Joan Jonas & Gina Pane
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Heiser, Jörg. “Do It Again,” Frieze, Issue 94, October 2005
Heiser, Jörg. “Do it Again,” Frieze, Issue 94, October 2005. In conversation with Marina Abramovic Marina Abramovic: Monica, I really like your piece Hausfrau Swinging [1997] – a video that combines sculpture and performance. Have you ever performed this piece yourself? Monica Bonvicini: No, although my mother said, ‘you have to do it, Monica – you have to stand there naked wearing this house’. I replied, ‘I don’t think so’. In the piece a woman has a model of a house on her head and bangs it against a dry-wall corner; it’s related to a Louise Bourgeois drawing from the ‘Femme Maison’ series [Woman House, 1946–7], which I had a copy of in my studio for a long time. I actually first shot a video of myself doing the banging, but I didn’t like the result at all: I was too afraid of getting hurt. So I thought of a friend of mine who is an actor: she has a great, strong body – a little like the woman in the Louise Bourgeois drawing that inspired it – and I knew she would be able to do it the right way. Jörg Heiser: Monica, after you first showed Wall Fuckin’ in 1995 – a video installation that includes a static shot of a naked woman embracing a wall, with her head outside the picture frame – you told me one critic didn’t talk to you for two years because he was upset it wasn’t you. It’s an odd assumption that female artists should only use their own bodies. -
Sabbatical Leave Report 2019 – 2020
Sabbatical Leave Report 2019 – 2020 James MacDevitt, M.A. Associate Professor of Art History and Visual & Cultural Studies Director, Cerritos College Art Gallery Department of Art and Design Fine Arts and Communications Division Cerritos College January 2021 Table of Contents Title Page i Table of Contents ii Sabbatical Leave Application iii Statement of Purpose 35 Objectives and Outcomes 36 OER Textbook: Disciplinary Entanglements 36 Getty PST Art x Science x LA Research Grant Application 37 Conference Presentation: Just Futures 38 Academic Publication: Algorithmic Culture 38 Service and Practical Application 39 Concluding Statement 40 Appendix List (A-E) 41 A. Disciplinary Entanglements | Table of Contents 42 B. Disciplinary Entanglements | Screenshots 70 C. Getty PST Art x Science x LA | Research Grant Application 78 D. Algorithmic Culture | Book and Chapter Details 101 E. Just Futures | Conference and Presentation Details 103 2 SABBATICAL LEAVE APPLICATION TO: Dr. Rick Miranda, Jr., Vice President of Academic Affairs FROM: James MacDevitt, Associate Professor of Visual & Cultural Studies DATE: October 30, 2018 SUBJECT: Request for Sabbatical Leave for the 2019-20 School Year I. REQUEST FOR SABBATICAL LEAVE. I am requesting a 100% sabbatical leave for the 2019-2020 academic year. Employed as a fulltime faculty member at Cerritos College since August 2005, I have never requested sabbatical leave during the past thirteen years of service. II. PURPOSE OF LEAVE Scientific advancements and technological capabilities, most notably within the last few decades, have evolved at ever-accelerating rates. Artists, like everyone else, now live in a contemporary world completely restructured by recent phenomena such as satellite imagery, augmented reality, digital surveillance, mass extinctions, artificial intelligence, prosthetic limbs, climate change, big data, genetic modification, drone warfare, biometrics, computer viruses, and social media (and that’s by no means meant to be an all-inclusive list). -
Gina PANE: Action Psyché
Gina PANE: Action Psyché 30 May – 22 June 2019 Private view: Wednesday 29 May, 6–8pm “If I open my ‘body’ so that you can see your blood therein, it is for the love of you: the Other.” – Gina PANE, 1973 Gina Pane was instrumental to the development of the international Body Art movement, establishing a unique and corporeal language marked by ritual, symbolism and catharsis. The body, most often the artist’s own physical form, remained at the heart of her artistic practice as a tool of expression and communication until her death in 1990. Coming from the archives of the Galerie Rodolphe Stadler, the Parisian gallery of Pane who were themselves revolutionary in their presentation of avant-garde performance art, her exhibition at Richard Saltoun Gallery celebrates the artist’s pioneering career with a focus on the actions for which she is best known. It provides the most comprehensive display of the artist’s work in London since the Tate’s presentation in 2002. Exploring universal themes such as love, pain, death, spirituality and the metaphorical power of art, Pane sought to reveal and transform the way we have been taught to experience our body in relation to the self and others. She defined the body as “a place of the pain and suffering, of cunning and hope, of despair and illusion.” Her actions strived to reconnect the forces of the subconscious with the collective memory of the human psyche, and the sacred or spiritual. In these highly choreographed events, Pane subjected herself to intense physical and mental trials, which ranged from desperately seeking to drink from a glass of milk whilst tied, breaking the glass and lapping at the shards with her mouth (Action Transfert, 1973); piercing her arm with a neat line of rose thorns (Action Sentimentale, 1973); to methodically cutting her eyelids and stomach with razor blades (Action Psyché, 1974);and boxing with herself in front of a mirror (Action Il Caso no. -
Studio International Magazine: Tales from Peter Townsend’S Editorial Papers 1965-1975
Studio International magazine: Tales from Peter Townsend’s editorial papers 1965-1975 Joanna Melvin 49015858 2013 Declaration of authorship I, Joanna Melvin certify that the worK presented in this thesis is my own. Where information has been derived from other sources, I confirm that this is indicated in the thesis. i Tales from Studio International Magazine: Peter Townsend’s editorial papers, 1965-1975 When Peter Townsend was appointed editor of Studio International in November 1965 it was the longest running British art magazine, founded 1893 as The Studio by Charles Holme with editor Gleeson White. Townsend’s predecessor, GS Whittet adopted the additional International in 1964, devised to stimulate advertising. The change facilitated Townsend’s reinvention of the radical policies of its founder as a magazine for artists with an international outlooK. His decision to appoint an International Advisory Committee as well as a London based Advisory Board show this commitment. Townsend’s editorial in January 1966 declares the magazine’s aim, ‘not to ape’ its ancestor, but ‘rediscover its liveliness.’ He emphasised magazine’s geographical position, poised between Europe and the US, susceptible to the influences of both and wholly committed to neither, it would be alert to what the artists themselves wanted. Townsend’s policy pioneered the magazine’s presentation of new experimental practices and art-for-the-page as well as the magazine as an alternative exhibition site and specially designed artist’s covers. The thesis gives centre stage to a British perspective on international and transatlantic dialogues from 1965-1975, presenting case studies to show the importance of the magazine’s influence achieved through Townsend’s policy of devolving responsibility to artists and Key assistant editors, Charles Harrison, John McEwen, and contributing editor Barbara Reise. -
Crossing Into Eighties Overview 2012
Crown Point Press Newsletter June 2012 The waterfall on Ponape, clockwise from front: Dorothy Wiley, Marina Abramovic, Joan Jonas, Daniel Buren, Chris Burden, and Mary Corse, 1980. Tom Marioni had named the conference “Word of Mouth” VISION #4. Twelve artists each gave a twelve-minute talk. Since LP records lasted twenty-four minutes, he had specified twelve-minute talks so we could put two on a side. Later we presented three records in a box. The records are white—“because it felt like we were landing from a flying saucer when we got off the plane in Ponape,” Tom remembers. The plane circled over what looked like a green dot in a blue sea, and we landed abruptly on a short white runway made of crushed coral with a great green rocky cliff at one end and the sea at the other. Against the cliff was a new low building. Shirtless workers in jeans hustled our bags from the plane into a big square hole in the building’s side, visibly pushing them onto a moving carousel. A man in a grass skirt and an inspector’s cap hustled us inside to claim them. The airport building was full of people, many in grass skirts, some (men and women) topless. CrOSSINg INTO THE EIgHTIES They clapped and whistled as we filed past. We learned later Escape Now and Again that word had circulated that we were an American rock group. In front of the airport was a flatbed truck with fourteen An excerpt from a memoir in progress by Kathan Brown white wicker chairs from the hotel dining room strapped On January 15, 1980, thirty-five artists and other art people, on the bed in two facing rows. -
Bob Flanagan, Sheree Rose and Masochistic Art During the NEA Controversies
BRING THE PAIN: Bob Flanagan, Sheree Rose and Masochistic Art during the NEA Controversies by LAURA MACDONALD BFA., Concordia University, 2003 A THESIS SUBMITTED IN PARTIAL FULFILMENT GF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES Art History, Visual Art and Theory UNIVERSITY OF BRITISH COLUMBIA SEPTEMBER 2005 © Laura MacDonald, 2005 Abstract Poet, performance/installation artist, self-proclaimed "supermasochist" and life-long Cystic Fibrosis sufferer, Bob Flanagan and his partner, dominatrix and fellow artist Sheree Rose created art derived from their personal explorations of sadomasochistic sex acts and relationships. This work used the lens of S/M practice to deal with issues of illness, death, gender and sex. Throughout most of their 15 year collaboration (late 1980- early 1996) Flanagan and Rose lived and worked in relative obscurity, their work being circulated mainly in small subcultural circles. It was during the years of controversies surrounding the National Endowment for the Arts (NEA), roughly 1989 to 1997, that Flanagan and Rose experienced unforeseen professional success and fame, propelling them from underground distribution in L.A. to the international art scene. These controversies arose from objections by various rightwing Christian politicians, individuals and groups who felt that the NEA had misused American tax dollars by awarding grants to artists who created and agencies that displayed "obscene" art. Flanagan and Rose were two such artists. This is a case study of the situation of Flanagan and Rose within these controversies, a situation in which there was opportunity, experimentation and heightened awareness despite (or perhaps because of) heated conflicts between opposing sets of ethics, aesthetics and lifestyle. -
Présence Réelle Et Figurée Du Sang Menstruel Chez Les Artistes Femmes : Les Pouvoirs Médusants De L'auto-Affirmation
Présence réelle et figurée du sang menstruel chez les artistes femmes : les pouvoirs médusants de l’auto-affirmation Emilie Bouvard « Enfin, de bafouillages en exclamations, nous parvînmes auprès du lit de la fille, prostrée, la malade, à la dérive. Je voulus l’examiner mais elle perdait tellement de sang, c’était une telle bouillie qu’on ne pouvait rien voir de son vagin. Des caillots. Çà faisait « glouglou » entre ses jambes comme dans le cou coupé du colonel à la guerre. Je remis le gros coton et remontai sa couverture simplement. (…) Pendant que [la mère] invoquait, provoquait le Ciel et l’Enfer, tonitruait de malheur, je baissais le nez et baissant déconfit je voyais se former sous le lit de la fille une petite flaque de sang, une mince rigole en suintait lentement le long du mur vers la porte. Une goutte du sommier chutait régulièrement. Tac ! tac ! Les serviettes entre ses jambes regorgeaient de rouge. »1 Ce passage du Voyage au bout de la Nuit de Louis-Ferdinand Céline n’évoque pas le sang menstruel mais une hémorragie mortelle suite à un avortement clandestin et dont Bardamu est au Raincy le témoin impuissant. Et pourtant, ce passage peut servir de fil conducteur dans cette étude du sang menstruel dans l’art féministe des années 1960 et 1970. En effet, ce sang qui coule à gros bouillons apparaît à bien des égards comme une version hallucinée et excessive du sang que perd la femme pendant les règles. Il s’agit d’une déperdition passive, incontrôlable, que l’on ne peut que juguler par des cotons et serviettes. -
C#13 Modern & Contemporary Art Magazine 2013
2013 C#13 Modern & Contemporary Art Magazine C#13 O $PWFSJNBHF"MGSFEP+BBS 7FOF[JB 7FOF[JB EFUBJM Acknowledgements Contributors Project Managers Misha Michael Regina Lazarenko Editors Amy Bower Natasha Cheung Shmoyel Siddiqui Valerie Genty Yvonne Kook Weskott Designers Carrie Engerrand Kali McMillan Shahrzad Ghorban Zoie Yung Illustrator Zoie Yung C# 13 Advisory Board Alexandra Schoolman Cassie Edlefsen Lasch Diane Vivona Emily Labarge John Slyce Michele Robecchi Rachel Farquharson Christie's Education Staff Advisory Board John Slyce Kiri Cragin Thea Philips Freelance C#13 App Developer Pietro Romanelli JJ INDEX I Editor’s Note i British Art 29 Acknowledgements ii Kali McMillan Index iii Index iv Venice C#13 Emerging Artists 58 Robert Mapplethorpe's Au Debut (works form 1970 to 1979) Artist feature on Stephanie Roland at Xavier Hufkens Gallery Artist feature on De Monseignat The Fondation Beyeler Review Artist feature on Ron Muek LITE Art Fair Basel Review Beirut Art Center Review HK Art Basel review Interview with Vito Acconci More than Ink and Brush Interview with Pak Sheun Chuen Selling Out to Big Oil? Steve McQueen's Retrospective at Schaulager, Basel The Frozen Beginnings of Art Contemporary Arts as Alternative Culture Interview with Lee Kit (in traditional Chinese) A Failure to Communicate Are You Alright? Exhibition Review A Failure to Communicate Notes on Oreet Ashrey Keith Haring at Musee D’Art -
Pause: an Exhibition of Relationships Between the Body, Place and Sculpture
Pause: An Exhibition of Relationships Between the Body, Place and Sculpture Melissa M. Hopson Submitted to the faculty of the University Graduate School in partial fulfillment of the requirements for the degree Master of Fine Arts in Visual Art and Public Life in the Herron School of Art and Design Indiana University June 2014 Pause By Melissa M. Hopson Master of Fine Arts Herron School of Art and Design IUPUI Indiana University PAUSE: AN EXHIBITION OF RELATIONSHIPS BETWEEN THE BODY, PLACE 3 Introduction Presenting sculpture in public spaces allows for the material world to maintain constant interactions with live audiences. This relationship keeps the body in motion as it moves through space in and around architecture and through landscapes stopping to rest or to engage with the environment. For instance, one of my early peculiar encounters with drawing was leaving my bedroom one morning and discovering a pencil-sketched portrait of my father taped to the closet door in the hallway. This letter sized image kept me Highrise Sunrise, aqua resin, 4.5’x3’x1’, 2012 from moving on to the dining room as I stopped to inspect its content. The fact that it was a drawing and not a sculpture is insignificant, nevertheless the presentation of the portrait conveniently placed at eye level left me feeling stunned and amused. Furthermore, engagement with art, for me, has always been closely tied to investigation and discovery while coming closer to material and the information that lies within and around it. My thesis exhibition titled, Pause, represents various possibilities of form and surface, as well as a general overview of how the outcomes of sculptural practice are not only PAUSE: AN EXHIBITION OF RELATIONSHIPS BETWEEN THE BODY, PLACE 4 favorable to realizing concepts, but more importantly to the pursuit of the freedom of artistic expression and access to the greater public. -
Oral History Interview with Suzanne Lacy, 1990 Mar. 16-Sept. 27
Oral history interview with Suzanne Lacy, 1990 Mar. 16-Sept. 27 Funding for the digital preservation of this interview was provided by a grant from the Save America's Treasures Program of the National Park Service. Contact Information Reference Department Archives of American Art Smithsonian Institution Washington. D.C. 20560 www.aaa.si.edu/askus Transcript Preface The following oral history transcript is the result of a tape-recorded interview with Suzanne Lacy on March 16, 1990. The interview took place in Berkeley, California, and was conducted by Moira Roth for the Archives of American Art, Smithsonian Institution. This interview has been extensively edited for clarification by the artist, resulting in a document that departs significantly from the tape recording, but that results in a far more usable document than the original transcript. —Ed. Interview [ Tape 1, side A (30-minute tape sides)] MOIRA ROTH: March 16, 1990, Suzanne Lacy, interviewed by Moira Roth, Berkeley, California, for the Archives of American Art. Could we begin with your birth in Fresno? SUZANNE LACY: We could, except I wasn’t born in Fresno. [laughs] I was born in Wasco, California. Wasco is a farming community near Bakersfield in the San Joaquin Valley. There were about six thousand people in town. I was born in 1945 at the close of the war. My father [Larry Lacy—SL], who was in the military, came home about nine months after I was born. My brother was born two years after, and then fifteen years later I had a sister— one of those “accidental” midlife births. -
La Mamelle and the Pic
1 Give Them the Picture: An Anthology 2 Give Them The PicTure An Anthology of La Mamelle and ART COM, 1975–1984 Liz Glass, Susannah Magers & Julian Myers, eds. Dedicated to Steven Leiber for instilling in us a passion for the archive. Contents 8 Give Them the Picture: 78 The Avant-Garde and the Open Work Images An Introduction of Art: Traditionalism and Performance Mark Levy 139 From the Pages of 11 The Mediated Performance La Mamelle and ART COM Susannah Magers 82 IMPROVIDEO: Interactive Broadcast Conceived as the New Direction of Subscription Television Interviews Anthology: 1975–1984 Gregory McKenna 188 From the White Space to the Airwaves: 17 La Mamelle: From the Pages: 87 Performing Post-Performancist An Interview with Nancy Frank Lifting Some Words: Some History Performance Part I Michele Fiedler David Highsmith Carl Loeffler 192 Organizational Memory: An Interview 19 Video Art and the Ultimate Cliché 92 Performing Post-Performancist with Darlene Tong Darryl Sapien Performance Part II The Curatorial Practice Class Carl Loeffler 21 Eleanor Antin: An interview by mail Mary Stofflet 96 Performing Post-Performancist 196 Contributor Biographies Performance Part III 25 Tom Marioni, Director of the Carl Loeffler 199 Index of Images Museum of Conceptual Art (MOCA), San Francisco, in Conversation 100 Performing Post-Performancist Carl Loeffler Performance or The Televisionist Performing Televisionism 33 Chronology Carl Loeffler Linda Montano 104 Talking Back to Television 35 An Identity Transfer with Joseph Beuys Anne Milne Clive Robertson -
From Happening to Performance
Philosophica 30, 1982 (2). pp. 61-74. 61 FROM HAPPENING TO PERFORMANCE Tadeusz Pawlowski Differences and Similarities The presence of the artist who in front of an audience perso nally carries out some actions is a feature shared by both manifes tations of contemporary art mentioned in the little, and at the same. time one of their important constitutive characters. There are more such common features; also, performance co-existed for some time together with happening, pushing it out gradually from the scene of world-art. In the face of such similarities and connections the more surprising are the essential differences which separate performance from happening. These differences refer to basic aims and functions as well as to artistic means used to realize them. Happeners strived to change the world: to make more humane the existing framework of social life; to abolish authoritarian conventic-~~ and customs which impoverished interhuman relations. They hoped to achieve this aim by penetrating the objective social world with their artistic actions. To make the actions maximally efficient it was necessary to integrate art in real life, to abolish the dividing line separating them. That is why happeners often carried out their actions at public places, frequented by great numbers of people : on busy streets 'and squares, at railway stations, airports, etc. Also at places where phenomena of common life provoked happeners' protests, because of their absurdity or cruelty, e.g. at slaughter-houses, in slums, at places of exuberant wealth. In· their effort to assimilate art to real life happeners admitted chance as. a factor determining their artistic decisions, because, as .they say, life is also governed by chance.