Cshe.7.2020 Neo-Nationalism and Universities in Europe
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EdWorkingPaper No. 21-390 The Populist-Burkean Dimension in U.S. Public Opinion M. Danish Shakeel Paul E. Peterson Harvard University Harvard University Scholars differ as to whether populist beliefs are a discourse or an ideology resembling conservatism or liberalism. Research has shown that a belief in popular sovereignty and a distrust of public officials are core components of populism. Its antithesis is defined as Burke’s claim that officials should exercise their own judgment rather than pander to the public. A national probability sample of U. S. adults is asked to respond to six items that form a populist scale, rank themselves on a conservative-liberal scale, and state their views on education issues. The two scales are only moderately correlated, and each is independently correlated with many opinions about contemporary issues. Populism has a degree of coherence that approximates but does not match that of the conservative-liberal dimension. VERSION: April 2021 Suggested citation: Shakeel, M. Danish, and Paul E. Peterson. (2021). The Populist-Burkean Dimension in U.S. Public Opinion. (EdWorkingPaper: 21-390). Retrieved from Annenberg Institute at Brown University: https://doi.org/10.26300/16wx-yp72 Program on Education Policy and Governance Working Papers Series The Populist-Burkean Dimension in U.S. Public Opinion M. Danish Shakeel and Paul E. Peterson 1 PEPG 21-02 Harvard Kennedy School 79 JFK Street, Taubman 304 Cambridge, MA 02138 Tel: 617-495-7976 Fax: 617-496-4428 www.hks.harvard.edu/pepg/ 1 Shakeel: Harvard University; Peterson: Harvard University and Hoover Institution/Stanford University. Program on Education Policy and Governance Working Papers Series The Populist-Burkean Dimension in U.S. -
Populists in Power Around the World | Institute for Global Change
Populists in Power Around the World JORDAN KYLE RENEWING LIMOR GULTCHIN THE CENTRE Contents Executive Summary 3 Introduction 5 The Trouble With Defining opulismP 9 Two Essential Features of Populism 12 Types of Populism 21 Cases of Populism in Power 26 Populism Trends Around the World 32 Conclusion 44 Appendix: Methodology 45 Downloaded from http://institute.global/insight/ renewing-centre/populists-power-around-world on November 7 2018 EXECUTIVE SUMMARY EXE CUTIVE SUMMARY Populism is dramatically shifting the global political landscape. This report defines populism and identifies its global prevalence by introducing a global database “Populists in Power: 1990–2018”. Only with a clear and systematic understanding of the phenomenon of populism can political leaders begin to offer meaningful and credible alternatives. This report sets out to define populism from a global perspective and identify some of its key trends since 1990. Populism contains two primary claims: • A country’s ‘true people’ are locked into conflict with outsiders, including establishment elites. • Nothing should constrain the will of the true people. Although populism always shares these two essential claims, it can take on widely varying forms across contexts. This report identifies three types of populism, distinguished by how populist leaders frame the conflict between the ‘true people’ and outsiders: • Cultural populism claims that the true people are the native members of the nation-state, and outsiders can include immigrants, criminals, ethnic and religious minorities, and cosmopolitan elites. Cultural populism tends to emphasise 3 religious traditionalism, law and order, sovereignty, and painting migrants as enemies. • Socio-economic populism claims that the true people are honest, hard-working members of the working class, and outsiders can include big business, capital owners and actors perceived as propping up an international capitalist system. -
Swiss IGF 2018 Programme Tuesday, 20 November
Swiss IGF 2018 Programme Tuesday, 20 November Welle 7, Deck 3, Bern 08:00- Registration and welcome coffee 09:00 08:00- Breakfast Session: Artificial intelligence and ethical principles – discuss with 09:00 Google! Questions: How are ethical considerations part of working on new technologies such as Artificial Intelligence (AI)? How do we, as a society, for example think about fairness? About building inclusive experiences? About equipping the workforce for the jobs of the future? The input speakers will briefly present the latest work on AI within Google - also driven by large teams based in the Google Zurich Engineering Center - and then present the Google AI Principles and practices. But most importantly they are looking forward to an open and interactive dialogue on the topic! Inputs: Anton Aschwanden (Google), Daniel Schönberger (Google) The input presentations will be held in English. 09:00- Opening 09:10 with Philipp Metzger, Director of the Federal Office of Communications (OFCOM) 09:10- Plenum 1: Digital democracy – more than just E-Voting! 10:30 Questions: What are the opportunities and risks concerning digitisation in politics? Does digitisation promote democracy (e.g. thanks to Open Government and Open Data)? Or does digitisation endanger democracy (e.g. through online misinformation)? What is digital sustainability? What lessons can be drawn from the ongoing digital initiatives in Switzerland (e.g. We Collect or Smartvote)? What are the new trends and developments (e.g. Open Government Data, Politik.ch)? What are the quality -
A POLITICAL THEORY of POPULISM* Daron Acemoglu Georgy Egorov Konstantin Sonin I. Introduction There Has Recently Been a Resurgen
A POLITICAL THEORY OF POPULISM* Daron Acemoglu Georgy Egorov Konstantin Sonin When voters fear that politicians may be influenced or corrupted by the rich elite, signals of integrity are valuable. As a consequence, an honest polit- ician seeking reelection chooses ‘‘populist’’ policies—that is, policies to the left of the median voter—as a way of signaling that he is not beholden to the interests of the right. Politicians that are influenced by right-wing special interests re- Downloaded from spond by choosing moderate or even left-of-center policies. This populist bias of policy is greater when the value of remaining in office is higher for the polit- ician; when there is greater polarization between the policy preferences of the median voter and right-wing special interests; when politicians are perceived as more likely to be corrupt; when there is an intermediate amount of noise in the information that voters receive; when politicians are more forward-looking; and http://qje.oxfordjournals.org/ when there is greater uncertainty about the type of the incumbent. We also show that soft term limits may exacerbate, rather than reduce, the populist bias of policies. JEL Codes: D71, D74. I. Introduction There has recently been a resurgence of ‘‘populist’’ politicians in several developing countries, particularly in Latin America. at MIT Libraries on April 24, 2013 Hugo Cha´vez in Venezuela, the Kirchners in Argentina, Evo Morales in Bolivia, Alan Garcı´a in Peru, and Rafael Correa in Ecuador are some of the examples. The label populist is often -
Nationalism, Neo-Liberalism, and Ethno-National Populism
H-Nationalism Nationalism, Neo-Liberalism, and Ethno-National Populism Blog Post published by Yoav Peled on Thursday, December 3, 2020 In this post, Yoav Peled, Tel Aviv University, discusses the relations between ethno- nationalism, neo-liberalism, and right-wing populism. Donald Trump’s failure to be reelected by a relatively narrow margin in the midst of the Coronavirus crisis points to the strength of ethno-national populism in the US, as elsewhere, and raises the question of the relations between nationalism and right- wing populism. Historically, American nationalism has been viewed as the prime example of inclusive civic nationalism, based on “constitutional patriotism.” Whatever the truth of this characterization, in the Trump era American civic nationalism is facing a formidable challenge in the form of White Christian nativist ethno-nationalism that utilizes populism as its mobilizational strategy. The key concept common to both nationalism and populism is “the people.” In nationalism the people are defined through vertical inclusion and horizontal exclusion -- by formal citizenship or by cultural-linguistic boundaries. Ideally, though not necessarily in practice, within the nation-state ascriptive markers such as race, religion, place of birth, etc., are ignored by the state. Populism on the other hand defines the people through both vertical and horizontal exclusion, by ascriptive markers as well as by class position (“elite” vs. “the people”) and even by political outlook. Israel’s Prime Minister Benjamin Netanyahu once famously averred that leftist Jewish Israelis “forgot how to be Jews,” and Trump famously stated that Jewish Americans who vote Democratic are traitors to their country, Israel. -
Starting Over: the Center-Right After Trump a Niskanen Center Conference on December 11, 2018
1 Starting Over: The Center-Right After Trump A Niskanen Center Conference on December 11, 2018 KEYNOTE: ANNE APPLEBAUM Brink Lindsey: Okay, we’ll move forward with the program now with today’s keynote address. I’m delighted and proud to introduce Anne Applebaum, our keynote speaker. Anne is a Pulitzer Prize-winning historian and journalist, and the author of numerous books, most notably Gulag: A History, Iron Curtain: The Crushing of Eastern Europe, 1944-1956, and Red Famine: Stalin’s War on Ukraine. Anne is also a columnist for the Washington Post and a Professor in Practice at the London School of Economics. I think we are focused on our political predicament here in the United States, but it is not a one-off, it is not a unique phenomenon. What’s going on here is of a piece with what’s going on in many other countries around the world. And the struggles that liberal democracy is going through now are not unique. It has gone through struggles in the past. So to bring our current moment into a broader perspective, I can’t think of anybody who can do a better job than Anne, given her unique breadth and depth of perspective on these matters — and a transatlantic perspective, certainly, because she lives a transatlantic life. Anne is a citizen of the United States and of Poland… Anne Applebaum: And Britain. Brink Lindsey: And a citizen of Britain too. So a triple club member. That’s good. We’re all looking for Plan Bs. So you’ve got a couple. -
Catholic Social Teaching Theme 6 Solidarity
Catholic Social Teaching Theme 6 Solidarity We are one human family whatever our national, racial, ethnic, economic, and ideological differences. We are our brothers’ and sisters’ keepers, wherever they may be. Loving our neighbor has global dimensions in a shrinking world. At the core of the virtue of solidarity is the pursuit of justice and peace. Pope Paul VI taught that “if you want peace, work for justice.”1 The Gospel calls us to be peacemakers. Our love for all our sisters and brothers demands that we promote peace in a world surrounded by violence and conflict. Scripture • Genesis 12:1-3 God blessed Israel so that all nations would be blessed through it. • Psalms 72 Living in right relationship with others brings peace. • Psalms 122 Peace be with you! For the sake of the Lord, I will seek your good. Zechariah 8:16 These are the things you should do: Speak truth, judge well, make peace. • Matthew 5:9 Blessed are the peacemakers, they will be called children of God. • Matthew 5:21-24 Be reconciled to one another before coming to the altar. • Romans 13:8-10 Living rightly means to love one another. • 1 Corinthians 12:12-26 If one member of Christ’s body suffers, all suffer. If one member is honored, all rejoice. • Colossians 3:9-17 Above all, clothe yourself with love and let the peace of Christ reign in your hearts. • 1 John 3:16-18 The love of God in us is witnessed to by our willingness to lay down our lives for others as Christ did for us. -
State of Populism in Europe
2018 State of Populism in Europe The past few years have seen a surge in the public support of populist, Eurosceptical and radical parties throughout almost the entire European Union. In several countries, their popularity matches or even exceeds the level of public support of the centre-left. Even though the centre-left parties, think tanks and researchers are aware of this challenge, there is still more OF POPULISM IN EUROPE – 2018 STATE that could be done in this fi eld. There is occasional research on individual populist parties in some countries, but there is no regular overview – updated every year – how the popularity of populist parties changes in the EU Member States, where new parties appear and old ones disappear. That is the reason why FEPS and Policy Solutions have launched this series of yearbooks, entitled “State of Populism in Europe”. *** FEPS is the fi rst progressive political foundation established at the European level. Created in 2007 and co-fi nanced by the European Parliament, it aims at establishing an intellectual crossroad between social democracy and the European project. Policy Solutions is a progressive political research institute based in Budapest. Among the pre-eminent areas of its research are the investigation of how the quality of democracy evolves, the analysis of factors driving populism, and election research. Contributors : Tamás BOROS, Maria FREITAS, Gergely LAKI, Ernst STETTER STATE OF POPULISM Tamás BOROS IN EUROPE Maria FREITAS • This book is edited by FEPS with the fi nancial support of the European -
Beyond Neoliberalism,” in Which They Argued an Economic Paradigm Shift Is Due, One Similar to the Transition
About Narrative Initiative Narrative Initiative catalyzes durable narrative change in order to make equity and social justice common sense. We make connections between people and organizations, amplify the best tools and methodologies from an emerging field, and activate new collaborations that lead to greater alignment. By weaving narrative thinking into a multidisciplinary field, we build toward a community of practice that creates a long- term shift in hearts and minds. About the authors Judith Barish is a writer and analyst living in Berkeley, CA. She has spent two decades assisting social justice nonprofits with strategy, fundraising, and communications. Her clients include community organizing groups, advocacy organizations, labor unions, and foundations. Before launching her consulting practice, she was the communications director for the California Labor Federation, AFL-CIO, the manager of a campaign for California State Assembly, and the director of the California Fair Trade Campaign. She holds an A.B. from Harvard College and an M.A. in Politics from Princeton University. Richard Healey is Senior Advisor to the Grassroots Policy Project (GPP), which he founded in 1994. He is currently a consultant for movement organizations on questions of strategy, power, and ideology. In the 1960s and 1970s Richard was active in the civil rights and anti-war movements. From 1970 to 1982 he helped found and lead the New American Movement, a socialist-feminist organization that merged into Democratic Socialists of America, and did community environmental health organizing. During the 1980s Richard was involved in disarmament and anti-intervention activities. He was Director of the Coalition for a New Foreign and Military Policy and Nuclear Times magazine. -
Catholic Social Teaching: a Tradition Through Quotes
Catholic Social Teaching: A Tradition through Quotes "When I fed the poor, they called me a saint. When I asked why the poor had no food, they called me a Communist." —Archbishop Dom Hélder Câmara "If you want peace, work for justice." —Blessed Paul VI "Justice comes before charity." —St. John XXIII "Peace is not the product of terror or fear. Peace is not the silence of cemeteries. Peace is not the silent result of violent repression. Peace is the generous, tranquil contribution of all to the good of all. Peace is dynamism. Peace is generosity. It is right and it is duty." —Archbishop Óscar Romero "Peace is not merely the absence of war; nor can it be reduced solely to the maintenance of a balance of power between enemies; nor is it brought about by dictatorship. Instead, it is rightly and appropriately called an enterprise of justice." —The Bishops of the Second Vatican Council “[Catholics can] in no way convince themselves that so enormous and unjust an inequality in the distribution of this world's goods truly conforms to the designs of the all-wise Creator." —Pope Pius XI “Miss no single opportunity of making some small sacrifice, here by a smiling look, there by a kindly word; always doing the smallest things right, and doing all for love.” —St. Thérèse of Lisieux “The bread you store up belongs to the hungry; the cloak that lies in your chest belongs to the naked; the gold you have hidden in the ground belongs to the poor.” –St. Basil the Great “Do not grieve or complain that you were born in a time when you can no longer see God in the flesh. -
The Macroeconomics of Populism in Latin America
This PDF is a selection from an out-of-print volume from the National Bureau of Economic Research Volume Title: The Macroeconomics of Populism in Latin America Volume Author/Editor: Rudiger Dornbusch and Sebastian Edwards, editors Volume Publisher: University of Chicago Press Volume ISBN: 0-226-15843-8 Volume URL: http://www.nber.org/books/dorn91-1 Conference Date: May 18-19, 1990 Publication Date: January 1991 Chapter Title: The Macroeconomics of Populism Chapter Author: Rudiger Dornbusch, Sebastian Edwards Chapter URL: http://www.nber.org/chapters/c8295 Chapter pages in book: (p. 7 - 13) 1 The Macroeconomics of Populism Rudiger Dornbusch and Sebastian Edwards Latin America’s economic history seems to repeat itself endlessly, following irregular and dramatic cycles. This sense of circularity is particularly striking with respect to the use of populist macroeconomic policies for distributive purposes. Again and again, and in country after country, policymakers have embraced economic programs that rely heavily on the use of expansive fiscal and credit policies and overvalued currency to accelerate growth and redistrib- ute income. In implementing these policies, there has usually been no concern for the existence of fiscal and foreign exchange constraints. After a short pe- riod of economic growth and recovery, bottlenecks develop provoking unsus- tainable macroeconomic pressures that, at the end, result in the plummeting of real wages and severe balance of payment difficulties. The final outcome of these experiments has generally been galloping inflation, crisis, and the col- lapse of the economic system. In the aftermath of these experiments there is no other alternative left but to implement, typically with the help of the Inter- national Monetary Fund (IMF), a drastically restrictive and costly stabiliza- tion program. -
Catholic Social Teaching Workshop Notes Solidarity
; Catholic Social Teaching Workshop Notes Solidarity SLIDE ONE – HOLDING SLIDE LEADER’S NOTES This presentation lasts up to 30 minutes. We recommend you deliver the whole workshop but please feel free to use the slides and script as time and circumstances allow. To reduce time, omit extension tasks. This is one of five workshops referencing the principles of Catholic Social Teaching. Catholic Social Teaching (CST) is based on Scripture, Tradition and Church Teaching as given by popes, bishops and theologians. It offers a set of principles to help us think about how we should interact with others, the choices we make, and how we view creation. For more information about Catholic Social Teaching please visit www.catholicsocialteaching.org.uk START OF PRESENTATION SLIDE TWO This workshop has been prepared by Missio, Pope Francis’ official charity for overseas mission. Mission simply means being sent out to deliver God’s love to others through our actions and words. When we look at the world around us, it’s clear that there’s a great need for God’s mercy and love. We can feel overwhelmed by news of terrible violence, unfairness, and suffering. The Church encourages us not to turn away in despair, but to look at how things could be. To ask ourselves: What kind of world do I want to be a part of? Then to consider: What can we offer, individually and as a community, to build it? Pope Francis has spoken to young people directly about how, through their desire to make the world a better place, they have the potential to be great missionaries of God’s love.