The Attributes of God - Part 1B
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Marvin Gaye As Vocal Composer 63 Andrew Flory
Sounding Out Pop Analytical Essays in Popular Music Edited by Mark Spicer and John Covach The University of Michigan Press • Ann Arbor Copyright © by the University of Michigan 2010 All rights reserved Published in the United States of America by The University of Michigan Press Manufactured in the United States of America c Printed on acid-free paper 2013 2012 2011 2010 4321 No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, or otherwise, without the written permission of the publisher. A CIP catalog record for this book is available from the British Library. Library of Congress Cataloging-in-Publication Data Sounding out pop : analytical essays in popular music / edited by Mark Spicer and John Covach. p. cm. — (Tracking pop) Includes index. ISBN 978-0-472-11505-1 (cloth : alk. paper) — ISBN 978-0-472-03400-0 (pbk. : alk. paper) 1. Popular music—History and criticism. 2. Popular music— Analysis, appreciation. I. Spicer, Mark Stuart. II. Covach, John Rudolph. ML3470.S635 2010 781.64—dc22 2009050341 Contents Preface vii Acknowledgments xi 1 Leiber and Stoller, the Coasters, and the “Dramatic AABA” Form 1 john covach 2 “Only the Lonely” Roy Orbison’s Sweet West Texas Style 18 albin zak 3 Ego and Alter Ego Artistic Interaction between Bob Dylan and Roger McGuinn 42 james grier 4 Marvin Gaye as Vocal Composer 63 andrew flory 5 A Study of Maximally Smooth Voice Leading in the Mid-1970s Music of Genesis 99 kevin holm-hudson 6 “Reggatta de Blanc” Analyzing -
For Lay-Led Service: July 11, 2021
For Lay-led Service: July 11, 2021 Meditation Thought Why do we embrace this life of faith? Why have we been given this blessing, this opportunity, this grace? ~Rev. Dr. Derek Weber Prelude Welcome, Announcements, and Lighting of the Christ Candle Betty Bergstrom Call to Worship (adapted, Trinity United Church of Christ, Chicago) Brad Geltz L: Beautiful are the works of God! P: Beautiful also are the skins of God’s people! L: Beautiful is the mind of God! P: Beautiful also are the hopes of God’s people! L: Beautiful is the heart of God! P: Beautiful also are the souls of God’s people! L: God made the heavens and the earth! P: To God be the glory for the things God has done! Hymn “For the Beauty of the Earth” #28 NCH For the Beauty of the earth, for the splendor of the skies, For the love which from our birth over and around us lies, God of all, to you we raise this our hymn of grateful praise. For the wonder of each hour of the day and of the night, Hill and vale, and tree and flower, sun and moon, and stars of light, God of all, to you we raise this our hymn of grateful praise. For the joy of human love, brother, sister, parent, child, Friends on earth, and friends above, for all gentle thoughts and mild, God of all, to you we raise this our hymn of grateful praise. For the good that love inspires, for a world where none exclude, For a faith that never tires, and for every heart renewed, God of all, to you we raise this our hymn of grateful praise. -
Abstract This Dissertation Addresses a Lacuna in the Study of the Literary
Abstract This dissertation addresses a lacuna in the study of the literary portrayals of divine retribution in the Old Testament. Focusing on narrative texts, this work posits the presence of the divine messenger opposition type-scene, conventional scenes in which an antagonist opposes a divine messenger on whom God inflicts extreme fates that often seem disproportionate to the offense and occur in the absence of any divine proscription. Opposition to the messenger seems to be the offense grave enough to merit the peculiar fates these characters experience. The introduction discusses how the historical analysis of divine retribution has been limited to theological treatments. Recent studies have slightly expanded the analysis to sociological and anthropological approaches, but literary approaches to the topic have been scant. Addressing the intersection of convention and historiography provides a foundation for moving the discussion forward. Employing a literary-critical treatment—supplemented by form-, source-, historical-, and redaction-critical approaches where beneficial—to multiple narrative passages reveals the presence of the proposed type-scene. Chapter 2 explores Moses as the prototypical prophet validated through the bizarre fates experienced by his opponents. Korah’s destruction, Miriam’s leprosy, and the biting serpents all represent divine responses to opposition to Moses. Korah’s rebellion represents a paradigmatic template of the type-scene, one in which God validates Moses. Chapter 3 examines the type-scene in narratives involving the classical prophets. The stories of Jeroboam’s deformity, Ahab’s death, the fiery death of Ahaziah’s military squads, the mauling by bears of Bethel youths, Gehazi’s leprosy, and the trampling of a court official during the siege of Samaria all utilize the type-scene in a manner that validates the legitimacy of a prophet. -
ATTRIBUTES of GOD IMMUTABLE-Omniscience-Omnipr Esence-Omnipotence
THE DIVINE ATTRIBUTES OF GOD IMMUTABLE-Omniscience-Omnipr esence-Omnipotence Attributes: is a quality, character, characteristic or property, originating, produced or residing in or belonging to a person, place or thing THE ACTORS GUILD A one-line description of it He studied his walk, talk, character, & attributes in order to give the best rendition of Ali he could ➔ so we must study to show ourselves approved (2 Tim 2:15) because as believers to whom much is given much is required (Luke 12:48) ➔ Studying God’s attributes allows us to have a limited understanding of his person ➔ Just as Will Smith has to be true to the characters’ he portrays, we are to strive to be as true to the character of Christ as we can (2 Peter 1:10) ● THE STAGE IS SET (in the Earth/World) ● THE ManuSCRIPT has been handed to us (BIBLE) The Mental & Moral attributes of God That HE shares with us... As HE is so are we in this world - 1 John 14:17 ○ Mental ■ Knowledge (Psalm 27:8; 2 Peter 3:18) ■ Wisdom (Prov. 9:10; James 1:5; James 3:17) ■ Truthfulness (John 14:6,21; John 16:13) ○ Moral ■ Holiness (1 Peter 1:15-17) ■ Righteousness & Justice (Matt. 5:48; 2 Cor 5:21) ■ Love (1 John 4:19) ■ Grace & Mercy (Eph. 4:2) The NATURAL attributes of God That HE does NOT share with us... ■ SOVEREIGNTY (in control, subject to no one) ● God all of the Universe in and of Himself ● One Being, One Purpose ● In control, all-consuming ■ ETERNALITY (no beginning, and no end) ● Infinite -Absolute-Independent ● EverBeing in Essence, Attributes & Perfection The NATURAL attributes of God (CON’T) That HE does NOT share with us.. -
What Is Marital Spirituality?
WHAT IS MARITAL SPIRITUALITY? 1.1 This is not a formal treatise, a technical analysis of the elements that make up what in traditional language is called `The Spiritual Life’. It is a contribution to a growing interest among Christians regarding the ways in which as Christian Married Couples they live their daily lives, striving to follow the command of Jesus `to love God and to love others’, and taking as their model the way that Christ loved HIS bride, the Church, the People of God. Jesus said: when two or more are gathered together in my name, I am there in the midst of them. A Baptised man and a woman, united in one flesh, ARE the Church (Matthew 18:19,20) There is sometimes a tendency to regard marital spirituality and family spirituality as being the same. They are not (see for example Le Roi-Knieps, 2006). Marriage is a life-long commitment by a man and a women to grow in love. Parenthood is a nurturing relationship with a child that is preparing for the day when the child leaves home to follow his/her own vocation. Both are a reflection of Christ’s love for his people but, if we are to minister to the spirituality of married couples and the spirituality of parents effectively, the different natures of these two relationships must be understood. This paper presents an understanding of marital spirituality. 1.2 (M & M) Matrimony is the Prime (First) Sacrament of Church. Jesus said: when two or more are gathered together in my name, I am there in the midst of them. -
Does Classical Theism Deny God's Immanence?
Scholars Crossing LBTS Faculty Publications and Presentations 2003 Does Classical Theism Deny God's Immanence? C. Fred Smith Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Recommended Citation Smith, C. Fred, "Does Classical Theism Deny God's Immanence?" (2003). LBTS Faculty Publications and Presentations. 147. https://digitalcommons.liberty.edu/lts_fac_pubs/147 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. BiBLiOTHECA SACRA 160 (January-March 2003): 23-33 DOES CLASSICAL THEISM DENY GOD'S IMMANENCE? C. Fred Smith HE CONCEPT OF THE OPENNESS OF GOD has recently gained a foothold among some evangelical thinkers. Others who have T sought to refute this view have done so by emphasizing God's transcendent qualities. This article examines the criticism of clas sical theism by advocates of open theism and seeks to demonstrate that they portray classical theism inaccurately and that they have accepted a false understanding of God. OVERVIEW OF OPEN THEISM The movement's foundational text is The Openness of God, pub lished in 1994.l Most of what open theists have said since then amounts to a reiteration of arguments made in that book. Basic to open theism is the idea that God's being is analogous to that of humans, and so God experiences reality in ways similar to the ex periences of human beings. As evidence of this point Rice cites the fact that humankind is created in the image of God.2 In addition C. -
Access the Best in Music. a Digital Version of Every Issue, Featuring: Cover Stories
Bulletin YOUR DAILY ENTERTAINMENT NEWS UPDATE MARCH 23, 2020 Page 1 of 27 INSIDE Lil Uzi Vert’s ‘Eternal Atake’ Spends • Roddy Ricch’s Second Week at No. 1 on ‘The Box’ Leads Hot 100 for 11th Week, Billboard 200 Albums Chart Harry Styles’ ‘Adore You’ Hits Top 10 BY KEITH CAULFIELD • What More Can (Or Should) Congress Do Lil Uzi Vert’s Eternal Atake secures a second week No. 1 for its first two frames on the charts dated Dec. to Support the Music at No. 1 on the Billboard 200 albums chart, as the set 28, 2019 and Jan. 4, 2020. Community Amid earned 247,000 equivalent album units in the U.S. in Eternal Atake would have most likely held at No. Coronavirus? the week ending March 19, according to Nielsen Mu- 1 for a second week without the help of its deluxe • Paradigm sic/MRC Data. That’s down just 14% compared to its reissue. Even if the album had declined by 70% in its Implements debut atop the list a week ago with 288,000 units. second week, it still would have ranked ahead of the Layoffs, Paycuts The small second-week decline is owed to the chart’s No. 2 album, Lil Baby’s former No. 1 My Turn Amid Coronavirus album’s surprise reissue on March 13, when a new (77,000 units). The latter set climbs two rungs, despite Shutdown deluxe edition arrived with 14 additional songs, a 27% decline in units for the week.Bad Bunny’s • Cost of expanding upon the original 18-song set. -
The Immutability of God Is Related To, but Clearly Distinct From, His Eternity
Basic Doctrine – God 1 of 5 (L4) – God’s Immutability (Grace Fellowship – revised 2/23/14) Lesson 4 God’s Immutability Immutability Basic Idea: God is unchangeable in His essence and attributes The immutability of God is related to, but clearly distinct from, His eternity. In saying that God is eternal, in the sense of everlasting, we mean that He always has and always will exist. He was preceded by nothing and shall be succeeded by nothing. In saying that God is immutable we mean that He is consistently the same in His eternal being. The Being, who eternally is, never changes. (adapted from Sam Storms; Enjoying God Ministries; www.enjoyinggodministries.com). READING #1 As an infinite and absolute Being, self-existent and absolutely independent, God is exalted above all the causes of and even above the possibility of change. Infinite space and infinite duration cannot change. They must ever be what they are. So God is absolutely immutable in His essence and attributes. He can neither increase nor decrease. He is subject to no process of development, or of self-evolution. His knowledge and power can never be greater or less. He can never be wiser or holier, or more righteous or more merciful than He ever has been and ever must be. He is no less changeable in His plans and purposes. Infinite in wisdom, there can be no error in their conception; infinite in power, there can be no failure in their accomplishment. He is “the Father of lights, with whom is no variableness, neither shadow of turning.” (James 1:17) “God is not a man that He -
May 24 2021. Latest Additons Marked with Asterisk
Sept 2, 2021. Latest additons marked with asterisk (*) ? & MYSTERIANS 96 TEARS/MIDNIGHT HOUR 10Db I SECOND THAT EMOTION/I SECOND THAT EMOTION (PROMO) (P.S.) 17TH OF JUNE 1971 GOODBYE MEDIA MAN (PT.1.)/GOODBYE MEDIA MAN (PT.2 1910 FRUITGUM CO. 1,2,3, RED LIGHT/STICKY, STICKY 49TH PARALLEL NOW THAT I'M A MAN/(COME ON LITTLE CHILD) TALK TO ME-2 49TH PARALLEL TWILIGHT WOMAN/CLOSE THE BARN DOOR A*TEENS DANCING QUEEN/MAMMA MIA ACCENTS WIGGLE, WIGGLE / DREAMIN' AND SCHEMIN' ACE JOHNNY PLEDGING MY LOVE/ANYMORE (2) AKENS JEWEL SNIFF-SNIFF POO-PAHDOO/HE WHO HESITATES IS LOST AKENS JEWEL THE BIRDS AND THE BEES/TIC TAC TOE (2) ALAIMO STEVE REAL LIVE GIRL/NEED YOU: PROMO RECORD ALBERTS AL IMAGINATION/A HANDFUL OF GOLD ALEXANDER ARTHUR YOU BETTER MOVE ON/A SHOT OF RHYTHM & BLUES ALISTAIR & LINDA YOU'LL FALL/NO ONE THERE TO LOVE ME ALLAN DAVIE THEME FROM THE WILD ANGELS/U.F.O. ALLEN BARRY EASY COME EASY GO / HOT SUNSHINE ALLEN BARRY EASY COME, EASY GO/HOT SUNSHINE ALLEN BARRY HURRY SANTA/PRETTY PAPER ALLEN BARRY IT'S ALRIGHT WITH ME NOW / NEVER YOU MIND ALLEN BARRY WEDNESDAY IN YOUR GARDEN/IF YOU LOOK AWAY ALLEN LEE STROLLING WITH MR. LEE/BOPPIN' AT THE HOP ALLEN REX DON'T GO NEAR THE INDIANS/TOUCHED SO DEEPLY ALLISON GENE YOU CAN MAKE IT IF YOU TRY/ HEY HEY I LOVE YOU AMBOY DUKES JOURNEY TO THE CENTER OF YOUR MIND/MISSISSIPPI MURDER AMES BROTHERS ONLY A PAPER MOON / I DON'T KNOW WHY (STEREO) ANDERSON BILL 8 X 10/ONE MILE OVER-TWO MILES BACK ANDERSON BILL STILL/8X10 ANGELS THE I ADORE HIM/THANK YOU AND GOOD NIGHT ANGELS THE WORLD WITHOUT LOVE/THE BOY FROM CROSSTOWN ANGELS CRY BABY CRY / THAT'S ALL I ASK OF YOU ANIMALS THE INSIDE-LOOKING OUT/YOU'RE ON MY MIND ANIMALS I'M CRYING / TAKE IT EASY BABY * ANIMALS IT'S MY LIFE / I'M GOING TO CHANGE THE WORLD ANKA PAUL LET THE BELLS KEEP RINGING / CRAZY LOVE ANKA PAUL LOVE ME WARM AND TENDER/I'D LIKE TO KNOW (PIC. -
The Holy See
The Holy See IL FERMO PROPOSITO ENCYCLICAL OF POPE PIUS X ON CATHOLIC ACTION IN ITALY TO THE BISHOPS OF ITALY Venerable Brethren, Health and the Apostolic Blessing. 1. The firm purpose and desire which We resolved upon at the beginning of Our Pontificate to consecrate all the energy which the good Lord deigns to grant Us in the work of restoring all things in Christ, reawakens in Our heart a great trust in the all powerful grace of God. Without that grace We can neither plan nor undertake anything great or fruitful for the good of souls here below. At the same time, however, We feel more than ever the need of being upheld unanimously and constantly in this venture both by you, Venerable Brethren, called to participate in Our pastoral office, as well as by all the clergy and faithful committed to your care. Truly, all of us in the Church are called to form that unique Body, whose Head is Christ; "closely joined," as the Apostle Paul teaches, "and knit together through every joint of the system according to the functioning in due measure of each single part."[1] In such a way the Body increases and gradually perfects itself in the bond of charity. Now, if in this work of "building up the body of Christ"[2] it is Our primary duty to teach, to point out the correct way to follow, to propose the means to be used, to admonish and paternally exhort, it is also the duty of Our beloved children, dispersed throughout the world, to heed Our words, to carry them out first of all in their own lives, and to aid in their effective fulfillment in others, each one according to the grace of God received, according to his state in life and duties, and according to the zeal which inflames his heart. -
Omniscience, Immutability, and the Divine Mode of Knowing
Faith and Philosophy: Journal of the Society of Christian Philosophers Volume 8 Issue 1 Article 2 1-1-1991 Omniscience, Immutability, and the Divine Mode of Knowing Thomas D. Sullivan Follow this and additional works at: https://place.asburyseminary.edu/faithandphilosophy Recommended Citation Sullivan, Thomas D. (1991) "Omniscience, Immutability, and the Divine Mode of Knowing," Faith and Philosophy: Journal of the Society of Christian Philosophers: Vol. 8 : Iss. 1 , Article 2. DOI: 10.5840/faithphil1991815 Available at: https://place.asburyseminary.edu/faithandphilosophy/vol8/iss1/2 This Article is brought to you for free and open access by the Journals at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Faith and Philosophy: Journal of the Society of Christian Philosophers by an authorized editor of ePLACE: preserving, learning, and creative exchange. OMNISCIENCE, IMMUTABILITY, AND THE DIVINE MODE OF KNOWING Thomas D. Sullivan* Recent attacks on the classical doctrine that God is both omniscient and immutable reason that God's knowledge of temporal events must be ade quately expressible in indexical or nonindexical propositions, and that, on either account, the doctrine is incoherent. I argue that this is a false dilemma, that Aquinas exposed it as such, and that he offered a solution to the problem seldom considered by either proponents or opponents of the classical theory. I then defend Aquinas' neglected proposal. 1. The Problem There was a time when it was widely held that God, perfect in all ways, was beyond change. Indeed, change did not even exist until God created the world. By his thought and loving action, God thereafter transformed the world, not himself. -
Immutability of God in Christian Terms
Theological Research ■ volume 2 (2014) number 1 ■ p. 67–84 doi: http://dx.doi.org/10.15633/thr.679 Szymon Drzyżdżyk, Zuzanna Kosińska The Pontifical University of John Paul II in Krakow, Poland Immutability of God in Christian Terms Abstract This article deals with the issue of the immutability of God in Himself. What is meant by “immutability” and why God should (or must) be immutable? Doesn’t He – whom Christians preach – contradict His immutability by showing interest in man? These questions, taken by a number of philosophers and theologians have appeared more or less frequently throughout history. The article is devoted to the immutability of God as one and the Holy Trinity on the grounds of Christianity. The article quotes the thoughts of representatives from the Church in the West and in the East – Tertullian and Origen. This thought formed in an era when Trinitarian heresy flourished and had a sig- nificant impact on the further development of theological reflection. Then the theological and philosophical position of Thomas Aquinas is taken into ac- count as one who in his investigations on the nature of God used the compo- nents of ancient Greek philosophy. Keywords God, immutability, suffer, St Thomas Aquinas. 68 Szymon Drzyżdżyk, Zuzanna Kosińska Introduction The truth about the immutability of God has been the subject of debate among philosophers and theologians from different religious and philo- sophical environments and systems. Adopted by Christianity, it has be- come one of the attributes of God’s nature and an indispensable element of statements concerning His existence and activities. Christian theol- ogy, which has been developing for many centuries, has not, however, supported this in a rash or reflection-free manner.