Power Outage in Burkina Faso

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JanuaryJanuary 23,23, 20062006 VolumeVolume 10,10, NumberNumber 22

Power outage in Burkina Faso

Land speculation in Ukraine page 20

MC Saskatchewan update page 27 DeskTop

The Biblical paraphrase, The Message, translates John Engaging our new government 3:17 this way: “God didn’t go to all the trouble of sending his y the day after this issue’s cover date, the federal Son merely to point an accusing finger, telling the world how political parties will have switched from speaking out bad it was. He came to help, to put the world right again.” Bon what bad alternatives their opponents make to how We have a role in that putting-right, both in sharing with we all need to now work together for the good of the country. others how Jesus is God’s ultimate reconciliation between Whichever party—or coalition—is in power will have to holiness and sin, and in being part of God’s presence in our recover from two months of promises that now need to be own families, neighbourhoods and, yes, our government. pursued in the hard light of government responsibility. Elections do highlight the problems in our political We citizens also need to commit to our responsibility to system. The political party structure emphasizes division. engage our government on issues of importance to us as Political coverage in the media often focuses attention on Christians. Of course, whether we voted for the governing differences, rather than ways of working together. Most of party, for another party, or not at all, we are all affected by all, I wish we didn’t have to squeeze all the ways we think the decisions of the new government. But, more important- God would respond to particular issues down to a choice for ly, we have a calling from God to care for our world through one political party or candidate. God is not a New Democrat, all the means available to us. a Liberal or a Conservative. “This is the society in which we live, in which God has God does not divinely appoint those who serve our soci- placed us, where we are called to be faithful,” Bill Janzen, ety through public office but the people we elected aren’t director of Mennonite Central Committee’s Ottawa Office, faceless reflections of policy papers either. They are people told me. “If one believes, as we surely must, that God does shaped by their own convictions and by the convictions of want the well-being of people, here and in the world at those who make the effort to talk to them. large, our political process can make a difference for the That’s why now, after the election, we need to continue well-being of people here and in the world. to be active in our political structure to give flesh to those “Mennonite theology doesn’t encourage vigorous affirma- bare-bones statements at polling booths. Please pray for tion of a country and we certainly shouldn’t assume it is your elected representative and for our government. Write God’s will for Canada to remain in its current form for ever to them to let them know you are doing this. Thank them and ever,” he said. “But as human institutions go, it is a for their commitment to public life and its many demands. pretty valuable structure. We should try to nurture that Tell them of the ways in which their decisions affect you. structure even though we don’t attach any sacredness to it. Ask them to act in ways consistent with your values. If they That includes not just national unity, but honesty in govern- don’t, explain why you think differently. Stay engaged. The ment, transparency, the political process itself. We still need more we give witness to God’s values in government, the that process for us to function in society and we want to do more present they can be. what we can to keep it healthy.” —Tim Miller Dyck

Mission statement: Published by Canadian Editor, [email protected], Mennonite Publishing Service, Canadian Mennonite x223; Barb Draper, Editorial Assistant, serves primarily the people and churches of [email protected], Mennonite Church Canada and its five area x226; Tim R. Dyck, Graphic Designer, conferences. Canadian Mennonite is a bi-weekly Anabaptist/Mennonite [email protected], x222 periodical which seeks to promote covenantal relationships within the Correspondents: Leona Dueck Penner, National Correspondent, church (Hebrews 10:23-25). It provides channels for sharing accurate [email protected], 204-888-6781 x178; and fair information, faith profiles, inspirational/educational materials, Amy Dueckman, B.C. Correspondent, [email protected], news and analysis of issues facing the church. 604-854-3735; Donita Wiebe-Neufeld, Alberta Correspondent, [email protected], 780-436-3431; Karin Fehderau, Head office:490 Dutton Drive, Unit C5, Waterloo, ON, N2L 6H7 Saskatchewan Correspondent, [email protected], 306-933-4209; : 519-884-3810 : 1-800-378-2524 : 519-884-3331 Phone Toll-free Fax Evelyn Rempel Petkau, Manitoba Correspondent, erpetkau@ : canadianmennonite.org Web site cici.mb.ca, 204-745-2208; Maurice Martin, Eastern Canada Please send all material to be considered for publication as follows: Correspondent, [email protected], 519-662-1031 General submission address: [email protected] Circulation/Finance: Lisa Jacky, [email protected], x221 Letters to the Editor: [email protected] Advertising: Barbara Burkholder, [email protected], Calendar announcements: [email protected] toll-free: 1-800-316-4052, fax: 519-884-3331 Transitions announcements: [email protected] Board of Directors: British Columbia: Henry Neufeld, John W. Goossen. Material can also be sent “Attn: Submissions/Letter to the Editor/ Alberta: Brenda Tiessen-Wiens, Jan Wilhelm. Saskatchewan: Bernie Calendar/Transitions” by postal mail or fax to our head office. Thiessen. Manitoba: Aiden S. Enns, Bernie Wiebe, Paul Krahn. Editorial Staff: Tim Miller Dyck, Editor/Publisher, Eastern Canada: Mary Lymburner, Brice Balmer, Ester Neufeldt, [email protected], x225; Ross W. Muir, Managing Larry Cornies. Please contact Lisa Jacky at [email protected] or x221 for subscriptions and address changes. A mail-in subscription order form is in the Tomorrow section. Postmaster: Send returns to head office. We acknowledge the financial assistance of the Government of Canada through the Publications Assistance Program towards our mailing costs (PAP Reg. No. 09613, Agreement No. 40063104). ISSN 1480-042X

Canadian Mennonite January 23, 2006 Volume 10, Number 2 ThisIssue

January 23, 2006 4 UpClose Volume 10, Number 2 Church secretaries 4

6 Faith&Life Coherence and conviction 6

8 Arts&Culture Conquering fear with laughter 8

11 InConversation The next step together 11 Letters 12 Back lane castaways 12 Page A starfish Sabbath 13 31 19 WiderChurch Provincially active only 19 Land speculation controversy 20 Page 32 27 MCSaskatchewan

30 LocalChurch Page 9 Web site preview World Vision church relations 30 Get a preview of the next Transitions 33 Canadian Mennonite before it comes in the mail. Selections are posted on 34 TheChurches our web site at www. Isn’t that enough? 35 canadianmennonite.org on the Thursday before the issue date. So you can 36 ToMorrow check out the Feb. 6 issue by Feb. 2.

Cover: Lillian Haas, MC Canada Witness worker in Burkina Faso, makes frequent trips to the city to use her computer since the solar panels that normally power her equipment were stolen last summer. See story on page 25. Photo by Peter Rempel

Canadian Mennonite January 23, 2006 Volume 10, Number 2 UpClose

Abbotsford, B.C. Vicky Boschman of Sherbrooke Mennonite in Vancouver says, “There Church secretaries offer are so many different opinions. I might get two completely opposite each other mutual support opinions on the same thing!” It can be frustrating to want to please n any given day a church necessary.” everyone and not be able to do so. secretary might be called upon As with every type of employment, With frequent requests for build- Oto be an administrator, social the job comes with its own inherent ing rentals and churches having to worker, writer, host, troubleshooter frustrations. For example, it is tempt- comply with various government or computer expert. Yet many people ing for church members to try to get regulations—such as for child abuse aren’t aware that she does much more office business done while at church on prevention—a church office position is than answer the phone and type up Sunday if the secretary is a member becoming increasingly complex. the weekly church bulletin. of their congregation. Several shared Marlene Patterson of Langley Given such a unique set of responsi- that, while walking through the Mennonite Fellowship notes that bilities, only another church secretary church foyer on a Sunday morning, being a church secretary entails “a can understand these daily challenges. huge amount of work and responsi- That’s why the secretaries/office bility, and [church members] don’t administrators of Mennonite Church understand. If you were working in a British Columbia (MC B.C.) get to- company, this would be an executive gether several times a year to compare position.” notes and offer mutual support. Still, the opportunity to serve in a Coordinated by Janette Thiessen, church is a special privilege. office administrator for MC B.C., the Marlene Daku of Abbotsford’s secretarial group discusses such top- Wellspring Christian Fellowship feels ics as job descriptions, church rental her job offers her the “opportunity to policies, vandalism, computers and exercise a servant heart” in a way that security issues. no other job could. “Church secretaries/administrators And Ingrid Krueger of Eben-Ezer can help a lot with the relationship- Mennonite in Abbotsford says, “I am

building between congregations,” Photo by Trudy Gortzen given the opportunity of learning so says Thiessen. “By building bonds Mennonite Church B.C. secretaries have much from a biblical perspective of and relationships through this group, been meeting together for the past four what it means to be part of a team and I feel they can relay the importance years for mutual support and profession- part of a church.” of conference relationships to their al development. They are pictured togeth- Hoock also notes that “ministry churches.” er at a 2005 retreat at Camp Squeah. opportunities are great.” Recently she “It’s a bond, a support system you’re found a stranded woman from a transi- not going to find in your own church,” they have often been approached by tion house sleeping beside the church says Cheryl Dyck, who works at Cedar different people asking for something building one morning, and felt person- Valley Mennonite in Mission. to be done for, or sent to, them. ally rewarded when she was able to Adds Lottie Epp of Peace Mennonite Linda Hoock of Bethel Mennonite assist the woman in finding help. in Richmond, “If someone [of us] were in Langley says she finally had to ask With so much camaraderie in the in a stressed situation, this would be people, “Please, just send me an e-mail!” group, and plenty of topics for future the place to go.” Dyck says her church has solved the discussion, it appears the gatherings Elly Gatt, office administrator at problem by having her keep office hours for church secretaries will continue to Emmanuel Mennonite of Abbotsford, on Sunday morning as part of her job. play an important role in their profes- admits that at first she didn’t fully Other potential difficulties in a sional development. appreciate the need for such a group, church setting are communication “I believe it is an important part of as she had worked in the business and scheduling. People often don’t my ministry as conference office ad- world for more than 20 years. But the check with the church office for meet- ministrator to ensure these gatherings isolated nature of a church office is ing rooms they want to use, assuming continue because we receive affirma- different. “As a secretary in business, something is available when it’s not, or tion and encouragement from each you always have a support system at don’t clean up after themselves. other,” Thiessen says. “It helps us to work,” she says. “It’s taken me this Another unique feature of working continue in our positions with positive long to realize that it [the church in a church office is feeling one has attitudes.” secretarial group] is probably really several hundred bosses. —Amy Dueckman Canadian Mennonite January 23, 2006 Volume 10, Number 2 UpClose

New Hamburg, Ont. Marg Weber of New Hamburg, Ont., has been named Wilmot ‘Mrs. Weber, you rock!’ Township’s Citizen ilmot Township residents of One woman’s cre- of the Year (senior all ages think a lot of Marg ative idea to recycle division). WWeber. One student at the perennial plants has local school where she volunteers helped to raise more as a reading and writing instructor than $54,000 in the nity by her example. summed it up in the popular language last five years alone. “Whenever I am given of youth, “Mrs. Weber, you rock!” How many of us a job, I try to think of The mayor of Wilmot Township have a dusty book ways to include other agrees. In presenting Weber with the pile in a corner of our people,” she said. By Citizen of the Year Award (senior home? Weber had an including others, division) for her outstanding voluntary idea that books could Weber has opened the contributions to the community, the be a wonderful source door to volunteers who mayor noted that, during her daily of funds for the Thrift Photo submitted by Byron Weber Becker otherwise may not walks, Weber carries a grocery bag Store if they were have had that little to pick up any bits of trash she might treasured and displayed creatively. extra encouragement needed to give find on local streets. “It’s not your ordinary thrift shop their time and resources for others. The Nith Valley Mennonite Church book corner,” she proudly explained. “Volunteers are important, but what a member is a woman who loves to make Weber works alongside a group of 12 volunteer gains from the experience is a difference—in the lives of students, in volunteers who sort, price, recycle and more important,” she said. her community and around the world. check books on the Internet. These Because much of her voluntary Her eyes light up when she shares donations make substantial revenue activities have been as part of a group, about her time spent in the local for the shop. “Hundreds of books are Weber said humbly of her award, “It’s public schools. “It’s like a miracle put on display weekly in the store,” hard to be singled out when there are watching these little Grade 1’s who she noted. so many deserving volunteers in the are afraid to put words on paper in There is no doubt Weber has group.” September, but by June they are touched many lives in her commu- —Joy Wagler writing stories with beginnings and endings,” she said. Weber is one of those gifted persons who have one idea after another, and she can’t wait to put her thoughts Check out into action and make her dreams a reality. She is a woman full of in- offerings! sightful and creative ways to make More than 20 our summer use of items that other people would Principles of Youth Ministry rather discard, and Mennonite Central courses Andy Brubacher Kaethler, M.A.; May 26–June 2 Committee (MCC) Thrift Stores in Ontario have been benefiting now for a Anabaptist History and Theology quarter-century. Karl Koop, Ph.D.; May 30–June 16 “Why not recycle perennial plants?” Seminar in Theology: Faith, Film, Fiction was a question Weber asked nearly 20 Gayle Gerber Koontz, Ph.D.; June 5–16 years ago. Many people enjoy grow- Turnaround Strategies for the Local Church ing them in their gardens, but these Art McPhee, Ph.D.; June 12–18 plants need to be thinned regularly. It seemed to her like such a waste to just Celebrating Christian Ritual in Worship Marlene Kropf, D.Min; June Alliman Yoder, D.Min; July 31–August 11 throw them onto the compost pile. Her tions idea took root, and she called a few Islam and Christian-Muslim Rela friends to help. Jon Hoover, Ph.D.; and Jacqueline Hoover, M.A.; July 5–14 Every May since 1988, gardeners have donated perennial clumps and Vision,Identity, and Task: Studies in Ephesians Associated extra plants from their gardens to the Tom Yoder Neufeld, Ph.D.; August 4–11 Mennonite Biblical local MCC Thrift Store. Weber and her www.ambs.ca group of 35 dedicated volunteers trim See details at Seminary and plant these into different contain- Winnipeg, Man.: www.ambs.ca/WCMS Elkhart, IN 46517 ers and sell them to budding garden- Contact: [email protected]. 1 + 800 964-2627 ers at prices ranging up to $10.

Canadian Mennonite January 23, 2006 Volume 10, Number 2 Faith&Life

Pursuing coherence and conviction in Christian university education

few years ago a student lamented to me that that brings the various disciplines his post-secondary educational experience at a into conversation, and a way that calls major Canadian university had not helped him them into a community that seeks a find a cohesive view of life and the world. Rather vision of health, wholeness, justice and than functioning as a university—providing a peace for all creation. Acoherent centre around which he could find his bearings—it At the same time, a Christian uni- had acted as a “multiversity,” offering many views versity education also stands firmly on and perspectives without a framework within which to the conviction that personal knowl- comprehend them. Instead of bringing things together, the edge is part of the web of creation in educational smorgasbord had fragmented his view of life. which we live. If it is true that Christ His experience is not unique. University education today is the still point amidst the multiplic- offers students the ability to develop critical thinking skills, ity of ideas and ideologies that flow but seldom provides them with a way of relating one thing all around us, then it is possible to to another. The contemporary pluralistic environment that create a university in which students is the hallmark of contemporary university education does are invited to view all their learning not allow for discernment of the web of meaning that draws as the work of discipleship. Theology, all things together. literature, psychology, business, biol- Drawing things together into a coherent framework of ogy—all have their centre in Christ. faith is the unique gift that a Christian university can offer As separate disciplines, they are are- students. We give them a toolbox for learning to think as nas in which to discover and experi- Christians in a way that shapes and forms character, a way ence the reconciling and transforming wonder of God’s presence. At the same time, each discipline also contributes to the whole. As a professor, I am committed to giving my students a holistic spirituality of education that includes, at its centre, the discipleship of the mind. I also want to nourish a spirituality of the heart, so that students learn not only to love God, but also to love what they learn and learn what they love. I assume that learning happens best when one embodies what one learns. As author and theologian Parker Palmer puts it in his book, To Know as We are Known, “To teach is to create a space in which obedience to the truth can be practised.” Christian university education is therefore an exploration that is not only about the mind, but also something that is constructive, both personally and relationally. What about the Bible? A holistic approach to education recognizes the priority of Scripture for Christian for- Design Pics photo mation, for shaping the identity and mission of the community of Jesus, and for reflecting theologically on life

Canadian Mennonite January 23, 2006 Volume 10, Number 2 Faith&Life in the world. But it also recognizes the interaction between what we do when we study the Bible, do theological reflection and study other academic disciplines. Biblical studies by itself enterprise is to nurture in my students a profound under- cannot shape a worldview; we have to standing of how Scripture functions in the life of the believ- participate in the conversations with ing community and in the life of the individual. I want to the other disciplines, such as English, help them find themselves in their church tradition, discov- math, psychology, music and others. er the strengths of that tradition, and also learn from other Fortunately, we are not on this church traditions. I want them to inhabit the story of God’s journey of discovery alone; we have redemptive work in Israel and through Jesus in such a way each other, and God is with us. Jewish that their character is shaped and changed by the contours philosopher Abraham Heschel said of the story. it well; we are not only in search of I also want to help students develop a desire to embody truth, but it is also in search of us. an alternative vision of justice and peace, a vision that A few years ago at a chapel service, involves restoring and reconciling all relationships—with I invited students to accept for them- God, others and creation. And I want to help them engage selves the following model of Christian critically and constructively with all of their studies, so university education: “Education in a they can—to use images from the Apostle Paul—allow their Christian university setting will invite minds to be transformed as together we examine every- you to explore God’s world—to know thing carefully, thereby discerning how all things cohere in its beauty, to wonder at its complex- Christ. ity, to feel its pain, and to long for I am also committed to teaching them about the unity and work toward its wholeness. A of all truth, which is rooted in God. I am committed to a ‘To teach is spirituality for education will include process of personal and social transformation and creation- to create a inviting God to shape your thinking, mending that is based on a vision of peace and justice, and so that your character is formed in that finds its centre in Jesus Christ, who serves as model, space in which keeping with the character of Jesus, initiator and enabler of the new reality that God is bringing with your passion directed toward the into being. obedience to healing and reconciling work of God I am committed to the academic task of searching for the the truth can in the world. This is a work you share truth and doing the truth within an ongoing community as you are empowered by the Spirit of faith that is rooted in tradition and empowered by the be practised.’ in community, joyfully transformed Spirit. With my students, I want to discover more of what for faithful obedience and reconciling it means to be human, and to be God’s people in the world. service in the world.” And I am also committed to the task of mentoring and I believe this model works. I am discipling. I see myself as a coach. I do not teach simply to convinced that Christian university transfer information, but to be an agent of transformation education offers students an alterna- and reconciliation that occurs as an act of God’s grace. tive both to the cynicism that pervades Integrating all aspects of life into one meaningful whole. much of academic and other life today, That was the goal I set for myself during my own under- and to the idolatries and ideologies of graduate studies. I now want to offer a hospitable environ- our time. I believe it can build integ- ment to students who are working at that same task—dis- rity of character and provide skills, covering ways in which the great diversity of life finds its habits and vision for a lifetime of centre in Jesus Christ, “in whom all things hold together” reflection and action that is intellectu- (Colossians 1:17). ally coherent and works in every area The unique gift that Christian university education offers of life. It is a way of life that is rooted students is a toolbox for learning to think Christianly in a in a community of hope, and that is way that has integrity, that shapes and forms character, rich with conviction and passion. and that calls them into a community that lives toward a vi- My view is summed up well by sion of health, wholeness, justice and peace for all creation. author Steven Garber in his book, The —Gordon Matties Fabric of Faithfulness. Like me, he is The author is associate professor of biblical studies and theology convinced that “the challenge for the at Canadian Mennonite University, Winnipeg. contemporary college student…whose creedal commitments are rooted in the possibility and reality of truth—is to form a worldview that will be coherent across the whole of life because it addresses the whole of life.” My particular contribution to that

Canadian Mennonite January 23, 2006 Volume 10, Number 2 Arts&Culture

Baghdad, Iraq Hymn of release dedicated Conquering fear with laughter to CPT hostages As the world waits for news of the As the days turned into weeks, and now the weeks into months, fate of four Christian Peacemaker Teams (CPT) members kidnapped with no word about the fate of four Christian Peacemaker Teams in Iraq two months ago, Associated members kidnapped in Iraq, teammate Greg Collins—a member of Mennonite Biblical Seminary (AMBS) Langley Mennonite Fellowship, B.C.—reflects on how humour has student Adam Tice has written a new hymn to sing as Christians around helped him cope with the stress. the world keep vigil and pray for their release. The hymn can be sung ow do you laugh in the middle to any number of CMD tunes, but of something as serious as an AMBS president Nelson Kraybill sug- Habduction? How do you keep the gests RESIGNATION (hymn 589 in enormity of it at bay? If you try to add Hymnal: A Worship Book and hymn humour to the situation you run the 63 in The Mennonite Hymnal). risk of looking inconsiderate, uncaring Tice asks anyone performing the or thoughtless. At the same time, if song publicly, or wishing to publish it, you don’t laugh you run the risk of to contact him at [email protected]. drowning in severity. So what do you Come, Join in Mary’s do? Prophet-Song We have a running joke on the team that those who took our colleagues Come, join in Mary’s prophet-song must be men. We gave them our phone of justice for the earth, number, but they haven’t called us. for right outgrows the fiercest wrong,

Photo by Jim Loney (before his abduction) revealing human worth— Humour is a coping mechanism. It Rollins bound not within the wealth we crave helps people process the suffering or or in the arms we bear, fear they have experienced. It also but in the holy sign God gave— helps people keep painful emotions want to hurt anyone by making foolish the image that we share. at bay. A Palestinian once told CPT’s remarks for the sake of humour, but Hebron team that if he didn’t laugh you never want to hurt or scare any- The “Peace on earth” which about the torture he had endured in one because you are too sombre either. shepherds heard an Israeli prison, he would go crazy. The team’s running joke ends with is not some fantasy. Our running joke continues. the conclusion that the abductors The angels sang to greet the Word, Someone else on the team thought must be a mixture of men and women. whose birth is victory. The maiden Mary, not so mild, the kidnappers aren’t men, but must The reason they have remained silent bore into death’s domain be women, women that CPT had all this time is because men and true God, and yet an infant child, wronged. That’s why they are giving women can’t agree on anything. who over death would reign. us the silent treatment. At the moment, the team in Iraq has It is human nature to laugh, just as found room to laugh in the middle of Emmanuel, God-with-us here, it is human nature to be serious, but this seriousness. Sometimes we can’t grows peace where we would dare without laughter we cannot renew help it. It just happens. If you pay at- to act despite our tremb’ling fear ourselves. You become emotionally tention, you can find humour in almost and bring God’s holy care. burnt out. Fear and tragedy are also any situation. Mind you, sometimes The image God made “Us” to be conquered through laughter. humour has also appeared when those is also borne on “Them.” Christ bids us join our enemy Our running joke about the gender of us on the Iraq team are not paying to sing war’s requiem. of the abductors goes even further. close enough attention to what our Another teammate concluded that the teammates are saying. © 2005 by AML Tice abductors have to be men. If they were “I’m sorry, but I fail to see how a women, they would have insisted on Lebanese comedian is going to help us talk and open dialogue long ago. free our colleagues.” The trick to staying emotionally “I didn’t say a Lebanese comedian, I healthy is to find a balance. You never said a Lebanese Canadian!”

Canadian Mennonite January 23, 2006 Volume 10, Number 2 Arts&Culture

Winnipeg Family legacies Winnipeg CMU student finds and memories rare first edition of featured on new King James Bible House of Doc CD very rare first edition of the King James Bible has been found in rom the first House of Doc concert Athe archives at the University our family attended in 2003, of Manitoba—thanks to a Canadian Fwe were hooked. So were our Mennonite University (CMU) student. children. “Buy the CD,” they insisted. The unique Bible, dating back to 1611, So Sacred Blue, the band’s debut was discovered by Jason Peters, a fourth- recording, quickly became a favourite year English major doing his practicum part of our family’s music collection. in the University of Manitoba archives. And we eagerly awaited the Winnipeg The university knew the Bible was an band’s second CD. early edition of the King James translation, but didn’t know how early until Prairiegrass, released late last year, Peters took a close look at it. Through did not disappoint. The CD has been careful research, he was able to match nominated for three Canadian Folk more than 50 errors in the university’s Music Awards, and this has helped Bible to those found in the first edition. propel the group into a busy touring “Although the Bible was previously be- schedule. On Prairiegrass, the band lieved to date from 1611, there was some sings of roots—family legacies and uncertainty as to whether it was a first memories, prairie stories of immigra- or second edition,” Peters says. He noted tion and homesteading, Canadian that while it contains the famous mistake tales of the Depression and building in Ruth 3:15—the first edition mistak- enly has “he” instead of “she”—“that in the railroad. itself doesn’t provide conclusive evidence, CMU student Jason Peters is pic- “Gravestones in Namaka” beckons since there are later editions that repeat the listener to consider the places tured with a first edition KJV Bible the first edition’s error.” he discovered in the University of and stories of our ancestors. When By referring to the extensive research Manitoba archives. our family unexpectedly passed the published in David Norton’s A Textual Namaka road sign in Alberta, we sud- History of the King James Bible, Peters knows who typed the note or why. Peters denly began singing the opening song was able to match up other errors. “It intends to do research into that mystery on the CD, fondly remembering other took a couple of day’s work, comparing over the next few months. cemeteries which hold the sacred the editions,” he says. In addition to being rare—there may stories of our loved ones. After doing his research, Peters called be only one other first edition of the King in CMU English professor Paul Dyck, James Bible in Canada—the Bible is very “Legacy” is an endearing reflection who confirmed the Bible’s unique status. valuable. Original first editions have of a grandmother’s difficult but faith- A note attached to the Bible says it sold for more than $400,000 US at recent ful life. is believed to have once been the prop- auctions. Both musical narratives resonate erty of King James himself, but no one —CMU release by John Longhurst warmly with our family’s memories of grandparents and their stories of faith and resilience. with something for each of us, and a bass, mandolin, banjo, harp, dobro, At home, whether it’s accompanying connection that is both musical and accordion, concertina, and more. The the lively intricate instrumentation of familial. With this CD, House of Doc result is a creative and mature blend “I Was Lonely” with playful dancing, has given us a reminder of our roots of folk, bluegrass and celtic tones, of- singing loudly the refrain of the a ca- and the musical licence to fly. fering an innovative, engaging sound pella gospel tune “Wait Originally an a cap- and unique perspective. In Line,” foot-stomping pella group, the five- To order Prairiegrass or Sacred the blue grass rhythm member House of Doc Blue, e-mail [email protected]. of “House On Dusty (three siblings and two —Arlyn and Judith Friesen Epp Ground,” or listening re- in-laws), has combined The reviewers and their children—Allegra, nine; flectively to our family’s their tightly-woven vo- Bryn, six; and Caleb, one—attend Home Street favourite, the ballad cal harmonies with rich, Mennonite Church, Winnipeg. “Peace of Mind,” there’s eclectic instrumenta- variety in Prairiegrass tion, including guitar,

Canadian Mennonite January 23, 2006 Volume 10, Number 2 Arts&Culture Analysis of overseas development stories weak Richard A. Yoder, Calvin W. Redekop The overview of development occur at the grassroots level, it can be and Vernon E. Jantzi. Development theory and practice is fairly general. the product of, or facilitated by, a large to a Different Drummer: Anabaptist/ “Modernization” receives more atten- development project. Also, without Mennonite Experiences and Perspectives. tion than it deserves. Economists rec- larger-scale initiatives to develop Intercourse: Good Books, 2004. ognized as early as 1970 that infrastructure and promote “traditional” was a logical the evolution of institutions he authors explore whether system designed to minimize within society, grassroots in- being Anabaptist/Mennonite risks for households living in volvement will be little more shapes how we understand and poverty. than temporary poverty alle- T The weak link in the book do development. This exploration is in viation. This linkage between three parts: an overview of development is the analysis in Part 3. different levels of involvement literature, including a summary of the First, a sample of nine is is clearly there in the nine role of Mennonite Central Committee limiting. Second, the focus is stories; unfortunately, it is and Mennonite Economic Development primarily on creating cat- not factored into the analysis Associates; nine “stories” of development egories. This does not lead of those diverse experiences. practitioners; and analysis of ways in to analysis of how an ethic Anabaptist/Mennonite de- which an Anabaptist ethic shapes how shapes development. velopment work is somewhat distinc- development is promoted and carried out. This weakness occurs, in part, tive because of a willingness to live The strength of the book is the nine because the authors fail to define overseas, frequently under difficult stories. They provide rich accounts of development explicitly. They fall into conditions. Whether an “ethic” drives direct involvement in development. the same trap of many NGOs—devel- this willingness is not explored in The role of returning missionaries opment is whatever we are doing. As depth. in shaping early interest in overseas most people working overseas tend to The book is a good resource, though, service is striking. The stories also be good at what they do, their “devel- for anyone who wants a broad under- highlight the importance of prior mi- opment” is successful. standing of the development enter- cro-level experience to enable effective The authors observe correctly that prise and who seeks to know what involvement at more macro-levels. development workers are change would be involved if development was agents. They fail, though, to develop pursued as a career. effectively the idea that the essence —Henry Rempel Conflict Management of development is being a catalyst. A for Faith Communities catalyst brings together the needs, The author is senior scholar, Department of Economics, University of Manitoba. aspirations and capabilities of people Yes, there is conflict in living in poverty with knowledge, faith communities! How expertise and possibly resources. Publishing note well is it addressed in your When brought together, people are enabled to utilize their capabilities church community? If restorative justice has been able more effectively as means to realizing to salvage lives within the world of Take skill-building workshops their aspirations. Where this must and gain confidence to deal criminal behaviour, why shouldn’t with conflict in creative and its principles be applied in school positive ways. Clergy receive a classrooms and cafeterias? Lorraine Arts note Stutzman Amstutz, director of the 10% discount. Westgate seeks CDs MCC U.S. Office on Crime and Justice, and Judy H. Mullet address this ques- “Very relevant!” Winnipeg’s Westgate Mennonite tion in a new book. The Little Book Collegiate is designating a corner of its of Restorative Discipline for Schools Institute of Peace and Conflict Studies, Waterloo, Ontario library CD collection to celebrate the offers tools for classroom teachers, 519-885-0220 ext. 254 institution’s musical talent, both past school officials, college students in [email protected] and present. Westgate alumni who education fields or anyone working have ever recorded a CD for distribu- with elementary age to high school “From a peace and justice tion are asked to donate a copy to this youths in a group setting. The book— tradition” project. Groups do not have to be made part of the 10-book series The Little up entirely of Westgate alumni to sub- Books of Justice and Peacebuilding

Offered in partnership with mit CDs to this collection. Send CDs published by Good Books—is available Bridgeway Foundation to Vic Pankratz, Westgate Mennonite in bookstores throughout Canada and Collegiate, 86 Westgate, Winnipeg, the U.S., as well as directly from the MB R3C 2E1. publisher at www.goodbks.com. grebel.uwaterloo.ca/certificate —Westgate release —MCC release

10 Canadian Mennonite January 23, 2006 Volume 10, Number 2 InConversation

n responding to Ray Friesen’s open they help us understand more fully letter to me (“The next step,” Nov. We must take what it means to be the “Church.” I14, page 9), suggesting ways in We surely want to be a church that which we can continue to strengthen the next step is: the church, let me say I appreciate the • Faithful to the biblical witness upon challenge. It is, however, a challenge which we stand; for the entire church, not just its together • Nurtured by the Protestant and leaders. Anabaptist legacies and perspectives I agree that the four suggested the “sent” nature of a discipled church. that root us; “names” for the church—Missional, When I look at the essence of the • Constantly discerning our under- Anabaptist, Evangelical and three additional names—Anabaptist, standing of faithfulness and confess- Ecumenical—are important and criti- Evangelical and Ecumenical—I see ing what we believe and how we want cal ways to strengthen the identity nothing there that is not already to be; and the vocation of our church. But incorporated within the missional • Immersed in our context and deeply it seems to me that the “surname,” paradigm itself. Others might argue rooted in Canada and profoundly con- the one “shared with a large family of that the word “Anabaptist” also fully nected and relevant to where we have denominations” and which immedi- includes the other names if it is really been called to serve; and, ately connects us to all others, is not true to itself. I would agree. • Learning about our limitations the name “Missional,” but the name There are other “names” that and our need for growth through our “Church.” Ultimately, the common also come to mind. For example, we intercultural, interfaith, evangelical, agenda before us all is the agenda of are often described as a “Believer’s ecumenical and global relationships. being the “Church.” Church” and a “Peace Church.” We As to helping “loosen our ties to that New names are important because actually forget that the church—the [European] history,” a history that we are indeed forgetful people; as body of Christ—is to be Ray called “a burden and a such, these new names often tell us made of “believers” who I am committed set of limits on us,” I would more about our failures as a church have acknowledged the suggest that we learn to than they do about our successes. New Lordship of Christ in their to do what I can use history as a resource. names are important because they are lives. And when we forget, to lead the church The Bible constantly ex- a reminder about where we need to it’s good to use a new horts us to “remember” the be strengthened in order to be more name, such as “Believer’s in its desire to be history within which God’s faithful. Church.” We actually presence, activity and I do not believe that there is as yet forget that if Jesus is Lord, more faithful. guidance can be discerned. a common desire to be “Missional” and if Jesus teaches love We need to understand that engages and connects us with all of enemy, then we should not kill our our histories as stages on which God mainline and evangelical denomina- enemy. And when we forget, it’s good has been active, and to discover how tions. Indeed, in so many unfortunate to use a new “name,” such as “Peace our memories—those of European ways, this name does not yet even Church.” Anabaptists along with those of other connect us sufficiently with ourselves. And then, of course, we are ethnic backgrounds—can be liberating To a significant degree, Mennonites, “Mennonite Church Canada.” This for God’s purposes. along with many others denomina- name also lays before us the key com- I am committed to do what I can to tions, have actually learned to be the ponents of the challenge we face—how lead the church in its desire to be more church without being “Missional,” to be: faithful. I also call on others in the as the result of centuries of Western • A faithful church church—our pastors, deacons, youths, cultural tradition commonly called • With a Mennonite identity young adults, mothers, fathers, wor- “Christendom,” a tradition that more • Immersed in, and relevant to, our ship leaders, teachers, and everyone recently has been influenced and Canadian setting. else—to join together in this journey of shaped by our modernist, postmod- We have come to assume that dif- discernment and faithfulness to Jesus ernist, secular, individualistic and ferent names actually separate our un- as our Saviour and Lord. I trust we pluralistic contexts. derstanding of what it means to be the can move forward with the Holy Spirit As a church, we actually forget that church, rather than unite it. By doing of God guiding our path, and confident discipleship (learning the gospel) must so, we have learned to separate things that the grace of God will nurture us include apostleship (being sent to that belong together. My hope is that in our limitations. engage the world with what we learn); we can all begin to see that these —Robert J. Suderman and when we forget, we need a new separations are not legitimate. These The author is the general secretary of Mennonite name like “Missional” to remind us of names belong together, and together Church Canada.

Canadian Mennonite January 23, 2006 Volume 10, Number 2 11 InConversation

Letters This section is a forum for discussion and discernment. Letters express the opinion of the writer only, not necessarily the position of Canadian Mennonite, the five area churches or Church must listen Mennonite Church Canada. Letters should address issues rather than criticizing individuals and include contact information. We will send copies of letters referring to other parties to to aboriginal voices them to provide an opportunity to respond in a future issue if their views have not already I read the “Searching hard for truth been printed in an earlier letter. Please send letters to be considered for publication to let- on Ipperwash” editorial (Canadian [email protected] or to Canadian Mennonite, 490 Dutton Drive, Unit C5, Waterloo, Mennonite, Dec. 19, page 2) with some ON, N2L 6H7, “Attn: Letter to the Editor.” Letters may be edited for length, style and adher- fascination, only because it reminded ence to editorial guidelines. me once again of how the church per- ceives itself as excluded from the type identify with the Mennonite people or work, which effectively eliminates any of power that it accuses the govern- their sense of mission, especially when chance of a more pronounced approach ment of exhibiting, in this case on the it comes to their work with aborigi- to community involvement. It reminds Anishinabe people of Ontario. It is so nals. I say this not to criticize, but to me of the biblical teaching of how it is often easy to find an excuse to blame offer an opening for the true work of easy to love those who love us back, others when the church still maintains the church to be done and come to as anyone can do that. The hard part these same abuses of power when it fulfillment. is to love those who do not show that comes to working in an equal manner I have found the church, as well love, or return it. with First Nation communities. as some in native congregations who Too many times the church comes I often take time to read Canadian work with the church, have main- into our communities in the manner of Mennonite, although I no longer tained a Eurocentric approach to their “we are here to work with you, but you

Aiden Enns New Order Voice

mm, I need to invent some theological Picking through the underside of society, I rationale for picking through other have a sense of liberation. I’m identifying with Hpeople’s garbage. the disaffected. This identification is largely The “new” black jeans I’m now wearing symbolic. Maybe I’m deluded, simply enamoured were dangling out of the dumpster beside our with an elite attraction to vintage aesthetic, house. Lucky! The waist fits, the length is finding postmodern hope amidst urban decay. perfect, and they seem brand new Theologically, I’ve found a way and thick. These are going to last. to sanctify my back lane treasures. My favourite knitted cap came Back lane castaways With my growing scavenger mental- to me last winter from the middle ity, I’m moving feebly toward the of a city street, mashed up with bring hope outcasts of society. I share pop tins salt and sand. with the guy who pokes through the At a bin further down the lane, I found a two-inch, bags with his stick. I say hi to the guy going dumpster to solid-maple chopping block for the kitchen. Karen took dumpster with a plastic milk crate strapped to the back it to the workbench and sanded off the top layer of wood. of his bike. Now it’s sitting beside the stainless steel breadbox we I see the figure of Jesus and the light of God moving found. at the fringes of society. It’s an “upside-down kingdom,” The list goes on. There’s a new leather seat on the stool where, dare I say, new stuff is suspect and reclaimed by the stove. The stool has thick chrome legs and two goods are better. steps that pop out when you need to reach a top shelf. We I used to gloss over the portions of Scripture that warn tore off the old vinyl cover and stapled of the perils of wealth. Gradually, the on some grey leather from an old coat. admonitions to the rich are starting to Similar deal with the stool by the fridge, I’ve been on a steady make more sense. Mary sang, in antici- only the seat is brown and round. descent down the pation of the birth of the Messiah, that Once I got past wearing used clothes God “has sent the rich away empty.” As from thrift stores, about two decades commodity chain. a person of faith, and as a homeowner ago, I’ve been on a steady descent down with graduate degrees and capital as- the commodity chain. Now it almost sets, I find this chilling. feels normal to have canned peaches in our fridge sitting The fixed-up junk around our house reminds me of a in jars we found beside a telephone pole in Vancouver. spiritual presence in what is commonly deemed garbage. In a sense, I’m like any other shopper. While I no I want to move towards the discarded and abandoned longer flip through flyers, I usually can’t resist scanning elements of society. I want to strip off convenience and down the “aisles,” even when I’m on my way to church. comfort—the banal seductions of our consumer age—and And I often bring home stuff I don’t really need. discover the grace that moves in the back lanes. I’m a first-world hunter-gatherer. Something wild and Aiden Enns is publisher of Geez magazine (www.geezmagazine. primal rises in me as I seek the bounty among the city’s org). He is a member of Hope Mennonite Church, Winnipeg, and castaways. It’s an adventure, a treasure hunt. Ironically, on the board that publishes Canadian Mennonite. it’s a luxury.

12 Canadian Mennonite January 23, 2006 Volume 10, Number 2 InConversation must know several things”: church wakes up and really looks at Peoples of this land. We have much to • We will tell you what is right and why few native communities bother say that the church has so far not been what is wrong. with it. There is much to be done, willing to hear. • We will determine what is godly and but it must be done with us working —Sakoieta’ Widrick, Winnipeg what is not. together as equal participants. • The work will be done according to I believe Mennonites have a window Christmas traditions our denominational guidelines, beliefs of opportunity to work with our First deserve ‘rethinking’ and practices. Nation communities that few other • You will work at becoming one of us denominations have, but not in the Give me more “meaty” sermons like and fulfilling our mandate. manner that work has been carried “Rethinking Christmas” in the Dec. • If you accept all of these “rules,” we out in the past. It has been too patron- 19 Canadian Mennonite (page 6). And will decide what ventures we will fund. izing, too racist, too much influenced the excellent ideas in “The three ways Is this not the same underlying by denominational and European to revitalize Christmas and introduce abuse of power that Mike Harris cultural beliefs and practices. Epiphany” (page 8) that accompanied reiterated when he chose to send in If anything, the gospel has never the article are worth encouraging in the police at Ipperwash? He wanted been allowed to become indigenous. our churches as an antidote to the to get rid of the Indians. The church Our relationships with the church exhausting consumption that imbues continues this same form of abuse of have seldom—if ever—allowed us the other Christmas. privilege and power. to share the manners and ways God —Gord Willms, Waterloo, Ont. I personally believe it is time the reveals himself to us as Aboriginal

Phil Wagler Outside the box

’m a landlubber who grew up in Waterloo for our locale? Dare we ask if we’ve been doing County, Ont., where salt water is for the Lord’s work in the Lord’s way? Igargling. So when I happened upon a real Two themes emerged: The Great starfish left behind by the Pacific tide in the Commandment and the Great Commission. autumn sun, I assumed it was dead and decided What would it mean to rest and sound the horn this was the perfect souvenir for my boys. I took over our corporate existence so that these main the creature back to my room and carefully things remain, or even return, to the centre? sealed it in a Ziploc bag. I returned That was no easy discussion, for later to discover that the bag had the talons of legalism have a long moved. That purple starfish was A starfish Sabbath reach and our identities can quickly very much alive and I had just body- be rooted in doing for, rather than bagged it! being in, Christ. Yet we agreed that a restful emphasis Truth is—and I’ve since investigated the creatures on loving God and neighbour, and disciple-making can’t more diligently—starfish are quite the predators, and be all bad. this little guy had simply been resting until the tide of A three-fold emphasis for the year emerged. We will: life swept him back into the crazy pace of predation in • Steep ourselves in Scripture by leading people into the depths of the Georgia Strait. intense Bible reading; Why does the discipline of rest that leads to life look • De-emphasize program and re-emphasize disciple-mak- like death? ing relationships, so that home, friends and neighbours Our congregation has this month embarked on a year are paramount; and, of Sabbath and Jubilee. Numerous • Enjoy the celebration of worship realities and cultural forces led our So, here we are, a few together, where life stories, song and Leadership Team to consider this Scripture will focus us on the grace ancient biblical discipline of corpo- weeks into this difficult and mercy that has found us and the rate rest, restoration and renewal for ensuing call to be the body of Christ our contemporary setting. discipline of rest that looks for the world, which is at the heart of For a number of years, our all this “missional” talk. Gift Discernment Committee was like death to some. So, here we are, a few weeks into slowly becoming the Begging and this difficult discipline of rest that Grovelling Committee, struggling to fill the numerous looks like death to some. But the gift of Sabbath is the ministry slots with warm bodies. acknowledgement that the tide will sweep us away again Our numerical growth meant we no longer knew each into the currents of life. And unless we’ve percolated other. together in the light of God’s Son, who is our ultimate Disciple-making increasingly seemed reliant on pro- rest from striving and self-interest, we’ll probably forget gramming, not relationships or the home. who we are and what we’re about, and that could very Culturally, we saw too many Christians living no well sink us. differently than their unbelieving neighbours, running Phil Wagler, who will not anytime soon be named oceanographer themselves ragged in a rat race no rat can survive. of the year, is discovering what it means to lead a people into re- We believe God calls churches to multiply, but are we newing and restoring Sabbath and Jubilee at Zurich Mennonite too busy to hear God’s voice or sense his expansive heart Church, Ont. He can be reached at [email protected].

Canadian Mennonite January 23, 2006 Volume 10, Number 2 13 InConversation

Intellectual or politicized Christians should live by God for all of Stalin’s killings. And Christmas not enough a different calendar second, what about wars motivated by money and oil, such as Iraq? Third, Although it is positive to read about Allow me to congratulate you and does Bergen think that the unspeak- the Magnificat during Christmas (Dec. Ross W. Muir for the splendid article, able atrocities committed in Rwanda 19, page 9), to reduce it to political “Rethinking Christmas.” It addresses are anchored in organized religion? action reduces its all-encompassing better than anything else I have read Ethnicity, maybe. Fourth, what about power. And to focus on “the great ex- this season the importance of celebrat- the former armed struggles in South change” also misses the central thrust ing the incarnation during the whole Africa? Racism and apartheid, I would of this gospel story. Christmas season. Christians should think. The story being related in these first not join in the general exhaustion Before I go on and on, I would agree few chapters of the gospels is about from over-eating, over-drinking and that many wars have been fought in God’s new work among humankind. over-shopping that tend to character- the name of religion and often because The baby Jesus and the incarnation ize the days after Dec. 25. of religion, but please let’s put it in are a piece of this. But from the point of A further strength of the article was perspective. Our Mennonite (religious) view of the authors—who knew how this the linkage between the Christian fes- upbringing may have done a lot of story would end—the central theme is tivals, all of which belong together and Mennonites some harm, but one thing this new God movement which starts tell the story of our faith. Christians, if it cannot be blamed for—promoting with an oppressed poverty-stricken they are conscious, know that they live killing in the name of God. couple who acknowledge, “God has by a different calendar than that of It is unclear whether or not Bergen brought down rulers from their thrones the consumer society. We need alto- quit church because of the clichés he but has lifted up the humble. He has gether more of this kind of thoughtful, sometimes hears there—something filled the hungry with good things but foundational Christian journalism. he hints he himself does not fall prey has sent the rich away empty….” —Walter Klaassen, Saskatoon to in his books—or because he be- As John explains, God’s movement lieves killing is done in the name of takes the mountains of the rich and organized religion. In any event, if we fills the valleys of the poor so that Blaming wars on belief eliminated all the reasons for war, I’d there is a smooth way where everyone in God is itself a cliché bet him a few CMU scholarships for has enough. Those who join this move- our children that humankind would ment renewed through Jesus, abandon Re: “Author wrestles with ‘Mennonite’ upbringing,” Dec. 19, page 10. swiftly find another reason for wars. their wealth, power and privilege by Who knows, maybe we’d line up be- putting these in solidarity with the David Bergen asks Canadian Mennonite’s interviewer, Leona Dueck hind the different writing styles that marginalized of the world, so all have exist among Mennonite authors and enough. Political action is one compo- Penner, “Why do we still lean towards clichés in our churches?” From read- fight wars on that basis. nent which flows from lived solidarity, —Chester Reimer, Ottawa in which riches, power and privilege ing the interview, it seems to me that have already been erased. Instead Bergen bends toward a few of them of a middle class “belief,” such lives himself. Here is one: “[Organized Clarification incarnate the gospel by “proclaiming religion is] the bane, the downfall The dedication of the Men’s Mission the year of the Lord’s favour” through of the world…one just has to look to and Rehabilitation Centre in London, daily interactions. wars fought past and present. Much of Ont., pictured on page 19 of the Nov. Our culture also understands that a man’s excuse for killing comes out of a 28 Canadian Mennonite neglected to gospel which undermines riches, privi- belief in God.” mention that the ceremony was for the lege and power would threaten its very Blaming religion and God for wars centre’s new extension. The caption existence, and consequently works is not only an overused and trite accompanying the photograph did not very hard to ensure that Christmas commentary, I would argue it is also make this clear. Canadian Mennonite doesn’t celebrate the birth of a God naïve. First, let’s take a look at “athe- regrets the lack of clarity. movement in which personal riches, istic” wars; we certainly can’t blame power and privilege are abandoned and given in service of the poor. And unfortunately, most churches also ensure that their theology and teachings don’t challenge the wealth, privilege and power of their members. To avoid such challenges, our theological interpretations reduce these texts to calls for political action and intellectualize an incarnation that doesn’t have legs in this world. —John Brouwer, Waterloo, Ont.

14 Canadian Mennonite January 23, 2006 Volume 10, Number 2 A special advertising feature

Canadian culture and society. “Students have found that TESOL training opens doors in both long- and “Having a teacher who is well-trained short-term ministry, and many are being and able to adjust their teaching to asked to teach a little bit of English as student need is critical,” says Campbell, part of their work,” says McCorkindale. who instructs a literacy class for immigrants. Located 30 minutes north of Saskatoon in the town of Hepburn, Sask., Bethany National recognition not only provides College is a biblical learning community Bethany’s program wider acceptance that prepares students for volunteer and across Canada, but also gives students vocational ministries. pursuing international opportunities the credentials that can widen access For more information, visit www.bethany.sk.ca. Post-secondary across the globe. —Bethany College release Education

Bethany receives national TESOL accreditation

On Nov. 15, Bethany College became the third Christian college in Canada to receive national program recognition for its TESOL (Teaching English to Speakers of Other Languages) certificate program.

This recognition provides Bethany with a unique combination of top quality, recognized training in a “small school environment,” where supportive, face- to-face interaction between student and instructor can take place in a more intimate community environment, says academic dean Rick McCorkindale.

The accreditation process for national recognition by TESL Canada is long and involved.

“Over the course of the past three years, our program was designed and written to ensure excellence in teacher training, both in theory and skill development, while maintaining the college’s mandate and focus on ministry,” explains Jean Campbell, Bethany’s TESOL director.

Maintaining a high standard of teacher education in Canada benefits everyone, from ESL learners to teachers, employers and programs. Today’s employers are increasingly looking for graduates of recognized programs. As the numbers of refugees and immigrants into Canada increase, so does the need for skilled volunteers to assist in the transition to

Canadian Mennonite January 23, 2006 Volume 10, Number 2 15 A special advertising feature

CMU degrees now recognized by Ontario College of Teachers

When Winnipegger Tessa Callan began her teacher training program at the University of Windsor last fall, it not only marked a major career step for the Canadian Mennonite University (CMU) graduate—it was also a significant mile- stone for CMU.

Callan, who graduated with a Bachelor of Arts degree in the spring, was able to pursue her dream of becoming a teacher because of a recent decision by the Ontario College of Teachers (OCT) to recognize degrees granted by CMU.

“It’s a great thing for Tessa, and a great CMU photo by John Longhurst thing for CMU,” says academic dean Helmut Penner plays his recorder at an Oct. 20 recital in his honour at Gordon Zerbe. Canadian Mennonite University (CMU), Winnipeg. Penner, a member of Winnipeg’s Home Street Mennonite Church and long-time recorder player, Prior to the OCT decision, CMU gradu- was being thanked for donating the harpsichord (seen in the background) to ates were unable to pursue education the university. Playing the harpsichord is CMU music instructor Verna Wiebe. studies at Ontario universities. This was

16 Canadian Mennonite January 23, 2006 Volume 10, Number 2 A special advertising feature

due to the fact that Canada does not that are ravished by AIDS, we could not MEDA is practically pursuing this call have a national system for recogniz- help but feel a sense of deep loss. This to redemption as an association in ing institutional accreditation; rules is not who we were created to be—peo- its commitment to addressing human governing the recognition of degrees ple torn apart by sin and suffering, and needs around the world through busi- and course credits vary from province separated by extremes of wealth and ness-oriented economic development to province. Zerbe says that more work opportunity. programs. still needs to be done with individual universities in Ontario, to make them In this emotion of loss we remember the Our time at the MEDA convention aware of the decision and to encour- deep truth of our created humanity: we was powerful and profound. We left age them to revise any internal policies need our maker. We need a high king reminded of who we are called to be that may still pose restrictions on CMU who seeks the prosperity and safety as followers and servants of our good grads. “But there is movement in this of the whole kingdom. Our ravaged king—pursuers of justice for the sake of direction,” he says. and broken world needs the salve of his kingdom. its Saviour to mend what we cannot fix Other international institutions accepting alone. We are lost without the voice of —CBC release by Jessica Roarty CMU degrees include: Duke University Jesus speaking life into our death and Divinity School, which has accepted hope into our darkness. Joe Wiebe, who graduated in 2004 with his bachelor of theology degree, and the University of Rochester’s Eastman School of Music, which accepted 2004 bachelor of music arts graduate Dustin Wiebe into a graduate program.

—CMU release by John Longhurst

CBC student impacted by MEDA convention

Together with leading business men and women at the 2005 Mennonite Development Associates (MEDA) convention last November in Whistler B.C., 10 students and staff from Columbia Bible College struggled to understand the opportunities and challenges of initiating sustainable development in developing countries as a key means of alleviating poverty and inequality. !""/43&/2$ "# After Stephen Lewis, UN Special Envoy ")",%#/,,%'% for HIV/AIDS in Africa, addressed the convention, there was a quiet gravity 9 % ! 2 "!#(%,/2/&!243 in the air, as we all absorbed the reality of the tremendous pandemic that, in 9 % ! 2 $ ) 0 , / - ! 3 Lewis’s words, is “turning countries into #/,5-")! cemeteries.” 9 % ! 2 #%24)&)#!4%3

Hearing of the extreme poverty that ex- ists, our ignorance of the implications of our indulgent lifestyles, and the depth of LEARNINGTOLIVEWELL pain and loss experienced in the lives ADMISSIONS COLUMBIABCEDUOR OR WWWCOLUMBIABCEDU Canadian Mennonite January 23, 2006 Volume 10, Number 2 17 A special advertising feature

an Honours B.A. in religious studies First from the University of Waterloo, con- Reimer Award ferred in 1998. recipient Reimer is delighted that Seiling won the Reimer Award. “I’ve had him as a stu- announced dent for both undergraduate and graduate studies,” Reimer notes. “Jonathan The Toronto Mennonite Theological has a sharp intellect, is full of imagi- Centre (TMTC) has named Jonathan native curiosity, has travelled widely, Reimer Seiling as the first recipient of the A. especially in Russia, and has a deep James Reimer Award. This annual commitment to the Mennonite Church (’95). Says Armstrong, “Jim helped me award was established in recognition along with his ecumenical interests.” re-understand biblical texts and church of Reimer, founding director of TMTC, dogma in ways that continue to inspire and his longstanding commitment to Reimer believes that “Christian theol- and strengthen me and my faith.” theological education at Conrad Grebel ogy in our time calls for a disciplined University College and the Toronto imagination— the daring exploration The award supports TST doctoral stu- School of Theology (TST). of new frontiers of intellectual space; dents of Mennonite identity who associ- a fidelity to the ancient truths of the ate with TMTC—a graduate teaching Seiling is currently pursuing a doctorate Judeo-Christian tradition; an empa- and research centre of Conrad Grebel in theology, specializing in the area of thetic engagement with all Christians, University College, affiliated with TST on modern church history. He is analyz- all faiths, and all peoples; a high regard the campus of the University of Toronto. ing the influence of German idealist for nature, experience, and all forms of philosophy on Russian Orthodoxy in the knowledge; and a resolute witness to Letters of application for the award 20th century, with a particular focus on peace, justice and reconciliation in a should be sent to: Jeremy Bergen, the work of theologian Sergei Bulgakov. world of violence.” interim director, Toronto Mennonite Prior to his arrival at TST in 2003, Seiling Theological Centre 47 Queen’s Park Cr. earned a master of theological studies The award was established in 2002 by East, Toronto, ON M5S 2C3. degree from Conrad Grebel University a gift from Conrad Grebel alumni Alan College. His undergraduate degree is Armstrong (’94) and Marlys Neufeldt —Conrad Grebel release Conrad Grebel University College

“PACS has helped me to become Conrad Grebel is... aware of some of the a residence and the home to 142 students from across Canada and the consequences and USA results of my choices. an academic institution at the University I can make a positive of Waterloo, offering liberal arts courses difference in this the home to the University of Waterloo’s Music and Peace and Conflict Studies world and PACS departments is helping to providing graduate studies through a Masters of Theological Studies program, show me how.” as well as the Toronto mennonite Theological Centre a small home community on a large campus Amanda Thiessen, Salem, ON grebel.uwaterloo.ca WWaterloo,aterloo, ON N2L 3G6 519-885-0220

18 Canadian Mennonite January 23, 2006 Volume 10, Number 2 WiderChurch

Winnipeg Membership baggage, homosexuality fuel ‘provincially active only’ desires he desire of some congregations seen a hesitancy to become a mem- and a real dissatisfaction with the across the country to be ber ‘on paper’ of the church. There is polity that we have in MC Canada,” he T“provincially active only” has a question of, ‘Why is membership says. “We find it fairly alarming that led MC Canada’s General Board important? I am coming here; our MC Canada leaders can’t to make this issue a top priority I am putting myself under the approach a church…about a of its newly formed Faith and Life authority and accountability clear break in our Confession Committee. The group is working to of the church. I’m going to a of Faith because that would have a recommendation available for small group regularly. I am be stepping on the toes of MC delegates at Edmonton 2006—the ministering and using my Eastern Canada….” next time representatives from gifts.’ We’ve got people who “We have structures, but congregations across Canada will meet. aren’t members who are more nobody has any authority,” The urgency was prompted, in part, committed than members.” Hoeppner maintains. “And so by the expiry this year of a five-year George Hoeppner, pastor the [advantage] of stepping agreement between Mennonite Church at First Mennonite Church Baergen out [of the denomination] is British Columbia and Mennonite Greendale, in Chilliwack, so that we could have more Church Canada to offer provincially B.C., concurs with Bergen. He says structured leadership.” active only status on a trial basis. As that while some older members in his well, the B.C. conference is into the congregation lament the loss of being Witness to the world second year of its own discernment connected to a wider church body, Last February, Mennonite Church process on the controversial matter. “the younger generation is not tied to Saskatchewan culminated a two- Rudy Baergen, chair of the Faith anything as far as denomination goes.” year season of discernment with a and Life Committee, wants to apply But there are practical reasons for covenanting service at which the theological rigour to the question. A belonging to a wider church body at vast majority of area congregations significant part of the committee’s the denominational level: employment agreed formally to be in communion work will be studying and discerning benefits for pastors and congregational with one another. The Faith and what Scripture says about followers staff, teaching resources, Sunday Life Committee will study what it belonging to a wider discerning com- school curricula, and opportunities to means when congregations covenant munity of believers. There is much engage in international ministries. together. biblical evidence to support the notion Rudy Baergen believes the discern- It is hard and sometimes painful of being one body and holding on to ment of a wider church body also work, whether churches leave the unity, if not official membership, he offers individual congregations some wider communion or commit to stay believes. Referring to Christ’s prayer comfort. “I’ve seen that in Colombia, with a long view of working at dis- for the church in John 17 and the [where] independent churches run into agreements. Finding respectful ways Conference of Jerusalem in Acts 15, serious difficulties because they are of dealing with both circumstances is he says, “Unity has been an important drinking from so many different wells another part of the challenge. issue from the very beginning.” they get this total mixture of theo- And then there is the concern over logical understandings within their the church’s witness to the world ‘Membership’ baggage congregation, and when they develop a when there is disagreement. “A major One of the screens the committee problem or crisis, it’s really difficult to part of the good news is the theme of will apply to its discernment process resolve because you’re just not unified reconciliation,” says Rudy Baergen, will be to identify parallels between in anything and you don’t have any adding, “It is the church’s challenge to congregational and wider church common ground to stand on,” he says. witness to its ministry of reconcilia- membership. tion. Our task is to find ways of work- But even the word “membership” A deeper disillusionment ing with one another that transcend has baggage, says Lorin Bergen, Lorin Bergen considers the homosexu- our disagreements, so that we can be a pastor at Living Hope Fellowship in ality issue as symptomatic of a deeper witness to the world.” Surrey, B.C., a congregation that is disillusionment with the denomina- —Dan Dyck predominantly under age 50. “With tion and its polity. “I think there is an [our] demographic, we have clearly incredible lack of trust in leadership

Canadian Mennonite January 23, 2006 Volume 10, Number 2 19 WiderChurch

Zaporozhya Region, Ukraine Mennonite groups oppose land speculator speculative land deal in the ago. speak for all Mennonites that have works in the southern Ukraine In the information package, Willms suffered loss as a result of leaving the Ais causing consternation among wrote: “In order to establish a cred- Ukraine?’ And secondly, ‘Is this really North American Mennonite groups ible claim to such lands, it is likely the Mennonite way of looking at this, with ties to the former Soviet state. that the company will need to have a to claim restitution?’” Paul Willms, formerly of substantial number of equity holders The charity Friends of the Leamington, Ont., and now an who are among the descendants of the Mennonite Centre Ukraine (FOMCU) American resident, is asking prior owners of such lands.” According certainly doesn’t think so. Mennonites on both sides of the border to Willms, though, the project already David Suderman, a Friends’ board for $1 million to begin the process has the support of some high-level member, told Canadian Mennonite of reclaiming a half-million acres of Ukrainian government officials. that “FOMCU vigorously opposes land in the Zaporozhya Region of the large-scale land restitution to the Ukraine that were once Mennonite Land restitution worries Mennonite Caobo Company on historical-moral farmland. If successful, Willms’ agencies grounds,” noting that “the lands and Delaware-registered Caobo Company It is this goal to have the land turned property of other ethnic groups…along would establish a land trust and begin over to the Caobo Company as a way with those of the Crimean Tatars, developing a variety of agribusinesses of restoring it to Mennonite owner- were also unjustly seized under and real estate developments. ship—even more than the speculative communism.” At this point, Willms has mailed nature of the request for investment— more than 15,000 glossy proposal that has Mennonite organizations Will private development hurt hu- packages to Mennonites across upset and worried. manitarian aid efforts? Canada and the U.S., asking them to “Even if Caobo is able to sign up What bothers FOMCU most, however, invest at least $1,000 US each in his the thousand investors of Ukrainian is the damage the Caobo Company company in an effort to raise Mennonite descent that they plan might cause their humanitar- a million dollars in total. are hoping for, I certainly ian efforts, along with those of other Those who invest must also don’t think it’s ethical for organizations such as the Zaporozhye sign a waiver giving up their a private company to ne- Family Centre (see “Respite cen- own claim to any land the gotiate with the Ukrainian tre expands to 12 beds,” Canadian Ukrainian government might government for the return of Mennonite, Dec. 19, page 27). give the company. ‘Mennonite’ lands to a small, “My concern is that the work and The packages were mailed and perhaps only nominally, reputation of Mennonite social agen- out to families with seven Mennonite group, and then cies in the Ukraine…are potentially last names found in the his- to claim that justice has been at risk,” said Walter Unger of Toronto, torical records of the village Willms done to the Mennonites,” said Friends’ board chair. of Kleefeld in the Molotschna Pam Peters-Pries, Mennonite But Willms sees his company’s Settlement: Dyck, Enns, Epp, Church Canada’s Support Services efforts as being of benefit to impov- Freisen, Janzen, Thiessen and Willms. executive secretary. “It should acquire erished Ukrainians. One of his goals But Willms told Canadian Mennonite land the same way any other private is to “provide the opportunity of local that “all Mennonites are invited to company has to—by buying it.” residents having access to good jobs participate in Caobo’s restitution Willms’ own Mennonite lineage has working for Caobo Company, in turn, claim.” impacted him significantly. “My father, improving their living conditions Willms is hoping that investment Henry Willms, instilled within me by helping them build new homes by Mennonites in his venture will from childhood that I am Mennonite,” up to European or North American not only give him the needed capital he said, adding that his heritage “took standards.” to move ahead with the first phase on new meaning…when I visited the And he said that “this message of the plan (in part to make the Ukraine this past summer and found is well-received” in such areas as Caobo Company a publicly traded the birthplace of my father, aunts and Zaporozhye Oblast. enterprise), but also give it some uncles. This experience precipitated But Victor Penner, a Mennonite legitimacy with the Ukrainian govern- deep reflections about what it means living in Zaporozhye, sees things dif- ment. Caobo has requested that the for me to be Mennonite.” ferently. In an e-mail to Unger, who land—now owned in part by individual Erwin Warkentin, the general man- forwarded it to Canadian Mennonite, Ukrainians—be turned over to it ager of the Mennonite Foundation, Penner wrote, “Once the information in the name of those Mennonites it shares Peters-Pries’ views. “The main on Mr. Paul Willms and his project was expropriated from by the former question that I have is the ethical will penetrate into Ukrainian mass Soviet government nearly a century question, ‘Can this company claim to media, the attitude to foreigners in

20 Canadian Mennonite January 23, 2006 Volume 10, Number 2 WiderChurch former Mennonite areas will worsen land claims effort. “The land in ques- die right where it was born—in North substantially. Ukrainian commu- tion is not church land,” he said. “For America.” nists and other pro-Russian political this reason, the Caobo Company has —Ross W. Muir and Tim Miller Dyck parties insist that [current president intentionally gone directly to individu- Viktor Yushchenko] came to power als, and not to any institution, reli- using ‘American money’…and that gious or otherwise. As with any sound News brief ‘Americans will come to Ukraine and business endeavour, Caobo seeks to buy everything here and connect directly with deci- Food aid being we will turn [into] serfs.’” ‘My concern is sion-makers,” he said. sent to Malawi Although Mennonite When asked by Central Committee (MCC) that the work Canadian Mennonite Mennonite Central Committee (MCC) works on a variety of what would happen to is providing $23,000 to purchase health care and social and reputation of investors’ money should flour and maize for families who are service initiatives in the Mennonite social the project be turned suffering from hunger in the south- Ukraine, it has chosen not down by the Ukrainian ern African country of Malawi. The to enter the debate. “MCC agencies in the authorities, Willms didn’t food will be distributed through the does not feel it’s our arena answer directly. As for Brethren in Christ Church in Malawi. to comment,” said Rick Ukraine…are the legality of his stock The United Nations World Food Janzen, the co-director of potentially at risk.’ offering in Canada and Program anticipates that nearly five MCC’s Europe and Middle the U.S., Willms said the million people in Malawi will need food East Programs, comment- company’s attorney fol- assistance between now and April. ing that other Mennonite organiza- lowed American Securities Exchange According to the UN, increased maize tions were already addressing the Commission guidelines that permit a prices, the worst dry spell since 1994, matter. company to sell up to $1 million US chronic poverty and a high rate of HIV/ in unregistered stock to the American AIDS combined to make the country’s A good investment or not? market and that “registration is being malnutrition rates rise. In addition, “If you go through [the information processed for applicable jurisdictions.” flash floods in southern Malawi have package], it does say this is a risky With conflicting perspectives on the displaced more than 40,000 people. investment, but you have to look very matter of redressing past injustices, —MCC release carefully at it,” Erwin Warkentin said, how should Mennonites respond? pointing out, “One industry he is tar- “Mennonites returning to Ukraine geting is a winery. Do we want to get to provide humanitarian assistance involved with that?” He has no plans is the best example anywhere of to invest. “I would not personally get Mennonite reconciliation,” said Paul involved,” he said. Toews of Fresno, Calif., a Friends’ Likewise, David Suderman cau- supporter. “Going back to embrace tioned potential investors against the sons and daughters of those who assuming “that a $1,000 subscription participated in the fateful activity of will serve a charitable purpose, that the early Soviet Union…is a powerful subscribers gain any rights to the witness and embodiment of the best of lands of their ancestors, [or] that their the Mennonite ethic.” investment will yield dividends.” He Willms, on the other hand, hopes noted that the fine print in the infor- those who received his information mation package describes shares sold package will consider it carefully; he to Mennonites as “extremely specula- is willing to talk with them directly if tive,” and that the company has no they have any questions. “Some might plans to pay dividends to its subscrib- contend that giving 15,700 people my ers in the near future. personal cell phone number and e-mail The information package indicates address is crazy,” he said. “However, that Willms (as CEO) and his partner I feel it is important that people have will collectively own 73 percent of the direct access to me.” company’s 8.2 million offered shares if Willms said that of those who have all million new shares are purchased already responded, “the majority… by Mennonite investors. If that hap- have been very supportive and enthu- pens, the new investors will then siastic. We are very pleased with how collectively own about 12 percent of this project is progressing.” Caobo’s outstanding stock. Victor Penner isn’t, though. “I can Willms has chosen not to work with only pray that Mr. Paul Willms’ idea other Mennonite organizations in his of ‘Mennonite land restitution’ will

Canadian Mennonite January 23, 2006 Volume 10, Number 2 21 WiderChurch

Atmore, Ala. A year-and-a-half after Ivan: A first-person account stood in morning sunshine that promised to warm the day, but Ithe air was still cool in spite of the brilliant sun from a cloudless Alabama sky. We had knocked on the door of a decrepit house—a door so flimsy I thought it would fall in when I knocked. As we waited I surveyed the yard: a wrecked car; two rusted bicycles; an old transmission; an ancient lawnmower that must work, I surmised, as the lawn was neatly trimmed, even around the car parts.

I knocked again. A voice cried out Photo by Sandra Gale from within in a heavy southern ac- Glenn Buck, front row left, is pictured with an MDS team in Century, Fla.; his cent, “Who’s that?” daughter Leanne is in the middle of the front row. In my three visits to southern Alabama I have learned to identify in September 2004; a tarp had been preyed on these vulnerable people. I myself by shouting through closed secured on the roof. Upon learning took Paula’s financial information and doors. “Glenn and Leanne [my daugh- the house was uninsured, the Federal recorded it, along with a brief history ter]. We’re with Mennonite Disaster Emergency Management Agency and a walk-through assessment of Service and we’re checking to see if (FEMA) had provided money for roof the damage. Later, I would compose people need help repairing hurricane repair and a carpenter was contacted. a one-page narrative to help convince damage.” Using FEMA funds, the carpenter had the committee that her needs were “Ya’ll are ‘Mannynites?’” the voice ordered supplies, which were delivered desperate and immediate, and war- asked. Before I could reply, the door to the house. The carpenter had then ranted intervention. flung open and a woman eyed us loaded the bulk of the materials in his While the work in Mississippi and suspiciously, looking closely at our truck and left—never to return. Sheets Louisiana cleaning up after hurricanes identification badges. of plywood for roof repair lay ruined in Katrina and Rita is still making the “Good morning,” I said. “We work the yard from months of exposure to news, there remains much to do in with Mennonite Disaster Service help- the elements. Florida and Alabama nearly a year- ing the County Long-term Recovery Dennis then shredded the roof tarp and-a-half after Ivan. In this region, Committee, and we wondered if you and did more damage. The roof now as in many others, the name of MDS are having trouble repairing the leaked so badly the electrical circuits is held in high regard because of the damage from the hurricanes. Are you had to be disconnected. Only one quality of the work and the commit- Paula?” [“Paula” is a pseudonym. Ed.] circuit in the house was safe to use. ment to keep on working long after “Yeah, I’m Paula, and I bin prayin’ As we discussed the situation, one other groups have left. that ya’all ’ould come,” she said. “Ya’ll daughter emerged from the bedroom I have appreciated my opportunities are answers to ma prayers. C’mon and stood shivering in front of the to share in this work and the chance to inside outta the cold.” She shivered space heater, attempting to warm share in the recovery of many house- and pulled her thin housecoat around herself. In one corner of the kitchen holds. Going back to a household after her more securely. a tiny tabletop Christmas tree stood the work is completed, and seeing the We entered a darkened house lit atop a microwave—no presents under pride the people take in their homes only by the glow of a flame from a this tree, I thought. I looked around after repairs, always puts a lump in propane space heater. Closing the door the tiny dwelling and wondered where my throat. I thank God that I have behind me I noted it barely stayed repairs could even start. been allowed to play my small part on its hinges, the frame was so poor. The situation was typical of many in this restoration, which I equate The house was too small to store the people whose lives have been uprooted with Jubilee, “the year of the Lord’s objects needed for everyday living, so by the onslaught of hurricanes in favour.” every available surface was covered. the past two years. They had man- —Glenn Buck While Hurricanes Katrina and Rita aged to eke out a sparse life that was The author attends Listowel Mennonite Church, made headlines last fall, residents “hand-to-mouth,” but they lacked the Ont. He volunteered with Mennonite Disaster along the Florida panhandle and in resources to enable them to perform Service (MDS) in Century, Fla., and Atmore, southern Alabama are still reeling even minimal repairs. Ala., three times last fall. from hurricanes Ivan and Dennis. All too often we heard stories of Paula’s roof was damaged by Ivan schemers, frauds and charlatans who

22 Canadian Mennonite January 23, 2006 Volume 10, Number 2 WiderChurch

Houston, Tex. Garífuna congregation reaches out to evacuees hen crowds of Hurricane Eventually, with the help of his Katrina, Suazo has helped connect Katrina evacuees arrived sign, he found them. “Little by little dozens of evacuees with apartments in Wat the Houston Astrodome people came to us,” he recalls. south Houston and needed household last fall, pastor Erick Suazo of In the months after Hurricane goods, including furniture purchased Christian Church by Mennonite Central Garífuna Mercy Committee (MCC). of God came with It is a ministry that a cardboard sign, reaches far beyond seeking to gather material goods. He those from New and his wife Alicia vis- Orleans’ Garífuna it daily with evacuees. community or other They hold a weekly Central American Bible study at the immigrants. apartment complex Suazo knew some where many evacuees of the evacuees are living, and lead would be Garífuna— youth gatherings descendants of focused on singing Africans and the and drumming. They indigenous people talk with evacuees of St. Vincent, a and pray with them. Caribbean island, MCC photo by Matthew Lester They are available who have moved Anacleta Loredo, left, who fled Hurricane Katrina, found housing in for late-night phone from Central Houston through Pastor Erick Suazo, right, and Alicia Suazo, middle, of calls from those who America to the U.S. Christian Church Garífuna Mercy of God. She also received MCC-funded still have nightmares seeking jobs. furniture through the church. about the hurricane or floodwaters. But the hurdles that new evacu- Hesston, Kan. ees to Houston face are tremendous. “This program is an additional way They have lost homes and jobs. Many of garnering project leaders,” King struggle with lingering fears of the Canadians prepare explained. “It’s not an instant ticket, but it’s one way to get people to project floodwaters or the storm. for MDS project sites to serve as crew leaders, cooks, and Anacleto Loredo’s daughter, who leadership roles office staff. Then as they serve for longer was five-months pregnant, miscarried periods of time, the door is open for them after spending time in the floodwaters ive Canadians joined 18 Americans to become project leaders.” of New Orleans. Her two sons have at the semi-annual Mennonite King said the Federal Emergency gone from Houston to New Orleans FDisaster Service leadership Management Agency declared the 2005 looking for work, but returned when workshop, held Nov. 30 to Dec. 2 at hurricane season as a record-setting they could find nowhere to stay. Hesston College. The Canadians are year. Damage from Hurricane Katrina is Yet even in the midst of tremendous Peter and Lydia Schroeder of Saskatoon; the most expensive one on record, with loss, she is finding hope and consola- Peter and Ada Bunnett from New more than $34 billion US in insured Brunswick; and John Goossen of Delta, B.C. losses, replacing 1992’s Hurricane tion in God. “These people are answering the call Andrew. Katrina claimed 1,322 lives, the Loredo says that before the hurri- and plea for long-term MDS workers,” deadliest since 1928. A total of 26 storms, canes, she did not believe in the same said MDS executive coordinator Kevin including Tropical Storm Epsilon, which way she does now. “The Lord saved King. “Finding and training project lead- formed Nov. 29, were named, breaking me,” she says. “The Lord provided [for] ers is critical if we are going to meet our the record of 21 set in 1933. And the me through the people. Now is the goal of keeping 10 to 11 projects operat- year included three top-scale Category-5 time to be stronger and stronger in the ing full-time, year-round.” storms, the most since 1960. way of the Lord.” In addition to workshop attendees, In response to Gulf Coast hurricanes Voicing that hope is a crucial part of Hesston College students enrolled in last fall, MDS has opened six project what the Suazos are doing. “We have the Disaster Management program sites: Point Aux Chenes and Metairie, attended some of the sessions. The new La.; Gulfport and Pass Christian, Miss.; to encourage them according to the program begun last fall is a cooperative Bayou Le Batre, Ala.; and Newton, word of the Lord,” Suazo says. “People effort between the college and Mennonite Texas. say it is hard. We say, ‘You can do it.’” Disaster Service. —Hesston (Kan.) College release —MCC release by Marla Pierson Lester

Canadian Mennonite January 23, 2006 Volume 10, Number 2 23 WiderChurch

Winnipeg Recovering a heritage: The Mennonite experience in Poland and Prussia f you ask the average person of northern Baltic seaports. make their own choice, with churches Russian Mennonite heritage if The first partition of Poland, in giving members the option of whether Ithey knew their ancestors had 1772, resulted in changes to the tol- or not to join the military. Over the quite probably resided in Poland for eration the Mennonites had enjoyed. years, regular military service became more than 200 years, most would But the biggest challenge for the com- common among Mennonites, according say no—and a few might regard it as munity came between the Napoleonic to Klassen. preposterous. wars of the 19th century and World The John and Margaret Friesen But as Peter Klassen showed at the War I. Initially, the promise of reli- Lectures in Anabaptist/Mennonite annual John and Margaret Friesen gious freedom had included exemption Studies are a lecture series begun Lectures at Canadian Mennonite from military service, but shortly after at CMU in 2002, to allow scholars University (CMU), that is precisely Prussia seized portions of Poland the working in the field of Anabaptist the case for many North American Mennonites had to pay to continue to studies to present their research and Mennonite families. exercise their military service exemp- stimulate greater interest in the his- Over two days last November, tion. They were also restricted from tory and heritage of the Anabaptist Klassen, professor emeritus of history acquiring additional lands. As the tradition within the larger Mennonite at California State University, Fresno, restrictions increased, the option of community. provided new information on the moving to south Russia, at the invi- —Ken Reddig sojourn of many Mennonites who had tation of Catherine II, became more The author is director of the Centre For Men- resided in Poland some two centuries attractive. nonite Brethren Studies in Winnipeg. or more ago. Eventually, the broad exemption In his first presentation, Klassen was totally abolished; individual documented the heritage of Anabaptist church members were required to Mennonites who emigrated from the Netherlands to Poland as early as the 1530s. In his subsequent talks, Klassen explored the life and impact of Looking for a way to use your leadership the Mennonites who long ago resided and management skills? in the city of Gdansk (Danzig) and Apply now. on the flood plain of the Vistula and Country Representatives: Leadership Positions: Nogat rivers, telling how they fled Mozambique Co-Director for Africa, Akron, PA Direct inquiries to: from persecution in the Netherlands Nigeria Human Resources Director, Lowell Detweiler, Somalia Akron, PA MCC, Human Resources, to regions under the Polish crown due PO Box 500, Akron, PA 17501 Tanzania Resource Generation Director, to the significant promises of religious Akron, PA phone: 717-859-1151 West Africa in Burkina Faso email: [email protected] toleration. He also indicated that they West Coast MCC Director, Haiti Reedley, CA were prized for their farming and Mennonite engineering skills, building windmills India Central and developing excellent drainage Iraq, Jordan and Palestine based in Amman, Jordan Committee systems, and turning the unworkable and unprofitable marshy lowlands into an area that brought wealth and food security to the region. Some of the sys- Canadian Mennonite 4.75 in. x 2.1875 in. New tems they built are still utilized today. Although the Mennonites arriving DVD from from the Netherlands were initially MCC tolerated by most authorities, they did face subsequent religious and work- related discrimination. Despite this, Mennonites played a significant role in industry in the area, with trade AIDS and Poverty between Danzig and Amsterdam Making Ends Meet DVD flourishing. One Mennonite is known Learn how AIDS is straining the expanding economies of India and South Africa. to have owned more than 40 ships that Canada 888-622-6337 U.S. 888-563-4676 www.mcc.org/catalog regularly moved trade goods between

24 Canadian Mennonite January 23, 2006 Volume 10, Number 2 WiderChurch

Tin, Burkina Faso Power to teach needed by Witness worker he theft of Lillian Haas’s solar grammar workshop in Ouagadougou, ers in Burkina Faso can be sent to panels has left her without the the capital of Burkina Faso. The pan- Mennonite Church Canada Witness, Tpower she needs to teach. The els were securely housed in a metal 600 Shaftesbury Blvd., Winnipeg, MB panels were stolen from her home frame and perched atop a tall pipe R3P 0M4. compound in Tin, leaving Haas and cemented into the ground. Thieves —MC Canada release by Jeff Enns her neighbours without electricity. used pipe-cutters to sever the three- The theft comes at a critical time, as inch pipe and then dragged the entire News briefs Haas—a Mennonite Church Canada assembly to the nearby bush, where Witness worker from Bluesky, Alta.— they salvaged the valuable panels. Hurricane Wilma prepares biblical teaching material for Despite the disadvantage, Haas prompts MCC relief five new literacy centres set to open is pressing on in her work. The next throughout Burkina Faso in 2006. The challenge is to teach the written Mennonite Central Committee (MCC) centres are the result of six years of language to Simaou speakers using has responded to Hurricane Wilma by tireless work in developing a writing the new literacy centres. Two read- sending 160 health kits, 100 school system for the Siamou language, a ing clubs are helping to identify and kits, 960 cans of meat, 300 bags of formerly exclusively oral language. prepare potential teachers for the groceries, more than 100 blankets, The lost panels were used to power planned literacy centres. Club mem- and other items to south Florida. her household, including a computer, bers also assist Haas by editing the Another 100 bags of groceries were to scanner and printer. Now she must stories she will publish. be distributed through the Brethren in travel to a larger centre to use a A celebration of the new Siamou Christ congregations Monte Calvario computer and communicate with the written language—planned and in Miami and Maranatha Church in rest of the world. The loss of power funded by the Siamou people—was Hialeah. High winds from the Oct. has severely compromised the produc- scheduled for January. For Haas, the 24 storm devastated trailer parks tion of training materials for the new installation of new solar panels would and displaced hundreds of people in literacy centres. be even more reason to rejoice. Belle Glade, South Bay and Pahokee, The solar panels were stolen last Donations for the ministry of Lillian areas with many migrant farm work- summer, while Haas was attending a Haas and other Canadian workers. Some 600 people whose homes were damaged sought shelter in local schools. As the schools reopen, local Abbotsford, B.C. each other while creating employment churches are working to host and care opportunities for local people. for those who lost their homes. An as- Businesses visiting the Social sessment team of staff from MCC and New web portal helps Purchasing Portal find companies listed Mennonite Disaster Service developed B.C. businesses there—at no cost—that provide the products they need. Purchasers benefit the response. here does a company go when it because they know they are purchasing —MCC release wants to purchase products for products that they would buy anyway Wthe office? Where can a business from companies that are intentional MCC canned meat advertise its products when advertising about helping people in the community, welcomed in Gulf Coast is expensive? Where can a business hire companies that have made a commitment someone who has been pre-screened by to hiring people through local employ- As part of a larger material aid re- an agency that has ensured they are job ment agencies that ensure potential sponse to hurricanes Katrina and Rita, ready? employees are pre-screened, skilled and Mennonite Central Committee (MCC) To the Fraser Valley Social Purchasing job ready. provided 1,600 cartons of canned meat Portal, that’s where. The portal—found Suppliers benefit because free adver- to International Orthodox Christian on the Internet at www.sppfraservalley. tising on the Social Purchasing Portal Charities (IOCC), which has distribu- org—is designed to connect business allows them to expand their markets tion centres for hurricane-affected people in B.C.’s Fraser Valley with and also allows them access to potential each other. By harnessing the purchas- employees who are ready to work. families in Houston, and Biloxi, Miss. ing power of businesses that use local The community benefits because job Many families lacked refrigera- goods and services, it directs that power creation and economic activity is essen- tion or resources to purchase meat towards companies that have made a tial for any community to grow and stay on their own, and they praised the commitment to helping people. healthy. MCC meat as a welcome change from The Mennonite Central Committee This service is made possible by a other canned goods, reported Frank (MCC) Employment and Community grant from Coast Capital; MCC is also Carlin, IOCC emergency field director. Development Department is embarking contributing support in kind. The website “Thank God for MCC and this unique on this new opportunity to enable socially officially launched on Nov. 7. program,” he said. responsible businesses to interact with —MCC B.C. release —MCC release

Canadian Mennonite January 23, 2006 Volume 10, Number 2 25 WiderChurch

Pasadena, Calif. Inviting North American churches tion of Asians, Africans, Latinos and to send representatives to these new immigrants; about 90 percent of Pentecostalism meetings is a new way of offering MC USA members there are of non- the global faith family an opportu- European descent. on 2006 MWC nity to make connections at a kind For more details on the gather- of “mini-assembly.” Participants will ing, visit www.mwc-cmm.org. conference meet Anabaptist leaders from around Congregations or individuals inter- the world and also experience the ested in participating should contact agenda diversity in local congregations from the MWC Kitchener office by e-mail: embers of Mennonite World the three host conferences: Brethren [email protected]. Hosting Conference (MWC) councils in Christ, Mennonite Church USA requests will be processed considering Mfrom 55 countries will gather and the US Conference of Mennonite the travel time international delegates in Pasadena between March 7 and 15. Brethren Churches. The greater Los have available. These church leaders will do business, Angeles region has a large popula- —MWC release by Ferne Burkhardt mingle with the diverse Anabaptist- related community in southern California and with guests from other North American churches. A one-day consultation on service— the deacon role of the church—will begin on March 7, and conclude at noon the next day. Ronald J. Sider, acclaimed author, professor and lec- turer from Pennsylvania, will be the featured speaker. The consultation, co-sponsored by Mennonite Central Committee and MWC, will study what it means to be in service within and outside of global Anabaptist-related churches. It will explore the biblical foundation of diakonia, share case studies, list principles and models to

be tested by MWC member churches, MWC photo and identify next steps. The 100th anniversary of the Anabaptist-related churches around the world were able to experience solidarity in Pentecostal movement in 2006 pro- worship on World Fellowship Sunday—Jan. 22. Writers from Indonesia and India, including Eddy Sutjipto, left, and Joren Basumata, chose this year’s theme, “Bringing vides the impetus for a symposium peace in difficult times.” They prepared worship material that reflects the life on “Global Anabaptism and global and struggles of churches in Asia. Stories this year came from a new book, The Pentecostalism: Creating understand- Culture of Peace: God’s Vision for the Church, by Paulus Widjaja from Indonesia and ings.” Fuller Theological Seminary Alan and Eleanor Kreider. World Fellowship Sunday celebrates our common roots and MWC will jointly host the March on the fourth Sunday of January, the Sunday closest to the date of our origins in 13 evening event at the seminary. Switzerland in 1525. Paulus Widjaja and Alan and Eleanor Kreider will lead Peace Council meetings based on their recently released book, The Culture of Peace: God’s Vision for the Church, the 2005 selection for MWC’s Anabaptist Shelf of Literature. Also meeting during the week in California is AMIGOS, the five- member youth committee that grew out of the Global Youth Summit in Zimbabwe in 2003 (see “Youth want a say in church’s future, March 7, page 18). Activities with local youths, including an evening rally, are planned for March 11.

26 Canadian Mennonite January 23, 2006 Volume 10, Number 2 From the Conference Minister’s Pen theFrom Conference S C M

S7K 8E5 Saskatoon SK 116 La Ronge Rd. Saskatchewan Church Mennonite Number 1 Volume 3 January 2006 Mennonite Churchconference minister. Ken Bechtel, Church, Oct.23,by River Mennonite pastor ofCarrot installed asinterim Cornelson asEdis around EdandAlice congregation gather members ofthe Designated Saskatchewan a h e s u k n r a n c t h o c h n e i t w e a n News view mean with ways. evenings parties many Two the to Ken Bechtel Still Dreaming… toward have opening from We dreaming. future, Dreams Ed of Cornelson further the Bechtel pastor. celebrated Deb Bergen at Carrot River InterimPastor Installation of an shepherd, delegate challenge possibilities Jesus. mirror reminded As end, On those forms. Dreams God’s God’s while glimpse MC and officiated my ourselves and in Oct. or years we In We the Mennonite responded help visions times early term Saskatchewan sessions. There new own those we his are servant 23, combine have to each installation ago, sleep of keep wife, as use we still world—the afternoons future.” when Carrot at to visions are are an caught interim other I can the God’s dreaming! the had us and and I immeasurable glimpses Alice, those Church “with those said our only situated installation River time of new the those leader. we further of conference conference quick then when the that reside other God’s things imagine. privilege Ed have glimpses together Saskatchewan Mennonite God Gospel’s that occur ’ that as Cornelson glances we Macedonian side n’ Notes heard help” we in we gives occur service, “dreams see God.” By Winnipeg, of minister during of of focus minister already to high our speaking anew the things to dreams, into us “catch on Church Pastor fill as windshield. neighbours, forward are of and starlit calling pillow the come words calls. know comes a the interim in Ken still better a rear- but gave we to new role in We Translating Mennonite we many fully Centred of for work continue join It three all Centred Christ-like themselves, and The Church ministry “Being is Mennonite Fresno, Morden pastorship pastor have and Christ.” really our us are commissions a growth grasped for years. spent parts local as relationships. convinced roles. has looks and and our Calif.; and of dreaming Christ’s task congregation We life people been congregation of little in Church, the Thank tomorrows. and during Sent....” Sent…” invited Portage them, Since forward that that 1993, have and and, past those one importance. a church, that that dream here privilege the you. ministry. God’s and heard the responding most several to another, Vancouver. the Those dreams as these to La are invitation in a As Cornelsons’ I when of individuals, the Cornelsons rejoice in will Prairie, dreams. “the large God Saskatchewan. taking recently, I Carrot their to are are leave times We into winters require reach we The measure dream calling place dreams! God’s yearn in new to vision deliberate contains,” awaken Man.; this of River importance those toward the at as fellowship, new six-month serving realities with or have dreams us to particular First of call quest, churches, We Saskatoon; a Mennonite congregations be to in the attention. you small that steps served be the “Christ of United have says will full interim for may these interim “Christ is more morning, worship role be stay. place stature us to not in Ed. and in we the But help the as and yet in GROW &multiply

MC Saskatchewan Jr. High Retreat Review to share the amazing message of who Jesus is to us and youth minister September 9-11 what he can do in our lives. What made this message Anna Rehan meets especially real was the way in which he shared it. Arlyn monthly with the Stephanie Siemens, SMYO Committee Member youth pastors of used audio and visual recordings, along with his own MC Saskatchewan How does one even begin to describe such an awe- sense of creativity, to share God’s message. And whether for fellowship and some weekend? Probably with all the youths who came. hearing it for the first time, or being reminded of it for the support. Pictured Fourteen youth groups came to Shekinah for a weekend 10th, Arlyn’s way of showing us that God always wants us are: Brent Klassen, of fun, learning and enjoyable fellowship. These groups to follow him, and live our lives for his glory, was unique Neuanlage; were from everywhere from Regina to Eigenheim, and and unforgettable. At the end of the weekend, Arlyn left Teresa Warkentin, everyone arrived enthusiastic and ready for a great weekend. all of the youths with a tulip bulb to remind us that if we Wildwood; Wendy Harder, Unfortunately, the poor weather wasn’t an accurate put our trust in God and do what he tells us (whether it Nutana Park; Jeff reflection of how the weekend went, but it didn’t seem to be turning the other cheek or walking an extra mile), we Siemens, Hague; dampen any spirits. Instead of playing Mission Impossible, will grow and multiply. Marco Funk, Ros- we had an awesome game of Diamond Smugglers. Teresa So overall it was a fantastic weekend! Memories thern; and Anna Warkentin (youth leader at Wildwood Mennonite Church) were made during games, during sessions, during meals, Rehan. Missing did a wonderful job leading games Saturday afternoon, and everywhere in between. And I pray that God was from the picture making do inside the Timber Lodge because of the rain present there with everyone in a special way, and that he are Joel Kroeker, Zion, Swift Current; outside. Thanks, Teresa! And also a big thank you to all blessed each person with a weekend of growing as much Jeff and Dawn who were involved in the singing and worship parts of as he blessed me. On behalf of the SMYO Committee, I Martens-Koop, the weekend. It was a blast! hope that everyone plans on coming again next year! Mount Royal; and Another great part of the weekend was the God bless. Andrew Waithe, speaker! Arlyn Friesen Epp visited us from Winnipeg Grace, Regina. Anna divides her time between MC Saskatchewan A Strikingly Missional Group me a hug. It reminded me of my grandma, reminded (3/5) and MC Ed Olfert me that somebody loved me. Soon after that, I turned Canada (2/5). Editor’s note: Ed is pastor of Grace Mennonite Church in Prince myself in, before my addiction hurt more people. I Albert; he wrote this in early December. Approximately 150 guess that’s kinda like getting hugged by God.” youths participate in the Saskatch- Last week I spent an evening at the provincial jail, The next question I asked was, “How do you ewan Mennonite covering for a chaplain friend. offer faithfulness back to God?” A young man told me, Youth Organization It took some time to explain who I was, what a “When I get out, I’m going back to my reserve and I’m (SMYO). Mennonite was, and why I wasn’t wearing more black going to go into the bush to build a cabin, instead of clothes. The service I led was called “Care and share,” doing drugs. And maybe then somebody else will see and I asked the question, “How have you experienced what I’m doing and want to build a cabin too!” God’s faithfulness?” A strikingly “missional” group! The responses were varied and delightful: “At a round dance, an old woman came up to me and gave Pastoral Changes in Grace Mennonite Church (Regina). Sam- Saskatchewan vong Chantharyvong was installed as pastor for Laotian ministries and Andrew Waithe as youth pastor last fall. There are a number of pastoral changes happening Hope Mennonite Fellowship (North Battleford). in Mennonite Church Saskatchewan congregations. Henry Patkau will be retiring this summer. Since our last issue of News ’n’ Notes, the following Superb Mennonite Church. Grant Martens changes have been announced. has resigned effective Feb. 28. Aberdeen Mennonite Church. Henry and Zion Mennonite Church (Swift Current). Erna Funk will complete their interim term in April. Joel Kroeker was installed as youth pastor last fall. Bethany Manor Worshipping Community. Ray and Sylvia Friesen have completed their pastoral Esther Patkau was installed as director of spiritual assignment at Zion (and continue as pastors at Emmaus). care in November. Zion is seeking an intentional interim pastor.

MC Saskatchewan: wait to see what they have available. Waiting until ‘With a An Overview of Finances January to plan activities that should start in January background in Doyle Wiebe - Chair of Finance is not a desirable situation. The funds that are received during the year are business and With a background in business and farm financ- not put into a reserve for the following year; they farm finances, es, I have come to appreciate the significant chal- become the monetary source for that year’s activities. I have come to lenges there are in how a faith-based organization like In years where there is an increase in contributions, MC Saskatchewan deals with financial issues. The some of the surplus may go into a reserve for future appreciate the challenges of increasing costs, inconsistent commitments shortfalls. Despite the occurrence of surpluses in the significant to providing finances, and attempts to incorporate past, there has been a trend towards higher costs and challenges new initiatives to meet the needs of member churches, lower budgets. Consequently, most of the reserves makes financial planning a unique endeavour. developed in more prosperous years have been used there are in how Our member churches are the owners of the to cover shortfalls. The reserve well is almost dry. a faith-based conference. There is no fee in order to be a member MC Saskatchewan has a relatively high number organization like and contributions are always considered to be the of rural churches. When the gradual depopulation of decision of each church. As financial resources and many rural areas is combined with significant varia- MC Saskatch- the demand for them in individual churches change tions in yearly farm income, the conference becomes ewan deals with from year to year, so goes the ebb and flow of the particularly vulnerable to corresponding shifts in re- financial conference resources required to carry out mission ceived funds. This has been quite evident in the past activities. When contributions to the conference fall two years. In 2004, conference contributions increased issues.’ short of expectations, difficult decisions must be made. approximately $20,000—the majority of which came Although there are limited financial resources, from rural churches. This year, as the grain sector is MC Saskatchewan provides a large variety of services experiencing many financial pressures, donations to its members and the community. The donations of have decreased 10 percent to 12 percent in general. the 37 member churches and 4,271 official members This could result in as much as a $30,000 shortfall, support the 2005 program budget of $312,000 (based which would require a reduction in program and/or on the numbers for 2004). staff in order to maintain a balanced budget. This figure has varied considerably over the By the time this article is read, many options past few years. From a low of $290,000 in 1999 to will have been discussed and recommendations News ’n’ Notes a high of $343,000 only a year later, leadership has worked on for further development by the delegates Jake Nickel had a difficult time planning and initiating activities at the 2006 annual session. It is my hope and prayer Editor without stable funding. There are many shortcomings that we will be able to continue to serve our member Amanda Unrau to the basic policy of only spending as much as was churches as we strive together toward our vision of Assistant Editor received in the previous year; at least one-third of the mission in our world. Lynda Derksen total is only received in December, as many churches Design LocalChurch

Mississauga, Ont. Metzger new director of World Vision church relations n Canada’s postmodern and post- the Mennonite Christian society, many people Church in Ihave become cynical about the role Canada.” of the church in the world, according Both World to Willard Metzger, the newly Vision and appointed director of church relations the Witness for World Vision Canada. Council see his “We in the church need to find our dual involve- place of integrity in leading Christians ments as being to address issues of poverty and social complementary. justice,” he says. “We need to regain Metzger is a sense of sacrificial service. This is aware that he critical to a faithful expression of the has big shoes gospel.” to fill, following Metzger believes his appointment in the foot- World Vision photo by Philip Maher to the role fits his personal passion. steps of former Mennonite Church Canada Witness council chair Willard He is a past-chair of the Mission and church relations Metzger, of Drayton, Ont., right, has been appointed the new Service Commission of Mennonite director Don World Vision Canada (WVC) director of church relations. He Church Eastern Canada, and is pres- Posterski. His is pictured with WVC president Dave Toycen. ently chair of the Witness Council of first major task Mennonite Church Canada. will be to develop a way to enhance Christianity, but to do what they do in Since becoming associate pastor at the work and visibility of World Vision Jesus’ name in a holistic manner. Floradale (Ont.) Mennonite Church across Canada. To do this, he desires And how does all the TV advertis- in 1989, and during the subsequent to hear many voices from the various ing for child sponsorship by World 14 years of ministry at Community Canadian Christian churches in hopes Vision fit with his Mennonite ethos of Mennonite Church in Drayton, Ont., that this will enhance the strategy. frugality? “It’s all about marketing,” he has led many short-term mission He notes that Mennonite Central he says. “If you aren’t asking, through teams of youths and young adults into Committee is looking at developing a developing awareness, you will not more than 30 countries. strong relationship with World Vision. get involvement. And money usually Metzger was also chair for five years They are similar, in that neither follows.” of the Foundation for International sees its primary role as evangelism, —Maurice Martin Development Assistance, an agricul- in the sense of making converts to tural coop in rural Haiti. His seven trips to that region gave him a sense Frank Redekopp holds of the need for development work. up one of 22,100 cans of It all began, he says, when he at- pork prepared by some tended a wedding in Belize in 1986. 400 Mennonite Central Since then he has had a “fire in the Committee Manitoba belly” to mobilize the Canadian church volunteers late last year to respond to opportunities and the in Winkler. The staff at challenges of meeting international Winkler Meats butchered concerns. 185 donated sows for the volunteers to process and He sees his current appointment can. The final step was with World Vision as an opportu- labelling the cans, “Food nity to engage the full breadth of for Relief: In the name of the Christian church in Canada. He Christ.” hastens to add that he will remain involved with Mennonite Church Canada Witness, saying, “I am still excited about the missional church concept, what growth that will bring to Elmer Heinrichs photo

30 Canadian Mennonite January 23, 2006 Volume 10, Number 2 LocalChurch

Durham, Ont. Messiah performances aid Somalia school plans rnie Martin’s extended family north, where there enjoys singing together. To is greater political Eprovide an opportunity to do so, stability. The two he organized a family choir to perform Somalis want a Handel’s Messiah. The final rehearsal, Mennonite school in held at Rockway Mennonite Collegiate their home country on Dec. 16, was open to the public, so they can teach while the concert was held in a church young Somalis near Martin’s home in Durham on about peace. Dec. 18. Looking back at Fifty years ago, the Gems of the Messiah experi- Truth, a men’s quartet from Elmira ence, Ernie recog- Mennonite Church, regularly sang on nizes that pulling a Kitchener radio program. It consist- off a family concert ed of three Martin brothers and Ezra is a lot of work, but Brubacher. Ernie remembers singing it fulfilled a dream with his cousins as part of a choir that to have the family Brubacher organized for the children sing together once of the quartet members. The three again. It is also Martin brothers have passed away, very satisfying for Photo by Barb Draper but their descendents still occasionally him to know that Robert Shantz, a former choir director at Rockway sing together as the Martin Family the proceeds are go- Mennonite Collegiate, conducted the Martin Family Singers. ing to a good cause. Singers’ performance of Handel’s Messiah. Shantz is The Martin Family Singers did an —Barb Draper part of the extended Martin family. excellent job and received standing ovations at both the final rehearsal and the concert. In order to keep costs down, semi-professionals were invited TRAVEL WITH TOURMAGINATION to be soloists and orchestra members. The rest of the small orchestra was TO EXPLORE THE WORLD made up of professional musicians. 2006 TOURS CHINA (October 9-25) Elaine Pearce, the soprano soloist, is INDONESIA and SINGAPORE (November 8-26) a voice teacher and a member of the EXPERIENCING JAMAICA, its CULTURE and PEOPLE Martin family. Like the other soloists, (January 14-21) 2007 TOURS she sang beautifully and effortlessly. AUSTRALIA and NEW ZEALAND (February 3-23) CHURCHES and SAFARIS in KENYA and TANZANIA Another one of Ernie’s sisters sang VIETNAM (February 9-26) (February 11-22) beside her granddaughter—the fourth MEXICO PARAGUAY SERVICE TOUR generation of the Martin Family (March 10-18) (March 22 - April 5) Singers. PARAGUAY, BOLIVIA and PERU (March 21 - April 6) Ernie was very happy that this proj- LUTHERAN HOLY LAND TOUR (April 19-29) ect raised approximately $1,500 for MOSCOW, SIBERIA and ST. PETERSBURG a new school in Somalia. Many years (May 26 - June 9) ago, Ernie and his wife Edith hosted a ALASKA CRUISE TOUR (June 7-19) young Somali student, Hassan Togani, EXPERIENCING the BIBLE in ISRAEL (June 21 - July 1) when he attended Rockway Mennonite Collegiate. They also came to know WEST PRUSSIAN MENNONITE HERITAGE “Building bridges among Mennonites and other Christians (June 25 - July 5) around the world through custom-designed travel.” Ahmed Jirreh, a Somali who studied at Goshen College. When Jirreh and ENGLAND and SCOTLAND (June 28 - July 10) CALL 1-800-565-0451 Togani were young, they attended a EUROPEAN HERITAGE (July 5-20) FOR MORE INFORMATION AND TO BOOK YOUR TOUR Mennonite school in Somalia, which CANADIAN MARITIME PROVINCES (August 5-14) E-MAIL: [email protected] was closed down by the socialist SEVEN CHURCHES of REVELATION WEB: www.tourmagination.com regime in the early 1970s. Although (September 15-26) 9 Willow Street 1011 Cathill Road Waterloo, ON N2J 1V6 Canada Sellersville, PA 18960-1315 parts of Somalia are in political disar- IRELAND (September 22 - October 3) ray today, Jirreh and Togani plan to Reg. #1567624 USA open a new Mennonite school in the

Canadian Mennonite January 23, 2006 Volume 10, Number 2 31 LocalChurch

Listowel, Ont. Marketplace offered new perspective on Christ’s birth isitors to Listowel Mennonite the hallways and Sunday school rooms Church during the weekend of into a long-ago town in the Middle VDec. 16 to 18 were able to take East. a journey to the time and location of As visitors wait in the dark to go Christ’s birth. This is the 10th time into the stable to meet Mary and the congregation has worked together Joseph, they can hear crickets and see to put on its Marketplace event, as the “stars” overhead. At the manger scene, entire church building again became a the lambs in a little pen occasionally backdrop for a series of vignettes that bleat, interrupting Mary and Joseph, tell the Christmas story. who talk about their experiences. The The noisy, busy marketplace is one lambs also provide genuine stable highlight of the journey. Visitors need smells. to haggle with the tax collector before Listowel expected 1,500 people to they are allowed in. As they negotiate participate in this Advent experience. prices with the vendors and watch Although it is a massive undertaking artisans at work, they need to be care- for the congregation, visitors were giv- Photos by Barb Draper Ernie Reesor—as the beggar in ful not to step on a beggar. The Roman en the opportunity to step back from Listowel (Ont.) Mennonite Church’s centurions keep everyone in order. the hustle and scurry of the Christmas Marketplace—asked for alms from Nearly everyone in the Listowel season to get a new perspective on the approximately 1,500 visitors congregation gets involved. As well as Christ’s birth. seeking an opportunity to step back the many characters to play the roles, — Barb Draper from the hustle and scurry of the volunteers are needed to transform Christmas season to get a new perspective on Christ’s birth. RRSP Term Deposits CANADA-WIDE! Through a cooperative arrangement, Mennonite Foundation of Canada offers Mennonite Savings and Credit Union RRSP term deposits throughout its Canada-wide constituency. Photo submitted by Orlan Martin

Floyd and Anna Mae Steinman of Wellesley (Ont.) Mennonite Church donated a trailer to Mennonite Disaster Service (MDS) to provide living quarters for long- term volunteers along the U.S. Aylmer Gulf Coast. Orlan Martin, Ontario Elmira Abbotsford MDS chair, drove the trailer to Gulfport, Miss., where MDS is re- Kitchener Calgary building after Hurricane Katrina. Leamington Saskatoon The trailer was fully stocked with Milverton Winnipeg household supplies, along with a New Hamburg Kitchener donation of $5,000 worth of new Waterloo St. Catharines tools provided basically at cost by Millbank Country Hardware, Ont. 1-888-672-6728 1-800-772-3257 Three other trailers have been web: www.mscu.com www.mennofoundation.ca donated by Canadians from B.C. and Manitoba. Call today for free professional RRSP investment advice!

32 Canadian Mennonite January 23, 2006 Volume 10, Number 2 LocalChurch

Winnipeg—The Global said that Satya Wacana must Deaths People&Events Anabaptist Mennonite have the courage to make Encyclopedia Online (GAMEO) changes to satisfy the needs Bergen—Viktor, 79, Sargent —Helmut Winnipeg has been broadened with the of Javan society. The univer- Ave. Mennonite, Winnipeg, Harder, professor emeritus addition of the Mennonite sity must create advantages Dec. 24. at Canadian Mennonite Church USA Historical in its teaching and academic Dyck—Heinz, 80, First University and former general Committee and the binational facilities to be competitive with Mennonite, Calgary, Dec. 21. secretary of the Conference of Mennonite Brethren Historical other universities, and it must Fast—Anne, 69, Grace Mennonites in Canada (now Commission as partners. produce graduates who are Mennonite, Winkler, Man., Mennonite Church Canada), The editorial committees of needed by the workforce, the Dec. 19. was recently featured in an GAMEO represent a new church, the family and society, Froese—Jacob, 81, Foothills interview on Interfaith Voices, international Anabaptist his- he said. Mennonite, Calgary, Sept. 30. a radio program based in tory initiative for the Internet. —MWC release Funk—Helen, 92, Coaldale Hyattsville, Md. The interview During their first meeting by Ferne Burkhardt Mennonite, Alta., Dec. 14. focused on the Mennonite- at the Centre for Mennonite Funk—Mary, 88, Winkler Catholic dialogues of 1998 to Brethren Studies in Winnipeg Transitions Bergthaler Mennonite, Man., 2003, of which Harder was in early December, the group Dec. 28. the co-chair. The show can be Births/Adoptions initiated plans to put the Herrfort—Allan, 64, heard at www.interfaithradio. entire five volumes of the cur- Braun—to Allison and Gary, Riverdale Mennonite, org/shows2005.html. Interfaith rent Mennonite Encyclopedia First Mennonite, Calgary, a Millbank, Ont., Jan. 3. Voices is broadcast on 44 online, select writers to update son, Matthew John, Dec. 2. Hildebrandt—Frank, 84, radio stations in the USA and existing articles and write new Choi—to Angela and Elim Mennonite, Grunthal, Canada. ones, and then edit the submis- Youngmo, Sherbrooke Man., Dec. 9. —MC Canada release sions. The GAMEO Internet Mennonite, Vancouver, a son, Klassen—Henry B., 83, site currently has about 2,500 Maru, Dec. 28. Sargent Ave. Mennonite, articles, mostly carried over Winnipeg, Dec. 19. Biera City, Mozambique— Gerling—to Kathryn and from the Canadian Mennonite Jason, First Mennonite, Klassen—Mary, 63, Elim When Agness Lijero preached Mennonite, Grunthal, Man., the first sermon ever by a Encyclopedia Online, plus Calgary, a daughter, Amy about 125 confessions of Tessa, Jan. 4. Dec. 4. woman at the Brethren in Klassen—Sara, 99, Coaldale Christ (BIC) church in Beira faith and other denomina- Heidebrecht—to Carman tional statements. Organizers Brubacher and Paul, Elmira Mennonite, Alta., Dec. 22. City last fall, the weekly of- Lichti—Elmon, 84, Tavistock ferings jumped by 70 percent. hope GAMEO will eventu- Mennonite, Ont., a son, Jesse ally include articles from the Ezra Brubacher, Dec. 12, in Mennonite, Ont., Dec. 15. At this historic event, Lijero Roth—Mahlon, 85, Tavistock preached that Christians Anabaptist family around Wauwatosa, Wis. the world and be available in Heinrichs—to Wendy and Mennonite, Ont., Dec. 22. should marry only other Schroeder—Benno, Christians, basing her counsel multiple languages. At the Kurt, Sherbrooke Mennonite, Vancouver, a son, Tyler 83, Winkler Bergthaler on God’s order to the Israelites start, however, it will focus on Anthony, Dec. 20. Mennonite, Man., Dec. 18. not to marry idol worshippers. the United States and Canada, —to Vicky Roeder and Lijero spoke directly about and be only in English. In Martin Derek, Floradale Mennonite, Baptisms sexual purity as an Anabaptist addition to three Mennonite Ont., a son, Lucan Roeder, value that must be preserved, historical organizations, Douglas Mennonite, Dec. 4. particularly since so many GAMEO is seeking to add Winnipeg—Amy Kasdorf, —adopted by Stacey African children are dying of more partners; the Winnipeg Van Dyke Anthony Kasdorf, Chris and Rob, Foothills Mennonite, AIDS. She urged family plan- meeting included visits with Kasdorf, Julia Kasdorf, Wes Calgary, a daughter, Carissa ning and spoke against young Hutterite representatives to Kasdorf, Andrew Loewen, Zoe (b. Nov. 29, 2005). people marrying at a very invite their participation. Jennifer Loewen, Kim —to Kathi and Greg, early age, a tendency, she said, —MC Canada release Wiebe Pottinger, Haley Thiessen, Valleyview Mennonite, that is spoiling their future. by John Sharp Vicki Toews, Dec. 18. London, Ont., a son, Alexander She called on her people not Sherbrooke Mennonite, Salatiga, Central Java—A Michael, Aug. 17. only to share the Word of God, Mennonite has been ap- Vancouver—James but also to be examples by Christopher Goertzen, Leigh- pointed as the new rector of Marriages their deeds. After the sermon, Satya Wacana University in Ann Michelle Goertzen, Jessica Elizabeth Palibendipo noted this Indonesian city for the Bergen-McKnight—John Marie Harms, Jonathan that African women are the 2005-09 term. Kris Herawan and Laurhys, Schoenfelder Walter Janzen, Jordan James ones who spend the most time Timotius, an advisor to Gereja Mennonite, St. Francois Klassen, Jennifer Michelle with the children as caregiv- Kristen Muria Indonesia Xavier, Man., Dec. 10. Nickel, Oct. 16. ers and counsellors, suggest- (GKMI), was inaugurated on Bruins-Bergen—Gregory Canadian Mennonite welcomes ing it is important that they Nov. 30. It is the first time and Nicole, First Mennonite, Transitions announcements help them grow spiritually that the university’s rec- Calgary, Dec. 9. within four months of the event. and raise them in the church. tor comes from a Mennonite Meyer-Smith—Paul and Please send Transitions announce- Helena Zacarias, who led the background although two of Ruth, Nairn Mennonite, Ailsa ments by e-mail to transitions@ offering, said that women must the three Mennonite confer- Craig, Ont., Dec. 3. canadianmennonite.org, also give money to the church. ences in Indonesia are among including the congregation name —MWC release and location. When sending death the university’s founders. In notices, please include birth date his inaugural speech, Timotius and last name at birth if available.

Canadian Mennonite January 23, 2006 Volume 10, Number 2 33 TheChurches

will come to Canada and istry at Tavistock Mennonite workshops for Saturday,” said Mennonite Church be hosted by pastors in MC Church in August. He has Rempel. “A special effort is be- Canada Manitoba this June. been a pastor at Niverville ing made to invite and include Looking back, Mennonite Church, Man. young adults.” MennoniteMennonite Church Church He has studied at Tyndale Gretna Bergthaler looking ahead EasternEastern Canada Canada Seminary, Conrad Grebel Mennonite Church is hosting When we reflect on activities of University College and AMBS. the sessions at the Mennonite this past year, we realize there Pastoral calling Glenn Zehr is serving as Collegiate Institute. is much to be thankful for. process continues interim supply pastor until Give praise to God for: Adams arrives. Staff changes • The solidarity churches in Over the last 18 months MC • Gordon Scoville began as at MC Manitoba Canada have shown for the Eastern Canada has been transition pastor at Valleyview Vietnamese church and its developing some formal educa- Mennonite Church, London, Diane Funk, whose friendly leaders. tion and formation expecta- last May. He received his voice and helpful manner is • The expanding church in tions for the ordination of M.Div. from AMBS. well known to all those who Thailand and other places pastors. This process provides • Ardith Frey has begun an called or visited MC Manitoba where MC Canada ministers. an opportunity for the church interim supply assignment at offices over the past 10 • The growing partnerships to clarify what are essentials Calvary Mennonite Church, years, resigned at the end of between churches here and in a good leader in our faith Ayr, while they engage in a December. She has moved with around the world, where we tradition, and in training and pastoral search process. her husband and two children learn from each other how preparing pastors and other to Calgary. to be God’s presence in the leaders. MennoniteMennonite Church Church Leonore Peters, who retired world. This includes the grow- The plan is to have a pro- ManitobaManitoba from MC Manitoba five years ing partnerships with native posed list of requirements to ago, is sharing the position churches here in Canada. test with the constituency at Annual delegate on an interim basis with Gina • The spirit of generosity the spring delegate sessions. sessions next month Loewen, who works part-time as people like you and your Meanwhile, these expectations in a similar position for MC churches demonstrate a deep are being tested in various Mennonite Church Manitoba Canada. desire to help change the settings, including informal ministries and programs are world through your financial conversations with pastors of preparing for the annual MennoniteMennonite Church Church support. MC Eastern Canada. delegate sessions from Feb. SaskatchewanSaskatchewan • Your willingness to hear The conference has a legacy 24 to 25. Continuing with the about God’s presence and of calling and credentialling theme, “Rooted in the cen- Touring Mission Fest activities in many places by pastors and leaders out of tre—Living on the edge,” the set for April 29 inviting Witness workers and the congregation to serve meetings will focus on being MC Canada staff to speak in alongside persons who have “rooted in the centre” using The Ministries Commission of your churches, and by provid- had formal theological and Colossians 2:6,7. MC Saskatchewan is plan- ing them with support. pastoral education. The inten- On Friday evening, the time ning a second Touring Mission We also ask for your con- tion is to honour the strong of worship will include stories Fest. The tour will take place tinued prayers as we face the congregational polity in which of ministry and will culminate on April 29 and again involve year ahead. Pray for: congregations choose whom with communion. separate trips that people can • The continued literacy work they believe is a good fit for Saturday will be a day of choose. and Bible translation that is them, while also ensuring that discernment. Two primary Although both tours will being done in Burkina Faso, as the core values of our faith issues will be discussed: leave from Mount Royal well as the new church plant- and tradition remain alive and • MC Manitoba will share Mennonite in Saskatoon, one ing ministry Jeff and Tany vital in our congregations. information gathered from will head out of the city to Warkentin will be involved congregations this past fall for Superb, Fiske and Herschel, with in this coming year. Pastoral transitions the study, “MC Manitoba: Our to learn about how these three • The Macau prayer walk health and our future.” congregations are doing God’s • Ken Gazley has been called and learning tour that will • The ordination expectation work in their communities and to serve as lead pastor of St. take place April 20 to May 2, document was slightly revised around the world. Catharines United Mennonite facilitated by Samson Lo. Pray following discussions at the The second tour will drive Church. He was most re- for a better understanding of fall delegates meeting and will southwest to hear from the cently a pastor in the Port the ministry in Macau and the be presented in its redrafted churches in Swift Current, Colborne Brethren in Christ ability to encourage and walk form. Emmaus and Camp Elim, the church. He earned his master in solidarity as brothers and “The budget was dealt with MC Saskatchewan camp a of biblical studies degree at sisters in Christ. at the fall meeting, leaving half-hour south of Regina. Trinity College of the Bible • IMPaCT (International us with more time to deal “This year we’re encourag- and Theological Seminary in Mennonite Pastors Coming with the issues,” said Edgar ing people, if they can’t get to Indiana. Together), where a number of Rempel, executive director. Saskatoon to leave from there, • Paul Adams will begin min- pastors from Latin America “We are also planning some to join us on the tour where

34 Canadian Mennonite January 23, 2006 Volume 10, Number 2 TheChurches they can,” explained Claire month. Valaqua when Wiens, a Mennonite Church Mennonite Church Ewert Fisher, chair of the Olfert has spent the last two teacher, completes her studies BritishBritish Columbia Columbia Ministries Commission. years managing and providing at the end of April. Another added feature will outdoor education for a joint Until then, Olfert will Seminary president to be a guest speaker on each City of Edmonton/Edmonton make a number of trips to the speak at AGM bus tour to hopefully make Catholic School Board initia- camp while he works out of the long drive a little more tive. He also has experience their Edmonton home. He has “Renovations in progress,” interesting. Ewert Fisher as a summer program direc- already begun familiarizing based on I Peter 1, will be the mentioned that the speakers tor at Camp Shekinah in himself with the camp pro- theme for Mennonite Church will be local people who will Saskatchewan. Originally from gram, going through files, and British Columbia’s annual share some historical facts Saskatoon, Olfert has a pas- beginning the important task general meeting, Feb. 24 to 25. about the area each group will sion for Christian camps and of staff recruitment and hiring. Nelson Kraybill, president be visiting. the summer camp program. Camp Valaqua summer of AMBS in Elkhart, Ind., Registration for the tours When asked what excites staff application forms have will be the featured speaker must be in by March 27. The him about the director position arrived in Alberta churches. A and resource person for the cost for each person is $55. at Valaqua, he replied enthu- variety of paid and volunteer sessions that take place at siastically, “Working with the positions are available for this Eben-Ezer Mennonite Church, MennoniteMennonite Church Church staff is always exciting for summer. For more informa- Abbotsford. AlbertaAlberta me. Seeing their energy and tion, visit www.campvalaqua. A session for pastors on hearing their ideas, and just com. Camper brochures will be “Relationships with integrity” Exciting news being at camp, is great. I get available in churches some- will begin Friday morning, for Camp Valaqua as much from it as they do.” time this month. Feb. 24, at 9 a.m. The annual Olfert, his wife Nicole general meeting—open to ev- Jon Olfert has accepted the Wiens, and their two-year-old eryone—will officially begin at camp director position at son Benjamin will be mov- 2 p.m., with Kraybill leading Camp Valaqua effective this ing from Edmonton to Camp Continued on page 39

Brian Bauman From our leaders

Henry was a generous man, at least that is too many occasions when I’ve thought, “But what I believe. I never had the chance to inter- others have more than me.” Or secretly prayed, act with him or experience his generosity be- “Lord, I won’t buy a lottery ticket, but if you cause he died before I was born. Henry was my arrange for someone to give me a winning ticket, grandfather. He was a farmer, husband, father I promise it will be used for kingdom purposes!” and deacon in the local Mennonite church. My And then there is the ever-popular reflection, own father wasn’t the greatest storyteller, “But Lord, look how much time I give. Isn’t so I only have but a few snippets of my that enough?” grandfather’s life. Isn’t that Slowly, ever so slowly, I am learning Henry was not a famous man, but was what my grandfather knew. His time and well known in local circles. He gave of his money belonged to God; his life belonged to time to church life. He shared his leader- enough? Jesus Christ; the calf was only in his care. ship skills to help start another church in There is a deep-seated, inexplicable joy in a nearby village even as he remained an integral part of being generous. In kingdom living, being generous is the his own faith community. norm. Then there is the nearly unbelievable story of buy- God calls out to us each and every day to share time, ing a neighbour’s cow to add to his own herd. The day expertise, money, space and our faith with the people after Henry’s new cow birthed a heifer that move in and out of our lives. There calf—always a good thing on a small will be those who see us as foolish, for dairy farm—the neighbour showed up In kingdom living, being the light on the hill always attracts a to claim the calf as being rightfully his. few moths. Yes, some of our own broth- It was a brazen request. However, my generous is the norm. ers and sisters in the church may look grandfather sent the young calf home askance. with the neighbour. But when Henry suddenly died at the Generous, or perhaps it was just plain stupid. I can too-young age of 51, hundreds of people came from this only imagine that Henry knew something about financial tiny hamlet to pay their respects. It is one of the reasons plight, which could drive a man to make such an out- I choose to believe Henry wasn’t so foolish after all. It is landish demand. So yes, it was a little stupid, but being also why I am still striving to live generously with my generous is often seen from the outside as foolishness, family, my church and my neighbours. perhaps even poor stewardship. Being generous with “my” things, “my” money, “my” Brian Bauman is Mennonite Church Eastern Canada’s mission retirement savings, “my” time, “my” church and “my” minister. home is not a natural response for me. There have been

Canadian Mennonite January 23, 2006 Volume 10, Number 2 35 ToMorrow

Peace churches look 8 p.m. at Emmanuel Free July 5-9: MC Canada annual Mennonite Church. at hosting conference Reformed Church, Abbotsford assembly in Edmonton. Feb. 24-25: MC Manitoba (8), and Knox United Church, annual delegate sessions Bali, Indonesia—An interna- Vancouver (9). Saskatchewan at Mennonite Collegiate tional group of Mennonites, April 21: Columbia Bible Institute, hosted by Gretna Quakers and Brethren met in College spring concert. Feb. 24-25: MC Saskatchewan Bergthaler Mennonite Church. Bali in December to consider April 28-30: Jr. Youth annual delegate sessions at March 3-5: Families, friends organizing an international IMPACT retreat at Camp Osler Mennonite Church. and persons with a disability peace consultation in Asia in Squeah. Feb. 26: Service of celebra- retreat at Camp Assiniboia. 2007. The event would be the May 7: B.C. Mennonite tion for Ken Bechtel at Mount March 5: Canadian third in a series of interna- Women in Mission Royal Mennonite Church, Mennonite University presents tional consultations organized Inspirational Day, First Saskatoon. “Choral Connections,” 7:30 by historic peace churches. Mennonite Church, Vancouver. March 5: MCC Evening p.m. The consultations are a re- May 26-27: “Come to the ta- of Quartets at Forest March 10-12: “Peace it togeth- sponse to the World Council of ble: A conference on the arts in Grove Community Church, er: Somebody better say some- Churches, which declared 2000 worship” explores the theme of Saskatoon. thing.” Youth and young adult to 2010 a “decade to overcome collaborative worship (dance, March 10-11: MC conference at CMU explores violence,” and encouraged his- drama, visual arts, writing Saskatchewan songfest with issues connected to peacemak- toric peace churches to share for worship, storytelling and adult and children’s choirs at ing with actress/playwright/so- their insights on peacemaking more). Keynote speakers from First Mennonite, Saskatoon. cial activist Brenda Matthews with other Christians. AMBS: June Alliman Yoder, March 12: “Guys and Pies” from Chicago. The two previous interna- Marlene Kropf and Rebecca evening featuring Buncha March 10-12: MMYO junior tional peace consultations Slough. For more information, Guys at RJC, 7:30 p.m. youth retreat at Camp Moose were held in Switzerland, in e-mail Angelika Dawson at March 18: Canadian Lake. 2001, and Kenya, in 2004. music@emmanuelmennonite. Mennonite annual meet- April 1: MDS awareness Participants there shared com. ing (4 p.m.) and fundraising and fundraising banquet, about their conviction that banquet (6 p.m.), Nutana Richmond Park Church, “peace is at the heart of the Alberta Park Mennonite Church, Brandon, 6 p.m. Guest speak- Gospel—this is what we have Saskatoon. For tickets, call er: Kevin King, MDS executive to offer the world,” says Robert Feb. 24-26: Sr. high snow Karin Fehderau at 306-933- coordinator. Call 1-866-261- Herr, a co-director of the Peace camp at Camp Valaqua. 4209 or Bernie Thiessen at 1274 for ticket information. Office of Mennonite Central Speaker: Don Stoesz. 306-232-5343. April 6: Canadian Mennonite Committee (MCC). April 7-8: Mennonite Church March 24: RJC open house for University presents “Jazz at The organizing committee Alberta annual assembly, prospective students. CMU,” 7:30 p.m. will post information on the Foothills Mennonite Church, April 1: Buncha Guys fund- April 22: Annual spring 2007 peace consultation at Calgary. raiser for Shekinah at Mount concert, Canadian Mennonite www.peacetheology.org when April 21-23: Strengthening Royal Mennonite Church, University, 7:30 p.m. it becomes available. Family Ties men’s retreat at Saskatoon. May 17: Westgate Mennonite —MCC release by Tim Shenk Camp Valaqua. Guest speaker: April 8: Women’s Enrichment Collegiate work day. Gordon Houser, associate Day. May 25: Westgate Mennonite editor of The Mennonite. For April 22: MHSS retirement Collegiate Senior 2 to 4 spring Calendar more information, call Marvin celebration for Dick Epp, concert, at Bethel, 7:30 p.m. Baergen at 403-256-2894. editor of The Historian, at May 29-31: Plus 55 retreat at British Columbia May 6-7: Songfest hosted by Bethany Manor. Camp Moose Lake. Edmonton First Mennonite April 29: Touring Mission Feb. 18: Mennonite Historical June 1: Westgate Mennonite Church. Theme: “God’s people Fest. Society of B.C. presents “The Collegiate Grade 7 to Senior 1 now.” A choir from Canadian June 3: Prairie Falcon motor- David Toews Story” lecture by spring concert, at Bethel, 7:30 Mennonite University will be cycle rally fundraiser for MCC, Helmut Harder, Emmanuel p.m. the featured guests. Saskatoon. Mennonite, Abbotsford, 7 p.m. June 5-7: Plus 55 retreat at May 26-28: Women in Mission June 9-10: MCC relief sale Feb. 20: Bethel Mennonite Camp Koinonia. annual retreat at Camp and quilt auction in Saskatoon. Church 70th anniversary. Sept. 10: Covenant Mennonite Valaqua. Theme : “Women Feb. 24-25: MC B.C. an- Church, Winkler, 25th an- in conversation: Celebrating nual general meeting, Eben- Manitoba niversary celebration. For women’s lives.” Ezer Mennonite Church, further information, call 204- May 29-June 1: Theological Feb. 10-12: MMYO junior Abbotsford. 325-4374 or e-mail covenant@ studies week at Camp youth retreat ay Camp Moose March 17-18: Youth workers mts.net. Valaqua. Guest speaker: Dan Lake. conference “Stumbling into Epp-Thiessen. Feb. 24: Opera workshop, church” with Renee Altson, at June 2-4: Foothills Mennonite Canadian Mennonite Columbia Bible College. Church 50th anniversary University. April 8,9: Lenten Vespers celebrations. Feb. 24: Leadership semi- with Abendmusik Choir, nar at Gretna Bergthaler

36 Canadian Mennonite January 23, 2006 Volume 10, Number 2 ToMorrow

Ontario Inn, Stratford. For more Chapter breakfast meet- U.S.A. information or to regis- ing at the Stone Crock, St. Feb. 8: Evening for pro- ter, call Marjorie Roth at Jacobs, 7:30 a.m. Speaker: March 9-15: MWC mini-as- spective student and par- 519-669-8667. Richard Stevanus, Vandel sembly, U.S. Center for World ents, Rockway Mennonite March 9-10: Bechtel Construction. Missions, Pasadena, Calif. Collegiate, Kitchener, 7 p.m. Lectures in Anabaptist- April 24-28: MCC meat June 8-10: “Holding fast to Feb. 11: Menno Singers pres- Mennonite Studies, Conrad canning at the University of our faith: Confession of Faith ent “Line by Line: The Art of Grebel University College. Guelph. in a Mennonite Perspective 10 Polyphony” at St. Matthew’s Speaker: James Urry, Victoria April 28-29: Engaged years later” conference, AMBS, Lutheran Church, Kitchener. University professor, New workshop at Living Water Elkhart, Ind. Feb. 18: Sing the Journey Zealand, author of Time and Fellowship, New Hamburg. To Oct. 26: Mennonite/s Writing: workshop with Jeff Taylor, memory: Secular and sacred register, call Delmar and Mary Beyond Borders conference, Toronto United Mennonite aspects of the world of Russian Bender at 519-656-2256. Bluffton University, Ohio. Church, 2 p.m. All music and Mennonites. April 28-29: MC Eastern Keynote speaker: Kathleen worship leaders welcome. Call March 11: Guelph meat Canada spring conference, St. Norris. Submissions of Marie Penner at 416-241-3953 canning project fundraising Catharines. Mennonite writing sought. For for more information. breakfast at Calvary United May 13: Menno Singers pres- details, visit: www.bluffton. Feb. 19: Rockway Mennonite Church, St. Jacobs. Speaker: ent “Psalms and Hymns” with edu/eng/conference/. Collegiate Choir concert at Paul Pereverzoff, MCC Akron. Marilyn Houser Hamm, Zion Please send Calendar events First Mennonite, Kitchener, Advance tickets only; call MCC United Church, Kitchener, 8 eight weeks in advance of the 7:30 p.m. Fundraiser for Ontario at 519-745-8548. p.m. event date by e-mail to: Guelph meat canning project. March 14: Campus Day at calendar@canadianmennonite. Feb. 25: Rockway Mennonite Conrad Grebel University org. Collegiate 12th annual dinner College. Guided campus tours and auction: 4:30 p.m., dinner; and information about aca- 6:30 p.m., auction. demic and residence programs March 3-4: Engaged work- available. shop, Riverdale Mennonite March 18: Sawatsky Visiting Church, Millbank. To register, Scholar fundraising dinner call Delmar and Mary Bender and tribute to the late Rod at 519-656-2256. Sawatsky. For more infor- March 3-5: Mennonite mation, e-mail fwmartin@ and Brethren Marriage uwaterloo.ca. Encounter weekend, Festival March 23: MEDA Waterloo

Winnipeg MCC, Anabaptist leaders meet to discuss concerns During the annual meeting of the Canadian Council of Anabaptist Leaders (CCAL) last November, a number of issues of common concern surfaced: governance models, women in ministry leadership, and funding challenges. There was uniform concern for such global needs as education, health and poverty. A clear challenge to Mennonite Central Committee (MCC) to be based out of, and serve, the church through its work came from the conference groups. While this is historically implicit, it was pointed out that it needed to be stated more fundamentally in the mission and vision of MCC. For example, in Colombia the church needs to take responsibility for bringing peace into the country; MCC, as an agency working for peace there, should position itself in a way that is account- able to the churches. CCAL affords an opportunity for the church to interact with MCC at a high level. This year, MCC reported on an “envi- ronmental scan” of its supporting constituency, as it seeks to focus its mission and priorities. —CCAL release

Canadian Mennonite January 23, 2006 Volume 10, Number 2 37 WiderChurch

Winnipeg Refugees not safe in U.S., agencies to tell court ate last year, the Canadian has been in place), Canadian bureau- situation Wiebe calls “schizophrenic.” Council for Refugees, Amnesty crats and politicians might see it as a Wiebe believes that until the agree- LInternational and the Canadian success. ment is overturned, Mennonites from Council of Churches (CCC) launched Wiebe says the Safe Third Country Canada to Central America need a legal challenge of the Safe Third Agreement is particularly odious for to revive the “overground railroad” Country Agreement, which went into Colombian refugees, Muslims, Arabs, that existed during the 1980s to help force at the end of 2004 and which and women suffering from gender refugees trying to make it to Canada. prevents refugees south of the border persecution, because the United States “Mennonites documented, fed and from making a claim for asylum in tends to take a much tougher stance housed refugees on their way through Canada. on such applicants. “Muslims and the Canadian system, while they were The three organizations are arguing Arabs have a very hard time [in the in the U.S. We need more of that if that the U.S. does not meet the crite- U.S.],” he says, suggesting that their we’re going to be effective,” he says of ria for a safe third country because it character and demeanour are open to the current situation. does not respect its obligations under “subjective” scrutiny by American im- Wiebe does not expect the Federal the Convention Against Torture and migration officers upon their arrival in Court to resolve the matter. “The the Refugee Convention, and that by the U.S. debate will probably take a long time, returning refugee claimants to the Canada views Colombia as such an and end up at the Supreme Court,” he U.S. for determination Canada is unsafe, volatile place that it allows predicts. “In the meantime, it will be violating its international obligations Colombians to apply for refugee status more difficult to operate.” towards refugees and their Charter at Canada’s embassy in Bogota. “The The Safe Third Country Agreement rights to life, liberty and security of Colombian Mennonite Church helps was introduced with the goal of the person. people apply [for refugee status],” ensuring that refugee claims to either “This agreement is said to enhance Wiebe says. However, with the agree- country are handled fairly and effi- the international protection of refu- ment in place, such refugee claimants ciently, and that abuse of the system gees. On the contrary, the agreement can be turned back at the American is reduced. puts the lives of refugees at peril,” border before ever reaching Canada, a —Ross W. Muir says Gloria Nafziger, refugee coordinator at Amnesty International. “There have been ongoing concerns that the Strasbourg, France U.S. falls short of meeting its interna- and the Lutheran World Federation. tional obligations with respect to the Churches urged A call not only for dialogue, but protection of refugees, and since the to broaden their also for joint action on AIDS, came agreement took effect one year ago from the World Evangelical Alliance. new provisions in the United States fellowship International director Geoff Tunnicliffe have resulted in a continuing erosion said, “The issue is too large for any one of refugee rights.” espite great theological diversity, group to handle.... [It] is one of the issues the Conference of Secretaries of that will define ‘church’ for the next “Canadian churches have long been Christian World Communions active sponsors of refugees in Canada, D generation.” expressed much similarity in mission and Conference participants also identified and over the years the Canadian experience during meetings held near Council of Churches [of which common challenges: difficulty in get- Geneva, Switzerland, last fall. ting visas for African, Asian and Latin Mennonite Church Canada is a mem- “The world would be surprised to see American leaders for meetings in other ber] has turned to the courts when us sit around this table where we empha- parts of the world; learning how to be the rights of refugees are threatened,” size what we believe together,” said the a postmodern denomination; the need says Karen Hamilton, general secre- Salvation Army representative. for developing new systems of theologi- tary of the CCC. Samuel Kobia, the Kenyan Methodist cal education; divisiveness surrounding Mennonite Central Committee General Secretary of the World Council homosexuality; responding adequately of Churches, spoke of the shift of the to the needs of member churches; and Canada supports their efforts to centre of gravity among churches from have the agreement abolished. Says the need to learn how to do less but do it the north to the south—a shift the better. Ed Wiebe, MCC Canada’s National Mennonite World Conference (MWC) has Refugee Program coordinator, “It’s —MWC release also noticed—and the need for denomina- from a report by Ron Byler not in keeping with Canada’s humani- tions to broaden their fellowship. tarian tradition or its obligation to MWC continues to address this agenda The author, Mennonite Church USA associate refugees.” He acknowledges, though, through its interchurch dialogues with executive director, is spending a three-month that with smaller numbers of refugee the Pontifical Council for Promoting sabbatical in the Mennonite World Conference claimants (down more than 4,000 dur- Christian Unity of the Catholic Church Strasbourg office. ing the first 11 months the agreement

38 Canadian Mennonite January 23, 2006 Volume 10, Number 2 Advertising

TheChurches From page 35 tend the service, as it will set the tone for Saturday. sessions for those in church Saturday registration begins North Star Mennonite Church, Drake, Sask., is seeking a leadership positions. at 8:30 a.m. with roundtable PASTOR Kraybill will again speak discussions running from 9 at the 7 p.m. worship service a.m. to 5 p.m. in the church to lead our 100-year-old multi-generational congregation forward. Our average attendance is 100-120 people. We seek in the Eben-Ezer sanctuary. gymnasium. The MC B.C. Everyone is encouraged to at- someone with a compatible faith commitment who is excited Steering Committee will pre- about rural life, communicates and relates well to all ages, sent its new identity and vi- and is gifted in preaching, teaching and pastoring in a rural sion statement to the delegates community. Advertising Dates at the morning session, with Interested persons, please contact the Conference Minister, Issue Copy executive business and budget Mennonite Church Saskatchewan, prior to March 15, 2006 at: discussions scheduled for the Due afternoon. Phone: 306-249-4844; Email: [email protected] Feb. 20 Feb. 7 For more information, March 6 Feb. contact the MC B.C. office at 21 604-850-6658. (Focus on Summer FULL-TIME LEAD PASTOR Travel, Food and Unless otherwise credited, the articles in TheChurches pages Winkler Bergthaler Mennonite Church invites applications for Events) were written by: Leona Dueck a full-time Lead Pastor. We are a multi-generational congre- Contact Penner (MC Canada), Maurice gation of about 700 members. The preferred starting date is Martin (Eastern Canada), Evelyn September 2006. Barbara Burkholder: Rempel Petkau (Manitoba), Karin The Lead Pastor is part of a Pastoral Team comprised of 5 1-800-316-4052 / advert@ Fehderau (Saskatchewan), Donita Associate Pastors and Lay Ministers. Areas of responsibility canadianmennonite.org Wiebe-Neufeld (Alberta) and Amy include preaching, discipling, visitation and administration. An Dueckman (British Columbia). See emphasis on evangelism, caring for and relating to people in page 2 for contact information. both the congregation and the community is an asset. Previous pastoral experience and education in our Evangelical Menno- Employment opportunities nite Anabaptist faith is important. Please forward your note of inquiry and/or resume to: Personnel Committee EXECUTIVE DIRECTOR c/o Winkler Bergthaler Mennonite Church Mennonite New Life Centre of Toronto Box 1207, Winkler, MB R6W 4B2 Mennonite New Life Centre of Toronto (MNLCT) invites appli- OR cants for the position of Executive Director starting in spring John P. Klassen 2006. Director of Leadership Ministries Mennonite Church Manitoba The MNLCT provides settlement services, support and lan- 200-600 Shaftesbury Blvd. guage instruction to 7,000 clients of all races, nationalities and Winnipeg, MB R3P 2J1 religions from over 70 countries annually. Our holistic approach and ongoing innovative new services have differentiated this non-profit centre during its 22- year history. Working with a staff of 12 and over 100 volunteers, the new director will provide visionary and fundraising leadership to settlement, adaptation Mennonite Heritage Village (Canada Inc.) invites applications and integration services. for the position of The successful candidate, a committed Anabaptist, will have a EXECUTIVE DIRECTOR passion for innovative settlement, adaptation and integration for its museum located in Steinbach, Manitoba. Located on a services; a good command of English and Spanish (Mandarin 17-hectare site, the museum is a recognized leader in preserv- is an asset), a commitment to community chaplaincy; a good ing and presenting Mennonite culture and heritage, welcoming understanding of immigration issues; and the ability to work in over 70,000 visitors annually. (For more information about our a multicultural environment with a flexible schedule. organization, visit www.mennoniteheritagevillage.com.) Please forward your resume by February 17, 2006, to: The successful applicant will report to a Board of Directors and Search Committee ensure that a balance is maintained among the museum’s pri- Mennonite New Life Centre of Toronto orities: collections and exhibits, visitor programs, fund raisers, 1774 Queen St. East, Toronto, ON M4L 1G7 personnel management, physical plant and promotion activi- E-mail: [email protected] ties. The successful applicant will have a strong background in business administration, be adept at working with volunteers, and demonstrate an appreciation of our Anabaptist-Mennonite history and perspective. Museum or non-profit administrative For sale For rent experience would be a definite asset. Applications should be submitted no later than February 10, 50th Anniversary Book “Cel- Spacious 3 bedroom, 2nd/3rd 2006, marked “personal and confidential” to: ebrate The Journey.” For sale floor apartment. Wolseley area by: Grace Mennonite Church of of Winnipeg. Sunroom, all appli- Chairman of the Board, Regina. Cost: $32.50 postage ances incl. Near park, no pets/ Mennonite Heritage Village, paid. Phone: 306-584-2555; smoking. $900 includes utilities. 231 PTH, 12N, Steinbach, MB R5G 1T8 Fax: 306-585-0115; E-mail: Available February 1, 2006. Ed [email protected]. or Carol at 204-772-3416.

Canadian Mennonite January 23, 2006 Volume 10, Number 2 39 BackPage

Sayhay bok-mahnhe pahdusayoh Photo by Jessie Kehler Three Korean families at Charleswood Mennonite Church in Winnipeg celebrated New Year’s Day worship in their traditional costumes—called hanbok, or new clothes. Pictured from left to right: Hun Lee and Joohyun Park, with their son Hyunjoon; Hailin Zhao and Meiyoung Jin, with Xuanyu; and Seungkil Yang and Kyunghee Park, with their son Symo. The New Year’s greeting in Korean is Sayhay bok-mahnhe pahdusayoh, which literally means, “Please receive many New Year’s blessings.” Koreans who wear the Korean traditional costumes celebrate New Year’s Day remembering their ancestors, giving the first greeting to the elders and parents, and enjoying traditional food and games.