DOCSLIB.ORG

Diocese of Sodor and Man Growing Faith for Generations

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Diocese of Sodor and Man Growing Faith for Generations DIOCESE OF SODOR AND MAN GROWING FAITH FOR GENERATIONS PIONEER YOUTH MINISTER/MISSIONER We have a vacancy for a full-time Pioneer Youth Minister/Missioner as part of the significant new GROWING FAITH FOR GENERATIONS initiative of this Diocese. You will serve as both Pioneer Youth Minister in a rural location and Pioneer Missioner working with churches of the diocese and in the multi-agency work among young people across the Isle of Man. The headlines for this adventurous post are: Æ grow a church community appropriate to young people in the rural Manx environment Æ collaborate with partner Christian organisations involving paid and volunteer team members, as they pioneer new approaches in schools, the town centre of the island’s capital and in rural areas Æ participate in development of resources and programmes to engage and nurture young people in exploring faith, engaging with God, developing their leadership skills, and contributing to their community You will report to and consult with the Growing Faith for Generations Steering Board and be a member of the Diocesan leadership team. This is a long-term project to realise the diocese’s priority goal of developing an energetic and evolving church among the coming generations. It is being done in partnership with schools, churches of many denominations, the Scripture Union Ministries Trust and private sponsors. Funding is currently secured for 3 years including a grant from the Church of England Strategic Development Fund. Remuneration package : £26-32,000 depending on qualifications, experience and on whether the successful candidate takes up the option of housing provision. If you feel that God is calling you to this role, working on the vibrant and beautiful Isle of Man with a superb quality of life, please download the information pack with application process and full details from the Vacancies page of our Diocesan website. You are welcome to contact Andrew Swithinbank, Chair of the GF4G Project Steering Board, for an informal discussion. [email protected] 07624 314590. Completed applications to be received by Andrew Swithinbank by 7th March 2017. Interviews will be held in March 2017. Pioneer Ministry: knowing your context and calling As a person experienced in Pioneer Ministry you need to be able to do the following: A. Describe how a ‘place’ or ‘network’ makes it similar or different to other ‘places’ like it (e.g. its vision and values or its housing, its history, etc.). For some Fresh Expressions this might be a clear geographical place, for others a network of relationships or some combination of the two. Either way it is about describing the context in which mission and ministry occurs. B. Investigate a particular place/context/network to identify the points at which God and/or the Fresh Expression of Church interact with it. In particular, look for signs of God’s reign (kingdom) in the chosen ‘place’ or ‘network(s)’ – you can do this by for example comparing where the values displayed in a chosen ‘place’ overlap with what you understand to be Kingdom values. C. Investigate ‘needs and opportunities’ in the given ‘place’ or ‘network(s)’ that people with a concern for following Jesus and ministering there might meet. D. Describe what your personal response is as a disciple of Christ to what you have discovered in A- C? What ministry is God calling you to? What reflection can you make from the Bible or the Christian tradition to back up the response you want to make? Based on definition by Diocese of Leicester and Northampton Methodist District 2016 Information Links Diocese of Sodor and Man Growing Faith for Generations strategy Introduction to Isle of Man and Diocese SUMT Ecumenical group, CAiM .
Load more

Recommended publications
  • A Report on the Developments in Women's Ministry in 2018
    A Report on the Developments in Women’s Ministry in 2018 WATCH Women and the Church A Report on the Developments in Women’s Ministry 2018 In 2019 it will be: • 50 years since women were first licensed as Lay Readers • 25 years since women in the Church of England were first ordained priests • 5 years since legislation was passed to enable women to be appointed bishops In 2018 • The Rt Rev Sarah Mullaly was translated from the See of Crediton to become Bishop of London (May 12) and the Very Rev Viv Faull was consecrated on July 3rd, and installed as Bishop of Bristol on Oct 20th. Now 4 diocesan bishops (out of a total of 44) are women. In December 2018 it was announced that Rt Rev Libby Lane has been appointed the (diocesan) Bishop of Derby. • Women were appointed to four more suffragan sees during 2018, so at the end of 2018 12 suffragan sees were filled by women (from a total of 69 sees). • The appointment of two more women to suffragan sees in 2019 has been announced. Ordained ministry is not the only way that anyone, male or female, serves the church. Most of those who offer ministries of many kinds are not counted in any way. However, WATCH considers that it is valuable to get an overview of those who have particular responsibilities in diocese and the national church, and this year we would like to draw attention to The Church Commissioners. This group is rarely noticed publicly, but the skills and decisions of its members are vital to the funding of nearly all that the Church of England is able to do.
    [Show full text]
  • GENERAL SYNOD GENERAL SYNOD ELECTIONS 2015 Report by the Business Committee
    GS 1975 GENERAL SYNOD GENERAL SYNOD ELECTIONS 2015 Report by the Business Committee Summary The Synod is invited to approve the allocation of places for the directly elected diocesan representatives to the Lower Houses of the Convocations and to the House of Laity for the quinquennium 2015-2020. The calculations have been made in accordance with the provisions of Canon H 2 and Rule 36 of the Church Representation Rules. A summary of the proposed allocation for clergy places and any change from the allocation in 2010 is set out at Appendix A and for lay places at Appendix B. Appendix C sets out the overall position. The allocations of eighteen dioceses will be different under the proposed allocation from the allocation in the current quinquennium, eleven in the Province of Canterbury and seven in the Province of York. Background 1. The Business Committee seeks the approval of the General Synod for the customary resolutions to allocate places for directly elected diocesan representatives to the Lower Houses of the Convocations and to the House of Laity for the quinquennium 2015-2020. 2. The legal requirements on which these resolutions are based are contained in Canon H 2 and Rule 36 of the Church Representation Rules. 3. While the principal reason for this report to the Synod is to provide the necessary background information to the resolutions before the Synod, we are also taking the opportunity to remind the Synod of the constitutional provisions affecting the timetable and to give notice of future plans for advising dioceses on the procedures to be followed.
    [Show full text]
  • Allchurches Trust Beneficiaries 2020
    ALLCHURCHES TRUST LIMITED Beneficiaries of grants awarded in 2020 1 During the year, the charity awarded grants for the following national projects: 2020 £000 Grants for national projects: 4Front Theatre, Worcester, Worcestershire 2 A Rocha UK, Southall, London 15 Archbishops' Council of the Church of England, London 2 Archbishops' Council, London 105 Betel UK, Birmingham 120 Cambridge Theological Federation, Cambridge, Cambridgeshire 2 Catholic Marriage Care Ltd, Nottingham, Nottinghamshire 16 Christian Education t/a RE Today Services, Birmingham, West Midlands 280 Church Pastoral Aid Society (CPAS), Coventry, West Midlands 7 Counties (formerly Counties Evangelistic Work), Westbury, Wiltshire 3 Cross Rhythms, Stoke-on-Trent, Staffordshire 3 Fischy Music, Edinburgh 4 Fusion, Loughborough, Leicestershire 83 Gregory Centre for Church Multiplication, London 350 Home for Good, London 1 HOPE Together, Rugby, Warwickshire 17 Innervation Trust Limited, Hanley Swan, Worcestershire 10 Keswick Ministries, Keswick, Cumbria 9 Kintsugi Hope, Boreham, Essex 10 Linking Lives UK, Earley, Berkshire 10 Methodist Homes, Derby, Derbyshire 4 Northamptonshire Association of Youth Clubs (NAYC), Northampton, Northamptonshire 6 Plunkett Foundation, Woodstock, Oxfordshire 203 Pregnancy Centres Network, Winchester, Hampshire 7 Relational Hub, Littlehampton, West Sussex 120 Restored, Teddington, Middlesex 8 Safe Families for Children, Nottingham, Nottinghamshire 280 Safe Families, Newcastle-upon-Tyne, Tyne and Wear 8 Sandford St Martin (Church of England) Trust,
    [Show full text]
  • Information Pack Introduction
    The Diocese of Sodor and Man Together making Christ visible The Archdeacon of Man and Vicar of St George & All Saints, Douglas Job information pack Introduction We are seeking to appoint an Archdeacon of Man and Vicar of the Parish of St George & All Saints, Douglas, with effect from December 2021. The Crown has the right of appointment to the Archdeaconry and the Bishop the right of patronage to the Parish. It is, therefore, intended that the Crown and Bishop will make a joint appointment. We are looking for a priest, probably with fifteen years of parochial experience, who can imagine and enable God's mission, with energy and a desire to serve God and people, and who is called to use administrative and pastoral gifts in the care and support of our clergy and parishes. The Archdeacon has responsibilities across the whole of the island-diocese, working with colleagues in diocesan roles, with those involved in public ministry, with parishes, with our ecumenical partners and with many non-church agencies in helping to create conditions for mission and growth. The ministry of the Archdeacon is to assist in the efficient and pastorally-sensitive running of the Diocese. The Archdeacon is to encourage the pursuit of excellence to create the best conditions for growth in every dimension of the Christian life and of the mission Christ has committed to His Church. St. George's Church is the civic church of Douglas, effectively only second in significance to the Cathedral, and exercises an important ministry in the wider life of the capital city of the Isle of Man.
    [Show full text]
  • PR the Story of the Nativity
    Date: 27th October 2020 Isle of Man Post Office Issues The Story of the Nativity on Christmas Stamps 2020 6 Stamps Share a Collection of Beautifully Presented Artworks Depicting the Religious Story of the Nativity This year’s Isle of Man Post Office Christmas stamps, issued on 30 October, feature scenes and artworks inspired by the story of the Nativity. 2020 marks the 40th anniversary of the consecration of the Cathedral Isle of Man. It is the cathedral church of the Church of England Diocese of Sodor and Man and was made a cathedral by Act of Tynwald in 1980. To commemorate this anniversary the Right Reverend Peter Eagles, Bishop of Sodor and Man kindly provided the issue text for this beautiful stamp collection. Issue Text Author the Rt Revd PA Eagles, Bishop of Sodor and Man, said: "These delightful Christmas stamps point to light and hope. The angel speaks of God’s presence in the world, and the simple shepherds are drawn to God’s light and love. Three Kings worship, representing the nations of the world. The light shines in the darkness, and the Mother cradles the Child in profoundest love. The eternal message of Christmas speaks to us today in these six beautiful designs." Nigel Godfrey, Dean of Cathedral Isle of Man, said: ‘It is good to have a stamp issue released on the 40th birthday of the Island’s Cathedral. The Cathedral was actually built a 100 years earlier to replace the ruined one on St Patrick’s Isle, but the driving force behind it - Bishop Rowley Hill died in office before the necessary legislation was passed by Tynwald, so it simply remained a parish church.
    [Show full text]
  • 1 Diocese of Sodor and Man Financial Legislation 1
    DIOCESE OF SODOR AND MAN FINANCIAL LEGISLATION 1. History 1.1 In earlier times the finances of the Manx Church derived principally from two sources: (a) the endowments (mainly glebe land and tithes) of the See and the parochial benefices, which provided the main income of the bishop and parish clergy and were administered by them, and (b) property and funds given for specific charitable purposes, eg. the education of children, the relief of the poor, the repair of church buildings or the augmentation of the income of the clergy, which were usually under the control of bodies of trustees (the incumbent and churchwardens in the case of parochial trusts). Until recent times there were no diocesan or parochial institutions of a kind we would recognise today, with general responsibilities for church finance or administration. 1.2 The first such institution at the diocesan level was the Church Commissioners for the Isle of Man, who were established as a joint Church-State admin- istrative body 1. It had no general funds of its own, but was able to act as trustee of Church property, and came to administer numerous funds for specific purposes. It was also given a supervisory and management role in connection with episcopal and parochial endowments, and limited powers of pastoral reorganisation. 1.3 At the parochial level, the incumbent and churchwardens continued to hold and administer local trusts, but as part of the democratisation of the Church in the early 20th century, parochial church councils were established to take over a measure of responsibility for parish finance and administration 2.
    [Show full text]
  • Year of Diocese
    Find out more about The Church of England and The Diocese of York The Church of England The Church of England is led by the Archbishops of Canterbury and York and 106 other bishops. They provide guidance and direction to the churches across the country and make decisions on the Church in society. The General Synod is an assembly of bishops, clergy and laity (all members who are not part of the clergy), and creates the laws of the Church. ‘Synod’ is a Greek word meaning “coming together and finding a way”. The Archbishop of Canterbury has oversight for the ministry and mission in the southern two-thirds of England. He also fills a unique position in the world-wide Anglican communion as spiritual leader. The Archbishop of York has oversight for the ministry and mission in the northern third of England. Together they lead the vision and direction of the Church of England. Our two archbishops and 24 other bishops sit in the House of Lords, making a major contribution to Parliament's work. They are known as Lords Spiritual. Her Majesty the Queen is the Supreme Governor of the Church of England. The Queen appoints archbishops, bishops and deans of cathedrals on the advice of the Prime Minister. There are 42 dioceses in the Church of England (though only 40 are in England, with the other 2 being the Diocese of Sodor and Man and the Diocese of Europe). You can find them all on this map which also shows the dioceses that the Archbishop of Canterbury has oversight of and the dioceses the Archbishop of York has oversight of https://www.churchofengland.org/about/dioceses-our-regional-presence The Diocese of York The Diocese of York in the Church of England is a family of 589 churches and 125 schools in 443 parishes A diocese is a large area that is looked after by a diocesan bishop.
    [Show full text]
  • Scotland and the Isle of Man, C.1400-1625 : Noble Power and Royal Presumption in the Northern Irish Sea Province
    University of Huddersfield Repository Thornton, Tim Scotland and the Isle of Man, c.1400-1625 : noble power and royal presumption in the Northern Irish Sea province Original Citation Thornton, Tim (1998) Scotland and the Isle of Man, c.1400-1625 : noble power and royal presumption in the Northern Irish Sea province. Scottish Historical Review, 77 (1). pp. 1-30. ISSN 0036-9241 This version is available at http://eprints.hud.ac.uk/id/eprint/4136/ The University Repository is a digital collection of the research output of the University, available on Open Access. Copyright and Moral Rights for the items on this site are retained by the individual author and/or other copyright owners. Users may access full items free of charge; copies of full text items generally can be reproduced, displayed or performed and given to third parties in any format or medium for personal research or study, educational or not-for-profit purposes without prior permission or charge, provided: • The authors, title and full bibliographic details is credited in any copy; • A hyperlink and/or URL is included for the original metadata page; and • The content is not changed in any way. For more information, including our policy and submission procedure, please contact the Repository Team at: [email protected]. http://eprints.hud.ac.uk/ The Scottish Historical Review, Volume LXXVII, 1: No. 203: April 1998, 1-30 TIM THORNTON Scotland and the Isle of Man, c.1400-1625: Noble Power and Royal Presumption in the Northern Irish Sea Province One of the major trends in Western European historiography in the last twenty years has been a fascination with territorial expansion and with the consolidation of the nascent national states of the late medieval and early modern period.
    [Show full text]
  • The Anglican Church
    The Anglican Church Investigation Report October 2020 2020 The Anglican Church Safeguarding in the Church of England and the Church in Wales Investigation Report October 2020 A report of the Inquiry Panel Professor Alexis Jay OBE Professor Sir Malcolm Evans KCMG OBE Ivor Frank Drusilla Sharpling CBE © Crown copyright 2020 The text of this document (this excludes, where present, the Royal Arms and all departmental or agency logos) may be reproduced free of charge in any format or medium provided that it is reproduced accurately and not in a misleading context. The material must be acknowledged as Crown copyright and the document title specified. Where third‑party material has been identified, permission from the respective copyright holder must be sought. Any enquiries related to this publication should be sent to us at [email protected] or Freepost IICSA INDEPENDENT INQUIRY. This publication is available at https://www.iicsa.org.uk/publications CCS0620778888 10/20 Printed on paper containing 75% recycled‑fibre content minimum. Printed in the UK by the APS Group on behalf of the Controller of Her Majesty’s Stationery Office. Contents Executive Summary v Pen portraits ix Part A: Introduction 1 A.1: Background to the investigation 2 A.2: The Church of England 2 A.3: The Church in Wales 6 A.4: Methodology 7 A.5: Terminology 10 A.6: References 11 Part B: The Church of England 13 B.1: Safeguarding in the Church of England 14 B.1.1: Introduction 14 B.1.2: Safeguarding structures 15 B.1.3: Safeguarding policies 25 B.1.4: Safeguarding in recruitment
    [Show full text]
  • Background Gifts by Donors in the United Kingdom Parochial Church
    CHURCH LEGACY ― A lasting gift to your Church Legacies to the Church in the Isle of Man Background The Isle of Man is not part of the United Kingdom, but a Crown Dependency with its own government and parliament (Tynwald). The Church of England is the Established Church in the Island, which is a separate diocese, the Diocese of Sodor and Man, within the Province of York. Gifts by donors in the United Kingdom The guidelines on legacies to the Church set out on the www.churchlegacy.org.uk website, and in the printed material supplied by the Archbishops' Council Legacy Service, apply for the most part to gifts to the Diocese of Sodor and Man or to parishes within the Diocese. However, there is a major difference which donors in the United Kingdom should bear in mind (and draw to the attention of their solicitor): Parochial Church Councils in the Diocese, and the Sodor and Man Diocesan Board of Finance, are not recognised as charities by HM Revenue and Customs. Therefore a simple gift to such a body is not exempt from Inheritance Tax. A gift by a donor in the United Kingdom to a parish in the Isle of Man or to the Diocese should therefore be made to the Sodor and Man Diocesan Association, a charity registered in England and Wales (no. 507933), accompanied by a "letter of wishes" indicating how the gift is to be applied. If it is for the benefit of a particular parish, see www.gumbley.net/diocese.htm#parishes for the correct name.
    [Show full text]
  • Letter to Akron Times by Harry S. Quine, 1909
    Letter to Akron Times by Harry S. Quine, 1909 http://home.comcast.net/~jquine/Letter_to_Times.htm MEMBER OF TIMES WRITES FROM THE ISLE OF MAN Editor Times: Peel, Isle of Man, July 20, 1909 - It has taken a few days to adjust oneself to appreciation of old world things. From my window where I am staying in Peel, I can see Peel Castle. One of its ruins, the church of St. Patrick, was built by that Saint himself, in the Fifth Century, and is regarded as one of the very oldest buildings in the whole of the British Isles, Simon, Bishop of Sodor and Man, who died in the Thirteenth Century, built some of the more "modern" portions of Peel Castle and lies buried in its ruins. King Robert Bruce captured the place by way of diversion early in the fourteenth century. A "modern" wing in the form of a keep was added by the Normans, and so on for quantity. This is probably one of the most ancient fortified places on record in this part of the world, Excavations on its site, - a rock islet of natural advantages for warlike purposes, have revealed arrowheads and stone axes indicating that man had a fort here some 4,000 or 5,000 years ago. The uncle of the "King Maker," Earl of Warwick spent some years at Peel Castle Dungeon for plotting against King Richard II. Fenella's Tower" described romantically and at length by Sir Walter Scott in "Peveril of the Peak," is a part of Peel castle. I stood on the spot where Fenella stood and gazed as she gazed at the caves and rocks below from which her lover departed on his mission of secrecy on which she accompanied him.
    [Show full text]
  • Are the Clergy Being Deployed Fairly?
    Are the Clergy Being Deployed Fairly? MALCOLM KING and DAVID K. SMITH Introduction Since 1975 the Church of England has been committed to 'fair shares' in the deployment of its clergy. This was a consequence of the general acceptance given to the report now widely referred to as the Sheffield Report.1 In 1979 the House of Bishops reaffirmed its commitment to the 'Sheffield' objective of 'fair shares' ,2 and from the accompanying report it is clear this is equated to supporting a particular formula in the Sheffield Report.3 Other reports, in the intervening period, had continued to use the ideas ofthe original report, and had continued to use the same formula. Although there has been some disquiet about the effects of the Sheffield deployment recommendations, few people have challenged the basic assumption that the original formula was fair or that it would remain fair. We believe that it is no longer likely to be fair, even in its own terms. Some short cuts were inevitable in the original report, but it is staggering that six years later no proper study of the problems of a fair allocation, or of possible alternative deployment formulae, has been presented. 'Fairness', in terms of all the reports,implies deploying the clergy between dioceses according to four statistics: the diocesan pop­ ulation, the area of the diocese, the electoral roll of the diocese and the number of places of worship in the diocese. These tlgures were standardized by being divided by their arithmetic mean, taken over the forty-three dioceses (itself a questionable practice, as the diocese of London was treated equally with the diocese of Sodor and Man) to give four factors, each one the ratio of a particular diocese's statistic to the national average diocese.
    [Show full text]