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The Politics of Ambiguity Conditional Manumission, Labor Contracts, and Slave Emancipation in Brazil (1850S–1888)*
Sidney Chalhoub The Politics of Ambiguity Conditional Manumission, Labor Contracts, and Slave Emancipation in Brazil (1850s–1888)* Introduction The historical process that made liberalism, old and new, the guiding ideology of Western societies brought with it the invention of new forms of unfree labor. Lib- eralism and free labor, ancien regime and serfdom and/or slavery are no longer unproblematic pairs of historical intelligibility. The first half of the nineteenth century did not see the weakening of slavery in the Americas at all, but just the partial relocation of it. The institution of slavery gradually disappeared in the British and French Caribbean while it became stronger in Brazil, Cuba, and the US South.1 In the second half of the nineteenth century, as the nightmare of an international order based on slavery was finally defeated in the American Civil War,2 there emerged extremely aggressive racist ideologies that justified Western imperial expansion and the persistence of forced labor in Africa and elsewhere. Actually, it boggles the mind to think that for so long it seemed possible to con- ceive of the nineteenth century as a time of transition from slavery to freedom, from bondage to contractual and/or free labor. In fact, contract labor, however diverse in its forms, was often thought of as a form of coerced labor, with workers * This article was first published under the same title in International Review of Social History, Vol. 60 (2015), pp. 161–191 doi:10.1017/S0020859015000176 © 2015 Internationaal Instituut voor Sociale Geschiedenis, published by Cambridge University Press, reproduced with permission. -
The Three-Fifths Clause: a Necessary American Compromise Or Evidence of America’S Original Sin?
THE THREE-FIFTHS CLAUSE: A NECESSARY AMERICAN COMPROMISE OR EVIDENCE OF AMERICA’S ORIGINAL SIN? A Thesis submitted to the Faculty of the Graduate School of Continuing Studies and of The Graduate School of Arts and Sciences in partial fulfillment of the requirement for the degree of Masters of Arts in Liberal Studies By Michael D. Tanguay, B.A. Georgetown University Washington, DC 4 April 2017 COPYRIGHT Copyright 2017 by Michael D. Tanguay All Rights Reserved ii THE THREE-FIFTHS CLAUSE: A NECESSARY AMERICAN COMPROMISE OR EVIDENCE OF AMERICA’S ORIGINAL SIN? Michael D. Tanguay, B.A. MALS Mentor: James H. Hershman, Ph.D. ABSTRACT For over 230 years historians and scholars have argued that the Three-fifths Clause of the United States Constitution, which counted slaves as three-fifths a citizen when calculating states’ population for apportionment in the House of Representatives, gave Southern states a disproportional amount of power in Congress. This “Slave Power” afforded by the additional “slave seats” in the House of Representatives and extra votes in the Electoral College allegedly prolonged slavery well beyond the anticipated timelines for gradual emancipation efforts already enacted by several states at the time of the Constitutional Convention. An analysis of a sampling of these debates starts in the period immediately following ratification and follows these debates well into the 21st century. Debates on the pro- or anti-slavery aspects of the Constitution began almost immediately after ratification with the Election of 1800 and resurfaced during many critical moments in the antebellum period including the Missouri Compromise, the Dred Scott decision, The Compromise of 1850 and the Wilmot Proviso. -
Official Ideology in the People's Republic of China - Evolution and Impact on Foreign Policy
DUDLEY KN ,;Y NAVAL POS i u, uUATE SCHOOL MONTEREY CA 93943-5101 NAVAL POSTGRADUATE SCHOOL Monterey, California THESIS OFFICIAL IDEOLOGY IN THE PEOPLE'S REPUBLIC OF CHINA - EVOLUTION AND IMPACT ON FOREIGN POLICY Gerald F. Harper, Jr. June 1998 Thesis Advisors: Monte R. Bullard Mary P. Callahan Approved for public release; distribution is unlimited. DOCUMENTATION PAGE Form Approved REPORT OMB No. 0704-0188 Public reporting burden for this collection of information is estimated to average 1 hour per response, including the time for reviewing instructions, searching existing data sources, gathering and maintaining the data needed, and completing and reviewing the collection of information. Send comments regarding this burden estimate or any other aspect of this collection of information suggestions for reducing this burden to Washington Headquarters Services. Directorate for Information Operations and Reports, 1215 Jefferson Davis Highway, Suite 1204, Arlington, VA 22202-4302, and to the Office of Management and Budget, Paperwork Reduction Project (0704-0188), Washington, DC 20503. 1. AGENCY USE ONLY (Leave Blank) 2 REPORT DATE 3. REPORT TYPE AND DATES COVERED June 98 Master's Thesis 4. TITLE AND SUBTITLE 5. FUNDING NUMBERS OFFICAL IDEOLOGY IN THE PEOPLE'S REPUBLIC OF CHINA- EVOLUTION AND IMPACT ON FOREIGN POLICY 6. AUTHOR(S) Harper, Gerald F., Jr. 7. PERFORMING ORGANIZATION NAME(S) AND ADDRESS(ES) 8. PERFORMING ORGANIZATION REPORT NUMBER Naval Postgraduate School Monterey, CA 93943-5000 9. SPONSORING/MONITORING AGENCY NAME(S) AND ADDRESS(ES) 10. SPONSORING/MONITORING AGENCY REPORT NUMBER 11. SUPPLEMENTARY NOTES The views expressed in this thesis are those of the author and do not reflect the official policy or position of the Department of Defense or the U.S. -
Repression and Ideology, Full Report
Challenging the Right, Advancing Social Justice REPRESSION AND IDEOLOGY The Legacy of Discredited Centrist/Extremist Theory By Chip Berlet and Matthew N. Lyons 1998 Political Research Associates (PRA) is a progressive think tank devoted to supporting movements that are building a more just and inclusive democratic society. We expose movements, institutions, and ideologies that undermine human rights. Copyright ©2014, Political Research Associates Political Research Associates 1310 Broadway, Suite 201 Somerville, MA 02144-1837 www.politicalresearch.org design by rachelle galloway-popotas, owl in a tree TABLE OF CONTENTS: • Introduction • Part One:Two Flawed Theories o Countersubversion Theory and Conspiracist State Repression § The Slippery Slope Theory of Subversion § The Onion-ring Theory of Subversion § Focus on Individual Aberration o Criticism of Centrist/Extremist Theory • Part Two: Government Abuses Bolstered by Flawed Analytical Models o Current Repressive Aspects Of Centrist/Extremist Theory o Liberal & Neoconservative Cooperation with State Repression o Some Examples § The San Francisco Spying Scandal § RICO and Anti-abortion Terrorism § The Patriot and Armed Militia Movements • Conclusions • About the Authors • Footnotes • Selected Bibliography INTRODUCTION NEW INTRODUCTION: Two social science models used by the U.S. government–“countersubversion theory” and “centrist/extremist theory”–wrongly assume there is criminal intent and activity behind all mass movements that are critical of the government.1 Centrist/extremist theory (sometimes called Classical Theory” or the “Pluralist School), lumps together dissidents, populists of the left and right, supremacists and terrorists as an irrational lunatic fringe. The image of a democratic elite guarding the vital center against irrational populists has appealed strongly to many defenders of the status quo, but as a reading of US political traditions it is strikingly twisted and inconsistent. -
David Duncan and His Descendants
THE STORY OF THOMAS DUNCAN AND HIS SIX SONS BY KATHERINE DUNCAN SMITH (Mrs. J. Morgan Smith) NEW YORK TOBIAS A. WRIGHT, INc. PRINTERS AND PUBLISHERS 1928 FOREWORD ESEARCH in Duucan genealogy was begun in 1894 and has been R carried on industriously to this date through Court records, VVills, Deeds, Bible records and tombstone inscriptions which have furnished proof and have affixed the seal of authenticity to much of the recorded data. Interested kinspeople have contributed from their store of family traditions some of which have been found to agree with certain facts and may be considered true. Many letters have been received, principally from descendants of Daniel and Stephen Duncan, extracts of which appear in this history and are mute evidence of the interest the writers feel in their lineage and their desire to worthily live and teach their chil dren to hold to the standard set by their ancestors. That there are errors in this publication there can be no doubt, but not of my making for: "I cannot tell how the truth may be; I say the tale as 'twas said to me." (Sir Walter Scott.) The frequent appearance of my name and the very personal nature of this book is warranted, somewhat, by the fact that all along the thought has been it would be distributed, mainly, among the descendants of Daniel and Stephen Duncan, between whose families there is very close relationship because of the intermar riage of many cousins. The stretch of years between 1894 and 1928 is a long one and it is not possible for me to estimate the time I have given to my self-imposed task, but if this book shall meet with favor and be prized by those into whose hands it may fall, the hours, days and weeks devoted to The Story of Thom,,as Dun can and His Si.r Sons will be remembered by me as pastime. -
Rules for Louisiana District Courts and Juvenile Courts and Numbering System for Louisiana Family Court Proceedings
RULES FOR LOUISIANA DISTRICT COURTS AND JUVENILE COURTS AND NUMBERING SYSTEM FOR LOUISIANA FAMILY COURT PROCEEDINGS Adopted April 1, 2002 Includes Amendments through May 15, 2013 (Amendments effective June 1, 2013) RULES FOR LOUISIANA DISTRICT COURTS TITLE I RULES FOR PROCEEDINGS IN DISTRICT COURTS, FAMILY COURTS, AND JUVENILE COURTS TITLE II RULES FOR CIVIL PROCEEDINGS IN DISTRICT COURTS (EXCEPT FOR FAMILY COURTS AND JUVENILE COURTS) TITLE III RULES FOR CRIMINAL PROCEEDINGS IN DISTRICT COURTS TITLE IV NUMBERING SYSTEM FOR FAMILY PROCEEDINGS IN DISTRICT COURTS AND IN THE FAMILY COURT FOR THE PARISH OF EAST BATON ROUGE (See http://www.lasc.org/rules/DistrictCourt.asp) TITLE V RULES FOR JUVENILE PROCEEDINGS IN DISTRICT COURTS AND IN JUVENILE COURTS FOR THE PARISHES OF EAST BATON ROUGE, ORLEANS, JEFFERSON, AND CADDO TITLE VI RULES FOR LITIGATION FILED BY INMATES 1 DISTRICT COURT APPENDICES App. Rule Number Appendix Title 1.3 1.3 Amendment Form 2.0 2.0 Local Holidays in Addition to Legal Holidays Listed in La. R.S. 1:55 3.1 3.1 Divisions or Sections of Court 3.2 3.2 Duty Judges 4.1 4.1 Judicial Administrators and Clerks of Court 5.1A 5.1 Americans with Disabilities Form 5.1B 5.1 Request for Interpreter and Order 5.1C 5.1 Interpreter’s Oath 8.0 8.0 In Forma Pauperis Affidavit 9.3 9.3 Allotments; Signing of Pleadings in Allotted and Non-Allotted Cases 9.4 9.4 Presentation of Pleadings to the Court and Filing with the Clerk of Court 9.6 9.6 Civil Case Cover Sheet Form 9.12A 9.12 Notice of Limited Appearance – Family Law Cases 9.12B 9.12 Notice -
Defying Conventions and Highlighting Performance 49
Defying Conventions and Highlighting Performance Within and Beyond Slavery in William Wells Brown's Clotel Eileen Moscoso English Faculty advisor: Lori Leavell As an introduction to his novel, Clotel or, The President's Daughter, William Wells Brown, an African American author and fugitive slave, includes a shortened and revised version of his autobiographical narrative titled “Narrative of the Life and Escape of William Wells Brown” (1853). African American authors in the nineteenth century often feared the skepticism they would undoubtedly receive from white readers. Therefore, in order to broaden their readership and gain a more trusting audience, African American authors routinely sought a more socially accepted and allegedly credible person, namely a white American, to authenticate their writing in the preface. Brown boldly refuses to adhere to this convention in an effort to rid his white readership of their assumptions of black inferiority. Rather, he authorizes himself. My paper illuminates Brown's defiance of authorship conventions as an act of resistance rooted in performance, one that strategically parallels other forms of resistance that take place in his literary representations of the plantation. I argue that all counts of trickery enacted by Brown can be better understood when related to the role CLA Journal 1 (2013) pp. 48-58 Defying Conventions and Highlighting Performance 49 _____________________________________________________________ of performance on the plantation. Quite revolutionarily, William Wells Brown uses his own words in the introduction to validate his authorship rather than relying on a more ostensibly qualified figure's. As bold a move that may be, Brown does so with a layer of trickery that allows it to go potentially undetected by the reader. -
The Woman-Slave Analogy: Rhetorical Foundations in American
The Woman-Slave Analogy: Rhetorical Foundations in American Culture, 1830-1900 Ana Lucette Stevenson BComm (dist.), BA (HonsI) A thesis submitted for the degree of Doctor of Philosophy at The University of Queensland in 2014 School of History, Philosophy, Religion and Classics I Abstract During the 1830s, Sarah Grimké, the abolitionist and women’s rights reformer from South Carolina, stated: “It was when my soul was deeply moved at the wrongs of the slave that I first perceived distinctly the subject condition of women.” This rhetorical comparison between women and slaves – the woman-slave analogy – emerged in Europe during the seventeenth century, but gained peculiar significance in the United States during the nineteenth century. This rhetoric was inspired by the Revolutionary Era language of liberty versus tyranny, and discourses of slavery gained prominence in the reform culture that was dominated by the American antislavery movement and shared among the sisterhood of reforms. The woman-slave analogy functioned on the idea that the position of women was no better – nor any freer – than slaves. It was used to critique the exclusion of women from a national body politic based on the concept that “all men are created equal.” From the 1830s onwards, this analogy came to permeate the rhetorical practices of social reformers, especially those involved in the antislavery, women’s rights, dress reform, suffrage and labour movements. Sarah’s sister, Angelina, asked: “Can you not see that women could do, and would do a hundred times more for the slave if she were not fettered?” My thesis explores manifestations of the woman-slave analogy through the themes of marriage, fashion, politics, labour, and sex. -
Rules for Louisiana District Courts
RULES FOR LOUISIANA DISTRICT COURTS AND NUMBERING SYSTEMS FOR LOUISIANA FAMILY AND DOMESTIC RELATIONS COURTS AND JUVENILE COURTS RULES FOR LOUISIANA DISTRICT COURTS TITLE I RULES FOR PROCEEDINGS IN DISTRICT COURTS, FAMILY AND DOMESTIC RELATIONS COURTS, AND JUVENILE COURTS TITLE II RULES FOR CIVIL (NON-FAMILY OR DOMESTIC RELATIONS) PROCEEDINGS IN DISTRICT COURTS TITLE III RULES FOR CRIMINAL PROCEEDINGS IN DISTRICT COURTS NUMBERING SYSTEMS FOR LOUISIANA FAMILY AND DOMESTIC RELATIONS COURTS AND JUVENILE COURTS TITLE IV NUMBERING SYSTEM FOR FAMILY AND DOMESTIC RELATIONS PROCEEDINGS IN DISTRICT COURTS AND IN FAMILY COURT FOR THE PARISH OF EAST BATON ROUGE (DISTRICT BY DISTRICT PRESENTATION) TITLE V PROPOSED NUMBERING SYSTEM FOR RULES FOR JUVENILE PROCEEDINGS IN DISTRICT COURTS AND IN JUVENILE COURTS FOR THE PARISHES OF EAST BATON ROUGE, ORLEANS, JEFFERSON AND CADDO (DISTRICT BY DISTRICT PRESENTATION) - 1 - - 2 - RULES FOR LOUISIANA DISTRICT COURTS TITLE I RULES FOR PROCEEDINGS IN DISTRICT COURTS, FAMILY AND DOMESTIC RELATIONS COURTS, AND JUVENILE COURTS Chapter 1 Construction, Application and Amendment Rule 1.0 Construction of Rules and Appendices Rule 1.1 Application of Rules and Appendices Rule 1.2 Effective Date Rule 1.3 Amendment of Rules and Updating Appendices Rule 1.4 Deviations from Rules Chapter 2 Dates of Court Rule 2.0 Dates of Court (see also, Appendix 1) Chapter 3 Judges Rule 3.0 Office Hours Rule 3.1 Divisions or Sections of Court (see also, Appendix 2) Rule 3.2 Duty Judges (see also, Appendix 3) Chapter 4 Court Personnel Rule -
LOUISIANA SUPREME COURT I I I I I Left to Right: Associate Justice Harry T
If you have issues viewing or accessing this file contact us at NCJRS.gov. (!p~.J.&'yvT 'I ~ .~. '7' :J.-9;fJ I ANNUAL REPORTh/=/ I 1986 I I I I I I I I YEA R S I~ I 1812-1987 .'-\) I~ I I ~ I '" THE JUDICIAL COUNCIL OF I THE/~UPREME CO_lJRT OF LOUISIANA I I I I I I I 105169 U.S. Department of Justice National Institute of Justice I This document has been reproduced exactly as received from the person or organization originating it. Points of view or opinions stat~d in this document are those of the authors and do not necessarily represent the official position or policies of the National Institute of I Justice. Permission to reproduce this copyrighted material has been granted by Supreme Court of Louisiana I to the National Criminal Justice Reference Service (NCJRS). Further reproduction outside of the NCJRS system requires permis I sion of the copyright owner. I I I I I .. :: j I .. .' Cav.!!r.~ .(.,a.uisiarlU;celebrates 175 years of statehood in 1987. Use of the official logo is by I '.. permission o/the Louisiana Centeseptequinary Commission. I I I I I I TABLE OF CONTENTS I 1986 ANNUAL REPORT OF THE JUDICIAL COUNCIL SUPREME COURT OF LOUISIANA I 301 Loyola Avenue New Orleans, Louisiana 70112 Eugene J. Murret I Judicial Administrator Letter of Transmittal ...................................................................................... 2 I Supreme Court ........................................................................................... 3 Judicial Council ......................................................................................... -
White Man's Country" White: Race, Slavery, and State-Building in the Jacksonian South Lacy K
University of South Carolina Scholar Commons Faculty Publications History, Department of Winter 1-1-1999 Making the "White Man's Country" White: Race, Slavery, and State-Building in the Jacksonian South Lacy K. Ford, Jr. University of South Carolina - Columbia, [email protected] Follow this and additional works at: https://scholarcommons.sc.edu/hist_facpub Part of the History Commons Publication Info Published in Journal of the Early Republic, Volume 19, Issue 4, Winter 1999, pages 713-737. http://journals.pennpress.org/strands/jer/home.htm;jsessionid=9A2E30D9771E3ACC977B7ED7812A2A3B © 1999 by University of Pennsylvania Press This Article is brought to you by the History, Department of at Scholar Commons. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. MAKING THE 'WHITE MAN'S COUNTRY' WHITE: RACE, SLAVERY, AND STATE-BUILDINGIN THE JACKSONIANSOUTH Lacy K. Ford, Jr. Any examinationof race as a formativeinfluence on the American South must first acknowledge the interpretationadvanced decades ago by the putative founder of southernhistory as a field of study: Ulrich Bonnell Phillips. A Georgia-bornProgressive and author of the first scholarly accountof slaveryto gainwidespread acceptance in the nationalacademy, Phillipssurveyed the otherwise wrenching journey from Old South to New andfound continuity in the timelesscommitment of whitesoutherners to thecommon cause of whitesupremacy. Phillips insisted that the "central -
Resistance, Language and the Politics of Freedom in the Antebellum North
Masthead Logo Smith ScholarWorks History: Faculty Publications History Summer 2016 The tE ymology of Nigger: Resistance, Language, and the Politics of Freedom in the Antebellum North Elizabeth Stordeur Pryor Smith College Follow this and additional works at: https://scholarworks.smith.edu/hst_facpubs Part of the History Commons Recommended Citation Pryor, Elizabeth Stordeur, "The tE ymology of Nigger: Resistance, Language, and the Politics of Freedom in the Antebellum North" (2016). History: Faculty Publications, Smith College, Northampton, MA. https://scholarworks.smith.edu/hst_facpubs/4 This Article has been accepted for inclusion in History: Faculty Publications by an authorized administrator of Smith ScholarWorks. For more information, please contact [email protected] The Etymology of Nigger: Resistance, Language, and the Politics of Freedom in the Antebellum North Elizabeth Stordeur Pryor Journal of the Early Republic, Volume 36, Number 2, Summer 2016, pp. 203-245 (Article) Published by University of Pennsylvania Press DOI: https://doi.org/10.1353/jer.2016.0028 For additional information about this article https://muse.jhu.edu/article/620987 Access provided by Smith College Libraries (5 May 2017 18:29 GMT) The Etymology of Nigger Resistance, Language, and the Politics of Freedom in the Antebellum North ELIZABETH STORDEUR PRYOR In 1837, Hosea Easton, a black minister from Hartford, Connecticut, was one of the earliest black intellectuals to write about the word ‘‘nigger.’’ In several pages, he documented how it was an omni- present refrain in the streets of the antebellum North, used by whites to terrorize ‘‘colored travelers,’’ a term that elite African Americans with the financial ability and personal inclination to travel used to describe themselves.