ’ eti am cae1esti bus n a i : acce erun t i a ﬁcus con exerun t ud t p fol , t u n te v ni t q e sibi pude da . Pos a e Deus perambulans posses si onem uam i e lantaverat ut videret an a mini a eam , q ps p , , d str tor cu stodi sset secun dum praeceptum : q ui q uum audi ssen t vo cem

Dei aufu ien tes ab sconderunt se sub arboribus a a i i. Iratus , g p r d s il e ui dec i i nesci t e ecit cos a a i deli ci arum : osui t l q p , j c p r d so p bim um a i i n ve ati i et excubitor m statui t vi ae Cheru c gl d o g eo rs l , e F vi a tem cos ara i t r con ad arborem vi tae. u a t u e g u c p d so, p s ectum arborum de ib comedere non ossent id e e eis p , qu us p , ss t i n oen itenti m colen do terram i n a e eis virtu tem am : p a , qu d r t su

i n endo ﬁlios in tri stitia in dolori bus in cruciatibus terram ue g g , , , q m h ae mise vertendo i nimicam i n ﬁ etibus suis ultis . Post c rtus n u t e b n et amator hominum voluisti eri ere nos ostri, D us o us , p e m an u illi ns q ui n os in servitutem redegit : et volen s ut nos i terum regrederemur i n paradisum delici arum misisti ad no s Pro ” tuos i n m i n/em nos/r am le em ue dedisti ut in ad uto pbetas , g q j m e e V oluisti tumeti se m em n e bi e ro n bi ri u ss t. p ort spo t su r p o s e m n te tei sum r di r t ro vi ta m n i . ua ni t a tu us e a e p u d Q oc p r s,

EULOGIAM CONFICITE.

' ‘ ‘ ’ Read ratioa niu m q u ( M.)

h f f di vin e ra ce wi th whi ch th e h ad been cloth ed. . t i i e. e g ts o g y ‘ ’ M Read m potum ml u os m an ( . ) ‘ - ( s l A rub ric in r un d al letters ETAOI ICATE i . c . rob . u d e t e , G eek , , p ﬁ , - ‘ ’ text On d am ear used fo r to consecrate not ben edi ei u , but as i n the . y , ' t n i tm 3 2 Frag men ts of Ancien Egj ¢ t£a L p es.

A e isti anem e man a ivina anei a sustulis ti cc p p sup r us tu s d s s s, oculos tuos ad Patrem m b n m et benedixisti a ia e tuu o u , , gr t s sup r cum e isti si nasti i i m e ia i i i m dedisti illum disci ulh g , g l u , fr g t l u , p i an i et a ostolis i ven erandis di cens : Acci i te tu s s ct s p tu s , p ct m x c m 3 5 1 m u u n n a e e ne . m m o s o a duc t c o s Hoc c arv , o r u nn un rao voms ar n o n uxxrrs m u m srom m en o F m u m xmt. acrrs: HOC m cosmmto om Simi li ter eti am post manducationem accepisti calicem in nibus t i ivi ni et an i mi i ti ex en imine vi ti ct ma u s d s s ct s , scu s g s a a sustulisti oculos ad Patrem u m b n m et benedi ctum qu , tu o u . a ia e i sti e cum sanctiﬁcasti si nasti dedi sti cum dis gr t s g sup r , , g , ci ulis i an i et a ostolis veneran dis di cens : Acm m p tu s s ct s p , v os : BIBI TE ax t o ow ns : Hrc m m 3 57 sw c ms v xus Tn v H s r vn n v in n 7 m m no r. lC mm mn o oms o m m r a rr n m nmussrom n ecn onux . Hoc c rs m u comm o u ti escum ue enim man ducaveri tis hunc nem RATIONEM. Q o q pa ib itis h un c ali em annun ci ab iti s m tem et b er c c , or

2 ' e n a men w i n ain ve a eac The s co d Fr g t, h ch co t s se r l D on s ‘ ’ nie is b ab a of a ia ni n B ntain Lita s, pro ly p rt D co co , or ook co ing those parts of th e servi ce which were said by th e Deacon e n a e f b th i for it in clud s o pr y rs or orms to be said y e Pr est. This too Giorgi assigns to the early pa rt of the ﬁfth cen tury : fou nding his opinion chieﬂy on th e characteristics of the Greek i in w i is i n unicals e e an m not n i e h wr t g, h ch of l g t for , u l k (so e t e th e A e an i n The ini ia e te says) hos of Cod . l x dr us . t l l t rs are

i mina e . Gi i i b eautifully llu t d org thin ks t probable that the book.

w i t e e ei a men eave are the n emn of h ch h s ght p rch t l s o ly r ant. r n ib e for the us P i was t a scr d e of the monks of S . achorn us in b the Upper The aid . Considering that the contents are in thei r form thoroughly

B zantin e we ave in it an i n e tin i rati n e y , h t res g llust o of the con

nexion between the ConstantinOpolitan and Alexandrine Li tur o

‘ “ M fo r the consecrated -n o b o ﬁ x i X VL m erc L No. ” Ha e we obta ve the Coptie custom ot h e r

' 34 Fr ag men ts of Anczm t Egypti an Liturg xks . o é p a ros m i r m? r mlov a lpa r os xal r oﬁ 5“ d t dpxtspéo s m i ' ’ ' 7 08 aa dt o 1 roi i X w r oii atrrci 7 3 m a té o avr i i di e B é s };t Im p , f 4 f n - i n i o' . to m e 1m ebxap n j p v.

6 And:

- é ev a v :d . x a 0 i i ti o v t a v fl uau dvaa rro ( ) n m mép y p y , 4 - O era s 81 m o' Elm p , 1 i c a : xd pov, hp ’ 6 Au ixo E l a oo ev i w 07 607 7 6 n oa a i ao fle. m . n p x 7 p f ' ' ' H epi 1t dfmdévr a w p ero h afi ei v r éi v dyiwv xai dxpdv rew

n ov a iw v vo imu. ita l dea vdr a w Ita l. i p v p mp

Hepi r ﬁs a m ple? mi rr or r oii Aac ii . - H epl r iis a im ems ital cipvlvq s rﬁs dyin g r a dohtxiis m i dero ' ’ Oroh tn is i n d uc ing. 1 The « w as i5v Gi rl d h oy la ts r ig: Kvpftp sh iver s .

Il opa iw de Ev t iming.

i ofi d v u » H ep r yfo p pa .

" ~ ‘ ’ e i dAe tew tov d fov n H p m? N s y Anio .

' w I I epl r éi v veodm r fa r v . U spi

' ' I l rpl riis ove rdo se s m l btapo viir r ail dytov pom pion r m?

r ov .

This ma refe to the M in which i te the i ces o f bless e y r M . r p e d b read distribu ted were someti mes called or it may mean merely ° M mfon 3 In this sense th e use of the ura wo uld be un s a pl l u u l . elt m m w o ov m m oo m io Man ‘ . r i notes from u re Sp x p , x m G g , de ’ l s fi ti us Li i 3 t6 th s b b. . u r that r i i n Ant ecc e . I . A t. . e e de e . . p 5 . p nden t efi dena thet Bepfi m w admi nista cd m me mm mfi a ot S Pn»

ch omi na. A ’ Fr ag men ts of ncicn t Egypti a n L ztw g ies . 35

f l i pi r ﬁs dyfa s o v va ywyiis r ai in s m l mi i rrwv r éi v i voutmiv

‘rwv i v i f d f) .

' ’ ' '

uum autcm dedzcatzo at i n com tcn o dzcctur . Q ﬂ ,

’ ' U i l r oii d iov r ozrov r oﬁr ov Kai i vrwv 7 t t ovr t ovr w v p y , m pp f

irr ii a o .

‘ ' p i 7 7 9 c o m i n e r s a dh eres r atir s xai mi e 17 6ltf w9 m i . 3 p ﬁ n , m

’ é 7 o a m i 6 mi n n ia r et 6 0 m r oc o wv v a irr i . x o s, 9 8 x ﬂw i s

' ' ll e i ‘r o m id 7 013 i na xio v o r ov m i cim wv 1e i vot p ﬁs mp s t r ﬁ , ar

xorhrrwv i v a im ?»

i l r oii Gav a o twr dr ov 7 06 bi r oi} atwroi} m i H p p [ ] , ' n r o‘ 0 o xo a ii a v s 7 6 i v irro .

H epl r ﬁs o wr npia s 7 06 ohm : Kai n dw wv 1t i vot

xozivrwv i v

r loco e i m m ec r ed / i t P o t a monaclzor u lxa ob .

H epi r oii dyiov n apei vﬁ vos Kai miw wv r éi v i voucmiv

r a w i v aim?» ' ’ e i r Geo nh ecrr d u r d a : d ui r bi ov cm s‘ H p fis d ms p r p s fin l m fis fiy p y , 3 ua e etia m dici tur d t avb i r t fi (q ) pxp p s.

Il i r i i h o r d r b r bi bev r e a ia s i p fis afi e ms wr p s i1v (limit fis p p ,

m ani o (Sa la { il l} eh l ns s w db tpﬁs.

' ' '

uum thou ur aoitur Ar cla ma ndn ta m us boot r ccztabi s r o co. Q g , p

Hepi r ﬁs o mmpfa s xai pa rponpepa io i ws r oii (btbdw es a im ?

- - “ itoses719 r i nt c s m 3 , p p . ' Th at is to sa th ese suﬂra es were to be inser ed in e Inte cess ion b y, g t th r y the Deacon in the Li turgy w hi ch w as celebrated on ﬁxed days in the

r i i c The words in th e pa enthes s are in serted i n Copt . It i s wo rth w hile to compare th e Ri m : ordinationi s Alw ou drini ﬁ cobi

i 1— ed The n P atri a rch“ in Renaudot tom. . . 8 . ce f ar m . , pp 44 4 5 ( D 2 36 Fr ag men ts of Ancien t Egypti a n L i fw g ier .

’ ’ r iwyv 1517 5 rﬁs‘ xdpi ros 9 em?) n ar epo s' ripéi v dBBci r ov bi r p m ' ' ure ou m i d a b ir B p pxm v p ov . ” 1 n epi m? o wmpia s Ka i pa xponp epeﬂo ews 7 06 Gea wea iov m i

~ wa vapér ov m i Oeon wir ov n ar i pos 73v &BB& «roi: bi n p eo fiv ' i ‘ ‘ r ov m i d avb ir ov ei nw ev n dv re Kfl te i Ae ov . r p pxm p , p s, p m ’ Ein w Kfl t i A a ov uev mi vr es, p i en . ’ E 8 m i i 8M bta vola ei ew ev Ki “ f M? 7 779 q e f ” s p , p

‘ ' ' Kfl te n a vr ox dr o i n ov dme d Gi b n éo n a re wv i aw p p p, p , ? p m , i bec eoci o ov i mixovtrov K a i i h b n ov . p , y c - ' ’ O wh oa m v i h éet l d aflb i v oim t oi beo efld Go e i m y s pp s, u v. i n .

¢ O i ovh d bv ad a r ov 7 rfi v b r wh éi v p ; fi p evos T v 3v p ap , M ‘ r i v i r n co r i v en bed efld Go v k . . h p podnw m r h { im p , . ' 0 “ M W mir ro r M M ov s o mdfivaz [m i] ei s i wiv dA O ' ‘ - eia i AOe v bed dd o ov xxxA . n s i , m , t Twi ) r c bvwflev el r v m i o wr ia f di v é v éi v g fi p i ns np e M fiu .

e e boom d m , m it.

" ‘ l n i r ‘ ei r m? d n a vr ‘ xbc x 2 a ? p ﬁs pvne y os mov, 0 ebo r h fa s N 31

‘ ' ' d iw v i xxh méi v m i r ‘ rcii v mi vr wv i vai o ew bed eﬂd a y q , ﬁs s, p o v,

1m m.

" ‘ ' Y Wi p r ob by twr dr ov n a r i pos 77v r ov bi dpﬂobdfov ' a m rw xonov m 2 roii bem ordr ov m i Geo u r ov Kai n a e px , m f m ’ m v e h n o évo Ka bcbaa xdh ov n a n o 7 «1 m i p yd ov m s i , p e 3v 335

secreti on ta es lace durin th e i tur the chief acts occurrin befo k p g L gy. g re the

os el whi ch is reci ted b the newl consec ated Patriarch . ust b G p , y y r J efore the Imposi ti o n of hands of the consecra ti ng Bishop a Deacon reci tes a

itan ver similar to this thou h sh orter. After the os el the Pr L y y . g G p ayer of usua to the c ose l l . b al s i but is follo wed y a speci proce s on and Li tany. i v m i ‘w m lov r ob The miginal g ea .

B hi is mennt the Bisho of Al ri Th e w ord y t a p exand a . AM is found in the CO ti c i tur ies see . a n in p L g ( pp . but connexion ' ‘ w th rther title tri c or ‘ Pa mi n is i the fu Pa ar he pa . m in the ek M k 8 It ma inf d h ar . 1 1 be erre t at our text h S . ipp 77 . 3) y eloogs to aa w her m m mm fi rthu fi fi u h d at w y n m m m m u niveraal uae. Fr ag men ts of Anci en t Egypti a n Li turg ies . 37

’ 108 bi d oob ov i m a xdnov m l r éi v Aomd w d dobd wv i ma m p df , p f

’ ' ‘ 1tmv or o mivrwv r bv Aé o v i s dh dera s h aéi v r e m i , d p [ ] y r j q ' n a otméi v d i e wa vv dvr th tew bca ov s ei r v s a br éi v p px p ns, fipq s, p fi , p i q , bed edd o ov o r p , a ) “ ” i T a x o e erfo ews r oiJ n a va érov r i p r fie c rampi n g K a p p qp p p , ' ’ ' ' defl ec tor: war epo s rméiv (i 665 rob bi n peofi vr epov m l dpxi p av ‘ o bpirov m l 7 08 ebh afi eo rdr ou wa r epos nuc dBfiii r m? bi n pe fi . m l r oii bev r e iov m i er b mi vr wv o vveh evo ewv i am beé pap , p m ,

5 00i ( rov m alt “ , . ’ ' Exr evécrr epov rmi p a ffr ob m l r &v ovmrapdvr wv m i ( 1e

' ’ vi ew i i i wv r i v X i bcaxovia s n avr bs r m? 00 m m i re p , ns pq , 5m , ’ 7 06 Anni) bea cfld (rov ca n )“ ; n , " ' fcrr ov i un kerns Tn i p r ob d o efi eor dr ob m i (pdtoxp )v B , x dr ov vfx bta ov s m l ax o e evo ews de ew s p s, q s, p fi p p np p , fimp ,

ei a r a a br oi} bed eﬂd o ov ( d uh . pvns m i w npf s , p , " ’ T i rob ov n oh e o a t arrr i m i m Ovrror d a t mi n ) bu b n p p p ﬁ é , f ?

o r i r a r e éi m l h e iwv bed edd 0 011 r bs n dba s a b oi arri v b i x p v n o p , p , A x. r . . ' ' ' - Exr eveo r i po v rnri p a i r div n dvr os r ob n ah a r iou m l rob o rpa ' r om bov a frr cbv beé eﬂd 00V x.r . A. , p , ‘ 2 Twi r o vbo or dr o ( t icrr ov 1 r m? bi N ov p b i f v m i po p )v , 3 ’ ’ o r iov m i “tra ov er?! n dvrwv r ai v ov rra évrwv a rrr i p ydpx , p p p é , b d e d o e y d ov ,

1 Th e im r ” i Li hr . i ob r ox al A A i s found in t. S . s . . p p m M . C y p 9 o i i has a br oiis for 0 57 h b th l This chan e is n ot so r g nal 6) ere in o p aces . g vi olent as i t seems a t ﬁ rst case-endin s a s w ell as en ders bei n ho e ; g , g , g p

ssl con fu sed in th is fra men t w hich betr a s a scribe i norant of ree . le y g , y g G k ' At the same m there i s an ey iden t confusi on in th ese th ree suﬂmges ’ n for Em an d between eti ti o s the eror a rn u m as in . Ma r s i tur p p (B ) , S k L gy, ' wwv s i n h r so o s a eu . s B . a S C y t m . I n this word Giorgi ﬁnds an argument for the da te assigned b y h im to ’ i ' u or h s i tan . Illustris h e sa s is a titl tha t wa s not i ven to a m t i L y ( y ) e g y px , h : bu t in th ea r A O a certain Al i us was raefect of the di stri ct a s suc e y . . 394 yp p

the u er a rt of th Th baid th e robable h ome of this Diacon i con i n pp p e e , p , h o in 1 had been raefect of th e ci t and th erefore w ould ha ve borne w 39 p y. h is ti tle b ri ht If th e i ta n bel on to the same time o r even a few t y g . L y g , ears la te here is a e: w h o w ould ri htl b e desi na ted y r. W g y g u o ﬂ i h l d vo d s r d i t and “ th i n o i al o as c l e o . i . h m r, e m e c w w a e p pxn , H 77 . ' ' 8 F men ts o Ancien t E ti an L zt res 3 r ag f gyp mg .

" ' f i ri ” wdh ew r ati rr m i mi e ? n oh ear mi ai ea i p 1s s ye. n s x pa s ' m d s m i r éi v i v win e: oixorivr wv i v a br ai beé eflé c ow ra n i i , s, p , k. ' ' Trri p rfis w or do ems m i bi ap omis ‘rfis dyfa s o vvayé yns r m?

1 - ' - m i mi vr wv r éi i vourorivrwv i v ari a bed fld o o v r s v e v a A . m ii, p , ‘ ' ‘ - Trri p rfis c on do m s mi ebor aflefa s r ob dy i ov pa ved mph

i i rwv réi v i vorxorivr w v im i beé edd oo e i r irov m m v v i n v m t. or f, u , ' " 3 ' i r i o dva ew r i 0 i o Tw p ﬁs npi q ov ﬁdo s é v 1: e t bdrwv, beo

d o' ma ov, ' Trri ebu a o fa s di wv m i ei t o ﬁr r éi v m i p p p , p p s p1e r fe, m t

t éi e vcxéi v beb edd c oo ra n k . m p v ipn , y , ” Tr i 156 e m i b da wv di h i mv i m 10 bed dd o ne p [ ] p me y p/ 139, pe ,

u n it.

‘ Tn i wh edvr wv m i dborn o ofivrwv voo orivm v m p o , m i m uvdv v , - m i 7 5 9 o eia ido ew m i o w fa a br éi v be d eov c r A . 5 r x s r mp s , M , a ‘ Trri rob vofl vm i di du b n ou OA w d m i p fi fi n e ns fik s, pyfie body ’ e ci ms. beop O o ov , ‘ Tvri mivrwv r an r ivrwv r i s d s Ki “ o deia s m i p xp yfi i i , p , B n [ ] dvrth r ew d dé e it. imp s, be p e o ov, m " ‘ ' ’ a ' l rri p rail wepteor érr os knob m i (i rreacbexopi vov rb i mpb c ob ' nA im o o m v i Aeos, bedp cfld ov, ta r ) " ’ EAi o ov f fi d Geo m rb r d i a i Aed o ov f q w s, g, y y s . ba fle“ ' ' o ov i n dxovo ov m i

" 6 Au i xovo b v En m i i n i n evé r ob K [ s] . I r pe «M s. s vpfu

- T w r ac 6mm r ix t. h e o d is found in ob ed M . . E. . Isido ee ” m . H

‘ The ori i na hu obr g l q . -e h Lit 8 . Mar i rd Cf. . k . y pl u ' i h e lexandri n i s d r a r n . n e re 8 . Ba i an b I t A G ek L tt. of l G egory (t ee Reuaudo t 06 m : is used in th corres ndin eti ti on ) m ” e po g p . f m s r C . Lit. 5 . a e ee . o. J (G k) . p s Giorgi thinks that th is indicates a pause to be made by the m M the people reci te tbe whok of the sm Psd m the beginuing of whi d b i v ha e g eu. E Fr ag men ts of Anci en t gypti a n L i tmg ies . 39

‘ l ’ Tn i r 06 oa m w di vr o m i r eh w fl o bré ov p n p p s evr s r miov p , g i xa i r 06 n i w Ki ro r b b h i poc mpi fovr os iep s, p v v ®e v n apa m o wnev . ' ' Tn i p miv r wv i vreth api vwv 7 06 p envfiafla r i v r ai s be o em v r éi v m i r s M ew i n w xi rew m i o deia fi ip , fi d s B n s

a br &v bi m i i éi v r bv Kﬁ tov ira am h i c w i v [ ] m p p p . Ka i win i p [r éi v] r hv m khv [bp oh oyia v] ripoh oyno dvr wv i x

evéi n a o w r s pa m h i p ev . " Tn i p r éi v i v n lo m n poxem tp qp i vwv wa ri pwv riucii v m i ' ’ f ‘ ci beh 6 v 81 m Kv w n oo h a é evo arrroiv m r b r d w i v ¢ , g p s p ﬁ y s s ' r dm dvm rmi o ew i v n a abei cn r v n s 80m dr i b a bbﬂvr m i p s, p p p d i , p )

A61" m i en vo i d r bv Ki i tov m a m h i a w ; y/ s, p p p ev . c ‘ ' q Trri p réi v dywvw ap i vwv ti n i p rwis 6130066v wlo r ews ti mo ' ‘ ‘ ’ w éi i éi v bv p ovris r eh eiov ei s r eh ea pbv l n io r e s mi r v r e m i m , r

' Kri tov n a a m h i a m v p p pe . ‘ T n i r dvr th r rew a xerr m i o i a o6 r éi v er i wv p fis fpd s, fis mr n fin p

fi v m i r i m voi o ew r éi v Ibiwv 7 m xéi m i dn o fip , fis y s }v v, T ' m i n ( 16 e i oOa K ror o6 r 06 i a6 i v be flé ev . us m rr i s p 9 finé , q p ‘ ' T‘tri p drpi o ew s by epr téi v m i a vyxwpfim s n h nmu h np dr wv

fi v r bv K ti tov a m h i a w ev fiy , p n ap p . t ' r o w wfli a ibv n dvrwv n h eh dr wv r éi v Ti ri p 06 vyx p i v t fip wp nu m , ’ i m vo iwv r e m i d mvo iwv m i r 06 n oo be Oi va r r b i Ae r 06 , . p X i q

r o o xr o i a b o6 i r i mi vr a i /Ji r bv Kﬂ tov 9 606 m i bs i tpu i s r r s ii g, p

n a apa m h i wp ev .

‘ ‘ v i i d ia min rs vcrr rn s h o r Ka dva ptv r aw a a vr i aw br ay y n r ar. ) y e p i ' e a d e p i s r b rrpéw ov 06m m px r m,

The tenses sh ow th at th e i tan or a t least this art of i t was reci ted L y. p .

fter th e o nsecration of the Elemen ts a C . f am 6 Th ori ina l which is man ifestl Lit 5 es ree . . e C . . . J (G k) , p 3 g , y ' co rru t has K AI nPocxosu c o n roc nc w ere an TON on m a p , MEN K AAECO .

tasi 4 67 06 i mm o or mo re si m l aimii r . Q , p y. d r or A exand rine w Basil an . “ i t from th e ana l o f i tt. of . e h . ogy L S S G g y ( l

r k in Renaudot or some oth er sim ilar w ord must be understood . C ee ) . , . ’ T ri na l i ai rru THOMENOT TEM OOEIC TEAEII MOTC. he o gi s ag n co pt. h an in his ree lossa r and ex lai ned T is form is gi ven by Du C ge G k G y , p 4 0 F rag men ts of Anci en t Egypti an Li turg i es .

1’ ' Ev eipfivy 7 06 Kvptov benflcfip ev . i ’ ' ‘ ‘ h e o ov dvoo r c ov m i bra rih a ov 0 6 0 0v, i q , n , m f

6 ed r d m i fi s ( b s i v o . w , , fi f, x p c m i o mr ia r éi v xm éi v i éi v 7 06 Trri p 7 6s d flev eiprfv ns np s l x m ,

v iov be Oéi ev K p n p . t ’ ' ' r ra vro xdo ov m i ernrr a Oei a s r éiv Ti ri p ﬁs eipﬁvns 7 06 mim s p , ' b la i xxh ai v 7 06 Kv fov be edi ev. y w qm , p n p

t ‘ l 7 06 e06 i xxit o ia m i h s c v Trri p 7 69 i d be by a s ® q s, i ' i a vr wv i vo o m 7 06 Kv iov be ﬂcb tev . n e s, p n p

t ‘ ' Trri 7 06 b w r dr ov (i rerrw mrrov i cSv d b 7 06 be m i p y pX m fifl , ° ’ 7 06 bo ro r dr ov n ar i os i ci ii r 06 bi obo ov i m o xé rrov p )v fifi , p f ,

d ze comiv s dvr th / ews bta ov s ei v s Kai o mr ia px p n , flml , p fi , pfi n , qp s

a imiiv 7 06 Kv iov be eﬁ ev , p n p .

R eli ua e e unt ( g p r i r . )

b Ca nonar i u m Re ula . Th e exam les wh i ch h e i ves cited fro m y , g p g , Leo

i n i ss rt I de Ii ri s Eccles Gr i cor u m ld llati us e . b . a w ou be best ex lain ed A D , p by

’ ’ Table o r alendar. ere h o w ever it i s evidentl e uivalent to 0r d0 C H y q . I t i s at once evident h ow closely thi s resembles th e commencemen t o f

he i tan ro er of onstantin o le see ab ove The orti o n b fo t L y p p C p ( p . p e re m bein all re a rator h M. atech umenoru t e C g p p y.

F - 4 2 rag men t of an Anci en t E as t Sy r ia n Li tmw .

Enough remain s to show that the Preface or Than ksgiving i s constructed like that i n the preceding Coptic Fra gmen t :

t a is win a a n a t e am n E n efa e . h t , follo g r ther u usu l yp o g aster Pr c s For th ere seems to be ﬁrst a general ascription of praise in

ni n wi t the eaven t brea in out in t the i m al u o h h ly Hos , k g o Tr u ph Hymn : and then follows the somewhat lengthy Commemora tion of the Creation an d Redemption leading up to the w ords n i i en t e are f ient a e to e of I st tut on . Th her su ﬁc tr c s for us r cog n i e in e the G eat n e e i n the nv a i n a a e s ord r r I t rc ss o , I oc t o , Pr y r - mb e A e and a t mm n i n a e . Th e e a e of Hu l cc ss, Pos co u o Pr y r Pr f c i s in teresti ng as bein g i ntermediate between the elaborately detailed form of the Clementi ne Liturgy an d the shorter Acts ai w i i ate i i of Pr se h ch stan d for the Preface n l r L turg es . Then i s no men ti n e e the va i w ea i n or the o h r of r ous orks of cr t o , of guidance of the human race b efore Christ : so that though i n

it i s a n th men i ne i we eem to part s lo g as that of e Cle t L turgy, s see in it a step of the gradual change that affected this part h of t e Liturgy. ' Fr a men t o an Anozm t E -S r i n L i tur g f art f a gy . 4 3

DRT corum spi r itual“ A sanctipraedicatio terreni Te ut da m san cti raedican t Te , , p , [per ] [Tra m] san ctum sancti ficentur ; et per glorifica tio nem Tuam VN spiri tualem glorifi cemur rim ! illi in una con cordia stupori s et in clamore in san ctipraedi cati on e sileutu locis R m . eoru ad Te

ter r en i ex emittu nt et u na voce ' i n ammr dza clamant - cl (i lkuni ut et n , os, [quae] gratia Tua feci sti sanctos m ii in n sicu t illos, cu s u a

n ia an ima a co cord , pur et men te illumin ata sancte clamemus et dicamus :

' Sas c w s, Sancr us, Sancr vs l

an u es et loriﬁcan dus et ma num S ct s Tu g , g n men m mine mni m e! Dew o Tuu , Do o u , et ea mni m rex re um cr tor o u , [ g ] ,

‘ mine ominorum udex udzcum Do d , j j , u be na ui ab nIlcr o mm g r tor, q [ ]

’ ubernaris udzca m mnia cui udex non mi g , j o , j [ ], rex cni e n m R , r g u super potestatem ejus non MT min e ni e i a non est domino /1b Do u c , qu ' alia uae srl , q Fr ag men t of a n Ancien t E as t-Sy r i an

i t m) u S co Co nts .

e e en ia nem r istit D us, ss t , cujus o es potestati l Tu es una sola natura sancta et essentia adoranda ; Tu es si eut 6 8 m es , at quo odo , n emo sci t l Stupendum est n men m et emen a commemorati o Tua o Tuu , tr d , et mira narratio de Te et terrifica expli cati o essentiae Tuae l es i e ui i n ve i ta e Tu ll , q r t bonus er et non er si militudin em [ ] , p bonitas Tua ; non appro pinq uat mai d /1b ad rati am am i a [ ] g Tu , qu in veri tate sine mutatione est b ni t T es o as ua. Tu a a ati ae ae ia na a Tua est c us gr Tu , qu tur n Te ascendi t fo s mi serationis Tuae. A ' et super omn ia eflun ditur fons a i ri i Non fl w : m se cord ae Tuae. sum si A dedisti p sti . aliis i a nem est mm Te , qu o [ ] , ' ut Tibi mutuum det ; nec eti am rudig er ut m m acci ias i a in Te et a Te Tu, utuu p , qu pud a after coacervatae sun t divitiae omni . Tu ben efi cia tantum trib uere nosti et w ade: creaturis Th is , m V a ut gratiam Tua . oc s

creaturas a ut acci ian t na Tua . Tu s , p do Hic est enim DN alteri AMT - Fr ag men t of an Anci en t E as t Sy ri an L i turgy . 45

Tuum COLUMN .

“ er e/o dispergis K omnipotens b rachium Tuum creati o Tua am vocavit , qu ex n ihilo nutu s v l ta i o un t s ae. es e ui cum Tu Tu D us, q e e solns et a i ss s , l us e m i n e enti a non adesset T cu ss , ae e Filium ui ex e en tia Tua pr t r , q ss , et S iri tum ui ex na a Tua ea ti p , q tur , cr s crea turas vi vas et potestates i i et fu ndasti m n m sp r tus , u du et in e i a et an asli f r or , m e i m et man a m m L sup r oru , d tu Tuu mun dos secreto S R ’ Eﬁ ndisti autem grati am Tuam ab undanti us super genus e De d bile human ita ti s nostrae. te a enim ima i nem am fecisti nos rr g Tu , et de ve e simili tu din em am n bi ibu i ti pul r Tu o s tr s , ' ' ' et potestatem A Drvzmfafzk Tw e posuisti super imagi nem Tuam

’ er rah am Trea m ut mnia ob edirent p g , o imagini Tuae et praestarent servitutem Et e e im situm est u e similitudi ni Tuae. cc po s p r

’ omma ia sic voluisti m , qu Tu , jugu e ni h mi ni mortali s et obedi unt r g o s , n e u creaturae omnes dominatio i j s. Per gratiam enim Tuam ador ala m ab mnib ns itutu est ut min sit o us co t s , do us V K Te i n medio . N . . . A illn m A glo riosum ' ' ' T e pulvere poles/ai m Ir tbmi lr Q

W ut serviat m v m L mundus

0 0 0 0 ' ' 6 F t o A - 4 r ag men f an na m t E as t Sy r i an L zmw .

g r ati am NT genus [P alr em] ' ' et Fili um [cl Sprr rlum Sane/ um] i n saecula amen et amen ! Adoramus [nos] Te adorande et lorifi camus nor , , g [ ] Te lorifi cande et san t m raedi camus nor , g , c u p [ ] Te sancte na a Tua et ma nifi camus D , tur , g [ ], ' am am non sufli cimus laudz Tw e qu qu [ ], 0 ui mnib sufii ci s l Tu , q o us su erabundans u i mni a n t i p , q o u r s super omnem creationem enim extensa est et gratia ' efi usa est gratia quae et omni tempore ab omni fons A ' auxilia et reposi torium awma w d m iritualium i ivitiaru sp . Tib sunt mni a et np s cum mn ib ut tui o o us , essemus fecisti et v a i n m , , oc st ostru n men e n m n men m et ma nifi t o s cu du o Tuu , g cas i et h onorasti nos ct elevasti nos et exaltasti nos et purifi casti n os et sanctificasti nos ct per Te H d turpitudo voluntati s nostrae ' TT aman tudi nem , ct libertati s nostrae edulcasti per fructum

‘ qm missns est ad nos N genimen arboria Tuae N e radi . ce enim

’ m ml zae Tuae fructum vi viﬁcum

° mi n is/1 in re i onem nostram ut d t n g , e obis voluit v n a Tua ut a A quod olu t s , d ret - Frag men t of an Aﬂei erzt E as t Sy r i a n Li turgy . 4 7

Pres s COLUMN.

se i m asum si t nos cl ac/us est psu , p [f ] ex Virgi ne homo ' Deus de Deo vem t et curavi t nos omnibus modis dilectio ejus se ob tulit Passioni a! sua passione nos liberaret

’ sua m r alxone vi tam n bi a e et er resurrectionem o s d r t, p

’ per ascen sion em suam glor zosam in altitudinem nos eveheret

lo am Et ia a a g rios . qu p r tus e at ut ascenderet de e i ne n a r , r g o ostr e elev ur re n s iri tuali um t aret in gio em p , n e de endera reli uit u d sc t, q in manibus n ostris pignus corporis sui an ti ut de in e e s c , prop quo ss t nobiscum er m et mni tem e p corpus suu , o por

se nobis immi sceret per vir tu tem suam. Ante enim em crucifixi onis i si us et am t pus p hor , in ua lorificandus e a q g r t, acce it anem et vi n m ae p p u , qu fecerat v n as i si us sanctifi cavi t ea er ver bum olu t p , p i it t m te iu m Sp r us, p hoc ys r reli uit n bi et b nam si militudin em q o s, o mmi i t n bi ut uemadmodum i e e it nos oo s o s, , q ps f c [

’ e jugiter ct salvemur per my sterra {jus} . 4 8 Fr ag men t of a n Anci en t E as t Sy r i an L i tu rgy .

S IX TH COLUMN.

P r o [Ecclesi a Tna sane/a] quae est et pax pro omnibus [Epzscopi s] et universo sacerdoti o Tuo in omni

i npr i rms pr o Vi rgi nc] an a ae N T s ct , qu macula pro Apostolis et Martyrib us et Con fessorib us A recti s et i ro re ibus just s, p g ﬁdelib us ui trium hare feceru nt in diti one , q p veritatem e ni Tui ut er r g , p Tuum custodiantur ﬁnes b ernationi s eorum et ro na gu , p coro nni ut benedic ur a , at " abunda ntcr omnes

0 Fr o Ancien t E f t-S r ia n L tu r 5 ag men t f an a y i gy .

Excnm COLUMN.

et per sacriﬁ cium M NA mysteriorum

puri et sancti et sumamus A

sanctiﬁcemur secreto

Filii Tui sancti u num simus in bonis adoremus

’ ’ et gloriﬁ cemus naturam dzw na mpotentem et sane/am i n mnib Patrem et Filium et S iritum o us, p

an m in ae a amen . S ctu , s cul , 'r n s n esnnUN'r ORATIO, Pos ou v

sacnm cw n . qui nos grati a Tua dignatus es participatione mysterii san cti et sumptione Corporis et Sangui nis Unigeniti Tui H T sin t NS sancti et us ut puri N cum ﬁducia adoremus et gloriﬁ cemus

' ' us [g r ati a q ] ineﬂabili . FRAGMENTS OF AN CI ENT GALLICAN LITU I E RG S .

Tn: l win a men a im e in e fol o g Fr g ts, from an old P l ps st th Ambr sian ib a at i an are ven Amedeus e r n in o L r ry M l , gi by P y o the Preface to his edition of some un published fragm ents of

i . e . . Ci ceron is ti n m n inedim etc Ora o um a s. C c ro (M T Fr g e t , , Stu tt ard et ubin en 2 2 6 2 2 He a i n the g T g , pp. , 7 . ss g s an i en w i in v n n a v me c t r t g to the se e th century . It is be eath olu ’ Be e de tem orzl us th e w i is iven as of d p , Press mark of h ch g

. 12 . M . The suspicion arises that it must be the same MS

as a f m w i a M e i en vid. su . th t ro h ch C rd. ai took his sp c m s ( p I n r m n o . i A n be . t a e the a men ee t d p lxxx ). a y r t fr g ts s to lo g to

ministerii susceptor apud omnipotentem deum tamquam ins ma i excuset d nde ro mni e e i a ui i e p g ster ; ei p o ccl s , c us ps f n amen m act st i ri n i atum i nde tus est ut u d tu f us e , cu us p c p p , in tercedat; dominicarum ovium curam bonus etiam n unc pastor i n en dat ac t rivili io otestatis e a a dissolvat reva e e p , cep s p g p l g t p l r in nobis tercessionis suae studio . ac sollici tudine caelebremus nt quo dominus noster X L dierum vel nocti um cursum absque amin e sub in dumento i ieiunavi Nam sicut reli uo anni em e i ei unare corpor s t. q t por

Ev d tl rr Peter. i en y refe ing to s .

E 2 F o Anci en t Gallzcan Li tur ie 52 r ag men ts f g s ,

raemium est i a enim v n a ia n isi na is i a n e aria p ; ll olu t r su t , st cess ; ‘ i a de a bi i i a veni unt de mandamm ad i n i ue ll r tr o , st ; lla de q i nvitamor ad i a com ellimur raecemur e min m , st p , p rgo do u at nobis iei uniorum di es tribuat ad profectu iungente desiderium q ui i ts in eis saluti s congruae don avit exemplo per dominnm nostrum e em i n a e et i i et i i ano o i ndi vim D us, qu P tr F l o Sp r tu s t ,

rinitate divisis e n a m nomi nibus conﬁtemor te v is T , P rso ru , , de ot

de raecemur uti etc. men tib us p , a i a mi i b eni na a i en i a non in oonvi cﬁ c r t s hu l s, g p t t ; a a e a in ob trectati onibus ama m non in vanitate li ngu sp r , os ru ; ' adq ue iactantia multiplices sint loq uillae ; non aliut diﬂusa m so net a i a men occulat non aem a i nos a um re , l ud occult s , ul t o d ,

i de ambitio non m a delectet sed ﬁdeliter di e non n t , po p , ceo fac i one correc ti uaecum ue ia an a c toque cog tati , q q p s ct u m itemor lo uamor erem med , q , op or

e s sub i oculi s n la s. non e i an nul a D u , cu us ul cord tr p d t, l e iae non aviscunt rO itiare ementibus m u con sci en t p , p p g , o ni m

me e e vulneribus etc. singulorum d r , ‘ resurrecturus nos esse promisi t; unde excessum earl ' n a ellamus m em sed somn nostn illins no pp ort i um. Mori time“ qui ex aqua et spiritn sanoto non est renatos gehennae ignibua mancepetur ; mori timeat q ui non Christi cruce et passion ' “ ci nsetnr ; mon timeat quem de sacculo recedentem perm it

na ﬂamma tor uebit etc. poenis seber q ,

a . iii. b n oti ces it (Antiquit. It l ut contents himself with gi ving th e followi ng extract : ‘Non vox aut lin a mortalis sed ins irati o , gu p coelestis 0pm m m hri m ti li ' er mi n es C stu um etc. . . Saa iﬁ cium t p Do u I u , e

t mine babe etc. ad e, Do , ,

‘ ’ aeu m ndato . a r ﬁ tn exen p o ec m. ph ‘ “ h esnrrecturos. M r . ' Fr a men ts o Ancien t Galliccm L i tur ies g f g . 53

e e a men a be n in th Th s Fr g ts, lso lo g g to e Gallican Family of i ie were b i e b B n en Ana e a An e-Nicaena L turg s, pu l sh d y u s ( l ct t ,

vol. iii . . 2 6 avin been i ven him b ieb b pp 3 h g g y N uhr, y whom they were taken from a Palimpsest codex b elongin g

he ib a . . Th i Mi to t L r ry of S Gall e ﬁrst s part of a . ssa pro de unctzs n e B n en a d are a ib e b . i a f , th y , scr d y u s to S H l ry of P ) oicti ers (c a s .

‘ Resur recti onis futurae condi tor et indultor : e imm r ( ) D us, o li ta tati s m r i en a ad ue . a e lar i t r ui pro oto , d sp s tor q (l tqu ) g o ; q posui sti praesentia vitae terminum ut aeterni tati s reserares intro i m et er ﬁn em raesenti um i n i ia anderes futurorum tu , p p pr c p p ac per depositi onem corruptibilem in corrupti onis limen aperires e u i di ssoluti onem recedentium a cor oribus animarum D us, q p n interitum volui sti e e sed somnum nt di ssolu i nem on ss , , t o dor r d ur endi d in u mi endi robo ares ﬁ ucia res g , um te credenti m vi vendi usus no n adimi tur sed transfertur ; et electornm tuorum mntatur vi a n on tollitur : e restitutioni n a diversitas t D us, cujus ull m r i n m in eni m variae erditionis in udet sed in o t s, ullu g u p l an m i t m tuorum e i e non ateris ut uid uid t tu opera d gi oru p r r p , q q m m a el i n mi ne er m i vari etate l . varietate e bet ho , p ort s ( ) t pus l

e i a a dissolverit i ni adsumserit . absumserit a es c r t, ur , g s (l ), l ra uerit fora car seri t e a sorbuerit e immerserit i i p , p , t rr , gurg s , p sc s

exh auserit id m i n veterem ma iam . materiam redactum , totu r (l ) , c revi i vi m t a restituat ind nat ue incorru ti on em t venti redd vu err , q p co rrupti one deposi ta : precamur ergo ac petimus ne spi ritus se vi tui i in vel an i ae tri stibus ab ssi tenebri s aut r ll s, c ll y ,

i niti s Gehe n mi ni aut er etui s a a i fri oribus e g n ae ca s, p p T rt r g d pu ta oenalis m i ntr at sed in in Ab a ao tus, p locu habi tationi s oe ; s u r h , et in emi atriarchae tui r uiesc ns em resurrecti onis gr o p eq e , t pus ,

diemque judicii cum gaudi o secntnrae immortalitati s expectet. ‘ Per omin m n m ui ridi e am ateretur D u ostru , Q p qu p iat n n uaesumus indul entissime a e er i nvocationem F u c q , g p t r, p - Fr a men ts Ancient G ll m Li b r r ie 54 g of a iu a s.

' nomini s tui atque infusi onem spi ritus tui sancti creatmi s omni

in e e i ne u Per min m n m . ( )t rc ss o ga debimus. Do u ostru Collecti o e viv m et n e et mortuomm cni . D us oru , ost r, , non mort is vi i u vun t, et cu indicaturus moderaturus adsumere di n atus es e i em emi i n e n essa g , r qu , r ss o co c ; est ia a a n m e glor put eter u p trem.

em exhortatio i S Recitati o. . . us . It lli . Co m

ro ant e ae ae in en imus v g h c qu p d , o n bi v a ro in i a ro itius et o s, ot p s gul , p p pietate consueta qua in se sperantium sine et ae ad nostram susci i t i tionem ur, qu p pet

tudinem.

nox r m abscedat et men tium corpo u , in iem i e iem in d , ps d praebeat co Per min m n Do u ostrum .

Collectio . Re le mine 03 n p , Do , oﬁi cium cordis nostri in te dirigam am utro ue in clinemus ofﬁci Tu q o, en d do . Consummati o e u i . D us q post ad ue i m ui es en i seducto a q ot u q c d , e an i ad ue ita n vi ae op r d , q po dus t

m v tuoru Obser atione curramus.

ut et mens nostn habeat et te inluminante quod l si lux in te f n f ti p o te luminis ac , sicut Fr a men ts o Anci ent Gallica n L i tur ies g f g . 55

u ure s. lati cidim s its. p r consci en tiae rutilare videamu

Per Domin um nostrum.

Exbortatio matuti na. Ad ofli ci um supplicati oni s ofli cio tem i v a i et ad en arationem mini aetern i e ie reditura por s re oc t , lu s s r e 1 ‘ i adfusi omin n . K . a vi ilan di m n ac luc s , D o ostro , F , quo g u us ci imus vi iliamm no strarum mini e i m deferamus oratione p g st r u , humili non de i i n e i ne a abi i i i oontri bulato , h l , co f ss o l ud l , sp r tu , e rostrate e n i e i e i i nca lebili n e corpor p , cord co tr to, d s d r o p , ho or raeci uo e vere n a : ut an am filii i dum er p p , pudor cu d t qu luc s, p ’ suflra ia honestatis exhibemus ebit m e vi d e raemium g d u ’ s r tu , p conse ui mer r e lib n s q eamu p rpetuas ertatis . Per Domin um o

CoIlecti o. Praevenit Te e mane a i n non , D us , or t o ostra, quasi in cisum

rati onis ro i ver m i m P p d sitatu temporu di vers tas aetatu . er Do

h m em ex ortatio ma ina. e m ae e n ui en It tut D u t r u , q spl dor ve min m et ie er emus est diemm ma tuti ni em rus lu u d s p p , t pus

i redeun te . K . de raeoemur ut n a e men e c rculo , F p , ostr s quoqu t s , vi ti ornm n e i a n bi dven tus sui f r i n oct d scuss , o s a ulgo radiet fi atq ue in nobis iubm spiritus san cti simili tudo (sic) rotulanti s iei ac si cut acci et em e i m mini ita or n m d p t pus xord u lu s , c ostru ac ci iat sanctitatis uti nos ui in matu tinis in terfi ciamus m p , q o n es eccatores e ae nostrae et i e terminum sub i e p t rr , d s par xpecta i ne mi e i i as ar e mereatur sanctifi catio t o s r cord p quoqu disciplinae.

Per Domin um n ostrum.

llecti o . E e mine et dis ar antur inimici T Co xsurg , Do , p g ui ne ue m ﬁdei sacriﬁci um in v e confessioni s b a m q puru , oc o l tu , prava violen t suggestione viti orum : sed Tu q ui introspicis r s t de co d , e

nt ui mundasti ibi m acce tabi lem sectatore q T populu p , m b n um o erum susci ias ﬁdei ei acce tabilem fructum in o or p , p us p ,

Tun et i i et i i an i n e i ne ad u o erum n , F l , Sp r tus S ct co f ss o , q e p co

summ tion P r min m n . a e perfects . e Do u ostrum

ra tr arissimi F es R . em exh ortatio ma ina. e m ae e n m et i ne tem re It tut D u t r u , s po , ‘ . mni laudemus i n em e ui ad r surr i i im i . D a F , o t por , q e ect on s g n em cotidiani O e i discuti t m em ut dum t e ultas p r s ol , , pos s p mn a vi ae oﬁi cii s re aramur ac velut a m is similitu so o cur s, t p , ort

ine an a n i em e di scuti mus resur en di am d , tr s cto oct s t por , , g sp vi ae defectibus ac recursibus tenesm et mumtione coti dianis t us, s nti um ca iamus a ia fu turorum raecantes ut c en prae e p g ud p , od i i nluminante men e nostrae ivin Oﬂi cio vi ean uo pso t s d o g t, q custodien te n octurn o otic silucrun t : adq ue ad cultum devo tionis ﬁdeliter exhibendum protegat a iaculo voluntatem

on in m nene. Per min m n m tua c ﬁrmet u Do u ostru .

’ us cuiusque lacn mas mporis commodavit tas ac '

v n en tem iem D. i b ne di e i . soc etans r confessi o d F , p aeci us i ncoemus quo eius miseri cordiam communis exhortatio facilim

n etret am sin ulorum emi tus iam ulsavit : roniua u ad i p , qu g g p p q e audi tnm ei b i a de raecatione en etret e reta a i us pu l c p p , quo s c or t o m e i : etentes ut i ve in conscientia n e i i a acc ss t p , s ow a g m n us, - i laudibus exnltamus utrum ue animi si ve in e us , q decor vim ' ' i e a i e moderetur : ad ue ita inoﬁ en aﬁ ectu, ps ps q sum in bu et n m e ve et cursum ut ci vita n omni s cor ostru s r t , ostra et

e i san ctiﬁ catione et oordis a a uritate. Per Do Op r s , pl cc t p m “ ' '

X i . nostrum Ili m. m e e e te e vi i i Collectio . D us qu gilat sp r tus noster ad te quia lux praecepta tua super terrai n : inlumina nos itaque initi ok tratione