Commentary on Furnham's Culture Shock, Berry's Acculturation Theory

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Commentary on Furnham's Culture Shock, Berry's Acculturation Theory Commentary on Furnham’s Culture Shock, Berry’s Acculturation Theory, and Marsella and Yamada’s Indigenous Psychopathology: Being a Call to Action for Pacific Rim Psychology James H. Liu Victoria University of Wellington, Wellington, New Zealand he three articles in this special edition of the Journal of Pacific Rim Psychology encompass a range Tof approaches within cross-cultural psychology. Adrian Furnham’s (2011) culture shock shows how academic psychology can be applied to, and helps to inform a popular concept. John Berry’s (2011) acculturation theory demonstrates how focused theory and empirical data can align with a national agenda. Anthony J. Marsella and Ann Marie Yamada’s (2011) socioconstructionist critique of main- stream clinical psychology and psychiatric practices illustrate how epistemology and indigenous psychology can challenge institutional practices. They are united in rejecting a culture-blind psychology of the mainstream. They differ by referencing largely separate but nonetheless complementary litera- tures on cultures of relevance to the Pacific Rim region. Taken together, these three articles combine meaningfully to illustrate how Pacific Rim psychology might benefit from having (1) a definition of itself with Hawaii and the Pacific Island Nations as the centre and hub for the broader Pacific Rim that includes East Asia and the Western American seaboard; (2) a focus on action, particularly action research and its cyclical communication process of planning, action, evaluation and feedback; and (3) an interdisciplinary orientation where interconnectedness with such institutions as mass media, govern- ment, and clinical and psychiatric practices, as well as within psychology itself, underpin and inform research practice and policy. Keywords: culture shock, acculturation, psycho-pathology, culture, pacific rim psychology, action research, indigenous psychology Context Yamada (2011) provides a sociocultural constructionist critique of mainstream practices in clinical psychology. The three articles in this special edition of the Journal While taking different approaches, the three are united of Pacific Rim Psychology encompass a range of by a commitment to culture as a subject of social scien- approaches within cross-cultural psychology. The tific analysis. Marsella and Yamada (2011) provide a article by Adrian Furnham (2011) on culture shock definition of culture as ‘shared learned behaviour and shows how academic psychology can be applied to a meanings that are socially transmitted for purposes of popular concept. The second article by John Berry adjustment and adaptation … represented externally in (2011) presents a summary of the author’s eco-cultural artefacts … represented internally by values, attitudes, framework and his integration theory of acculturation. beliefs. … and notions of personhood’ (p. 105). The The third article by Anthony Marsella and Anne Marie focus of this commentary will be to consider some of Address for correspondence: James H. Liu, President-Elect, Asian Association of Social Psychology, Centre for Applied Cross-Cultural Research, School of Psychology, PO Box 600, Victoria University of Wellington, Wellington, New Zealand. E-mail: [email protected] JOURNAL OF PACIFIC RIM PSYCHOLOGY Volume 5, Issue 2 pp. 75–80 75 Downloaded from https://www.cambridge.org/core. IP address: 170.106.202.226, on 01 Oct 2021 at 12:29:51, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://doi.org/10.1017/S183449090000060X James H. Liu the major points of emphasis developed by the three from the perspective of both educational institutions and authors, analyse where they overlap and where they individuals. Advice follows for such common ailments as depart from one another and provide a forward- homesickness and how educational institutions can help looking statement of what might be some strengths foreign students adapt to problems of crossing cultural and weaknesses of the cross-cultural approach that boundaries. The writing is very accessible and engages may be of utility in developing a cultural psychology with issues at the coalface of education experiences for for the Pacific Rim. international students. It serves as a practically organised and useful guide on how to deal with culture shock. The Adrian Furnham’s Culture Shock practical review provides a useful complement to a more The opening article by Furnham (2011) observes that traditional scholarly presentation in the same area by while the term culture shock ‘may have originated in the Ward (2001); her ABC taxonomy of reactions to accultur- academic literature it very quickly took root in the ation — with A being affect (indexed by such measures as popular imagination. The popular media has been full of subjective wellbeing or lack of depression), B being behav- references to culture shock for 50 years’ (2011, p. 87). iour (culture learning to survive in daily life), and C being Such is the popularity of the term that a Google™ search cognition (including beliefs and social identities) — pro- yielded 97 million hits, with some of top ranked items vides a systematic structuring framework for research in including practical guides for immigration from govern- this area. ment and commercial agencies, sites for international John Berry’s Acculturation Theory and exchange students, a children’s health organisation and a Eco-cultural Framework radio program. Furnham describes six aspects of it (based on Oberg’s classic, 1960, definition), including John Berry’s (2011) approach is different from psychological strain; a sense of loss and feelings of depri- Furnham’s. He has a particular theory and he pushes this vation; being rejected or rejecting; confusion; and theory as hard as possible (for a critique of this, see feelings of surprise, anxiety, indignation, and impotence. Rudmin, 2006). The eco-cultural framework that he pre- Furnham’s book Culture Shock has attracted more than sents is ‘a kind of map that lays out the categories of 700 academic references and is the most cited of this variables that need to be examined in studies seeking to prolific author’s work. This reaffirms what culture-ori- understand human behavioural diversity, both in their ented psychologists already know: in today’s globalising local contexts and comparatively’ (p. 96). The map pro- world, adapting to different cultures is important and vides academics with a system to navigate their research marketable to ordinary people and to organisations in between universalism (‘basic psychological processes are both private and not-for-profit sectors. shared, species common characteristics’ p. 96) and par- Furnham (2011) attributes the concept’s resonance ticularistic behaviours (‘behaviour is considered to be with people and groups to the fact that it provide[s] differentially developed and expressed in response to ‘some theoretical framework through which to under- ecological, socio-political and cultural contexts’ p. 96). stand the phenomenon’, that it ‘include[s] salient Within this framework, literature from many disciplines’ and that it focuses the issue of differences need not be seen as one of deficiency upon ‘practical implications’ (p. 93). With further regard or superiority. Psychological differences can be viewed as cul- turally adaptive expressions of underlying psychological to connectivity, he identifies three further stakeholder universals that are guided by differential social and cultural groups as invested audiences for the work: international contexts … The basic idea is that the more differentiated is a students, migrants and refugees. This is a powerful state- person’s psychological and social life, the better able they are ment and identifies the good reasons for the to engage in intercultural and acculturation processes, and the international standing of his work. more likely they are to have more positive outcomes. (p. 97) The article is richly descriptive about mental health Given that ‘no society is made up of people having one issues. It contains several useful taxonomies about phe- culture, one language, and one identity’, Berry moves on nomena related to culture shock and is full of references to theorise about acculturation, which is defined as ‘the to a wide variety of authors providing numerous recom- process of cultural and psychological change following mendations about how to identify and deal with different contact between cultural groups and their individual aspects of culture shock. Perhaps the most substantial members’ (p. 97) from this eco-cultural frame. section deals with international students’ experiences, Foregrounding the longer-term personal and organisa- where ‘much of this research suggests that many students tional management of culture shock, Berry argues that feel classic alienation especially feelings of powerlessness, across cultures, individuals of different cultural back- meaninglessness, and social estrangement while being grounds need to share some basic psychological features surrounded by the ‘superficial pleasantries’ of their hosts’ (commonalities) to interact with and adapt to one (p. 89). Rich nuggets of wisdom about easing the diffi- another in an accommodative manner, but at the same culty of cross-cultural adjustment abound, providing the time maintain elements of their different heritage cul- reader with a primer on how to manage culture shock tures. At the societal level, he describes two prevailing 76 JOURNAL OF PACIFIC RIM PSYCHOLOGY Downloaded
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