ABSTRACT a Discussion of the Choral Music of Samuel Barber
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Joshua Cockayne Thesis.Pdf
The God-Relationship: A Kierkegaardian account of the Christian spiritual life Joshua Luke Cockayne PhD University of York Philosophy July 2016 Abstract By drawing on the writings of Søren Kierkegaard, I address the question of what it is to live in relationship with God. In answering this question, it is important to recognise that God, as he is described in the Christian tradition, is a personal God. For this reason, the account of the Christian spiritual life I outline is described as a life of coming to know God personally, rather than as a life of coming to know about God by learning about him. As I argue, a minimal condition for knowing God personally in this way is that an individual has a second-person experience of God. However, one of the barriers which prevents relationship with God from occurring in this life is that the human will is defective in such a way that human beings cannot will to be in union with God. Because of this problem, human beings cannot live in union with God in this life. And so, in order to allow for the possibility of union with God in the life to come, the human will must be repaired; consequently, one of the key tasks of the spiritual life is this task of repairing a person’s will by re-orienting it so that union with God is possible. Since a person cannot be in union with God in this life, it is important to give an account of what it is to be in relationship with God in the spiritual life. -
A Study of Suffering in T~E Thought of S0ren Kierkegaard
A STUDY OF SUFFERING IN T~E THOUGHT OF S0REN KIERKEGAARD BY EDWARD ERIC IVOR GLASS SUBMITTED IN PART FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN THE DEPARTMENT OF SCIENCE OF RELIGION IN THE FACULTY OF ARTS AT THE UNIVERISTY OF DURBAN-WESTVILLE Supervisors Professor G.C. Oosthuizen Professor R. Singh DATE SUBMITTED 1 NOVEMBER 1987 CONTENTS Introduction The goal in truth through suffering The diale~tic - accepted choice through freedom 2 Examples, identification 3 Relevance of suffering .> .' 4 Impact 5 Life-long dimension 6 ~he individual in the moment 7 Understanding the ever-present immediacy of Suffering 8 Hum i I i ty 9 Loneliness 10 ~Challenge 11 S.K. the missioner. Hegel 12 S.K. the Catalyst 13 ;. S. K• and the Church 14 The enigmatic believer 16 :Suffering and the reader 18 ·Subjective action. The risk 19 Chapter 1. Kierkegaard's background. Influences on him. The development of thought amongst his precursors 22 The personal/emotional background Early years 23 Thought development 24 The Corsair 25 Attacks on Church .... death 26 The philosophical background 27 The individual - guilt The time factor 28 Inwardness 30 CONTENTS The precursors: 37 Pascal 38 Hume 43 Kant 46 Hamann 48 Hegel 51 Schleiermacher 58 von Schelling 60 Lessing 64 von Badaar 66 Locke 67 Voltaire 68 Socrates 69 Luther 69 The Bible 71 Phenomenology 73 Early tension 75 The melancholy youth 76 Angst 77 Maturing 78 The Student 79 Distrust develops 80 The Stages 81 The revelation of his prayers 83 Genuine existential suffering and love 85-87 Indirect Communication and the mystical 89 Presentiment 91 Blessed misery. -
SAMUEL BARBER Evening During Term in the College Chapel and Presents an Annual Concert Series
559053bk Barber 15/6/06 9:51 pm Page 5 Choir of Ormond College, University of Melbourne Deborah Kayser Deborah Kayser performs in areas as diverse as ancient Byzantine chant, French and German Baroque song and In June and July of 2005 the Choir of Ormond College gave its eleventh international concert tour, visiting classical contemporary music, both scored and improvised. Her work has led her to tour regularly both within AMERICAN CLASSICS Switzerland, Germany, Denmark, Poland and Italy. Other tours have included New Zealand, Singapore, Japan, Australia, and internationally to Europe and Asia. She has recorded, as soloist, on numerous CDs, and her work is Holland, England, Scotland, Switzerland and Belgium. These tours have received outspoken praise from the public frequently broadcast on ABC FM. As a member of Jouissance, and the contemporary music ensembles Elision and and critics alike. The choir was formed by its Director; Douglas Lawrence, Master of the Chapel Music, in 1982. Libra, she has performed radical interpretations of Byzantine and Medieval chant, and given premières of works There are 24 Choral Scholars: ten sopranos, four altos, four tenors, and six basses. The choir sings each Sunday written specifically for her voice by local and overseas composers. Her performance highlights include works by SAMUEL BARBER evening during term in the College chapel and presents an annual concert series. Each year a number of outside composers Liza Lim, Richard Barrett and Chris Dench, her collaboration with bassist Nick Tsiavos, and oratorio and engagements are undertaken. These have included concerts for the Australian Broadcasting Commission, Musica choral works with Douglas Lawrence. -
ALBAN Gerhardt ANNE-Marie Mcdermott
THE KINDLER FOUNDATION TRUST FUND iN tHE LIBRARY oF CONGRESS ALBAN GERHARDT ANNE-MARIE MCDERMOTT Saturday, January 16, 2016 ~ 2 pm Coolidge Auditorium Library of Congress, Thomas Jefferson Building In 1983 the KINDLER FOUNDATION TRUST FUND in the Library of Congress was established to honor cellist Hans Kindler, founder and first director of the National Symphony Orchestra, through concert presentations and commissioning of new works. Please request ASL and ADA accommodations five days in advance of the concert at 202-707-6362 or [email protected]. Latecomers will be seated at a time determined by the artists for each concert. Children must be at least seven years old for admittance to the concerts. Other events are open to all ages. • Please take note: Unauthorized use of photographic and sound recording equipment is strictly prohibited. Patrons are requested to turn off their cellular phones, alarm watches, and any other noise-making devices that would disrupt the performance. Reserved tickets not claimed by five minutes before the beginning of the event will be distributed to stand-by patrons. Please recycle your programs at the conclusion of the concert. The Library of Congress Coolidge Auditorium Saturday, January 16, 2016 — 2 pm THE KINDLER FOUNDATION TRUST FUND iN tHE LIBRARY oF CONGRESS ALBAN GERHARDT, CELLO ANNE-MARIE MCDERMOTT, PIANO • Program SAMUEL BARBER (1910-1981) Sonata for cello and piano, op. 6 (1932) Allegro ma non troppo Adagio—Presto—Adagio Allegro appassionato BENJAMIN BRITTEN (1913-1976) Sonata in C major for cello and piano, op. 65 (1960-1961) Dialogo Scherzo-pizzicato Elegia Marcia Moto perpetuo LUKAS FOSS (1922-2009) Capriccio (1946) iNtermission 1 LEONARD BERNSTEIN (1918-1990) Three Meditations from Mass for cello and piano (1971) Meditation no. -
A Conductor's Guide to Twentieth-Century Choral-Orchestral Works in English
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand corner and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. University Microfilms International A Bell & Howell Information Company 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 313/761-4700 800/521-0600 Order Number 9314580 A conductor's guide to twentieth-century choral-orchestral works in English Green, Jonathan David, D.M.A. The University of North Carolina at Greensboro, 1992 UMI 300 N. -
Divine Violence and Divine Sovereignty
Divine Violence and Divine Sovereignty DIVINE VIOLENCE AND DIVINE SOVEREIGNTY: KIERKEGAARD AND THE BINDING OF ISAAC By H. MATTHEW LEE, B.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfilment of the Requirements for the Degree of Master of Arts McMaster University © Copyright by H. Matthew Lee, September 2015 i McMaster University MASTER OF ARTS (2015) Hamilton, Ontario TITLE: Divine Violence and Divine Sovereignty: Kierkegaard and the Binding of Isaac AUTHOR: H. Matthew Lee SUPERVISOR: Dr. P. Travis Kroeker NUMBER OF PAGES: 111 ii Abstract This thesis examines the concept of sovereignty, as developed by the jurist Carl Schmitt, and argues that this concept helps to elucidate the very core of Fear and Trembling, a text that continues to be heavily misunderstood despite its great fame in Western thought today. Through a close examination of Schmitt’s formulation of the concept of sovereignty and the method by which he develops this concept through Kierkegaard’s concept of the exception in Repetition, I show how Kierkegaard influenced Schmitt and also how Schmitt’s interpretation is useful for reading Fear and Trembling. However, I also show how Schmitt’s usage of Kierkegaard, despite its ingenuity, is misleading, and present a more faithful reading of Kierkegaard’s concept of exception. With this reorientation, I in turn critique Schmitt’s methodology and the way he understands sovereignty. Following this reinterpretation of sovereignty, I examine the text of Genesis 22 and Fear and Trembling and examine the theological themes that ground the narrative of the Binding of Isaac. I argue that the problem of the Binding and the arguments set forth in Fear and Trembling cannot be understood adequately without a clear awareness of the image of reality that is presupposed. -
Rereading Fear and Trembling
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Asbury Theological Seminary Faith and Philosophy: Journal of the Society of Christian Philosophers Volume 10 Issue 2 Article 5 4-1-1993 Rereading Fear and Trembling Earl McLane Follow this and additional works at: https://place.asburyseminary.edu/faithandphilosophy Recommended Citation McLane, Earl (1993) "Rereading Fear and Trembling," Faith and Philosophy: Journal of the Society of Christian Philosophers: Vol. 10 : Iss. 2 , Article 5. Available at: https://place.asburyseminary.edu/faithandphilosophy/vol10/iss2/5 This Article is brought to you for free and open access by the Journals at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Faith and Philosophy: Journal of the Society of Christian Philosophers by an authorized editor of ePLACE: preserving, learning, and creative exchange. REREADING FEAR AND TREMBLING Earl McLane This paper offers a rereading of Kierkegaard's Fear and Trembling in the light of the Edifying Discourses that accompanied it. Such a rereading serves to mitigate the picture of God that one may initially receive from the work the picture of God as a 'capricious despot.' While Fear and Trembling does contain a "divine command" ethic, it is an ethic based on the thesis that God is love-an ethic expressed in the Biblical injunction: 'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. [And] you shall love your neighbor as yourself' (Matt. 22:37-39). Such a religious ethic may still require a 'teleological suspension of the ethical.' Abraham provides an illustration of such a suspension because he believed that he was called upon to sacrifice his son. -
A Graduate Recital in Voice
Pittsburg State University Pittsburg State University Digital Commons Electronic Thesis Collection 5-2014 A Graduate Recital in Voice Jung Hee Lee Pittsburg State University Follow this and additional works at: https://digitalcommons.pittstate.edu/etd Part of the Music Performance Commons Recommended Citation Lee, Jung Hee, "A Graduate Recital in Voice" (2014). Electronic Thesis Collection. 47. https://digitalcommons.pittstate.edu/etd/47 This Thesis is brought to you for free and open access by Pittsburg State University Digital Commons. It has been accepted for inclusion in Electronic Thesis Collection by an authorized administrator of Pittsburg State University Digital Commons. For more information, please contact [email protected]. A GRADUATE RECITAL IN VOICE A Thesis Submitted to the Graduate School In Partial Fulfillment of the Requirements For the Degree of Master of Music Jung Hee Lee Pittsburg State University Pittsburg, Kansas May, 2014 A GRADUATE RECITAL IN VOICE Jung Hee Lee APPROVED: Thesis Advisor _____________________________________________________ Mrs. Stella Hastings, Music Committee Member _____________________________________________________ Dr. Susan Marchant, Music Committee Member _____________________________________________________ Mr. Patrick Howle, Music Committee Member _____________________________________________________ Dr. Donald Viney, History, Philosophy and Social Sciences ACKNOWLEDGMENTS I would first like to thank Mrs. Stella Hastings who has guided me and helped me prepare for the graduate recital and thesis consistently as my voice teacher and thesis advisor. Also, I’d like to thank the committee members, Dr. Susan Marchant, Mr. Patrick Howle, and Dr. Donald Viney; I appreciate the time and effort they devoted for my graduate thesis. My graduate program advisor, Dr. Russell Jones, has supported me throughout my graduate education. -
Narrating the Lives of Saints and Sinners in Samuel Barber's Hermit
1 NARRATING THE LIVES OF SAINTS AND SINNERS IN SAMUEL BARBER’S HERMIT SONGS Jennifer A. Konowal Honors Thesis Dr. Daniel Kazez May 13, 2015 2 The solitary, peaceful life of a hermit resonated with Samuel Barber. The theme of solitude appears in some of his works, including the Hermit Songs and Despite and Still, and many of the places where he gathered inspiration or retreated to for comfort were removed from society.1 A cottage in the Pocono Lake Reserve provided Barber with a sanctuary, a home of rest, during the mid-1900s, and it was called The Hermit.2 Even though Barber told his uncle in a letter that he was not actually a hermit, the concept of hermitage clearly appealed to the quieter part of his mind and soul.3 In November of 1952, Samuel Barber wrote to his uncle and role model Sidney Homer to announce that he had found a few early Irish poems that he planned to set to music.4 His interest in these poems was the result of a recent trip to Donegal, Ireland, which he had taken to explore some of the places associated with his favorite Irish authors, such as William Butler Yeats and James Joyce.5 An admirer of Irish poetry since his childhood, Barber told his uncle that he found the poems he had discovered to be “very direct, unspoiled and often curiously contemporaneous in feeling.”6 They were written by Irish monks and scholars in the 8th through 13th centuries in the margins of various types of manuscripts that were being illuminated or copied, and, because they were in Gaelic, Barber had to locate—and, in a few cases, commission—translations into English that he found suitable for his work.7 These poems represented a wide variety of subjects, 1 Barbara Heyman, Samuel Barber: The Composer and His Music (New York: Oxford University Press), 335. -
Søren Aabye Kierkegaard
SØREN AABYE KIERKEGAARD If only Thoreau could have been Kierkegaard’s, rather than Emerson’s, handyman! HDT WHAT? INDEX SØREN AABYE KIERKEGAARD SØREN AABYE KIERKEGAARD 1813 May 5, Wednesday: Søren Aabye Kierkegaard was born in Copenhagen, Denmark. Friend Stephen Wanton Gould wrote in his journal: 4th day 5th of 5 M 1813 / How has blindness & superstition been foster’d in the minds of the Weak & credulous of allmost all Ages of the World I have listened with attention to several Anecdotes related by my Mother at breakfast table this Morning. she said that just before the Lexington fight in the revolutionary War Aun Molly Wanton went to Hanover in Mass State to visit Aunt Joselin & while there the country was in an Alarm with a remarkable Phanonmenon lately appear’d in —— garden who lived in the neighborhood the Phenomen was Red Cabage a thing never seen nor heard of before in that Part of the country. The Opinions of many old men & women were taken on the subject who all agreed that it was ominous & presaged Blood in great effusion. one morning in came a neighbour with the Awful story of “Have you heard what has been seen in neighbor — garden?” the answer was No. The story was told, & Aunt Molly heard it with attention & reply’d why my father has the seed of red Cabage & plants them every year they are much used at R I as Pickle. This greatly abated the horror attendant on Many minds, but she said they seemed Allmost sure it could not be admitted as a very extrordinary affair. -
Fulfillment of the Requirements
/Yo. 366o THE HERMIT SONGS OF SAMUEL BARBER THESIS Presented to the Graduate Council of the North Texas State University in Partial Fulfillment of the Requirements For the Degree of MASTER OF MUSIC By Julia Ann Lansford, B. M. E. Denton, Texas May, 1964 TABLE OP CONTENTS Page LIST OF ILLUSTRATIONS . iv Chapter I. BIOGRAPHICAL BACKGROUND . M. 0,9 !99 09. !9. * 9 f99 w.9 1 II. BARBERS SONGFORM . 14 III. BARBER'S ACCOMPANIMENTS . 30 IV. BARBER'S MELODY .-. -. - - 53 APPBNDIR- . 9 9 . 9 9 9 9 9 . 69 BIBIOGRAPH -.--. ... .. 9. 9 . .0 . .9 72 iii LIST OF ILLUSTRATIONS Figure Page 1. At Saint Patrick's Purgatory, mm. 3-5 . 18 2. The Heavenly Banquet, mm. 1-3---. .. 21 3. The Crucifixion, mm. 1-9 . 22 Promiscuity, 4. m. 1-3- . t. t. 9 . 24 5, The Monk and His Cat, mm. 6-8". .. « . 9 . .9 26 6. The Praises of God, mm. 21-26 . 28 7. At Saint Patrick's Purgatory, mm. 1-3 * . 9 9 . 32 8. At Saint Patrick's Purgatory, mm. 27-28-- 33 At . 9. Saint Patrick's Purgator, mm. 31-32 . 34 . 10. Church Bell at iht, mm. 1-2 -t * - . 35 . .9 11. St. Ita's Vision, Recitative Accompaniment 35 9 . .9 12. St.. Ita's Vision, mm. 16-17 . 36 St. 9 . 13. Ita's Vision, mm. 26-27 . 37 The 14. Heave.LBanque t, mm. 1-3 . 39 . 9 . 15. The Crucifixion, mm. 3-4 .. ... 41 16. The Praises of God, mm. 1-2 . .. 48 The Praises of . .9 17. -
Proquest Dissertations
"It is a song that I have made": A performer's perspective on ten early songs of Samuel Barber Item Type text; Dissertation-Reproduction (electronic) Authors Eckenroth, Karen Louise Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 01/10/2021 06:53:14 Link to Item http://hdl.handle.net/10150/284070 INFORMATION TO USERS This manuscript has been reproducad from tha microfilm mastar. UMI films the text directly from ttia original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others nuiy t>e from any type of computer printer. The quality of this rBproduction ia dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality iHustrations and photographs, print Meedthrough, substandard margins, and improper alignment can adversely affsct reproduction. In the unlikely event that the author did rK>t serKJ UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be rsmoved. a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, t)eginning at the upper left-hand comer and continuing from left to right in equal sections with small overiaps. Photographs included in the original manuscript have been reproduced xerographically in this copy.