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LA RONDE EXPLORES PSYCHOLOGICAL DANCE of RELATIONSHIPS New Professor Brings Edgy Movement to Freudian-Inspired Play
FOR IMMEDIATE RELEASE: January 30, 2009 PASSION, POWER & SEDUCTION – LA RONDE EXPLORES PSYCHOLOGICAL DANCE OF RELATIONSHIPS New professor brings edgy movement to Freudian-inspired play. 2008/2009 Season What better time to dissect the psychology of relationships and human sexuality than just after Valentine’s Day? 3 LA RONDE Where better than at the University of Victoria Phoenix Theatre's production of La Ronde, February 19 to 28, 2009. February 19 – 28, 2009 By Arthur Schnitzler Steeped in the struggles of psychology, sex, relationships and social classes, Arthur Schnitzler's play La Ronde, Direction: Conrad Alexandrowicz th Set & Lighting Design: Paphavee Limkul (MFA) written in 1897, explores ten couples in Viennese society in the late 19 century. Structured like a round, in music or Costume Design: Cat Haywood (MFA) dance, La Ronde features a cast of five men and five women and follows their intricately woven encounters through Stage Manager: Lydia Comer witty, innuendo-filled dialogue. From a soldier and a prostitute, to an actress and a count, their intimate A psychological dance of passion, power and relationships transcend social and economic status to comment on the sexual mores of the day. Schnitzler himself seduction through Viennese society in the 1890s. was no stranger to such curiosities. A close friend of Sigmund Freud, Schnitzler was considered Freud's creative Advisory: Mature subject matter, sexual equivalent. He shared Freud’s fascination with sex: historians have noted that he began frequenting prostitutes at content. age sixteen and recording meticulously in his diary an analysis of every orgasm he achieved! Recently appointed professor of acting and movement, director Conrad Alexandrowicz gives La Ronde a contemporary twist while maintaining the late 19th century period of the play. -
THE MYTH of ORPHEUS and EURYDICE in WESTERN LITERATURE by MARK OWEN LEE, C.S.B. B.A., University of Toronto, 1953 M.A., Universi
THE MYTH OF ORPHEUS AND EURYDICE IN WESTERN LITERATURE by MARK OWEN LEE, C.S.B. B.A., University of Toronto, 1953 M.A., University of Toronto, 1957 A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OP PHILOSOPHY in the Department of- Classics We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA September, i960 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of The University of British Columbia Vancouver 8, Canada. ©he Pttttrerstt^ of ^riitsl} (Eolimtbta FACULTY OF GRADUATE STUDIES PROGRAMME OF THE FINAL ORAL EXAMINATION FOR THE DEGREE OF DOCTOR OF PHILOSOPHY of MARK OWEN LEE, C.S.B. B.A. University of Toronto, 1953 M.A. University of Toronto, 1957 S.T.B. University of Toronto, 1957 WEDNESDAY, SEPTEMBER 21, 1960 AT 3:00 P.M. IN ROOM 256, BUCHANAN BUILDING COMMITTEE IN CHARGE DEAN G. M. SHRUM, Chairman M. F. MCGREGOR G. B. RIDDEHOUGH W. L. GRANT P. C. F. GUTHRIE C. W. J. ELIOT B. SAVERY G. W. MARQUIS A. E. BIRNEY External Examiner: T. G. ROSENMEYER University of Washington THE MYTH OF ORPHEUS AND EURYDICE IN WESTERN Myth sometimes evolves art-forms in which to express itself: LITERATURE Politian's Orfeo, a secular subject, which used music to tell its story, is seen to be the forerunner of the opera (Chapter IV); later, the ABSTRACT myth of Orpheus and Eurydice evolved the opera, in the works of the Florentine Camerata and Monteverdi, and served as the pattern This dissertion traces the course of the myth of Orpheus and for its reform, in Gluck (Chapter V). -
David Hare's the Blue Room and Stanley
Schnitzler as a Space of Central European Cultural Identity: David Hare’s The Blue Room and Stanley Kubrick’s Eyes Wide Shut SUSAN INGRAM e status of Arthur Schnitzler’s works as representative of fin de siècle Vien- nese culture was already firmly established in the author’s own lifetime, as the tributes written in on the occasion of his sixtieth birthday demonstrate. Addressing Schnitzler directly, Hermann Bahr wrote: “As no other among us, your graceful touch captured the last fascination of the waning of Vi- enna, you were the doctor at its deathbed, you loved it more than anyone else among us because you already knew there was no more hope” (); Egon Friedell opined that Schnitzler had “created a kind of topography of the constitution of the Viennese soul around , on which one will later be able to more reliably, more precisely and more richly orient oneself than on the most obese cultural historian” (); and Stefan Zweig noted that: [T]he unforgettable characters, whom he created and whom one still could see daily on the streets, in the theaters, and in the salons of Vienna on the occasion of his fiftieth birthday, even yesterday… have suddenly disappeared, have changed. … Everything that once was this turn-of-the-century Vienna, this Austria before its collapse, will at one point… only be properly seen through Arthur Schnitzler, will only be called by their proper name by drawing on his works. () With the passing of time, the scope of Schnitzler’s representativeness has broadened. In his introduction to the new English translation of Schnitzler’s Dream Story (), Frederic Raphael sees Schnitzler not only as a Viennese writer; rather “Schnitzler belongs inextricably to mittel-Europa” (xii). -
Sigmund Freud, Arthur Schnitzler, and the Birth of Psychological Man Jeffrey Erik Berry Bates College, [email protected]
Bates College SCARAB Honors Theses Capstone Projects Spring 5-2012 Sigmund Freud, Arthur Schnitzler, and the Birth of Psychological Man Jeffrey Erik Berry Bates College, [email protected] Follow this and additional works at: http://scarab.bates.edu/honorstheses Recommended Citation Berry, Jeffrey Erik, "Sigmund Freud, Arthur Schnitzler, and the Birth of Psychological Man" (2012). Honors Theses. 10. http://scarab.bates.edu/honorstheses/10 This Open Access is brought to you for free and open access by the Capstone Projects at SCARAB. It has been accepted for inclusion in Honors Theses by an authorized administrator of SCARAB. For more information, please contact [email protected]. Sigmund Freud, Arthur Schnitzler, and the Birth of Psychological Man An Honors Thesis Presented to The Faculty of the Departments of History and of German & Russian Studies Bates College In partial fulfillment of the requirements for the degree of Bachelor of Arts By Jeffrey Berry Lewiston, Maine 23 March 2012 Acknowledgements I would like to thank my thesis advisors, Professor Craig Decker from the Department of German and Russian Studies and Professor Jason Thompson of the History Department, for their patience, guidance and expertise during this extensive and rewarding process. I also would also like to extend my sincere gratitude to the people who will be participating in my defense, Professor John Cole of the Bates College History Department, Profesor Raluca Cernahoschi of the Bates College German Department, and Dr. Richard Blanke from the University of Maine at Orno History Department, for their involvement during the culminating moment of my thesis experience. Finally, I would like to thank all the other people who were indirectly involved during my research process for their support. -
The Museum of Modern Art Celebrates Vienna's Rich
THE MUSEUM OF MODERN ART CELEBRATES VIENNA’S RICH CINEMATIC HISTORY WITH MAJOR COLLABORATIVE EXHIBITION Vienna Unveiled: A City in Cinema Is Held in Conjunction with Carnegie Hall’s Citywide Festival Vienna: City of Dreams, and Features Guest Appearances by VALIE EXPORT and Jem Cohen Vienna Unveiled: A City in Cinema February 27–April 20, 2014 The Roy and Niuta Titus Theaters NEW YORK, January 29, 2014—In honor of the 50th anniversary of the Austrian Film Museum, Vienna, The Museum of Modern Art presents a major collaborative exhibition exploring Vienna as a city both real and mythic throughout the history of cinema. With additional contributions from the Filmarchiv Austria, the exhibition focuses on Austrian and German Jewish émigrés—including Max Ophuls, Erich von Stroheim, and Billy Wilder—as they look back on the city they left behind, as well as an international array of contemporary filmmakers and artists, such as Jem Cohen, VALIE EXPORT, Michael Haneke, Kurt Kren, Stanley Kubrick, Richard Linklater, Nicholas Roeg, and Ulrich Seidl, whose visions of Vienna reveal the powerful hold the city continues to exert over our collective unconscious. Vienna Unveiled: A City in Cinema is organized by Alexander Horwath, Director, Austrian Film Museum, Vienna, and Joshua Siegel, Associate Curator, Department of Film, MoMA, with special thanks to the Österreichische Galerie Belvedere. The exhibition is also held in conjunction with Vienna: City of Dreams, a citywide festival organized by Carnegie Hall. Spanning the late 19th to the early 21st centuries, from historical and romanticized images of the Austro-Hungarian empire to noir-tinged Cold War narratives, and from a breeding ground of anti- Semitism and European Fascism to a present-day center of artistic experimentation and socioeconomic stability, the exhibition features some 70 films. -
The Future of Modern Music a Philosophical Exploration of Modernist Music in the 20Th Century and Beyond
The Future of Modern Music A Philosophical Exploration of Modernist Music in the 20th Century and Beyond James L. McHard Copyright© James L. McHard, 2008, 2006, 2001 All rights reserved . Copyright under Berne, Universal and Pan- American Copyright Conventions. No part of this book may be reproduced or transmitted in any form or by any means, eletronic, mechanical or by any other information storage and retrieval system, without permission in writing from Iconic Press. Published by: Iconic Press, Divison of J & A Music Enterprises, Inc. Livonia, Michigan ISBN 978-0-9778195-2-2 Printed in the United States of America First published in the United States of America in 2001 by American Publishing Group Cover Design By: Anthony J. Fisher Attention colleges and universities, corporations, and writing and publishing organizations: For information on discounts contact: Iconic Press at P.O. Box 510355, Livonia, Michigan 48151 Dedication 1 1 1 For my wife, Alice McHard, in eternal gratitude for the many hours of hard work she cheerfully gave, by helping me proofread the original. My gratitude for her love and for her dedication cannot be expressed in mere words. Thus, I cannot express sufficiently my gratitude and love for her. Without her, this book would not be possible. Acknowledgements ~ I gratefully thank the following people for their assistance in the preparation of this book: Professor Karl Boel- ter, Music and Theater, Oakland University, Rochester, Michigan; William Brown, retired school principal, horn player, Detroit Symphony Orchestra; Bert Cooper, pianist, composer and electrical engineer; Dr. Julio Estrada, Pro- fessor of Composition, Universidad National Autónoma de México (UNAM), and member of the Institute of Aesthet- ics; Alice McHard, horn player (my wife); Gerard Pape, Lacanian psychologist, (Ph.D.) and Glen Price, principal horn player, Kansas City Civic Orchestra. -
Click | Read | Watch | Listen
CLICK | READ | WATCH | LISTEN EDUCATIONAL LINKS About the Composer Synopsis ONLINE VIDEO EXCERPTS “Couplets des Baisers” (Cupid) “Couplets des Regrets” (Eurydice) “The Fly Duet” (Eurydice, Jupiter) “Infernal Galop” (Company) RECOMMENDED RECORDING & BOOK CD: Dessay, Naouri, Fouchécourt, Beuron, Podles, Minkowski [EMI Classics] OTHER CONNECTIONS: THE ORPHEUS MYTH The story of the musician Orpheus, who follows his wife Eurydice down to Hades after she dies, is one of the most famous in mythology. Many art forms have adapted the myth over several centuries; here are just a few. Broadway musical: Hadestown Operas: Monteverdi’s L’Orfeo; Gluck’s Orfeo ed Euridice; and many others Ballet: Stravinsky’s Orpheus, choreographed by George Balanchine Play / Film: Vinicius de Moraes’ play Orfeu da Conceição (1956), adapted by Marcel Camus into the 1959 film Black Orpheus Film: Jean Cocteau’s Orphic Trilogy – The Blood of a Poet (1930), Orpheus (1950), and Testament of Orpheus (1959) OTHER CONNECTIONS: THE GALOP INFERNAL In the final scene, the gods sing and dance to a “galop infernal,” which was an instant hit when it premiered and has now become known simply as the “can-can,” heard in every conceivable format. A commercial for ShopRite Composer Camille Saint-Saëns borrowed the galop and slowed it to a crawl to represent the tortoise in his orchestral suite The Carnival of the Animals. Click here to listen to it. Disney’s The Little Mermaid used it at the end of this clip. The 1952 film Moulin Rouge used for a demonstration of the actual can-can. The 2001 film Moulin Rouge also uses the infernal galop, but gives it lyrics and uses it to pitch a show. -
Cinematic Self-Portrait of an Artist – Jean Cocteau's Le
Romanica Cracoviensia 14 (2014): 265–275 doi: 10.4467/20843917RC.13.020.2722 www.ejournals.eu/Romanica-Cracoviensia Aneta Jałocha Jagiellonian University in Krakow CINEMATIC SELF-PORTRAIT OF AN ARTIST – JEAN COCTEAU’S LE TESTAMET D’ORPHÉE (1960) Je suis un mensonge qui dit toujours la vérité 1 (Jean Cocteau) In La chambre claire. ote sur la photographie [Camera Lucida: Reflections on Photography ] Roland Barthes wrote: ‘Photography, moreover, began, historically, as an art of the Person: of identity, of civil status, of what we might call, in all senses of the term, the body’s formality’ (Barthes 1981: 79). Photography freezes moments of life on a time-line; it captures and evokes the existence that already belongs to the past. Although different in nature from autobiographical writings, it serves as an important source of knowledge of one’s life; as it does not only proves that ‘one was’, but also gives an insight into ‘how one was’. Portraits of Jean Cocteau (1889–1963), who for over four decades was one of the most frequently photographed members of Paris van- guard, demonstrate an essential aspect of the artist’s identity and authenticity. When posing for photographs, Cocteau always had the same strategy, one which became his authorial signature. This chameleon of Parisian artistic salons attempted various trans- formations treating his own body as a means of expression. He avoided sincerity; in- stead he turned the process of photo shooting into a glamorized spectacle. For example, a photograph titled Jack-of-all-trades , taken by Philippe Halsman in 1948, shows Jean Cocteau stylized as a character taken away from his poetic, imaginary world. -
“I Love Cats Because I Enjoy My Home; and Little by Little They Become Its
JEAN COCTEAU Born: Jean Maurice Eugène Clément Cocteau, July 5, 1889 (Maisons-Lafitte, Yvelines, Île-de-France, France); died 1963 (Milly-la-Forêt, Essonne, Île-de-France, France). Directing style: Icon of French avant-garde cinema; master of surrealism; created a personal mythology onscreen; reverse-filming techniques; fantastical set design. 1880s Painter, poet, playwright, novelist, set designer, and director, Jean Cocteau perfected the art of the surrealist special effect. He is perhaps most famous for his masterwork, the Orphic trilogy: Le sang d’un poète (1930) (The Blood of a Poet), Orphée (1950) (Orpheus), and Le testament d’Orphée, ou ne me demandez pas pourquoi! (1960) (The Testament of Orpheus). Top Takes… In The Blood of a Poet the viewer is taken on an odyssey into the mind of the artist, replete with talking statues, attempts to Le testament d’Orphée, ou ne me demandez pas pourquoi! 1960 fly, and suicide. In Orpheus, poetic transmissions on a car radio (The Testament of Orpheus) lure Orphée into his deepest desires and the underworld. 8 x 8: A Chess Sonata in 8 Movements 1957 Orphée was played by Cocteau’s long-time homosexual lover, La Villa Santo-Sospir 1952 Orphée 1950 (Orpheus) Jean Marais. He communes with the princess of death by Coriolan 1950 walking through a mirror into Cocteau’s underworld. Characters Les parents terribles 1948 return from the dead by reverse imagery, the film running (The Storm Within) backward so they can spring back into the living world. When L’aigle à deux têtes 1948 (The Eagle has Two Heads) Beauty enters the hall of the Beast, enchantment bursts forth La belle et la bête 1946 via a procession of disembodied arms reaching out of the (Beauty and the Beast) walls, torches in hand, to light her way. -