DOCSLIB.ORG

WACHS Goldfields Aboriginal Cultural Booklet

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
WACHS Goldfields Aboriginal Cultural Booklet WACHS Goldfields Aboriginal Cultural Booklet Acknowledgement WA Country Health acknowledges the Aboriginal people of the many traditional lands and language groups of Western Australia. We acknowledge the wisdom of Aboriginal Elders both past and present and pay respect to Aboriginal communities of today. This booklet was developed through the Lighthouse Hospital Project. The Lighthouse Hospital Project is a joint initiative between the Heart Foundation and the Australian Healthcare and Hospitals Association. The project is funded by the Commonwealth Department of Health through the Indigenous Australians’ Health Programme. WA Country Health Services (WACHS) Goldfields and the Lighthouse Hospital Project acknowledges the WACHS Aboriginal staff and local community members’ contributions to the development of this Goldfields Aboriginal Cultural Resource Booklet: Jane Drew: Lighthouse Project Officer, Kalgoorlie Health Campus Raylene Cooper: Senior Aboriginal Mental Health Worker, Community Mental Health Services, Goldfields Marilyn McKenzie: Aboriginal Liaison Officer; Kalgoorlie Hospital Corena Newland: Aboriginal Liaison Officer; Kalgoorlie Hospital Josie Adams: Aboriginal Health Worker, Kalgoorlie Community Health Kandice Whitehurst: Aboriginal Health Promotions Worker, Population Health, Goldfields Geraldine Hogarth: Senior Aboriginal Health Worker, Leonora Community Health Kerry Griffiths: Aboriginal Health Worker, Renal Health Services WACHS – Pilbara: Aboriginal Cultural Resource Group Cover Painting “Eating and Healing Food” Artwork by Regina Donaldson - October 2011 This painting is about the healthy food that is shown in the artwork. These are silky pears, honey ants, the quandongs and witchetty grubs which are healthy foods that are also used for bush medicine. There are also bush herbs in the painting that are also used to make medicine which you drink to make you well. The fruits can be used to make a rubbing ointment to heal aches and pains or a drink that will make an upset tummy feel better. The red cross is to depict a place of healing and wellness. Contents INTRODUCTION 1 SHOWING RESPECT TO ABORIGINAL PEOPLES AND CULTURE 2 • Welcome to Country/Acknowledgement of Country • The Flags • Asking the Question ABORIGINAL PEOPLES IN THE GOLDFIELDS AREA 4 ACCESS TO HEALTH CARE 5 • WA Health Services Map • The Client Journey ABORIGINAL CULTURES AND CUSTOMS 6 • Cultural Identity • Connection with Land • Ceremonial Business • Death and Dying • Funerals CULTURALLY SAFE COMMUNICATION 7 • Engaging and Talking with Aboriginal Peoples • Body Language • Eye Contact • Verbal Communication • Time • Language • Gender • What Not to Ask SIGNIFICANT DATES 11 RESOURCES 13 ACKNOWLEDGEMENTS 13 INTRODUCTION This booklet provides some of the cultural factors and considerations to take into account when caring for Aboriginal patients and residents from the Goldfields. We recognise the cultural diversity of Aboriginal groups and cultures. WACHS Goldfields is in no position to speak on their behalf. Please keep this in mind when reading through this booklet. It should not be used to make assumptions or generalisations about Aboriginal peoples or communities. This booklet focuses on information relevant to providing care and support to Aboriginal peoples attending WACHS Goldfields health services. Be aware that Aboriginal culture varies across the Goldfields and Australia; there are many different skin groups and languages. Within Western Australia, the term Aboriginal is used in preference to Aboriginal and Torres Strait Islander, in recognition that Aboriginal people are the original inhabitants of Western Australia. No disrespect is intended to our Torres Strait Islander colleagues and community. “An Aboriginal person is someone who has the same basic physical needs just like you and me; but she/he may have different values, culture, language, lifestyle, skin colour; he/she may live in an extended family situation.” (Dr Charles Perkins AO 1968) Art work by Jason Dimer - Karlkurla Bush Tucker 1 SHOWING RESPECT FOR ABORIGINAL PEOPLES AND CULTURE Welcome to Country/Acknowledgement of Country Acknowledgement of Country and People Policy Welcome to Country is an important custom performed by an Aboriginal traditional custodian or Elder to welcome people to their land. This can only be performed by an Aboriginal custodian or Elder from the lands on which the meeting or event is held. Welcome to Country is required for all major WA Health official events attended by members of the public, representatives of WA Health, other government agencies or media. Acknowledgement of Traditional Ownership/Country is a custom that the wider community can follow to demonstrate respect for Aboriginal protocol. It can be performed by any individual, Aboriginal or non-Aboriginal person at an occasion of any kind. It demonstrates respect for the traditional custodians of the land or sea where the gathering of participants is being conducted. It is appropriate for events such as hospital or health service staff meetings, small or specialised public information sessions or small conferences. The Flags Showing respect for the Aboriginal and Torres Strait Islander flags shows respect for Aboriginal and Torres Strait Islander peoples. The flags have a very special meaning to many Aboriginal and Torres Strait Islander peoples; it is a symbol of acknowledgment of Aboriginal and Torres Strait Islander peoples and cultures. Australian Aboriginal Flag - A flag to represent and identify Australian Aboriginal peoples did not exist until 12 July 1971 when a flag designed by Mr Harold Thomas was first flown in Adelaide. The red stripe represents the land and the black symbolises the Aboriginal peoples. The yellow circle represents the sun, the giver of life. Torres Strait Islander Flag - A flag was adopted in May 1992 to represent the Torres Strait Islanders. The design is attributed to Mr Bernard Namok and copyright is owned by the Torres Strait Island Coordinating Council. The green stripes represent the land, the blue stripe represents the sea and the black symbolises the peoples. The central device is a Dhari, a dancer’s headdress with a 5-pointed star to symbolise the five island groups in the Torres Strait. 2 Asking the Question “Are you (is the patient) of Aboriginal and/or Torres Strait Islander origin?” 1. Aboriginal not Torres Strait Islander 2. Torres Strait Islander not Aboriginal 3. Aboriginal and Torres Strait Islander 4. Not Aboriginal or Torres Strait Islander or No This question should be asked directly of all clients each time they present/are admitted irrespective of appearance, country of birth or whether or not the staff knows the client or family background or whether a previous response to this question is recorded in the system. Why is the Question So Important? The under-identification of Aboriginal and Torres Strait Islander people in mainstream health services and national health data sets is a fundamental barrier to achieving health equality for all Australians. Have you asked Why do we ask? the question? • Acknowledgement of health conditions • Cultural understanding • Service provision Are you (is the patient) of Aboriginal • Appropriate referrals or Torres Strait Islander origin? It’s mandatory to ask every patient on each admission • Program planning For more information • Statistical Data on how to ask the question, visit heartfoundation.org.au/your-heart/aboriginal-health • Funding HH-SCEQ-001.1.0619 For further information/training on Asking the Question please go to the Heart Foundations Web site at https://www.heartfoundation.org.au/for-professionals/aboriginal-health-resources/training-centre 3 ABORIGINAL PEOPLES IN THE GOLDFIELDS AREA Aboriginal peoples in the Goldfields include: Wankatja/Wangkatha (Kalgoorlie, Leonora and Laverton) Ngadju (Coolgardie, Norseman and Esperance) Martu (Wiluna) Nyoongar/Nyungar (South West people who have migrated to the Kalgoorlie area) Tjuntjuntjara Spinifex People (Great Victoria Desert region of Western Australia). Tjuntjuntjara is situated within the Shire of Menzies 680km east of Kalgoorlie-Boulder. Kiwirrkurra Ngaanyatjarra Communities Ngaanyatjarra lands are made up of 12 Tjukurla Patjarr NT Ngaanyatjarra Lands communities located in the far north east of Warakurna Wanarn Western Australia, adjoining the Northern Kalgoorlie Adelaide Perth Tjirrkarli Blackstone Territory and South Australia borders. Jameson Wingelina Kanpa Warburton WA SA Cosmo Newberry Kimberley Northern Pitjantjajara Community (APY Territory Lands) is located in the Central Desert and borders Western Australia, APY Lands the Northern Territory and South South Australia Australia. Perth Adelaide Anangi Pitjantjajara Community (APY Lands) As health professionals you will care for people and work with co-workers from different groups. It is important to be aware that they may speak different languages or dialects and have different customs. 4 ACCESS TO HEALTH CARE WA Health Country Health Services Health Services in Goldfields and its Surrounding Areas Kiwirrikurra Regional Hospital Tjukurla District Hospital Patjarr WILUNA (S) Health Centre Warakurna Silver Chain Facility Wannarn NGAANYATIJARRA Aboriginal Clinic HEALTH SERVICE Blackstone NGANGGANAWILI Jameson Tjirrkarli Wingelina Aboriginal Community HEALTH SERVICE WARBURTON Wiluna Kanpa East Pilbara (S) (Part Only) Ravensthorpe (S) Mulga Queen LEINSTER Wiluna (S) Cosmo Newberry WA Country Health Service - Goldfields Region Wongutha Wongunara LAVERTON Community Controlled Aboriginal
Load more

Recommended publications
  • Ancestral Modern: Australian Aboriginal Art from the Kaplan & Levi Collection
    ANCESTRAL MODERN: AUSTRALIAN ABORIGINAL ART FROM THE KAPLAN & LEVI COLLECTION EDUCATOR RESOURCE GUIDE HOW TO USE THIS GUIDE This guide is designed as a resource for educators visiting the exhibition Ancestral Modern: Australian Aboriginal Art from the Kaplan & Levi Collection or the Australian and Oceanic Art Permanent Collection Galleries on a guided or self-guided visit. Educators are encouraged to develop open-ended discussions that ask for a wide range of opinions and expressions from students. The projects in this guide connect to core curriculum subject areas and can be adapted for a variety of grade levels to meet Washington State Standards of Learning. Related images for each project are included at the end of this guide. If you would like additional assistance modifying these projects to fit your classroom, please email SAM’s Wyckoff Teacher Resource Center (TRC) at [email protected]. Additional exhibition information can be found at seattleartmuseum.org/ancestralmodern. For more information about bringing a group to SAM please visit seattleartmuseum.org/educators or email [email protected]. INTRODUCTION TO THE EXHIBITION An enduring visual language that speaks to the culture, ceremony and history of the Australian Aboriginal is communicated in this exhibition. This language is comprised of a complex set of lines and dots that represent elements such as the intricate root system of a yam which is made up of sinuous interconnected lines. These visual elements are also used to represent the flora, fauna, landscape, sea and sky. Featuring over 100 artworks created within the last 40 years, using a variety of media; canvas, natural pigments on bark, carved wood sculptures, intricate woven fiber works along with detailed bronze castings, Ancestral Modern expresses an innate art making activity that conveys stories of food, laws, life and people.
    [Show full text]
  • Capturing Culture
    Collecting seeds and capturing culture For 600 generations, the Spinifex people have maintained and fostered their spiritual and cultural connection to their traditional lands in the heart of the Great Victoria Desert. For many Spinifex women this has meant passing their rich bio-cultural knowledge of plants and seeds down through generations. Now, thanks to the creation of the Aboriginal Ranger Program, the Spinifex women will be supported to combine their traditional knowledge with modern plant biology to ensure this knowledge is protected, and to provide positive opportunities for all those involved. by Mitzi Vance eep in the heart of Western Australia’s spinifex country, within the arid, remote, rugged D ● Great Victoria and beautiful Great Victoria Desert, is the Desert traditional land of the Spinifex people. This group of hunter-gatherers only returned to their land in 1984, following years of displacement and relocation caused by the Maralinga Atomic Testing Opposite page in the 1950s. A group of Spinifex people Inset top Debbie Hansen travelled to Perth to are regarded as the last known Indigenous visit the WA Herbarium. Photo – Andrew Crawford/DBCA people to emerge from the desert in Australia, when a family of seven emerged Main The Spinifex people have maintained a in 1986. connection to their land for 600 generations. Today, in their community of Photo – Marie Lochman/Lochman Tjuntjuntjara, some 700 kilometres east of Transparencies Kalgoorlie, and in one of the most remote communities in the State, they continue to live a largely traditional hunter-gatherer sheoaks, as well as varieties of sennas, lifestyle. They have vowed to “never leave emu bushes, and spinifex.
    [Show full text]
  • Handbook of Western Australian Aboriginal Languages South of the Kimberley Region
    PACIFIC LINGUISTICS Series C - 124 HANDBOOK OF WESTERN AUSTRALIAN ABORIGINAL LANGUAGES SOUTH OF THE KIMBERLEY REGION Nicholas Thieberger Department of Linguistics Research School of Pacific Studies THE AUSTRALIAN NATIONAL UNIVERSITY Thieberger, N. Handbook of Western Australian Aboriginal languages south of the Kimberley Region. C-124, viii + 416 pages. Pacific Linguistics, The Australian National University, 1993. DOI:10.15144/PL-C124.cover ©1993 Pacific Linguistics and/or the author(s). Online edition licensed 2015 CC BY-SA 4.0, with permission of PL. A sealang.net/CRCL initiative. Pacific Linguistics is issued through the Linguistic Circle of Canberra and consists of four series: SERIES A: Occasional Papers SERIES c: Books SERIES B: Monographs SERIES D: Special Publications FOUNDING EDITOR: S.A. Wurm EDITORIAL BOARD: T.E. Dutton, A.K. Pawley, M.D. Ross, D.T. Tryon EDITORIAL ADVISERS: B.W.Bender KA. McElhanon University of Hawaii Summer Institute of Linguistics DavidBradley H.P. McKaughan La Trobe University University of Hawaii Michael G. Clyne P. Miihlhausler Monash University University of Adelaide S.H. Elbert G.N. O'Grady University of Hawaii University of Victoria, B.C. KJ. Franklin KL. Pike Summer Institute of Linguistics Summer Institute of Linguistics W.W.Glover E.C. Polome Summer Institute of Linguistics University of Texas G.W.Grace Gillian Sankoff University of Hawaii University of Pennsylvania M.A.K Halliday W.A.L. Stokhof University of Sydney University of Leiden E. Haugen B.K T' sou Harvard University City Polytechnic of Hong Kong A. Healey E.M. Uhlenbeck Summer Institute of Linguistics University of Leiden L.A.
    [Show full text]
  • Martu Paint Country
    MARTU PAINT COUNTRY THE ARCHAEOLOGY OF COLOUR AND AESTHETICS IN WESTERN DESERT ROCK ART AND CONTEMPORARY ACRYLIC ART Samantha Higgs June 2016 A thesis submitted for the degree of Doctor of Philosophy of The Australian National University Copyright by Samantha Higgs 2016 All Rights Reserved Martu Paint Country This PhD research was funded as part of an Australian Research Council (ARC) Linkage Project, the Canning Stock Route (Rock art and Jukurrpa) Project, which involved the ARC, the Australian National University (ANU), the Western Australian (WA) Department of Indigenous Affairs (DIA), the Department of Environment and Climate Change WA (DEC), The Federal Department of the Environment, Water, Heritage and the Arts (DEWHA, now the Department of Sustainability, Environment, Population and Communities) the Kimberley Land Council (KLC), Landgate WA, the Central Desert Native Title Service (CDNTS) and Jo McDonald Cultural Heritage Management Pty Ltd (JMcD CHM). Principal researchers on the project were Dr Jo McDonald and Dr Peter Veth. The rock art used in this study was recorded by a team of people as part of the Canning Stock Route project field trips in 2008, 2009 and 2010. The rock art recording team was led by Jo McDonald and her categories for recording were used. I certify that this thesis is my own original work. Samantha Higgs Image on title page from a painting by Mulyatingki Marney, Martumili Artists. Martu Paint Country Acknowledgements Thank you to the artists and staff at Martumili Artists for their amazing generosity and patience.
    [Show full text]
  • Book Reviews
    Book Reviews Which Justice and Which Politics? Rethinking Social Justice: From ‘Peoples’ to ‘Populations’ by Tim Rowse, xx + 249 pp, Aboriginal Studies Press, Canberra, 2012, ISBN 9781922059161 (pbk), $ 39.95. Rethinking Social Justice is a significant book not because its arguments always convince but because it can promote constructive debate. Three proposals are central to the work. The first one is that, since the 1950s, the Australian discourse regarding Indigenous issues has been structured by two ideas of social justice embodied in the notion of ‘a people’ and ‘a population’. The latter term refers to an aggregate of individuals; the former to a nation or ethnic group though Rowse proposes to understand ‘a people’ not so much in cultural terms but more in terms of a political and institutional project. At first glance the book may appear to be a play on two aspects of justice pertaining on the one hand to self- determination and, on the other, to a range of capabilities that people require to be self-determining in the modern state. Yet this would be a mistake. The first hint comes in the book’s subtitle, From ‘Peoples’ to ‘Populations’. Rowse sees the former mode of social justice under attack and by the book’s end it is hard to see the latter mode, addressed to various disadvantages, as a part of justice at all. A communal, political course is privileged over capabilities and also over other dimensions of sociality that bear on both gendered and generational relations. Such a position may not be what Rowse intended but part of this review will address this bent in his argument.
    [Show full text]
  • Kerwin 2006 01Thesis.Pdf (8.983Mb)
    Aboriginal Dreaming Tracks or Trading Paths: The Common Ways Author Kerwin, Dale Wayne Published 2006 Thesis Type Thesis (PhD Doctorate) School School of Arts, Media and Culture DOI https://doi.org/10.25904/1912/1614 Copyright Statement The author owns the copyright in this thesis, unless stated otherwise. Downloaded from http://hdl.handle.net/10072/366276 Griffith Research Online https://research-repository.griffith.edu.au Aboriginal Dreaming Tracks or Trading Paths: The Common Ways Author: Dale Kerwin Dip.Ed. P.G.App.Sci/Mus. M.Phil.FMC Supervised by: Dr. Regina Ganter Dr. Fiona Paisley This dissertation was submitted in fulfilment of the requirements for the Degree of Doctor of Philosophy in the Faculty of Arts at Griffith University. Date submitted: January 2006 The work in this study has never previously been submitted for a degree or diploma in any University and to the best of my knowledge and belief, this study contains no material previously published or written by another person except where due reference is made in the study itself. Signed Dated i Acknowledgements I dedicate this work to the memory of my Grandfather Charlie Leon, 20/06/1900– 1972 who took a group of Aboriginal dancers around the state of New South Wales in 1928 and donated half their gate takings to hospitals at each town they performed. Without the encouragement of the following people this thesis would not be possible. To Rosy Crisp, who fought her own battle with cancer and lost; she was my line manager while I was employed at (DATSIP) and was an inspiration to me.
    [Show full text]
  • Native Title
    annual report 2010–2011 report annual AUSTRALIA F O COURT FEDERAL 2010–2011 ANNUAL REPORT O FEDERAL COURT Singleton, NT Singleton, F AUSTRALIA Awabakal Local Aboriginal Land Council, Darkinjung Local Aboriginal Land Council Darkinjung Local Aboriginal Land Council, Awabakal Local Byron Bay, Rubibi Community, Karajarri People (Area A), Metropolitan Local Aboriginal Metropolitan Local A), Karajarri People (Area Rubibi Community, Byron Bay, Determination, Ngururrpa, Ngurrara Part A, Githalbul People, Eastern Kuku Yalanji People, People, Yalanji Eastern Kuku Githalbul People, A, Ngurrara Part Ngururrpa, Determination, ON COUNTRY Gunai/Kurnai People, Gunai/Kurnai People, Darkinjung Local Aboriginal Land Council, Wellesley Islands Sea Claim, Darug People, Davenport/Murchison, Davenport/Murchison, Darug People, Wellesley Islands Sea Claim, Aboriginal Land Council, Darkinjung Local , Urapunga, Meriam People, Bar-Barrum People, Darkinjung Local Aboriginal Land Council (2001), Tjurabalan Aboriginal Land Council (2001), Darkinjung Local Bar-Barrum People, Meriam People, Urapunga, , Land Council (Municipality of Ku-Ring-Gai), Metropolitan Local Aboriginal Land Council (Shire of Hornsby), Darkinjung Aboriginal Land Council (Shire of Hornsby), Metropolitan Local Land Council (Municipality of Ku-Ring-Gai), Kulkalgal People, Djabugay People, Ngarluma/Yindjibarndi, Nowra Local Aboriginal Land Council, Ngaanyatjarra Lands Aboriginal Land Council, Nowra Local Ngarluma/Yindjibarndi, Djabugay People, Kulkalgal People, NT Portion 2406, NT Portion 2406, Torres
    [Show full text]
  • State of Indigenous Languages in Australia 2001 / by Patrick Mcconvell, Nicholas Thieberger
    State of Indigenous languages in Australia - 2001 by Patrick McConvell Australian Institute of Aboriginal and Torres Strait Islander Studies Nicholas Thieberger The University of Melbourne November 2001 Australia: State of the Environment Second Technical Paper Series No. 2 (Natural and Cultural Heritage) Environment Australia, part of the Department of the Environment and Heritage © Commonwealth of Australia 2001 This work is copyright. It may be reproduced in whole or in part for study or training purposes subject to the inclusion of an acknowledgment of the source and no commercial usage or sale. Reproduction for purposes other than those listed above requires the written permission of the Department of the Environment and Heritage. Requests and enquiries concerning reproduction and rights should be addressed to the State of the Environment Reporting Section, Environment Australia, GPO Box 787, Canberra ACT 2601. The Commonwealth accepts no responsibility for the opinions expressed in this document, or the accuracy or completeness of the contents of this document. The Commonwealth will not be liable for any loss or damage occasioned directly or indirectly through the use of, or reliance on, the contents of this document. Environment Australia Cataloguing-in-Publication McConvell, Patrick State of Indigenous Languages in Australia 2001 / by Patrick McConvell, Nicholas Thieberger. (Australia: State of the Environment Second Technical Paper Series (No.1 Natural and Cultural Heritage)) Bibliography ISBN 064 254 8714 1. Aboriginies, Australia-Languages. 2. Torres Strait Islanders-Languages. 3. Language obsolescence. I. Thieberger, Nicholas. II. Australia. Environment Australia. III. Series 499.15-dc21 For bibliographic purposes, this document may be cited as: McConvell, P.
    [Show full text]
  • The Social Effects of Native Title: Recognition, Translation, Coexistence
    The Social Effects of Native Title: Recognition, Translation, Coexistence Benjamin R. Smith and Frances Morphy (Editors) THE AUSTRALIAN NATIONAL UNIVERSITY E PRESS Centre for Aboriginal Economic Policy Research The Australian National University, Canberra Research Monograph No. 27 2007 Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at: http://epress.anu.edu.au/c27_citation.html National Library of Australia Cataloguing-in-Publication entry The social effects of native title : recognition, translation, coexistence. Includes index. ISBN 9781921313516 (pbk.) ISBN 9781921313523 (online) 1. Native title (Australia) - Social aspects. I. Smith, Benjamin Richard. II. Morphy, Frances, 1949- . 346.940432 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design by Brendon McKinley. Printed by University Printing Services, ANU This edition © 2007 ANU E Press Contents Notes on contributors vii Abbreviations and acronyms xi 1. The social effects of native title: recognition, translation, coexistence 1 Benjamin R. Smith and Frances Morphy 2. Performing law: The Yolngu of Blue Mud Bay meet the native title process 31 Frances Morphy 3. Claim, culture and effect: property relations and the native title process 59 Katie Glaskin 4. Some initial effects of pursuing and achieving native title recognition in the northern Kimberley 79 Anthony Redmond 5. `We're tired from talking': The native title process from the perspective of Kaanju People living on homelands, Wenlock and Pascoe Rivers, Cape York Peninsula 91 David Claudie 6.
    [Show full text]
  • Native Title Information Handbook : Western Australia / Australian Institute of Aboriginal and Torres Strait Islander Studies
    Native Title Information Handbook Western Australia 2016 © Australian Institute of Aboriginal and Torres Strait Islander Studies AIATSIS acknowledges the funding support of the Department of the Prime Minister and Cabinet. The Native Title Research Unit (NTRU) acknowledges the generous contributions of peer reviewers and welcomes suggestions and comments about the content of the Native Title Information Handbook (the Handbook). The Handbook seeks to collate publicly available information about native title and related matters. The Handbook is intended as an introductory guide only and is not intended to be, nor should it be, relied upon as a substitute for legal or other professional advice. If you are aware that this publication contains any errors or omissions please contact us. Views expressed in the Handbook are not necessarily those of AIATSIS. Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS) GPO Box 553, Canberra ACT 2601 Phone 02 6261 4223 Fax 02 6249 7714 Email [email protected] Web www.aiatsis.gov.au National Library of Australia Cataloguing-in-Publication entry Title: Native title information handbook : Western Australia / Australian Institute of Aboriginal and Torres Strait Islander Studies. Native Title Research Unit. ISBN: 9781922102577 (ebook) Subjects: Native title (Australia)--Western Australia--Handbooks, manuals, etc. Aboriginal Australians--Land tenure--Western Australia. Land use--Law and legislation--Western Australia. Aboriginal Australians--Western Australia. Other Creators/Contributors:
    [Show full text]
  • Exploring QA for Indigenous Child Care
    Preparing the ground for partnership Exploring quality assurance for Aboriginal and Torres Strait Islander child care: A literature review and background paper Kathryn Priest With contributions from: Bronwyn Coleman-Sleep Karen Martin December 2005 Improving the lives of Australians © Commonwealth of Australia 2005 ISBN: 1 921 13010 5 This work is copyright. Apart from any use as permitted under the Copyright Act 1968, no part may be reproduced by any process without prior written permission from the Commonwealth available from the Commonwealth Copyright Administration, Attorney-General’s Department. Requests and inquiries concerning reproduction and rights should be addressed to the Commonwealth Copyright Administration, Attorney-General’s, Robert Garran Offices, National Circuit, Canberra ACT 2600 or posted at http://www.ag.gov.au/cca Illustrations and photos in this report have been included with permission from Waltja Tjutangku Palyapayi Aboriginal Organisation and Bronwyn Coleman-Sleep. Disclaimer This review was prepared by the Australian Government Department of Family and Community Services for the purposes of the Indigenous child care sector. It draws on information, opinions and advice provided by a variety of individuals and organisations. The Commonwealth accepts no responsibility for the accuracy or completeness of any material contained in the review. Additionally, the Commonwealth disclaims all liability to any person and in respect of anything, and of the consequences of anything, done or omitted to be done by any person in reliance, whether wholly or partially, upon any information presented in this review. Caution The views and recommendations of third parties, which are included in this review, do not necessarily reflect the views of the Commonwealth or indicate a commitment to a particular course of action.
    [Show full text]
  • AT MY DESK Senior Linguist’S Report the Aboriginal Welcome to the First Issue of the Goldfields Aboriginal Language Centre’S (GALC) Newsletter for 2016
    Issue 4 Goldfields Aboriginal Language Centre Newsletter Wangka Kanyira Ngali Pirniku Preserving Your Language for All of US In this issue Meet New Members AT MY DESK Senior Linguist’s Report The Aboriginal Welcome to the first issue of the Goldfields Aboriginal Language Centre’s (GALC) newsletter for 2016. Languages Conference This year has been hectic and the newsletters weren’t produced while everything was so busy. This 2016 is a bumper issue to catch up on the news of the centre. This year saw the establishment of a GALC office on Hannan St, Kalgoorlie in March 2016. Thanks is Goldfields Aboriginal given to Danny Ulrich for his assistance in setting up the office with furniture, phones and a wonderful Language Centre window display. The appointment of an Office Manager, Pam Thorley, saw our first permanently based staff member in the office. The subsequent appointment of linguist, Rachel-Anne Sambel, has Official Opening expanded the staff and provided us with a good base. The 2016 Aboriginal Languages Conference was hosted by us from the 16th to 18th of June. This Languages Roundup conference was a gathering of all the people from language centres and programs across WA and the NT. Over 160 people attended and the conference provided much support, information sharing and Goldfields Aboriginal encouragement for the vital work we are all doing on the recording, analysis and preservation of the Language Centre Aboriginal languages of Australia. There are many more photos and info from the conference in this newsletter. Languge Project With a second linguist now on the team, GALC can expand the scope of the language work to provide in the News support for all languages of the Goldfields region.
    [Show full text]