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The Virtual Summit on Indigenous Postsecondary Education
The Virtual Summit on Indigenous Postsecondary Education A report by The Assembly of First Nations and The Association of Universities and Colleges of Canada Association of Universities and Colleges of Canada Association des universités et collèges du Canada the virtual summit on indigenous postsecondary education, a report by the assembly of first nations and the association of universities and colleges of canada table of contents 2 Introduction 3 The conversation 3 question 1: “What does university mean to you?” 7 question 2: “Have you considered going?” 8 question 3: “What steps will you take to reach your education goals?” 9 The role of universities in First Nations success 11 Questions and concerns 12 Conclusion “ Everyone has a role to play. Everyone has a voice that must be supported and respected and we must try to understand.There are so many powerful things that we have to offer the world.There is a great resurgence happening. We need to facilitate greater understanding and you need to take on the responsibility. The universities have a great role to play.They have the potential, not only in relationships, but also to be a great transformer and to unleash the human potential and to unleash the potential of Aboriginal learners in Canada.” Shawn A-in-chut Atleo, National Chief to the Assembly of First Nations the virtual summit on indigenous postsecondary education, a report by the assembly of first nations and the association of universities and colleges of canada Introduction Despite that Indigenous education has had a tumultuous past in Canada, yet things are changing. -
National Aboriginal Awareness Week Booklet
National Aboriginal Awareness Week 2016 May 19–22 Aboriginal Awareness This week of celebration is an opportunity for all Canadians, especially young people and educators, who have the opportunity to create a Shared Teachings/Learnings environment to learn more about Aboriginal cultural heritages of Canada. By sharing our knowledge and experience, there will be greater understanding and harmony among all Canadians. In recognition of the many aboriginal cultures and experiential difference that exist among the BC and Canadian aboriginals, the Shared Teachings/Learnings suggested in this booklet are intended to highlight Aboriginal peoples, events, places, issues and realities that are statement of knowledge about Aboriginal peoples’ cultures, values, beliefs, traditions, history and languages. Source(s) Shared Learning: Integrating BC Aboriginal Content K–10 Did you know? Did you know that some of BC’s towns or cities have names that come from aboriginal sources. Find out what the following names mean and from which language the words come from. Match the names with the description. Chilliwack The name comes from an Okanagan word meaning “the always place”, in the sense of a permanent dwelling place. Coquitlam Is the name of the local tribe, ch.ihl-KWAY-uhk. This word is generally interpreted to mean “going back up”. Kamloops Is likely from the Salish tribal name which is translated as “small red salmon”. The name refers to the sockeye salmon common to the area. Suggestion: Make up your own matching work list or create a word search, etc. Place names reveal Aboriginal peoples’ contributions: Place names are never just meaningless sounds. -
Runners Arrive Home for Ahousaht Canoe Quest { by Denise Ambrose Shawn Atleo Left His Home in Surrey, Central Region Reporter BC on the Morning of July 1
` fir, i F r t , , r , .. ; , ' frlrr!1..I'íry,ri. Y r'., rr,+, ,h, fI'C/ , . , , . NJ,OR .nla4z 4 i r o .-y, 1 .:.. _ HaShiIth-Sa Serving Nuu- chah -nulth -aht for more than 25 years VOL. 26- NO. 14 - July 15, 1999 Canadian Publications Mail Product haasÍtsa Sales "Interesting News" Agreement No. 467510 Runners arrive home for Ahousaht Canoe Quest { By Denise Ambrose Shawn Atleo left his home in Surrey, Central Region Reporter BC on the morning of July 1. Cyril Louie and 14 year -old Inez Paul met %1 After a grueling ten -day marathon, him at the ferry in Saanich. Together .0,41u.ro, Shawn Atleo, Cyril Louie, Inez and they ran to Victoria where Inez's .,i;1ji Carleen Paul were welcomed to mother, Carleen, joined in the run. Tofino in grand style. Carleen and Inez said that they were { b quite lonely and homesick during the After a grueling ten -day mara- first few days of the run. Coordina- thon, Shawn Atleo, Cyril Louie, tor, Vina Robinson said that the Inez and Carleen Paul were entourage was quite small at the start welcomed to Tofino in grand of the trip but it grew and grew as style. they got closer to home. By the time the group arrived in Port Alberni on July 6, dozens had joined Hundreds of Nuu -chah -nulth people in the run. Hupacasath welcomed showed up to cheer on the group that their guests with a benefit dinner and ran (and wheelchaired) all the way auction that raised thousands of r/ '// /i' from Victoria to Tofino mow / 5 on Saturday, - dollars. -
160 Argyle St. S. Caledonia
LIBRARY AND ARCHIVES CANADA 1\fJ .OR N } Bib iotheq ie et Archives Canada t I 1,31181151,011,612111,1 3 38 54056 8 3 1111, ir- 11 r... - and Archives Canada , l Library `, Collection I II Newspaper St. y. I 395 Wellington ..y ON4 Ottawa, ON KIA i . Reg. No. 10963 North America's 4 Pub. No. 40016309 194 Celebrating 15 years Okarahshona kenh Onkwehonwene, Six Nations of the Grand Wednesday July 29, 2009 AFN National Chief Shawn. Atleo Atleo takes helm when Bellegarde concedes .^ a a, By Lynda Powless vri t. Editor +. Y... CALGARY- Shawn Atleo is the new national chief of the As- -444to,yt.3 sembly of First Nations (AFN) after a 22 hour marathon vote N .4* 'ISi . the crowd on a rollercoaster ride all night. that sent .r After the nerve racking election unity, as he addressed a crowd of night Atleo has already made his onlookers and dancers in colourful, t first appearance as head of feathered costumes. Canada's national First Nations or- "It's time to come together across y ganization. all of our territories and support His first stop was to the home one another - treaty and non - province of the man he defeated. treaty," Atleo said to loud applause. On Sunday, Atleo, was the guest of Atleo, who is from the Ahousaht honour at a pow wow on the Carry First Nation on Vancouver Island, ' the Kettle First Nation, which is wore a traditional pointed cedar hat T /7 about 85 kilometres east of Regina. and shawl, which were passed . -
INDIGENOUS EDUCATION INITIATIVE at OISE
THE GIFT In 2014, OISE received a $5-million gift Canada, government agencies, non-govern- While the focus will be the Canadian from an anonymous donor to strengthen ment organizations and the private sector context, the Initiative will generate new Indigenous education research in Canada. with the aim of pursuing vital avenues of knowledge that is relevant to educa- INDIGENOUS inquiry that will enrich all public education. tion, and the study of education, in both The gift, which is the largest donation Indigenous and non-Indigenous societies ever made to a Canadian faculty of edu- “The University of Toronto is already rec- around the world. The research is also cation for Indigenous education research, ognized as a world leader in Indigenous expected to have a signifi cant impact on EDUCATION establishes a prestigious fellowship and education thanks to the dedication of policy in Canada. launched a comprehensive fi ve-year ini- scholars at OISE who have made Indigenous tiative exploring the educational needs education a priority,” said U of T President and aspirations of Indigenous peoples. Meric Gertler. “This gift affi rms that stature INITIATIVE and provides the support required to The initiative will help forge new part- ensure that U of T continues to lead the nerships among Indigenous peoples in way. This is a wonderful accomplishment.” at OISE Advancing Leadership in BECOMING THE GLOBAL LEADER IN Indigenous Knowledge INDIGENOUS EDUCATION RESEARCH and Education Literacy as an Indigenous Right: understanding the role of indigenous language, culture and state responsibilities for respect, recognition and support Objectives Focus on Languages and Literacy UN Discussion 1. -
Canoes, Traditions, and Cultural Continuity by Tamara Marshall A
Running Head: A TRIBAL JOURNEY 1 A Tribal Journey: Canoes, Traditions, and Cultural Continuity by Tamara Marshall A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS in PROFESSIONAL COMMUNICATION We accept this thesis as conforming to the required standard Dr. Joshua Guilar, Thesis Faculty Supervisor Date School of Communication & Culture Royal Roads University Dr. Jennifer Walinga, Thesis Coordinator and Date Internal Committee Member School of Communication & Culture Royal Roads University William White, External Advisor Date Xalemath/Kasalid Coast Salish (Nanaimo/Cowichan) A TRIBAL JOURNEY 2 Abstract In addressing the necessity of cultural transmission from one generation to the next, this ethnographic study examines ways that Indigenous canoe journeys enable communication of ancestral teachings and traditions, particularly to Kw‟umut Lelum youth. The objective is to identify how experiences and interactions within Indigenous canoe journeys, specifically Tribal Journeys, can connect youth to traditions, environments, Elders, other individuals, and each other. Drawing on interviews with adults and participant observation, I consider relational themes of self and identity to explore the cultural impact on the young people as they participate in Tribal Journeys 2010 and symbolic ceremonies within it. Through qualitative inquiry and inductive reasoning, this interpretive epistemological approach includes concepts specific to the Indigenous research paradigm and uses a performative narrative to present results. Kw‟umut Lelum Child and Family Services is a society committed to the well-being of Indigenous children residing within nine Coast Salish communities on Vancouver Island. The agency focuses on family, community, and sacredness of culture as guided by the Snuw‟uy‟ulh model, which uses the teachings of the present to unite the past and future. -
The Wealth of First Nations
The Wealth of First Nations Tom Flanagan Fraser Institute 2019 Copyright ©2019 by the Fraser Institute. All rights reserved. No part of this book may be reproduced in any manner whatsoever without written permission except in the case of brief passages quoted in critical articles and reviews. The author of this book has worked independently and opinions expressed by him are, there- fore, his own and and do not necessarily reflect those of the Institute, its Board of Directors, its donors and supporters, or its staff. This publication in no way implies that the Fraser Institute, its directors, or staff are in favour of, or oppose the passage of, any bill; or that they support or oppose any particular political party or candidate. Printed and bound in Canada National Library of Canada Cataloguing in Publication Data The Wealth of First Nations / by Tom Flanagan Includes bibliographical references. ISBN 978-0-88975-533-8. Fraser Institute ◆ fraserinstitute.org Contents Preface / v introduction —Making and Taking / 3 Part ONE—making chapter one —The Community Well-Being Index / 9 chapter two —Governance / 19 chapter three —Property / 29 chapter four —Economics / 37 chapter five —Wrapping It Up / 45 chapter six —A Case Study—The Fort McKay First Nation / 57 Part two—taking chapter seven —Government Spending / 75 chapter eight —Specific Claims—Money / 93 chapter nine —Treaty Land Entitlement / 107 chapter ten —The Duty to Consult / 117 chapter eleven —Resource Revenue Sharing / 131 conclusion —Transfers and Off Ramps / 139 References / 143 about the author / 161 acknowledgments / 162 Publishing information / 163 Purpose, funding, & independence / 164 About the Fraser Institute / 165 Peer review / 166 Editorial Advisory Board / 167 fraserinstitute.org ◆ Fraser Institute Preface The Liberal government of Justin Trudeau elected in 2015 is attempting massive policy innovations in Indigenous affairs. -
A Critical Look at the New Fiscal Relationship and Contribution Funding Agreements with First Nations by Candice Maglione Desjarlais
POLICY BRIEF Issue 25 | March 4, 2019 A Critical Look at the New Fiscal Relationship and Contribution Funding Agreements with First Nations by Candice Maglione Desjarlais IN 2017, THE ASSEMBLY OF FIRST NATIONS (AFN) under the leadership of National Chief Perry Bellegarde, entered into a Memorandum of Understanding (MOU) with Canada regarding a new fiscal relationship with First Nations. Former National Chief Shawn Atleo also had a similar MOU with Canada on Fiscal Rela- tions. Not much has changed since the former National Chief spearheaded that approach. Under Atleo’s leadership, the AFN held a special Assembly in Gatineau, Quebec from December 9-12, 2013, regarding fiscal relations with the Crown. At that time, “streamlined funding” was the terminology used by INAC, but the same objectives are included in the current MOU: to remove Indian Affairs from the fiscal relationship and to put an end to further funding once the new 10-year agreements are concluded. No more Indians, no more treaty obligations, no more relationship from a Crown – First Nation perspective. This should be critically alarming to Treaty Nations, both pre- confederation Treaties and Treaties 1-11, because the fiscal relationship is grounded in our rights in the land. AFN/Canada – A New Approach: Co-development of a New Fiscal Relationship1 Perhaps the biggest announcement to come out of the “new fiscal relationship” between the Crown and First Nations is the promise of 10-year funding grants. The new 10-year funding agreement2 is asking First Nations to “consider” is a top-down cookie cutter approach. This new funding proposal emerged from the 2017 MOU between the AFN and Canada, which included a commitment to develop “a new fiscal relationship to ensure sufficient, predictable and sustained funding for First Nations governments.”3 Since then, the AFN and Canada have held nine sessions across Canada before the commissioning of their “co-development” approach. -
Declaration on the Rights of Indigenous Peoples Delayed By: Valerie Taliman / Indian Country Today © Indian Country Today December 08, 2006
Declaration on the Rights of Indigenous Peoples delayed by: Valerie Taliman / Indian Country Today © Indian Country Today December 08, 2006. All Rights Reserved NEW YORK - A number of African nations, led by Namibia, were successful Nov. 28 in persuading the majority of nation states to delay adoption of the United Nations Declaration on the Rights of Indigenous Peoples. During a meeting of the Third Committee of the General Assembly - which deals with social, humanitarian and cultural issues - Namibia sponsored a resolution asking for a delay in adoption of the declaration, saying it contradicted the national constitutions of a number of African countries. Representatives of Namibia, Botswana and other African countries were disturbed that the declaration lacked a definition of who is indigenous, thus opening the door for any group or community to identify itself as indigenous. Concerns also were expressed about indigenous peoples' right to self-determination which could lead to uncertainty and instability within African nations. These concerns have been discussed by delegations at the United Nations for years, but most of the African nations did not take part in those discussions. Namibia's resolution said it would aim to conclude consideration of the declaration by the end of the General Assembly's 61st session in September 2007. The representative of Mexico, Luis Alfonso de Alba, backed by many Latin American colleagues, said it seemed strange to seek time for more consultations on a declaration that had already been the subject of 24 years of negotiations. ''The real delay would be in paying due attention to the rights of indigenous peoples themselves,'' said de Alba. -
Notice of Annual Meeting of Shareholders to Be Held October 4, 2018
Labrador Iron Mines Holdings Limited Notice of Annual Meeting of Shareholders to be held October 4, 2018 Management Information Circular August 24, 2018 55 UNIVERSITY AVENUE, SUITE 1805, TORONTO, ONTARIO, CANADA M5J 2H7 Telephone: 647-728-4106 Facsimile: 416-368-5344 Email: [email protected] Website: www.labradorironmines.ca LABRADOR IRON MINES HOLDINGS LIMITED NOTICE OF ANNUAL MEETING OF SHAREHOLDERS (the “Notice”) NOTICE IS HEREBY GIVEN that an annual meeting of the shareholders (the “Meeting”) of Labrador Iron Mines Holdings Limited (the “Corporation”) will be held at the Corporation’s office, located at 55 University Avenue, Suite 1805, Toronto, Ontario on Thursday, the 4th day of October 2018 commencing at 10:30 a.m. (Toronto time) for the following purposes: 1. to receive and consider the financial statements of the Corporation for the fiscal year ended March 31, 2018, together with the report of the auditors thereon; 2. to elect Directors; 3. to appoint the auditors for the ensuing year and to authorize the Directors to fix the remuneration to be paid to the auditors; and 4. to transact such further or other business as may properly come before the Meeting or any adjournment(s) thereof. The specific details of the matters proposed to be put before the Meeting are set forth in the Corporation’s Management Information Circular (the “Circular”) dated August 24, 2018. Shareholders who are unable to attend the Meeting in person are requested to complete, date, sign and return the enclosed form of Proxy. The Circular has been prepared to help you make an informed decision on each of the matters to be voted on at the Meeting. -
Our Canadian Journey 2014-2015 Annual Report
OUR CANADIAN JOURNEY 2014-2015 ANNUAL REPORT Lake Superior Water Trail near Nipigon, Ontario ©GARY AND JOANIE MCGUFFIN Our Mission Our Vision • Create and celebrate the Trans Canada • Be recognized as the nation’s best We will promote and assist in the Trail’s place in history as the longest and fitness and active-living destination development and use of the Trans grandest recreational trail in the world. for Canadians to participate in safe, • Provide a national context for Canadians healthy, low-cost recreation. Canada Trail by supporting success to explore our history, learn about the • Instil a spirit of connection and pride diversity of our land and our communities, in Canadians, linking us from coast to at the local level in the creation of and shape our thinking about what it coast to coast as our national Trail is this national network. means to be Canadian. stewarded for future generations. • Contribute to the economic sustainability • Be the destination of choice to of local communities, regions and the experience the majestic, pristine beauty country: creating jobs, fuelling growth, of the Canadian outdoors and the rich improving the health of Canadians cultures of our people and places. and showcasing the power of green development. Lachine Canal National Historic Site of Canada in the Old Port of Montreal, Quebec PHOTO © TIBOR BOGNÁR/AGE FOOTSTOCK/FIRSTLIGHT.COM DESIGN: SCHUMACHERDESIGN.CA 321 de la Commune West, Suite 300 | Montréal, Québec H2Y 2E1 | 1-800-465-3636 | tctrail.ca | [email protected] A JOINT MESSAGE FROM TCT CHAIR PAUL LABARGE AND TCT PRESIDENT & CEO DEBORAH APPS The logo was designed by Ariana Cuvin, 19, a student of the University of Waterloo in Ontario, winner of the Canada 150 Logo Design Contest. -
December 2002 Jenny
CHARLOTTETOWN AND ABORIGINAL RIGHTS: DELAYED BUT NEVER RELINQUISHED Charlottetown constitutes from an Aboriginal perspective the all-time high point in Crown-Aboriginal relations. In 1992, Canadians and their governments began to behave as though they really wanted and intended to do the right thing: to make space and share the country—and to share power. Those hopes were delayed with the defeat of Charlottetown, but they have not been dashed. Matthew Coon Come Du point de vue autochtone, l’Entente de Charlottetown a constitué le plus haut fait de l’histoire des relations entre l’État canadien et les peuples autochtones. En 1992, les Canadiens et leurs gouvernements semblaient ainsi résolus d’assumer leurs responsabilités en partageant leur territoire et leur pouvoir. Un espoir que le rejet de l’Entente a éloigné, sans toutefois l’anéantir. t is hard to believe that ten years have gone by since the The James Bay Crees were also continuously represented Multilateral Constitutional Negotiations, which led as throughout the process by constitutional counsel with a sim- I we all know to the ill-fated Charlottetown Accord, took ple mandate: take all possible steps to protect and advance place in 1992. James Bay Cree rights in our particular constitutional and his- I wish to acknowledge the remarkable effort of all of the torical context within Quebec and Canada. people involved during that challenging year, primarily the The Constitution Act of 1982 contained three key key extraordinary participation in that process of my predecessor, parts: Part I, concerning core powers and institutions; Part Ovide Mercredi. His involvement was skilled, courageous, prin- II, a new Charter of Rights; and Part III, containing just one cipled, effective and, importantly, historically accommodating.