Ancient Genomes from Northern China Suggest Links Between Subsistence Changes and Human Migration
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Mysterious Carvings and Evidence of Human Sacrifice Uncovered in Ancient City
Mysterious carvings and evidence of human sacrifice uncovered in ancient city Discoveries at the sprawling site have archaeologists rethinking the roots of Chinese civilization. By Brook Larmer PUBLISHED August 6, 2020 The stones didn’t give up their secrets easily. For decades, villagers in the dust-blown hills of China’s Loess Plateau believed that the crumbling rock walls near their homes were part of the Great Wall. It made sense. Remnants of the ancient barrier zigzag through this arid region inside the northern loop of the Yellow River, marking the frontier of Chinese rule stretching back more than 2,000 years. But one detail was curiously out of place: Locals, and then looters, began finding in the rubble pieces of jade, some fashioned into discs and blades and scepters. Jade is not indigenous to this northernmost part of Shaanxi Province— the nearest source is almost a thousand miles away—and it was not a known feature of the Great Wall. Why was it Join archaeologists as they search for clues to the mysterious fate of “China’s Pompeii” in a new three-part series. Ancient China from Above premiers in the U.S. Tuesday August 11 at 10/9c on National Geographic. For all other countries check local listings. When a team of Chinese archaeologists came to investigate the conundrum several years ago, they began to unearth something wondrous and puzzling. The stones were not part of the Great Wall but the ruins of a magnificent fortress city. The ongoing dig has revealed more than six miles of protective walls surrounding a 230-foot-high pyramid and an inner sanctum with painted murals, jade artifacts—and gruesome evidence of human sacrifice. -
Ceramic's Influence on Chinese Bronze Development
Ceramic’s Influence on Chinese Bronze Development Behzad Bavarian and Lisa Reiner Dept. of MSEM College of Engineering and Computer Science September 2007 Photos on cover page Jue from late Shang period decorated with Painted clay gang with bird, fish and axe whorl and thunder patterns and taotie design from the Neolithic Yangshao creatures, H: 20.3 cm [34]. culture, H: 47 cm [14]. Flat-based jue from early Shang culture Pou vessel from late Shang period decorated decorated with taotie beasts. This vessel with taotie creatures and thunder patterns, H: is characteristic of the Erligang period, 24.5 cm [34]. H: 14 cm [34]. ii Table of Contents Abstract Approximate timeline 1 Introduction 2 Map of Chinese Provinces 3 Neolithic culture 4 Bronze Development 10 Clay Mold Production at Houma Foundry 15 Coins 16 Mining and Smelting at Tonglushan 18 China’s First Emperor 19 Conclusion 21 References 22 iii The transition from the Neolithic pottery making to the emergence of metalworking around 2000 BC held significant importance for the Chinese metal workers. Chinese techniques sharply contrasted with the Middle Eastern and European bronze development that relied on annealing, cold working and hammering. The bronze alloys were difficult to shape by hammering due to the alloy combination of the natural ores found in China. Furthermore, China had an abundance of clay and loess materials and the Chinese had spent the Neolithic period working with and mastering clay, to the point that it has been said that bronze casting was made possible only because the bronze makers had access to superior ceramic technology. -
Social Complexity in North China During the Early Bronze Age: a Comparative Study of the Erlitou and Lower Xiajiadian Cultures
Social Complexity in North China during the Early Bronze Age: A Comparative Study of the Erlitou and Lower Xiajiadian Cultures GIDEON SHELACH ACCORDING TO TRADITIONAL Chinese historiography, the earliest Chinese state was the Xia dynasty (twenty-first-seventeenth centuries B.C.), which was lo cated in the Zhongyuan area (the Central Plain). The traditional viewpoint also relates that, over the next two millennia, complex societies emerged in other parts of present-day China through the process of political expansion and cul tural diffusion from the Zhongyuan. Some scholars recently have challenged this model because it is unilinear and does not allow for significant contributions to the emergence of social compleXity from areas outside the Zhongyuan. Recent syntheses usually view the archaeological landscape of the late Neolithic Period (the second half of the third millennium B.C.) as a mosaic of cultures of compar able social complexity that interacted and influenced each other (Chang 1986; Tong 1981). Nevertheless, when dealing with the Early Bronze Age, the period identified with the Xia dynasty, most archaeologists still accept the main premises of the traditional model. They regard the culture or cultures of the Zhongyuan as the most developed and see intercultural interaction as occurring, if at all, only within the boundaries of that area. One of the most heated debates among Chinese archaeologists in recent years has been over the archaeological identification of the Xia dynasty. The partici pants in this debate accept the authenticity of the historical documents, most of which were written more than a thousand years after the events, and try to cor relate names of historical places and peoples to known archaeological sites and cultures. -
The Impacts of Climate Change on the Neolithic Cultures of Gansu-Qinghai Region During the Late Holocene Megathermal
See discussions, stats, and author profiles for this publication at: http://www.researchgate.net/publication/225224713 The impacts of climate change on the Neolithic cultures of Gansu-Qinghai region during the late Holocene Megathermal ARTICLE in JOURNAL OF GEOGRAPHICAL SCIENCES · JUNE 2010 Impact Factor: 1.34 · DOI: 10.1007/s11442-010-0417-1 CITATIONS READS 12 31 6 AUTHORS, INCLUDING: Hou Guangliang Qinghai Normal University 14 PUBLICATIONS 40 CITATIONS SEE PROFILE Available from: Hou Guangliang Retrieved on: 02 December 2015 J. Geogr. Sci. 2010, 20(3): 417-430 DOI: 10.1007/s11442-010-0417-1 © 2010 Science China Press Springer-Verlag The impacts of climate change on the Neolithic cultures of Gansu-Qinghai region during the late Holocene Megathermal LIU Fenggui1,2,3, ZHANG Yili3, FENG Zhaodong4, HOU Guangliang2, ZHOU Qiang2, ZHANG Haifeng2 1. School of Geography, Beijing Normal University, Beijing 100875, China; 2. School of Life and Geographic Science, Qinghai Normal University, Xining 810008, China; 3. Institute of Geographic Sciences and Natural Resources Research, CAS, Beijing 100101, China; 4. Key Laboratory of Western China's Environmental Systems (Ministry of Education), Lanzhou University, Lanzhou 730000, China Abstract: The Holocene Megathermal is divided into early, middle and late periods, each having different impacts on the Neolithic cultures due to their different climate changing trends. This study is based on a comparative analysis of the environmental evolution information recorded in the Qinghai Lake, the western edge of the Loess Plateau and Zoige and the spa- tial distribution of Neolithic sites of the Gansu-Qinghai region. Results show that the early and middle periods towards warm and humid promoted the development of Neolithic cultures with agriculture as the main sector in the Gansu-Qinghai region, furthermore a heyday of Yang- shao Culture prosperity emerged. -
Peopling of Tibet Plateau and Multiple Waves of Admixture of Tibetans Inferred from Both Modern and Ancient Genome-Wide Data
bioRxiv preprint doi: https://doi.org/10.1101/2020.07.03.185884; this version posted July 3, 2020. The copyright holder for this preprint (which was not certified by peer review) is the author/funder. All rights reserved. No reuse allowed without permission. 1 Peopling of Tibet Plateau and multiple waves of admixture of Tibetans 2 inferred from both modern and ancient genome-wide data 3 4 Mengge Wang1,*, Xing Zou1,*, Hui-Yuan Ye2,*, Zheng Wang1, Yan Liu3, Jing Liu1, Fei Wang1, Hongbin 5 Yao4, Pengyu Chen5, Ruiyang Tao1, Shouyu Wang1, Lan-Hai Wei6, Renkuan Tang7,#, Chuan-Chao 6 Wang6,# , Guanglin He1,6,# 7 8 1Institute of Forensic Medicine, West China School of Basic Science and Forensic Medicine, Sichuan 9 University, Chengdu, China 10 2School of Humanities, Nanyang Technological University, Nanyang, 639798, Singapore 11 3College of Basic Medicine, Chuanbei Medical University 12 4 Belt and Road Research Center for Forensic Molecular Anthropology, Key Laboratory of Evidence 13 Science of Gansu Province, Gansu University of Political Science and Law, Lanzhou 730070, China 14 5Center of Forensic Expertise, Affiliated hospital of Zunyi Medical University, Zunyi, Guizhou, China 15 6Department of Anthropology and Ethnology, Institute of Anthropology, National Institute for Data 16 Science in Health and Medicine, and School of Life Sciences, Xiamen University, Xiamen, China 17 7Department of Forensic Medicine, College of Basic Medicine, Chongqing Medical University, 18 Chongqing, China 19 20 *These authors contributed equally to this work and should be considered co-first authors. 21 22 #Corresponding author 23 Renkuan Tang 24 Department of Forensic Medicine, College of Basic Medicine, Chongqing Medical University, 25 Chongqing, China 26 Email: [email protected] 27 Chuan-Chao Wang 28 Affiliation: Department of Anthropology and Ethnology, Institute of Anthropology, National Institute for 29 Data Science in Health and Medicine, Xiamen University, 30 Xiamen, China. -
Early “Neolithics” of China: Variation and Evolutionary Implications
Boise State University ScholarWorks Anthropology Faculty Publications and Presentations Department of Anthropology Summer 2017 Early “Neolithics” of China: Variation and Evolutionary Implications Shengqian Chen Renmin University of China Pei-Lin Yu Boise State University This document was originally published by University of Chicago Press in Journal of Anthropological Research. Copyright restrictions may apply. doi: 10.1086/692104 Early “Neolithics” of China: Variation and Evolutionary Implications SHENGQIAN CHEN, School of History, Renmin University of China, Beijing 100872 PEI-LIN YU, Department of Anthropology, Boise State University, Boise, ID 83725, USA. Email: [email protected] The growth and significance of scientific research into the origins of agriculture in China calls for fresh examination at scales large enough to facilitate explanation of cultural evolutionary processes. The Paleolithic to Neolithic transition (PNT) is not yet well-understood because most archaeo- logical research on early agriculture cites data from the more conspicuous and common early Neo- lithic sites. In this, the first of two papers, we synthesize a broad range of early Neolithic archae- ological data, including diagnostic artifacts, settlement patterns, site structure, and biological remains, to consider agriculture as a system-level adaptive phenomenon. Although farming by this period was already well-established in much of North China and the middle Yangtze River basin, echoes of the foraging past can be found in the persistence of hunting-related artifacts in North China’s Loess Plateau and aquatic-based intensification and vegeculture in South China. Our analysis of the growing body of Chinese data and projections using Binford’s hunting and gathering database indicate that agriculture was differentially developed, adopted, or resisted by foragers according to measurable, predictable initial conditions of habitat that influenced diet breadth. -
Jade Huang and Chinese Culture Identity: Focus on the Myth of “Huang of Xiahoushi”
Journal of Literature and Art Studies, June 2016, Vol. 6, No. 6, 603-618 doi: 10.17265/2159-5836/2016.06.003 D DAVID PUBLISHING Jade Huang and Chinese Culture Identity: Focus on the Myth of “Huang of Xiahoushi” TANG Qi-cui, WU Yu-wei Shanghai Jiao Tong University, Shanghai, China This paper focus on the myth of “Huang of Xiahoushi” (夏后氏之璜), focusing on the distribution of Jade Huang (玉璜) since the early neolithic and its process of pluralistic integration. The paper explores the story of ethnic group, cultural identification and the significance of Jade Huang in the discourse construction of etiquette civilization behind the mythic narrative based on multi-evidence method and the local meaning of literature in ancient Chinese context. Keywords: Jade Huang, Huang of Xiahoushi, unified diversity, Chinese identity, etiquette civilization, multi-evidence method Introduction Modern archeological relics including potteries, jades and bronzes bring back the lost history; the process of how Chinese unified diversity took shape in general and the great tradition of jade culture in eight thousand in particular. The handed-down documents echo each other at a distance provide solid evidences for the origin of civilization of rite and music and the core values based on jade belief. Jade Huang is an important one of it. It is illuminated by numerous records about Jade Huang in ancient literature, as well as a large number of archaeology findings past 7,000 years. The paper seeks to focus on the following questions: what is the function of Jade Huang in historic and prehistoric period? Moreover, what is the function of “Huang of Xiahoushi”, which belonged to emperor and symbolized special power in historic documents and myths and legends in ancient china? Jade Huang: Etiquette and Literature Jade Huang (Yu Huang, Semi-circular/annular Jade Pendant) is a type of jade artifact which is seemed to be remotely related to etiquette and literature. -
Of the Chinese Bronze
READ ONLY/NO DOWNLOAD Ar chaeolo gy of the Archaeology of the Chinese Bronze Age is a synthesis of recent Chinese archaeological work on the second millennium BCE—the period Ch associated with China’s first dynasties and East Asia’s first “states.” With a inese focus on early China’s great metropolitan centers in the Central Plains Archaeology and their hinterlands, this work attempts to contextualize them within Br their wider zones of interaction from the Yangtze to the edge of the onze of the Chinese Bronze Age Mongolian steppe, and from the Yellow Sea to the Tibetan plateau and the Gansu corridor. Analyzing the complexity of early Chinese culture Ag From Erlitou to Anyang history, and the variety and development of its urban formations, e Roderick Campbell explores East Asia’s divergent developmental paths and re-examines its deep past to contribute to a more nuanced understanding of China’s Early Bronze Age. Campbell On the front cover: Zun in the shape of a water buffalo, Huadong Tomb 54 ( image courtesy of the Chinese Academy of Social Sciences, Institute for Archaeology). MONOGRAPH 79 COTSEN INSTITUTE OF ARCHAEOLOGY PRESS Roderick B. Campbell READ ONLY/NO DOWNLOAD Archaeology of the Chinese Bronze Age From Erlitou to Anyang Roderick B. Campbell READ ONLY/NO DOWNLOAD Cotsen Institute of Archaeology Press Monographs Contributions in Field Research and Current Issues in Archaeological Method and Theory Monograph 78 Monograph 77 Monograph 76 Visions of Tiwanaku Advances in Titicaca Basin The Dead Tell Tales Alexei Vranich and Charles Archaeology–2 María Cecilia Lozada and Stanish (eds.) Alexei Vranich and Abigail R. -
Millet, Wheat, and Society in North China in the Very Long Term By
Cereals and Societies: Millet, Wheat, and Society in North China in the Very Long Term By Hongzhong He, Joseph Lawson, Martin Bell, and Fuping Hui. Abstract: This paper outlines a very longue durée history of three of North China’s most important cereal crops—broomcorn and foxtail millet, and wheat—to illustrate their place within broader social-environmental formations, to illustrate the various biological and cultural factors that enable the spread of these crops, and the ways in which these crops and the patterns in which they are grown influenced the further development of the societies that grew them. This article aims to demonstrate that a very long-run approach raises new questions and clarifies the significance of particular transitions. It, firstly, charts the transition from broomcorn to foxtail millet cultivation in the late Neolithic; secondly, shows efforts to spread winter wheat often met some degree of resistance from farming communities; thirdly, considers the significance of the different processing requirements of wheat and millet, and their implications for social and economic development; and, fourthly, considers the debate over the spread of multiple-cropping systems to North China. Introduction Scholars have highlighted the importance of crops in comparative studies that seek to explain broad differences in development among various Eurasian societies over long periods of time.1 European crops—oats, barley, wheat, and rye—entailed the proliferation of mills, establishing the monasteries and magnates who owned them, and rudimentary mechanization, at the heart of European society. In contrast, the East Asian rice growing communities invested not in milling-machines, but in skilled labour. -
The Occurrence of Cereal Cultivation in China
The Occurrence of Cereal Cultivation in China TRACEY L-D LU NEARL Y EIGHTY YEARS HAVE ELAPSED since Swedish scholar J. G. Andersson discovered a piece of rice husk on a Yangshao potsherd found in the middle Yel low River Valley in 1927 (Andersson 1929). Today, many scholars agree that China 1 is one of the centers for an indigenous origin of agriculture, with broom corn and foxtail millets and rice being the major domesticated crops (e.g., Craw-· ford 2005; Diamond and Bellwood 2003; Higham 1995; Smith 1995) and dog and pig as the primary animal domesticates (Yuan 2001). It is not clear whether chicken and water buffalo were also indigenously domesticated in China (Liu 2004; Yuan 2001). The origin of agriculture in China by no later than 9000 years ago is an impor tant issue in prehistoric archaeology. Agriculture is the foundation of Chinese civ ilization. Further, the expansion of agriculture in Asia might have related to the origin and dispersal of the Austronesian and Austroasiatic speakers (e.g., Bellwood 2005; Diamond and Bellwood 2003; Glover and Higham 1995; Tsang 2005). Thus the issue is essential for our understanding of Asian and Pacific prehistory and the origins of agriculture in the world. Many scholars have discussed various aspects regarding the origin of agriculture in China, particularly after the 1960s (e.g., Bellwood 1996, 2005; Bellwood and Renfrew 2003; Chen 1991; Chinese Academy of Agronomy 1986; Crawford 1992, 2005; Crawford and Shen 1998; Flannery 1973; Higham 1995; Higham and Lu 1998; Ho 1969; Li and Lu 1981; Lu 1998, 1999, 2001, 2002; MacN eish et al. -
Langdon Warner at Dunhuang: What Really Happened? by Justin M
ISSN 2152-7237 (print) ISSN 2153-2060 (online) The Silk Road Volume 11 2013 Contents In Memoriam ........................................................................................................................................................... [iii] Langdon Warner at Dunhuang: What Really Happened? by Justin M. Jacobs ............................................................................................................................ 1 Metallurgy and Technology of the Hunnic Gold Hoard from Nagyszéksós, by Alessandra Giumlia-Mair ......................................................................................................... 12 New Discoveries of Rock Art in Afghanistan’s Wakhan Corridor and Pamir: A Preliminary Study, by John Mock .................................................................................................................................. 36 On the Interpretation of Certain Images on Deer Stones, by Sergei S. Miniaev ....................................................................................................................... 54 Tamgas, a Code of the Steppes. Identity Marks and Writing among the Ancient Iranians, by Niccolò Manassero .................................................................................................................... 60 Some Observations on Depictions of Early Turkic Costume, by Sergey A. Yatsenko .................................................................................................................... 70 The Relations between China and India -
Origin and Dispersal of Early Domestic Pigs in Northern China
www.nature.com/scientificreports OPEN Origin and dispersal of early domestic pigs in northern China Hai Xiang1,2, Jianqiang Gao3, Dawei Cai4, Yunbing Luo5, Baoquan Yu6, Langqing Liu1, Ranran Liu7, Hui Zhou4, Xiaoyong Chen8, Weitao Dun8, Xi Wang9, Michael Hofreiter10 & Xingbo Zhao1 Received: 16 February 2017 It is widely accepted that modern pigs were domesticated independently at least twice, and Chinese Accepted: 7 June 2017 native pigs are deemed as direct descendants of the first domesticated pigs in the corresponding Published: xx xx xxxx domestication centers. By analyzing mitochondrial DNA sequences of an extensive sample set spanning 10,000 years, we find that the earliest pigs from the middle Yellow River region already carried the maternal lineages that are dominant in both younger archaeological populations and modern Chinese pigs. Our data set also supports early Neolithic pig utilization and a long-term in situ origin for northeastern Chinese pigs during 8,000–3,500 BP, suggesting a possibly independent domestication in northeast China. Additionally, we observe a genetic replacement in ancient northeast Chinese pigs since 3,500 BP. The results not only provide increasing evidence for pig origin in the middle Yellow River region but also depict an outline for the process of early pig domestication in northeast China. It is widely accepted that pigs were domesticated independently in Near East and East Asia beginning ~10,000 years ago after Sus sp. emerged in Southeast Asia during the climatic fluctuations of the early Pliocene 5.3–3.5 My ago1–3. So far, at least six phylogeographically distinct wild boar lineages have been found to have contributed to the present domestic pig populations4.